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Luke Luke 11 Matthew Matthew 12

When we refuse to invite the Spirit in

With Jesus condemning the Pharisees for saying that he was casting out demons by Satan’s power, the Pharisees then demanded a sign from heaven to prove he was doing it by God’s power.

Of course, even had he done so, they still wouldn’t have believed, so Jesus refused.

How do I know they wouldn’t have believed? Because while he refused to give them a sign right then and there, he did give them a sign to watch for, the sign of Jonah.

He told them just as Jonah was in the belly of the fish for three days and nights and came out, so would the Son of Man be in the heart of the earth, and come out.

This of course was referring to Jesus’ death and resurrection. But when Jesus rose from the dead, the Pharisees still hardened their hearts and refused to believe.

So again, Jesus condemned their hardness of heart.

He told them that the people of Nineveh and the queen of the South (the queen of Sheba) would stand in judgment over them because when they heard the message of Jonah and Solomon, they turned to God.

But now Jesus, who was greater than Jonah or Solomon, was here, and they refused to believe.

He then gave an illustration of what would happen if they refused to believe in him and rejected the gift of the Spirit that he would later give all believers.

When Jesus came to this earth, he overcame the powers of hell, and among other things cast out demons.

But he warned the Pharisees and all Israel, “Though I cast out demons and overcome the powers of hell, though I set all in order in preparation for the gift of the Spirit to come in, if you refuse him, then the powers of hell will return in force and your spiritual state will be worse than ever.”

Why? Because you’ve tasted the power of God in your life, you’ve come into contact with the only one who can save you, and you rejected him.

He then brings back an illustration from the Sermon on the Mount where he talks about how our eyes are the lamp of our body.

Here I think he’s talking as much of our spiritual eyes as our physical ones. And he’s saying, “Are you really seeing? When God speaks, can you see the truth he is giving? When you look at me, do you see me for who I am?”

If you do, Jesus says you will be full of light. But if not, you will be filled with darkness. So he warns,

See to it, then, that the light within you is not darkness. (Luke 11:35)

How about you? Have you put your faith in Jesus as your Lord and Savior? Have you invited the Spirit into your life?

If you harden your heart towards God, you leave yourself vulnerable to Satan’s destructive work in your life. But if you soften your heart and let the Spirit in, you’ll find life.

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Matthew Matthew 12

What comes out of our mouths

It always bothers me when people swear. It especially bothers me when Christians swear. Because what we say shows what’s in our hearts. Our words show the state of our hearts.

When Jesus heard the Pharisees saying he was demon possessed, he told them,

“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.

You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.

The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.

But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.

For by your words you will be acquitted, and by your words you will be condemned.” (Matthew 12:33-37)

In other words, for such blasphemy to come out of their mouths, their hearts had to be utterly corrupt.

That’s why he says we’ll be judged for every word we speak, even the “careless” ones. Our words show exactly what’s in our hearts.

If our heart is full of good fruit, such words can’t help but flow out of our mouths. But if our heart is full of rot, such words will certainly flow out of our mouths as well.

It’s impossible for us to say, “Oops. How did that come out?”

It came out because that’s what’s in our hearts. And if that’s what’s in our hearts, we need to repent.

If vitriol is in our hearts, it will show in our speech. If bitterness is in our hearts, that’s what will come out. If perversion is in our hearts, that’s what will flow out from our mouths.

Are these things in your heart? What’s coming out of your mouth?

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Luke Luke 11 Mark Mark 3 Matthew Matthew 12

The danger of hardening our hearts

In this passage, we see another confrontation between the Pharisees and Jesus. A blind and mute man was brought to Jesus, apparently because of demon possession. Jesus cast out the demon, and immediately, the man could talk and see.

Everyone was astonished, but the Pharisees immediately tried to discredit Jesus’ miracle by saying he did it by Beelzebub’s (i.e. Satan’s) power.

It’s interesting to note here, by the way, that the Pharisees (and all of Jesus’ other enemies) never denied Jesus performed miracles. They only said that it was done by Satan’s power.

It’s only people who lived thousands of years after the fact that ever deny it happened. It’s easy to deny something happened thousands of years after it occurs. It’s much more difficult to do when it happens right in front of you. And the Pharisees never did.

All of this brings us to the main point, and we saw this earlier: some people simply won’t believe, no matter what they see. Not because they can’t believe, but because they don’t want to believe.

And because they don’t want to believe, they harden their hearts to God, and try to explain away anything that God does to show he is really there.

The Pharisees tried to explain away Jesus by saying he had a demon and that he was casting out demons by the authority of Satan.

