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Luke Luke 20 Mark Mark 12 Matthew Matthew 22

Son of David, Son of God

Perhaps tiring of the hypocrisy of those questioning him, Jesus posed his own question to them that ultimately shut them up. He said,

What do you think about the Christ? Whose son is he? (Matthew 22:42a)

This was an easy question for the Pharisees and teachers of the law, and they immediately answered,

The son of David. (Matthew 22:42b)

Then Jesus challenged their thinking of who the Christ, the Messiah really was. He asked,

How is it then that David, speaking by the Spirit, calls him “Lord”?

For he says, “The Lord said to my Lord: ‘Sit at my right hand until I put your enemies under your feet.'”

If then David calls him “Lord,” how can he be his son? (Matthew 22:43-45)

The answer is simple. Jesus is not simply the Son of Man (namely David), he is also the Son of God. As a man, he was the son of David. But as the Son of God, he was also David’s Lord.

But this was something the Pharisees and teachers of the law could not see. Or perhaps did not want to see.

There are many people like that today. They are willing to see Jesus as the son of man. A good person. A great teacher even. But they are unwilling to acknowledge him as Son of God.

But Jesus is not simply a son of man. He is the Son of God. And as such, he is worthy of our honor, our trust, and obedience. More, he is the only way to the Father.

How about you? How do you see Jesus?

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Mark Mark 12 Matthew Matthew 22

What we need to understand to enter the kingdom

Of all the people that had come to question Jesus, there was one that seemed to be impressed with what Jesus had to say. And so he asked Jesus,

Of all the commandments, which is the most important? (Mark 12:28)

Jesus answered,

The most important one…is this: ‘Hear, O Israel, the Lord our God, the Lord is one.

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

The second is this: ‘Love your neighbor as yourself.’

There is no commandment greater than these.

All the Law and the Prophets hang on these two commandments. (Mark 12:29-31 and Matthew 22:40)

In other words, if you keep these two laws, to love God with everything you have and you love your neighbor as yourself, you will have kept all of the laws. All of the laws are summed up in those two commands.

The man questioning Jesus answered,

Well said, teacher…You are right in saying that God is one and there is no other but him.

To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices. (Mark 12:32-33)

This man was unique among the other Pharisees and teachers of the law in that he understood that it was not enough to be ritually clean.

He understood that to please God meant going beyond the letter of the law to the spirit beneath it, to love God and to love others. And if you don’t do these two things, all the “righteous” things you do are worthless.

When Jesus saw the man understood this, he said,

You are not far from the kingdom of God. (Mark 12:34)

Notice he didn’t say, “Good job. You are now part of the kingdom!”

Rather, he said, “You are not far from the kingdom of God.”

What was this man lacking? He was lacking one further insight. That none of us keep these two commandments perfectly. And because of that, we need a Savior.

Once this man realized that and put his faith in Jesus, then Jesus could say, “Welcome to the kingdom.”

And that’s what all of us need to realize. None of us are good enough to earn our way into heaven. Because no matter how hard we may try, all of us fail in loving God or loving others in one way or another.

That’s why Jesus came. He died on a cross to take the punishment for our sin. He then rose again three days later, and if we will put our faith in him, then and only then will we be saved.

Have you done that? If not, will you do it today?

Lord Jesus, I realize that I have sinned. I have not loved you with all my heart, soul, mind, and strength. And I haven’t loved my neighbor as myself. Instead, I have hurt you and others through my actions. Forgive me.

Thank you for dying on the cross for my sin and taking my punishment. Now come and be Lord of my life. In Jesus’ name, amen.

Categories
Luke Luke 20 Mark Mark 12 Matthew Matthew 22

When we fail to understand the scriptures and the power of God

There’s a children’s song that humorously describes the Sadducees. It says, “I don’t wanna be a Sadducee, ’cause a Sadducee is ‘sad, you see?'”

Yes, I know, a very bad joke. 🙂

Nevertheless, they were a sad bunch of people because of one main thing. They had no hope for a resurrection. They thought this life was all we have.

And because of that, it shaped the way they saw God, the way they saw life, and the way they saw scripture.

They didn’t understand God’s power, nor his desire for a lasting relationship with us.

They didn’t understand that life goes beyond the grave, and so they were more interested in the power and influence they had on earth, as well as their wealth.

As a result of these things, it also affected the way they saw scripture. They only accepted the first five books of the Bible as scripture, and rejected everything else as divinely inspired.

They therefore came up to Jesus with a question that had apparently stumped the Pharisees who did believe in the resurrection of the dead.

It was essentially an asinine question, although it brought up a situation that was technically possible.

In Jewish culture, if a person’s brother died without having a son, they would have to marry that brother’s wife and have children through her so that their brother’s family line could continue.

So the Sadducees asked Jesus if a man had 7 brothers, and this happened 6 times because the woman failed to have a son, whose wife would she be in the resurrection?

Like I said, an asinine question, on the level of asking, “Can God make a rock so big that he can’t move it?”

Jesus answered the Sadducees,

You are in error because you do not know the Scriptures or the power of God.

At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. (Matthew 22:29-30)

Then he stuck the needle in by using a passage from the book of Exodus that they had never really thought through (and most people don’t to this day).

