Category: Mark 2

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Luke Luke 6 Mark Mark 2 Matthew Matthew 12

Condemning the innocent

The gospels

We have already seen in John the problems the religious leaders had with Jesus for “breaking” the Sabbath. Actually, all he did was break the rules that they had added to God’s original commandment to keep the Sabbath.

Here again, we see another confrontation between Jesus and these leaders concerning the Sabbath.

This time, Jesus and his disciples were walking by a field, and because his disciples were hungry, they took some grain to eat of it.

By the way, it was perfectly acceptable to take grain from another person’s field back in those days, as long as you weren’t taking a sickle to it. (Deuteronomy 23:25)

The problem was not the picking of the grain, the problem was that the Pharisees considered this “work,” which was of course forbidden on the Sabbath.

But Jesus refutes this in two ways.

First, the priests always worked in the temple on the Sabbath, and were not considered guilty of sin.

Second, there are some laws that God considers higher than others. Namely, the preservation of life was considered more important than keeping the letter of the Sabbath law.

Even the Pharisees accepted this to some degree as I’ve mentioned before. (Doctors could save a person’s life on the Sabbath, but could only do enough to keep them alive until the next day, from where they could give full treatment to the patient).

And once again, Jesus quotes Hosea to them, saying,

If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. (Matthew 12:7)

One mistake that people make about God is that they think he’s most interested in rules. That rules are the most important thing to him, and that he’s just waiting to blast us for every mistake we make.

God is far more interested in people than he is in rules.

But because the Pharisees didn’t understand this, they set up multiple rules around the laws God had made, and they were quick to condemn anyone who didn’t meet the standards they had set up.

But Jesus told the Pharisees,

The Sabbath was made for man, not man for the Sabbath. (Mark 2:27)

I think you could say the same for all the rules God has set up. They were made for us. We were not made for them. God didn’t make rules solely for the sake of making us dance to them. He made them for our benefit.

And if we understand that, we can better understand the purpose for each rule, and what it means for our lives.

But if we fail to understand that, we’ll end up like the Pharisees, misunderstanding and misinterpreting the law of God, and condemning people who are innocent in his sight.

How about you? How do you see God’s rules? Are you seeing them as something God has set up just for the sake of setting them up?

Or do you see them as something God has set up for your benefit? Do you understand the whys for each rule?

If you do, you’ll be far less likely to unjustly condemn others for “breaking the rules.”

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Luke Luke 5 Mark Mark 2 Matthew Matthew 9

For God to use you

The gospels

One thing that the religious leaders always seemed to be trying to do was to pit John the Baptist versus Jesus. And John’s disciples fell for it every time.

First, these leaders pointed out to John’s disciples that Jesus was baptizing more people than John. (John 3:25-26)

(I should say that it’s not certain whether it was a religious leader that did this, but I think it’s a good guess.)

Then here in this passage, they have John’s disciples questioning Jesus as to why he and his disciples didn’t fast as they did.

Why did the Pharisees and others do this? Probably to rob Jesus of his credibility. John the Baptist, after all, did point to Jesus as the Messiah.

I don’t think it’s coincidence that Jesus brought up the illustration of a wedding. John did the very same thing earlier when told about Jesus baptizing more than him.

John said he was like the best man in the wedding, while Jesus was the bridegroom. Perhaps in using this illustration, Jesus was trying to remind them of that.

John was gone. He was in prison. His work was done. Yet for some reason, his disciples maintained their loyalty to John, and apparently weren’t interested in going after Jesus as Andrew and one other disciple of John had done. (John 1:35-40).

Jesus told them, “John told you I am the bridegroom. Why should people fast and mourn while the bridegroom is there? When the bridegroom leaves, there will be plenty of time for that.

But now is not the time for fasting and praying because I am here. When I leave, that will be the time to be fasting and praying.”

Then he told them a parable, talking about patches and wineskins which the people then could understand easily, but are a little difficult to understand in our day.

But think about it this way, if you put a brand new piece of denim to patch up a pair of old jeans, what will happen if you wash it? The denim will shrink, and ruin the jeans.

Nowadays, people put wine in bottles, but in those days, they used goatskins to make bottles for wine.

As the wine fermented, the skin would expand, so if you ever put new wine into an old wineskin, the wineskin would burst because it had already expanded, and could expand no further.

