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Luke Luke 6 Matthew Matthew 7

Sermon on the Mount: What we build our lives on

And so we come to the end of the Sermons on the Mount and the Plain.

Both end the same way, with a challenge. Essentially, Jesus sums it up by saying,

Why do you call me, ‘Lord, Lord,’ and do not do what I say? (Luke 6:46)

In other words, if you call me ‘Lord,’ but don’t do what I say, can you really say I am your Lord?

One person put it this way, “Either Jesus is Lord of all in your life, or he isn’t Lord at all.”

And it’s very true. Jesus is either Lord of your life, or he isn’t. There is no in-between.

Jesus then gives his very famous illustration of the house built on rock, and the house built on sand.

He tells us that if we hear his words and do them, we are like the person that digs down deep into the ground and lays their foundation on rock. And because we do so, because we have a stable foundation, when the storms of life come, our house will stand.

But if we hear his words and do not obey, we are building our lives on sand.

What is sand like? Always shifting. That’s what the thought patterns of this world are like. Always shifting.

Morals and values in this world are constantly changing. Things that were considered abominable 50 years ago are being celebrated as good. Things that were considered good are now considered passé.

But when we build our lives on shifting sand, our foundation is not stable, and when the storms of life come, our house will collapse.

How about you? Are you building your house on rock? Are you not only hearing the words of Jesus, but putting them into practice?

Or are you instead being conformed to the pattern of this world?

Are you building your house on rock, or on shifting sand?

In short, is Jesus truly your Lord?

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Luke Luke 6

What is in your heart

One thing that I notice about Jesus is that while he will repeat illustrations, he’ll apply it to different situations.

In Matthew, we see him apply the idea of a good tree bearing good fruit and a bad tree bearing bad fruit to false prophets. And his point is to test the fruit (both the lives and the teaching) of those you listen to.

But in Luke, he uses this illustration to challenge us to test our own hearts. The context of it in Luke is the judging of others, condemning those around us, and forgiveness.

And having talked about that, he then says,

No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit.

People do not pick figs from thornbushes, or grapes from briers.

The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart.

For out of the overflow of his heart his mouth speaks. (Luke 6:43-45)

What is Jesus saying here? He’s asking us, what kind of trees are we? What is in our hearts? Is it judgmentalism? Is it condemnation? Or is it forgiveness and grace?

How can we tell what is in our hearts? By the fruit of our words. Because Jesus tells us that from the overflow of our hearts, our mouths speak.

If our hearts are full of condemnation and judgmentalism, that is what will come pouring out of our mouths.

But if our hearts are full of God’s forgiveness and grace, that’s what will come pouring out of our mouths.

A key point to note here is that Jesus associates a judgmental and condemning heart to a bad tree. But he associates a gracious and forgiving heart to a good tree.

So the question we need to ask ourselves is, “What is coming out of our mouths?”

Are we constantly criticizing and judging other people? Or are our words full of grace? Because the fruit of our words show just what kind of trees we are.

What kind of tree are you?

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Luke Luke 6 Matthew Matthew 7

Sermon on the Mount: Doing good, not just avoiding evil

I find the placement of the “Golden Rule” a little jarring in Matthew. It doesn’t seem to quite fit, particularly with the “Therefore” at the beginning of it.

I suppose it’s pointing back to the totality of Jesus’ message up to that point.

In Luke, the placement of this rule is much more seamless. It comes right after Jesus talks about loving your enemies, doing good to those who hate you, blessing those who curse you, praying for those who mistreat you, not responding to insult with insult, and being generous.

Jesus sums all of this up by saying,

Do to others as you would have them do to you. (Luke 6:31)

In other cultures, we see a similar rule. “Don’t do to others what you would not like them to do to you.”

What is the main difference between this rule and the one Jesus gave?

Jesus’ rule is much harder to do. It actually requires action. It’s relatively easy not to do evil to another. Just avoid them. If you never deal with them, there’s no way you can do evil to them.