But Jesus countered that in two ways.

First, Satan’s kingdom wouldn’t be able to stand if he were fighting himself.

Second, by casting out the demon, Jesus was showing he wasn’t on Satan’s side. Rather, he was fighting Satan.

Satan was the enemy, so Jesus was coming against him and making him and his demons scatter. And in binding Satan up, Jesus set people free.

Then Jesus warns,

And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.

Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (Matthew 12:31-32)

Mark explains Jesus’ words, saying,

He said this because they were saying, “He has an evil spirit.” (Mark 3:30)

In other words, the Pharisees had so hardened their hearts to Jesus, they couldn’t even see what God was doing anymore. Not only that, they were crediting the Holy Spirit’s work to Satan.

And that’s the danger of hardening our hearts. If we do it long enough, there comes a point where we can no longer hear the Spirit’s voice, nor recognize his work even when we see it. When that happens, all hope of salvation is lost.

This is what Jesus calls “the unpardonable sin.” It’s unpardonable because there is no hope once we’ve hardened our hearts to that point. Pharaoh in the time of Moses was a perfect example of this, and it led to his destruction.

When does a person reach that point? Only God knows. There have been people that seemed to be hardened beyond redemption and yet were saved. The apostle Paul was such a man.

Some Christians worry that they’ve committed the unpardonable sin. But if you are worried about it, it’s almost certain you haven’t committed it.

If you can recognize the sin in your own life and your need for forgiveness, you have nothing to worry about so long as you keep a repentant heart.

It is only those who have hardened their hearts to God that are in danger of the unpardonable sin.

How do we keep our hearts from hardening? Keep a humble and repentant heart before God. And live each day in communion with him as Jesus did: seeking the Father’s will, and following it.

How about you? Is your heart soft or hardened toward God today?

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Luke 8 Mark Mark 3 Matthew 12

Closer than family

It can be painful to be misunderstood by those we love. I’ve mentioned before that Jesus experienced that in the temple when he was 12. His own parents didn’t understand him.

Here again, we see his family not understanding him. Because he was so involved in God’s work that he didn’t even have time to eat, his family started to think he was crazy, and so they came to “take charge of him.”

It would be easy to assume that it was just his (half-)brothers and sisters that thought he was crazy, but Mary was there too, apparently. She knew he wasn’t crazy, but she was probably nonetheless concerned about his health.

The crowds were so thick around Jesus, however, that they couldn’t reach him, and so they had word passed to Jesus that they were there.

But when Jesus heard this, probably knowing their intentions to take him away from doing God’s work, he didn’t go out to them. Instead, he looked around at the disciples gathered around him, and said,

“Who is my mother, and who are my brothers?”

Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:48-50)

And again,

“My mother and brothers are those who hear God’s word and put it into practice.” (Luke 8:21)

There may be times when those you love will try to pull you away from doing God’s will. Sometimes they think you’re crazy. Sometimes they may think you’re overdoing it.

But what we need to remember is that we are not here to please them. We are here to please God. To hear what God is telling us to do, and to do it.

Now part of what God tells us to do is to honor and love our family. And God certainly doesn’t want us to do more than he’s called us to do because that can lead to burnout.

With that in mind, however, God is to be closer to our hearts than our own family. His desires for us are to supersede even our own family’s desire for us.

Does he have priority in your life? Or is our family pulling us away from the things that God has called us to do?

This is, by the way, one reason why it’s important to marry a Christian. Because when you don’t, conflicts between what your spouse wants and what God wants are inevitable.

Even if your spouse claims to be a Christian, if they are not walking with God and are not sensitive to his voice, conflicts can arise as you seek to follow Him.

So let us give our hearts to people who have given their hearts to God. More than that, let us give all our hearts, souls, and minds to the one who died for us and rose again.

Who has your heart?

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Luke Luke 6 Mark Mark 3 Matthew Matthew 12

What grieves Jesus

This is one of those stories where each of the gospels gives us a little piece of the puzzle to what happened. Here’s my take on the whole story taking into account each of the stories.

Jesus was in the synagogue, and he sees a man there with a shriveled hand. But he also notices the scrutiny he’s getting from the Pharisees and teachers of the law, and he knows that they’re waiting to see if he will break their rules concerning the Sabbath and heal the man. (Mark 3:1-2)

So Jesus deliberately calls the man to come up, and as he does, the religious leaders ask,

Is it lawful to heal on the Sabbath? (Matthew 12:10)

Jesus, as he typically does, responds to the question with a question of his own.