What was Jesus telling John’s disciples (and for that matter, the Pharisees that were looking on)?

Basically, he was saying, “God is doing something new. I, the Son of God, am here, and I am reaching out to the lost and dying. I’m building a kingdom that will last forever.

But you are like the old wineskins. You are so in love with your old ways, that God can’t use you.”

For the Pharisees, they were in love with all the laws and regulations. To them, that was the most important thing, not people.

As a result, they were looking down on the very people God was trying to save. They were more interested in sacrifices and religious ritual than saving people.

For John’s disciples, perhaps they fell too much in love with their teacher. They forgot what John’s purpose was. It wasn’t merely to baptize people or to call people to repentance. It was to prepare the people for Jesus and get them following him.

But instead of going to Jesus, even after John was gone, they missed out on what God wanted of them.

God was pouring new wine, the work of the Spirit, through the ministry of Jesus. But John’s disciples were clinging to the teachings and practices of John, and saying, “The old is better.” (Luke 5:39)

How about you? Are you open to the Spirit’s work in your life? Or are you clinging to traditions? To legalistic righteousness? Or even to things that were important and effective in their time, but whose time has passed.

In order for God to use you, you need to constantly be watching for what he is doing now, and joining in with his work, even if it’s different from what you’ve done in the past.

Are you an old wineskin, or a new one?

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Luke Luke 5 Mark Mark 2 Matthew Matthew 9

Mercy-givers

The gospels

Here we see a big difference between Jesus and the religious leaders of the day. A heart of mercy.

Matthew was so excited to be called by Jesus, that he immediately invited Jesus to a great banquet with him and all his friends.

Of course, being an outcast of society, all of Matthew’s friends were also outcasts; fellow tax collectors and other people looked down upon as “sinners.”

But Jesus didn’t hesitate. He gladly agreed, and soon he was dining with Matthew and all his disreputable friends.

How often do we do that? To reach out to those others, even those the “religious” among us have rejected?

One could make the case that Matthew had repented, but I doubt you could make that same case for all his friends. Yet Jesus reached out, and spent time with them. More than that, he enjoyed being with them.

How did the religious establishment respond? They were appalled.

If I were to translate it into modern society, imagine a famous pastor hanging out with gays and lesbians, eating and drinking with them. How would many “religious folk” respond?

Probably the same as these Pharisees. “How in the world can you hang out with those kinds of people? Those sinners?”

But Jesus replied,

It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners. (Mark 2:17)

In other words, “It is just these kinds of people that I need to be hanging out with. These are the people that need me because they are spiritually sick, whether they know it or not. And if I isolate myself from them, they will die in their sin.”

Matthew then gives us one more thing Jesus told those Pharisees that Mark and Luke don’t, probably because he was there, and Jesus’ words so impressed themselves on him. Jesus told them,

But go and learn what this means: ‘I desire mercy, not sacrifice.’ (Matthew 9:13)

Jesus was telling them, “You guys are so wrapped up in your laws and traditions. You dot every ‘i’ and cross every ‘t’ when it comes to the law, offering every sacrifice that’s required, and acting so religious.

But that’s not the most important thing God desires.

He desires that you be a mercy-giver. A person that reaches out to those who are lost in their sin. Who spends time with them. Who shows love to them. A person who offers them life and a second chance.

Instead, you isolate yourselves from them, leaving them to die in their sin.

How about you? Do you isolate yourself from sinners, looking down on them because of their sin? Or do you see them as Jesus does? As sick people who need a doctor. Who need a Savior.

Let us be mercy-givers today and every day. For that is what God desires.

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Luke Luke 5 Mark Mark 2 Matthew Matthew 9

Never beyond redemption

The gospels

I love these passages because it teaches us one thing. We’re never so far gone that God’s love can’t reach us.

One day, Jesus was walking past the tax collecting booth of a man named Matthew. I kind of wonder what was going through Matthew’s heart as he saw Jesus approaching.

I’m not sure, but at a guess, there was probably regret. Long ago, Matthew had “sold his soul.”

Tax collectors were among the most despised people in Israel. Not only were they considered collaborators for collecting taxes for the hated Roman government, they were also considered cheats for taking more money in “taxes” than they should have, and pocketing the excess.