But you can’t do good to another while avoiding all contact with them. You actually have to do something. To reach out. Even though they hate you. Even though they insult you. Even though they try to take advantage of you.

That’s hard. But that’s the kind of people God calls us to be.

As God’s child, it is not enough to just not do evil. God calls us to do good. To be a light, a city on a hill that cannot be hidden. To be salt that flavors the world around us.

And what better way is there to do that than to do good to those who don’t deserve it.

It’s the kind of love that this world finds hard to understand and almost impossible to do (if not impossible).

But a Christian who is plugged into Jesus can. Why? Because the love of Jesus is being poured into their lives to the point that it simply must overflow to those around them.

How about you? Are you simply avoiding doing evil? Or are you going out with the love Jesus has poured into your life and touching the people around you?

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Luke Luke 6 Matthew Matthew 7

Sermon on the Mount: Hypocritical judging

One of my favorite comedy groups when I was growing up was Isaac Air Freight. (Does anyone still remember them?)

They did a lot of Christian comedy sketches, and one that’s always stuck with me was one called “Final Minutes” which was loosely based on “60 Minutes.”

In it, they interviewed a couple called “The Loggers.” They were Christians, who had a very “unique” characteristic. They literally had logs sticking out of their eyes.

Because of that, they were constantly knocking things down with them. And all the while, they’d criticize other people.

When the interviewer asked them about the logs in their eyes, they both asked innocently, “What logs?”

“Well,” the interviewer said, “There are these huge logs in your eyes. You’re constantly knocking things down with them.”

“Hmmm…they never seemed to bother us before.”

And that’s exactly how a lot of Christians are today. They are constantly criticizing others, while failing to see their own faults.

Jesus tells us, “You think you’re the one to help the blind by judging and criticizing them. But you can’t even see the problems in your own life. Their problems are but a speck compared to the logs in your own life.

You’re blind, and you don’t even know it. And if you who are blind try to lead others who are blind, you’ll both fall into the pit.

You think you’re a teacher for the ignorant. But your students will become like you, taking in all the faults that you don’t even know you have.” (Luke 6:39-40)

He caps it by saying,

You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. (Luke 6:42)

What is Jesus’ point? I think the main point is humility.

One of the biggest planks in people’s eyes is pride.

There are times when we need to confront our brothers and sisters about their sin. Jesus commands us to do that. (Matthew 18:15)

The apostles reiterate it in the epistles. (Galatians 6:1)

But with what attitude do we do it? With pride? With an attitude of, “I am better than you.”

Or with a humble and gentle spirit that realizes that you need God’s grace and mercy as much as they do.

So before you rebuke someone, ask God, “What sins are in my life? What logs are in my eyes? I can’t help others if I myself am blind.

Am I suffering from pride? Am I suffering from unforgiveness? Am I suffering from the very vices the person I’m criticizing is suffering from?”

And as God reveals these things to you, repent.

If you cannot come to a person in full humility at your own weaknesses and need for God’s mercy, you should probably put off confronting them until you can.

Because even if they learn from you to avoid the sin you criticize them for, they’ll also learn pride, hypocrisy, and every other sin you’re carrying with you.

As Jesus said,

A student is not above his teacher, but everyone who is fully trained will be like his teacher. (Luke 6:40)

What logs are in your eyes?

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Luke Luke 6 Matthew Matthew 7

Sermon on the Mount: When we judge others

It is so easy to judge others for their shortcomings. To rail on them for their character or their deeds. It’s especially easy to do so when they’ve hurt us.

I think it’s very interesting that in the Lukan account, Jesus puts this teaching right after talking about loving your enemies and showing mercy to those who curse you or mistreat you. He says concerning them,

Be merciful, just as your Father is merciful. (Luke 6:36)

Right after that, he talks about judging others, saying,

Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. (Luke 6:37)

In other words, when people hurt you, don’t condemn them. It’s quite frankly, not your place. That’s God’s place. Instead, God says to forgive them.