He said,

But about the resurrection of the dead—have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

He is not the God of the dead but of the living. (Matthew 22:31-32)

In other words, God could have said, “I was the God of Abraham, Isaac, and Jacob.”

But he purposely said, “I am the God of Abraham, Isaac, and Jacob. Even now, I am their God.”

Meaning, of course, that they were still alive, not dead, utterly destroying the Sadducees’ argument, using the only possible passage they would accept as scripture.

What does this mean for us? Let us not put God in a box that he has not put himself in.

In the Sadducees’ case, they had boxed him in as a God that could not raise the dead because they did not understand his power. And the reason they didn’t understand his power was because they did not understand scripture.

Let us not be like the Sadducees. Let us thoroughly study God’s word and seek to understand it.

And where it contradicts our ideas of God, let us not cast it aside as the Sadducees did. Rather, let it transform the way we think about God and cause us to draw closer to him.

Categories
Luke Luke 20 Mark Mark 12 Matthew Matthew 22

Giving to God what is his

I hate paying taxes. When March rolls around (tax time in Japan), it’s not so bad in that I actually get money back (after the pain of filling out all the tax forms).

But when June rolls around, that’s when it really hurts because that’s when I have to pay property taxes as well as city and prefectural taxes.

Nobody likes paying taxes, but the Jews in Jesus’ day especially loathed it because they were paying it to their conquerors.

And so the Pharisees and Herodians thought they had come up with the perfect question to trap Jesus, saying,

Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.

Is it right for us to pay taxes to Caesar or not? (Luke 20:21-22)

If on one hand, Jesus said they shouldn’t pay taxes, the Herodians would have immediately reported Jesus to the Roman government accusing him of being an insurgent.

If on the other hand, Jesus said it was right to pay taxes, he would instantly lose popularity with the people.

Jesus, however, knew what they were trying to do. And once again, he answered a question with a question.

After having them pull out a coin that they would use to pay their taxes, he asked,

Whose portrait and inscription are on it? (Luke 20:24)

When they answered, “Caesar’s,” Jesus replied,

Then give to Caesar what is Caesar’s, and to God what is God’s. (Luke 20:25)

What was Jesus saying? First, “You are using Caesar’s money, aren’t you? If you are using Caesar’s money, then isn’t it really his? Give to him what belongs to him.”

But he didn’t stop there. He said, “But make sure you give to God what belongs to him.”

In one short sentence, he both tactfully attacked what Rome claimed, and taught the people a very important lesson.

The Romans claimed that Caesar was God, and such was written on the inscription of the coin the people showed Jesus.

But Jesus clearly draws a distinction between Caesar and God. “Give to Caesar, the man, what is his. But make sure you give the only true God what belongs to him.”

It is the second point Jesus was making, however, that I want to focus on.

Just as the Roman coins had Caesar’s image and inscription on it, so we too have God’s image and inscription upon us.

The Bible says we were made in the image of God. And in II Corinthians 3:3, Paul tells us,

You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Corinthians 3:3)

God has written his name upon our hearts, showing that we belong to him. And though his image upon us has been marred by our sin, nevertheless, through Christ,

We…are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Corinthians 3:18)

What am I saying? That we belong to him. And because we belong to him, we need to give to him what rightfully belongs to him. Not just our money. But our lives.

Are you giving to God what is rightfully his?

Categories
Matthew Matthew 22

Parable of the Wedding Feast: Entering God’s kingdom on his terms

In this story, we see continued warnings from Jesus about rejecting him and the consequences of doing so.

He told the story of a king who invited people to his wedding banquet. But when all was ready, the would-be guests refused to come. Another translation puts it, “They were unwilling to come.”

And though time and again, the king sent messengers to plead with them to come, they “made light of it and went their ways.” (KJV).

More, they even turned violent, beating and killing those sent to them.

This was a picture of Israel as we’ve seen in the other parables, but it’s also a picture of how many respond to the gospel today.

God pleads with us to come into his kingdom. He himself makes all the preparations; all we have to do is come.

But many people make light of his invitation and go their own way. And some even abuse and persecute those who offer the invitation.

The result? Judgment and death.

The king then sent invitations to all, both good and bad. This is a picture of how after Israel rejected the gospel, the gospel was then taken to the whole world. And many who were invited responded and entered the kingdom.

But then we see a twist in the story.

As the king looked at those in the banquet, he noticed a person without wedding clothes. He was simply dressed as he wanted to be with no regard for the host’s requirements. The king went up to him and asked,

Friend…how did you get in here without wedding clothes? (Matthew 22:12)

The man had no answer and was cast out in the darkness, “where there will be weeping and gnashing of teeth.” (Matthew 22:13).

In the same way, many people today hear God’s invitation to the kingdom, and they try to enter. But they try to enter on their own terms with no regard for God’s requirements.

What is God’s requirement for entering the kingdom? John tells us,

God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life. (1 John 5:11-12)

In other words, in order to enter the kingdom of God, we must be clothed with Jesus Christ. Apart from him, there can be no entering the kingdom.

But many people do not want to enter on God’s terms. They want to enter on their own, spitting on the very invitation God has sent them and the price Jesus paid on the cross that they might come.

We cannot do that.

You can either go to heaven on God’s terms or to hell on your own. There is no in-between.

How about you? Are you coming to God on his terms? Or are you trying to come to him on your own?