Why Matthew took this path, we will never know. But perhaps as time went on, he discovered that the money he was making wasn’t worth the price. It wasn’t bringing him joy just having money and things. Instead, it was bringing only despair.

It’s possible that as he saw Jesus was approaching, Matthew felt a sting of jealousy for the throng that was following Jesus. Maybe a part of him wished that he too could follow after Jesus.

He had heard of all the things Jesus taught. He had heard of the miracles. And perhaps in Jesus, he thought there might be a way out from the hell he was in.

But he thought, “There’s no chance. There’s no way Jesus could accept me as a follower. I’m too far gone.”

Suddenly Jesus stopped at Matthew’s booth and looked at him. As he did, Matthew probably felt that everything in his heart was laid bare before that piercing gaze, and his head dropped in shame and guilt.

But then Jesus said, “Matthew.”

And when Matthew looked up, he didn’t see condemnation in Jesus’ eyes. He saw compassion. He saw forgiveness.

And Jesus said to him, “Follow me.”

Two simple words. “Follow me.”

But in those words were a wealth of meaning. “It’s not too late for you. There is forgiveness available to you. There is hope. There is redemption. Just follow me.”

And Matthew left all to follow Jesus. To be sure, there was a lot still that needed to be dealt with in Matthew’s life. But that day, he took a first step into a new life.

How about you? Do you feel that you are beyond redemption? That you’ve gone so far that God has given up on you.

He hasn’t. He still loves you. He looks upon you with compassion. And he offers you forgiveness and mercy. All you have to do is to take that first step and start following after him.

Change will take time. Like Matthew, you will not become perfect overnight. There will be struggles with sin. There will be times you will fall.

But when you take that first step and say, “Jesus I want to follow you. Please be my Lord,” Jesus will give you a new heart that can follow him, and he will change you from the inside out.

Will you take that first step today?

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Luke Luke 5 Mark Mark 2 Matthew Matthew 9

The power to forgive

The gospels

Who was this Jesus? Just a great religious teacher? A good, moral man? A miracle worker? Or something more?

From this passage, we can see that Jesus was something much more.

Jesus was back in Capernaum where he had made his home for the time being. I’m not sure if he was staying in his own house, or was at another’s, but the people so crammed the place he was at that they were literally bulging out the doors.

People were probably jammed around the windows peering in as well as Jesus taught.

And to this house came four men who brought a friend who was paralyzed, hoping that Jesus would heal him. But because of all the people there, they had no conventional way to get him to Jesus.

So they took an unconventional route. They made a hole in the roof, and lowered him down in front of Jesus.

Can you imagine the scene? Jesus is teaching in this crowded room, when suddenly the people notice a strange sound coming from the roof.

Then pieces of the roof start falling down into the room and people are trying to get out of the way, only it’s very difficult because there’s nowhere to move.

Eventually, people start pushing out and opening up a space under which the roof is falling to the ground.

By this time, of course, there’s no way Jesus is teaching anymore. Everyone is just waiting to see what will happen next.

Then the man is lowered in front of Jesus and everyone is waiting expectantly to see what Jesus will do.

Of course, everyone expects him to heal the man. But Jesus instead says something totally unexpected.

Take heart, son; your sins are forgiven. (Matthew 9:2)

Those words probably dropped with a greater thud than the chunks of roof that fell to the ground. Everyone is dead silent.

And the Pharisees and teachers of the law probably voiced what everyone was thinking.

Who is this fellow who speaks blasphemy? Who can forgive sins but God alone? (Luke 5:21)

In other words, “What right does Jesus have to forgive sins? Only God can do that.”

They were half right. Only God can forgive sins. Only the person wronged can absolve another of a wrongdoing.

But what the Pharisees and teachers of the law didn’t know was that God was standing among them. Jesus was himself God, and because of that, he had the right to forgive.

He then proved the man’s spiritual healing by healing him physically.

Jesus is much more than just a great religious leader. Much more than a good moral man. Much more than just a miracle worker. He is God come in human form.

He came and lived among us for a while, and then he died to take the punishment for our sin. And because he did so, our sins can be forgiven.

Just as he delivered this man from his sin, he can deliver you from yours. All you need to do is ask.