Forgiveness, in a lot of ways, is more for you than it is for another person.

As I think I’ve mentioned before, when you hold on to unforgiveness in your life, it chains you to your past. It keeps you from moving into the future God desires for you.

So God says to let go of your hurt and forgive. That the other person would actually change because of your forgiveness would be a bonus but is not guaranteed.

(The Pharisees and Sadducees certainly didn’t change despite Jesus’ prayer for their forgiveness.)

And of course, this comes back to the Lord’s prayer where we say, “Forgive us as we forgive those who sin against us.”

Jesus then tells us exactly what will happen if we don’t. If instead we pour out judgment and condemnation on others for what they’ve done to us.

He said,

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.

For with the measure you use, it will be measured to you. (Luke 6:38)

A lot of people take this verse and use it in reference to giving offerings. But this is not what Jesus is talking about at all. The whole context of this passage is judging others and showing mercy.

The picture here is of a farmer pouring out grain into a bag to sell it.

It’s a little hard to picture for us nowadays, but think about trash bags. How do we fill them?

Well, first we put some trash in. When it starts getting full, what do we do? We shake it a bit to let the trash settle to the bottom, and then put in more trash.

When shaking no longer works, we push down the trash so that we can get more of it in. Of course the point comes where we can’t put in any more trash and it starts to overflow.

So what Jesus is saying is that if you pour out judgment and condemnation on others, it will be poured out on you.

It will be pressed down and shaken so that more judgment and condemnation can be poured out in your life to the point of overflow.

If, on the other hand, you pour out mercy and forgiveness on others, mercy and forgiveness will be pressed down, shaken, and overflow in your life.

What do you want poured into your life?

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Luke Luke 6 Matthew Matthew 5

Sermon on the Mount: Perfect in love, perfect in mercy

As Christians, we often come across verse 48 in Matthew 5 where Jesus says,

Be perfect, therefore, as your heavenly Father is perfect.

The context of it is very interesting. Certainly we are to strive for holiness in our lives, but in this passage, it is specifically talking about perfection in one area in our lives. Love.

Sometimes, people take Jesus’, “But I say to you…” statements as him contradicting what God had said in the Old Testament.

This is not true. What he was doing was contradicting people’s wrong interpretation of God’s commands.

We saw this in the last passage. Jesus wasn’t contradicting Moses’ law on justice. He wasn’t saying, for example, it’s okay to kill someone who took your eye or tooth.

What he was saying was, “While it’s civil law that the punishment must match the crime, you’ve taken it to mean that it’s okay to take revenge in the name of justice or fairness.

But I say to you that though it is certainly your right to seek fairness and justice, you can be a greater light in this world, you can be more like your Father in heaven, if instead of demanding justice all the time, you show mercy and grace to those who wrong you.”

And Jesus lived that out in his own life. Had Jesus demanded justice for himself, he would have never gone to the cross.

In this passage, we see another misunderstanding the Jews had about what God commanded. You can easily find in the Old Testament where it says to love your neighbor. (Leviticus 19:18)

You will be hard pressed to find anywhere, however, where it says to hate your neighbor. It’s not there. The Jews added that to God’s command.

So Jesus corrected their way of thinking. He said to love our enemies, to pray for those who persecute us, to bless those who curse us, and to do good to those who mistreat us. Jesus himself did this on the cross.

When his enemies nailed him to the cross and were mocking him, he prayed for them. Note that he didn’t pray about them. He didn’t say “See what they’re doing Father? See how terrible they are?”

He prayed for them. “Father forgive them. They don’t know what they’re doing.”

Despite their actions, he loved and cared for them. And by dying, he gave them and us hope for forgiveness and eternal life.

Jesus then pointed out that anyone can love someone who loves them. Even the worst of people can do that. But it’s very difficult to love those who hate you.