I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it? (Luke 6:9)

This was of course an unanswerable question for these leaders. They would have sounded stupid if they had said it was wrong to do good on the Sabbath or to save a life. How can you dishonor God on the Sabbath by doing good and saving lives?

But if they had said it was lawful, Jesus would have said, “You’ve just answered your own question,” and immediately healed the man.

On the other hand, there was no way they could say it was lawful to do evil or destroy life on the Sabbath.

So in the face of this unanswerable question, they remained silent. For as the old saying goes, “Better to remain silent and be thought a fool than to speak and to remove all doubt.”

Luke tells us that Jesus looked around the room for an answer, but Mark adds a bit more information in chapter 3 verse 5. He says,

He looked around at them in anger…deeply distressed at their stubborn hearts (NASB — “hardness of heart”).

So Jesus probes them further, saying,

If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?

How much more valuable is a man than a sheep! (Matthew 12:11-12a)

In other words, “You are willing to help your sheep if it falls into a pit on the Sabbath? Which is more important, a person or a sheep? And if people are more important, how can you accuse me of breaking the Sabbath when I heal a man?”

So Jesus concludes,

Therefore it is lawful to do good on the Sabbath. (Matthew 12:12b)

He then healed the man.

The irony of all this? Jesus had asked them, “Is it lawful on the Sabbath to save life or destroy it?”

And right after this event, on the Sabbath, the religious leaders started plotting to kill Jesus. (Mark 3:6)

But the verse that strikes me is Mark 3:5. That when Jesus saw these leaders’ hardened hearts, it grieved him.

They were so hardened by their legalism and by their traditions, God’s word and truth could not penetrate their hearts. Even when they had to know deep in their hearts they were wrong (as proven by their silence), they would not admit it.

How about you? You may not be as legalistic as the Pharisees, but are there areas in your life where you’ve hardened your heart to God?

You’re doing something wrong, or your way of thinking is wrong, and God has spoken to your heart and shown you your error and your sin, and you know you’re wrong. You know you need to change.

But instead, you cling to your old way of thinking. You cling to your sin. This kind of hardness of heart grieves God.

It grieves him because he wants so much better for you. It grieves him because by refusing to repent, you not only hurt him, but you hurt yourself, and those around you.

Let us have hearts softened to him. Receptive to his word. May we not bring grief to Jesus who died for us, but let us bring him joy.

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Luke Luke 6 Mark Mark 2 Matthew Matthew 12

Condemning the innocent

We have already seen in John the problems the religious leaders had with Jesus for “breaking” the Sabbath. Actually, all he did was break the rules that they had added to God’s original commandment to keep the Sabbath.

Here again, we see another confrontation between Jesus and these leaders concerning the Sabbath.

This time, Jesus and his disciples were walking by a field, and because his disciples were hungry, they took some grain to eat of it.

By the way, it was perfectly acceptable to take grain from another person’s field back in those days, as long as you weren’t taking a sickle to it. (Deuteronomy 23:25)

The problem was not the picking of the grain, the problem was that the Pharisees considered this “work,” which was of course forbidden on the Sabbath.

But Jesus refutes this in two ways.

First, the priests always worked in the temple on the Sabbath, and were not considered guilty of sin.

Second, there are some laws that God considers higher than others. Namely, the preservation of life was considered more important than keeping the letter of the Sabbath law.

Even the Pharisees accepted this to some degree as I’ve mentioned before. (Doctors could save a person’s life on the Sabbath, but could only do enough to keep them alive until the next day, from where they could give full treatment to the patient).

And once again, Jesus quotes Hosea to them, saying,

If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. (Matthew 12:7)

One mistake that people make about God is that they think he’s most interested in rules. That rules are the most important thing to him, and that he’s just waiting to blast us for every mistake we make.

God is far more interested in people than he is in rules.

But because the Pharisees didn’t understand this, they set up multiple rules around the laws God had made, and they were quick to condemn anyone who didn’t meet the standards they had set up.

But Jesus told the Pharisees,

The Sabbath was made for man, not man for the Sabbath. (Mark 2:27)

I think you could say the same for all the rules God has set up. They were made for us. We were not made for them. God didn’t make rules solely for the sake of making us dance to them. He made them for our benefit.

And if we understand that, we can better understand the purpose for each rule, and what it means for our lives.

But if we fail to understand that, we’ll end up like the Pharisees, misunderstanding and misinterpreting the law of God, and condemning people who are innocent in his sight.

How about you? How do you see God’s rules? Are you seeing them as something God has set up just for the sake of setting them up?

Or do you see them as something God has set up for your benefit? Do you understand the whys for each rule?

If you do, you’ll be far less likely to unjustly condemn others for “breaking the rules.”