Yet that’s what God does for us. Though we hated him, though we made light of him, though we turned our backs on him, yet he daily gives us blessings we never even credit him for, even the sun and rain.

But more than that, he sent his Son to save us from our sin.

And so he calls us to be like him. To be perfect in our love as he is perfect in love. To be rich in mercy, as he is rich in mercy.

How perfect are you in love and mercy to those around you?

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Luke Luke 6 Matthew Matthew 5

Sermon on the Mount: But it’s not fair

There is something in all of us, I think, that screams for fairness. And if something happens that we feel isn’t fair, we scream against it. But is that the best response?

These few verses go against every instinct we have.

Jesus said,

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’

But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. (Matthew 5:38-39)

Verse 38 comes from the Mosaic law, and it was basically instructions to judges on how people were to be punished for wrongdoing.

The point here is not revenge, but telling the judges to match the punishment with the crime, and not go beyond. If someone cost another an eye or a tooth, for example, you were not to kill the offender for that action.

It should be pointed out, however, that this was never literally carried out. You didn’t actually take out another person’s eye or tooth if they cost you yours. Instead, there was usually some compensation that was paid.

The idea was justice, or put another way, fairness.

But Jesus here says, “Don’t be so concerned about fairness. Instead, be a light, even to those who abuse you.”

The first example he gives is a very interesting one. He says, “If someone strike you on your right cheek, turn the other cheek.”

Now, I’m a lefty (and proud of it). So it would be no problem for me to nail someone on their right cheek.

But for most people, they are right-handed. And the only way for them to lay any kind of forcible blow on the right cheek of another is to slap them with the back of their hand.

In other words, Jesus isn’t talking about someone bullying you; he’s talking about someone insulting you.

In Jewish culture, it was considered a graver insult to slap someone with the back of your hand, than with the palm of your hand.

So Jesus was saying, “If someone insults you, let them. Don’t feel like you have to insult them back.”

Is it fair to just take this abuse? No. But Jesus tells us, “Don’t worry about fairness. Show grace.”

He then says if someone wants to sue you and take your shirt, give them your cloak as well.

In Israel, everyone had many changes of shirts, but generally only had one cloak.

Most people slept in their cloak to keep them warm at night, and Moses’ law said that if you took that cloak as a pledge for a loan, you should give it back to that person before he goes to bed at night. (Deuteronomy 24:12-13)

But again, Jesus says that if someone sues you to take your shirt, don’t worry about fairness. Give them your cloak as well.

Romans could force any Jew to carry a burden one mile because the Jews were under their rule. The Jews balked at that, as would we if we were forced to do something we don’t want to.

But Jesus said, “If that happens, don’t just go the one mile, go one extra. Do more than you’re forced to.”

And finally, Jesus says to lend freely to those around you, not worrying about whether they will return what they borrowed from you.

You might ask, “Are you saying that I should just let people walk all over me?”

No. But if we are only worried about “fairness,” we’re fighting a losing battle because we live in an unfair world.

Life isn’t always fair. We can’t always control that. What can we control?

Our attitude. How we react when life, when people are unfair. We can scream. We can fight.

Or we can show grace. We can show mercy. And if you think about it, that’s what Jesus did for us.

It wasn’t fair that he went to the cross. He never did anything wrong. But he showed grace and mercy to us, and because of it, we can know forgiveness and eternal life.

If Jesus did that for us, shouldn’t we do that for others?

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Luke Luke 6 Matthew Matthew 5

Sermon on the Mount: Under fire

Nobody likes to be persecuted. Nobody likes to be disliked. In an ideal world, everyone would like you.

But this isn’t an ideal world. It’s a world that has been corrupted by sin. And because of that, people’s minds have been corrupted by sin to the point that they can’t distinguish good from evil. Even when they can, they often prefer evil.

John put it this way,

Light has come into the world (through Jesus), but men loved darkness instead of light because their deeds were evil. (John 3:19)

Because of this, Jesus warned his disciples,

If they persecuted me (and they did), they will persecute you also. (John 15:20)

Think about this. Jesus was perfect. He never did anything wrong. He was love incarnate. And yet people hated him and put him on a cross.

If Jesus was perfect and he was treated this way, what makes us think we’ll be treated any differently?

But Jesus tells us that if we are persecuted for doing what is right, if we are persecuted for following him, we are blessed.

That seems a strange thing to say. Being persecuted is a blessing? I don’t want to be persecuted.

But the blessing is not in the persecution itself. It’s in knowing that we are following in our Master’s footsteps. That we are being like him even to the point of being persecuted as he was.

And the blessing is in knowing that the persecution is not in vain. That God will ultimately reward us for our faithfulness under fire.

So let us not get discouraged when persecution comes our way. When we are rejected by our family or friends or others around us for Jesus’ sake.

As the old saying goes, you can’t please all the people all the time.

Jesus couldn’t. Neither can you.

So let us focus on pleasing just one person: God. And in doing so, we will find true blessing.

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Luke Luke 6

The problem with self-satisfaction

After Jesus talked about God’s blessings on those who were poor, he turned his attention on those who were rich and self-satisfied, saying,

But woe to you who are rich, for you have already received your comfort.

Woe to you who are well fed now, for you will go hungry.

Woe to you who laugh now, for you will mourn and weep.

Woe to you when all men speak well of you, for that is how their fathers treated the false prophets. (Luke 6:24-26)

Pretty harsh words. But just as verses 17-21 were not a blanket statement of blessing for the poor, neither is this a blanket statement that condemns the rich.

Rather they were words to people who were self-satisfied. People who were so comfortable, that they gave little if any thought to God, simply because they didn’t feel they needed him.

But for people who feel like that, the time will come when they will realize that all their wealth, all their food, all their comforts, and all their pleasures are fleeting.

One day, they will stand naked before God and he will ask them, “What did you do with my Son?”

And if they have rejected him in this life, they will be condemned for all eternity.

And so will you.

How about you? Do you feel like you don’t really need God. That you have enough to make your life a happy one?

Remember that this life is only 70 or 80 years, if we’re lucky. But after that, we will face eternity, either in heaven, or in hell. And all that you enjoyed here will mean nothing if you have rejected God here on earth.

If you have rejected God here on earth, he will reject you for all eternity in the life to come.

But if you make room in your heart for him, if you give him the throne of your life and make him king, then not only will you have life in heaven someday. You’ll find true life here on earth. For as Jesus said,

I have come that they may have life and have it to the full. (John 10:10)

Where do you find your satisfaction? In yourself? In your possessions? Or in having a relationship with the one who loves you and died for you?

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Luke Luke 6

Good news

There seems to be some dispute as to whether the teachings from the Sermon on the Mount recorded in Matthew and the teachings from the Sermon on the Plain in Luke were actually the same message or not.

Some think they are, stating that the “level place” in Luke could very well have been on that mountain mentioned in Matthew.

I would guess, however, that these are two different messages, although with repeated themes that at times were altered because of the audiences Jesus was speaking to.

I strongly doubt that Jesus taught completely unique messages wherever he went. As he traveled from place to place, he probably taught variants of the same message.

In this passage, I get the impression that he was speaking to a lot of poor people. Literally poor. People who had little money, and little hope for the future.

Perhaps they were widows. Or disabled. Or immigrants from another land. And as such, Jesus tailored his message a bit for them. In doing so, he fulfilled Isaiah’s prophesy which said,

The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor.

He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor. (Isaiah 61:1-2)

So Jesus said to them,

Blessed are you who are poor, for yours is the kingdom of God.

Blessed are you who hunger now, for you will be satisfied.

Blessed are you who weep now, for you will laugh. (Luke 6:20-21)

This of course is not a blanket statement that all who are poor and depressed will enter his kingdom and be blessed.

The underlying caveat behind all this is that they are people who pursue God. That if Jesus is your Lord, though you may be poor, though you may be hungry, though you may be weeping, there are better times coming.

And in a world that’s less than perfect, that’s good news.

How about you? Is your life hard? Are you struggling because of your circumstances? There is hope. There will be better times. But only if you make Jesus your Lord. Paul wrote,

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28)

Are you in love with Jesus Christ? And are you living for his purposes or for yours? Who are you living for?

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Luke Luke 6 Mark Mark 3 Matthew Matthew 10

Called to be with him, called to go out

In these passages, we see the increasing popularity of Jesus, and perhaps it was because of these increasingly great crowds and their needs that Jesus decided to choose 12 people as his trained disciples.

As a man, Jesus was limited to one place at one time. As a result, to minister more effectively, he needed people around him to share in his work.

It truly was a motley crew he chose.

You had fishermen, a former tax collector and collaborator of the Roman government, and a former zealot who was highly nationalistic.

You also had a variety of personalities. You had the brash and bold (Peter), the skeptical (Thomas and Nathanael), and the short-tempered (James and John).

They were all quite different people. But there were three things that Jesus wanted of them. It says in Mark 3:14-15,

He appointed twelve–designating them apostles–that they might be with him and that he might send them out to preach and to have authority to drive out demons.

First and foremost, Jesus wanted people that would be with him. People who would spend time with him, and to learn from him.

Jesus still desires that today. He desires that we share in his life. That we might know him. And that we might grow to be more like him.

Second, Jesus wanted people that would go out and share the message he had given them.

So often, people read their Bibles, and they grow in their relationship with God. But it’s not enough to just know the Word. God wants us to share that message with others so that they can share in what you have.

Third, Jesus wanted people who would fight spiritual warfare. You may or may not drive out demons from people as the disciples did, but you will have to fight the spiritual forces that are out there.

As Paul wrote,

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

Jesus calls us to fight. Not against people, but against Satan and his spiritual forces that would blind people and doom them to eternal hell. He calls us to fight for the souls of men and women everywhere.

Every day, people are dying and going to hell. But God doesn’t want that. He wants us to go and fight that they may be saved.

That’s what it means to be a disciple of Christ. To be with Jesus. To go out and share the good news with others. And to engage in spiritual warfare.

How about you? As Christ’s disciple, are you doing these things?

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Luke Luke 6 Mark Mark 3 Matthew Matthew 12

What grieves Jesus

This is one of those stories where each of the gospels gives us a little piece of the puzzle to what happened. Here’s my take on the whole story taking into account each of the stories.

Jesus was in the synagogue, and he sees a man there with a shriveled hand. But he also notices the scrutiny he’s getting from the Pharisees and teachers of the law, and he knows that they’re waiting to see if he will break their rules concerning the Sabbath and heal the man. (Mark 3:1-2)

So Jesus deliberately calls the man to come up, and as he does, the religious leaders ask,

Is it lawful to heal on the Sabbath? (Matthew 12:10)

Jesus, as he typically does, responds to the question with a question of his own.

I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it? (Luke 6:9)

This was of course an unanswerable question for these leaders. They would have sounded stupid if they had said it was wrong to do good on the Sabbath or to save a life. How can you dishonor God on the Sabbath by doing good and saving lives?

But if they had said it was lawful, Jesus would have said, “You’ve just answered your own question,” and immediately healed the man.

On the other hand, there was no way they could say it was lawful to do evil or destroy life on the Sabbath.

So in the face of this unanswerable question, they remained silent. For as the old saying goes, “Better to remain silent and be thought a fool than to speak and to remove all doubt.”

Luke tells us that Jesus looked around the room for an answer, but Mark adds a bit more information in chapter 3 verse 5. He says,

He looked around at them in anger…deeply distressed at their stubborn hearts (NASB — “hardness of heart”).

So Jesus probes them further, saying,

If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?

How much more valuable is a man than a sheep! (Matthew 12:11-12a)

In other words, “You are willing to help your sheep if it falls into a pit on the Sabbath? Which is more important, a person or a sheep? And if people are more important, how can you accuse me of breaking the Sabbath when I heal a man?”

So Jesus concludes,

Therefore it is lawful to do good on the Sabbath. (Matthew 12:12b)

He then healed the man.

The irony of all this? Jesus had asked them, “Is it lawful on the Sabbath to save life or destroy it?”

And right after this event, on the Sabbath, the religious leaders started plotting to kill Jesus. (Mark 3:6)

But the verse that strikes me is Mark 3:5. That when Jesus saw these leaders’ hardened hearts, it grieved him.

They were so hardened by their legalism and by their traditions, God’s word and truth could not penetrate their hearts. Even when they had to know deep in their hearts they were wrong (as proven by their silence), they would not admit it.

How about you? You may not be as legalistic as the Pharisees, but are there areas in your life where you’ve hardened your heart to God?

You’re doing something wrong, or your way of thinking is wrong, and God has spoken to your heart and shown you your error and your sin, and you know you’re wrong. You know you need to change.

But instead, you cling to your old way of thinking. You cling to your sin. This kind of hardness of heart grieves God.

It grieves him because he wants so much better for you. It grieves him because by refusing to repent, you not only hurt him, but you hurt yourself, and those around you.

Let us have hearts softened to him. Receptive to his word. May we not bring grief to Jesus who died for us, but let us bring him joy.

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Luke Luke 6 Mark Mark 2 Matthew Matthew 12

Condemning the innocent

We have already seen in John the problems the religious leaders had with Jesus for “breaking” the Sabbath. Actually, all he did was break the rules that they had added to God’s original commandment to keep the Sabbath.

Here again, we see another confrontation between Jesus and these leaders concerning the Sabbath.

This time, Jesus and his disciples were walking by a field, and because his disciples were hungry, they took some grain to eat of it.

By the way, it was perfectly acceptable to take grain from another person’s field back in those days, as long as you weren’t taking a sickle to it. (Deuteronomy 23:25)

The problem was not the picking of the grain, the problem was that the Pharisees considered this “work,” which was of course forbidden on the Sabbath.

But Jesus refutes this in two ways.

First, the priests always worked in the temple on the Sabbath, and were not considered guilty of sin.

Second, there are some laws that God considers higher than others. Namely, the preservation of life was considered more important than keeping the letter of the Sabbath law.

Even the Pharisees accepted this to some degree as I’ve mentioned before. (Doctors could save a person’s life on the Sabbath, but could only do enough to keep them alive until the next day, from where they could give full treatment to the patient).

And once again, Jesus quotes Hosea to them, saying,

If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. (Matthew 12:7)

One mistake that people make about God is that they think he’s most interested in rules. That rules are the most important thing to him, and that he’s just waiting to blast us for every mistake we make.

God is far more interested in people than he is in rules.

But because the Pharisees didn’t understand this, they set up multiple rules around the laws God had made, and they were quick to condemn anyone who didn’t meet the standards they had set up.

But Jesus told the Pharisees,

The Sabbath was made for man, not man for the Sabbath. (Mark 2:27)

I think you could say the same for all the rules God has set up. They were made for us. We were not made for them. God didn’t make rules solely for the sake of making us dance to them. He made them for our benefit.

And if we understand that, we can better understand the purpose for each rule, and what it means for our lives.

But if we fail to understand that, we’ll end up like the Pharisees, misunderstanding and misinterpreting the law of God, and condemning people who are innocent in his sight.

How about you? How do you see God’s rules? Are you seeing them as something God has set up just for the sake of setting them up?

Or do you see them as something God has set up for your benefit? Do you understand the whys for each rule?

If you do, you’ll be far less likely to unjustly condemn others for “breaking the rules.”