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12 Days of Christmas Devotionals

Eleventh day of Christmas

When they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult. During her difficult labor, the midwife said to her, “Don’t be afraid, for you have another son.”

With her last breath—for she was dying—she named him Ben-oni, but his father called him Benjamin. (Genesis 35:16-18)

Ben-oni means “son of my sorrow,” while Benjamin means “son of my right hand.”

Both terms can be applied to Jesus.

Isaiah said of Jesus,

He was despised and rejected by men, a man of sorrows and acquainted with grief… (Isaiah 53:3, ESV)

And yet, after the cross,

[God] raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. (Ephesians 1:20-21)

Son of sorrows. Son at the Father’s right hand.

Let us worship him!

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Genesis Devotions

How can we plead? How can we justify ourselves?

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity.” (Genesis 44:16)

Aren’t those words representative of us all? When we stand before God, and God opens up the books that show our entire lives, there will be nothing we can say. No defense we can give.

Judah’s words to his father Jacob in verse 32 also strike me.

If I do not return him to you, I will always bear the guilt for sinning against you, my father. (32)

It seems to me there was a double meaning there, although Jacob didn’t see it at the time.

It was Judah who had suggested selling Joseph as a slave. (Genesis 37:26-27)

And we see in this chapter how heavily he wore the weight of that guilt.

He had sinned against his father by selling Joseph. There was nothing he could do to change it. And I think he was trying to atone for his sin by guaranteeing Benjamin’s safety.

I think his hidden message to his father was, “If I do not bring Benjamin back to you, I will always bear the guilt for sinning against you by selling Joseph.”

But the truth is, even if he had brought Benjamin back safely, it would not have truly paid for his sin.

How often do we try to do what Judah did? We try to “make up” for the wrong we did.

But nothing we do can take our sin away. God exposes our iniquity and there is no way to justify ourselves.

But the good news is that Jesus lifted the weight of our sin, put it on himself, and paid for our sin at the cross.

All we have to do is trust and rest in what Jesus did for us.

And so Paul tells us,

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. (Romans 5:1-2)

Categories
Genesis Devotions

Son of sorrows. Son of the Father’s right hand.

I suppose it’s because Christmas is near, but the word “Bethlehem” in verse 19 caught my eye today.

While Jacob’s family was on their way there, Rachel gave birth to Jacob’s youngest son, but in doing so, she died.

As she was dying, she named her son “Ben-oni,” which means “son of my sorrows.”

Jacob would rename him “Benjamin,” which means “son of my right hand.”

Nearly 2000 years later, another baby would be born, this one in Bethlehem itself.

In a sense, he was “Ben-oni.” When he died on the cross, a sword pierced his mother’s soul. (Luke 2:34-35).

More than that, he himself was a man of sorrows, knowing pain, suffering, and rejection. (Isaiah 53:3)

But on the cross, he willingly submitted himself to death, bearing our sin, and interceding for us who had rebelled against God. (Isaiah 53:12)

And then the Father raised him from the dead, seating him at his right hand, “far above every ruler and authority, power and dominion, and every title given.” (Ephesians 1:20-21)

Son of sorrows.

Son of the Father’s right hand.

That’s Jesus.

And that’s what Christmas is all about.

Joy to the world!
The Lord is come!
Let earth receive her King!

Isaac Watts
Categories
Genesis

New names

When my wife got pregnant, we were debating what to call our new child.  We threw around a lot of names.

I was kind of thinking of Emily, but that kind of got tossed to the side when my cousin stole that name for her own daughter who was born several weeks before. (If you’re reading this Susan, I’m only joking). 🙂

Anyway, we settled on Yumi, which means “bearing fruit.”

It comes from Galatians 5:22-23 which talks about the fruit of the Spirit, with our hope being that she would bear that kind of fruit in her life.

Names can be significant.  They often reflect the hopes and dreams a parent has for their child.  But sometimes they can have negative connotations too.

That was the case for Jacob, and also his son Benjamin.  Jacob’s name meant “Heel grasper” because when he and his twin brother Esau was born, he was holding on to Esau’s heel, trying to get a free ride out of his mother’s womb.

But Jacob’s name also had the connotation of “deceiver.”  And it reflected much of how Jacob’s life would turn out.

Benjamin was Jacob’s last son, and the younger of Rachel’s two sons.

But she had a difficult childbirth, and minutes after her son was born, with her dying breath, she named him Ben-Oni, which meant “Son of my trouble.”

In both cases, Jacob’s and Ben-Oni’s names were changed.  Jacob changed Ben-Oni’s name to “Benjamin” which meant “Son of my right hand.”

Jacob refused to see Benjamin as the “son of my trouble,” even though his birth cost the life of Jacob’s beloved wife.

Instead, he saw his son as one who would always have a place of honor in the family.  (To sit at a person’s right hand was considered to be in a place of honor).

God, on the other hand, changed Jacob’s name from “deceiver” to Israel.

There are two actual meanings here.  One is “He struggles with God.”  And that is the meaning God assigns to it when he talked to Jacob in chapter 32.

But here in chapter 35, it’s very possible that God’s assigning another meaning to the name.  Israel can also mean, “Prince with God.”

And it seems that this is the meaning God assigns here, as God blesses Israel and says,

From you, a nation and community of nations will come, and kings will be among your descendants.  (Genesis 35:11)

This would also explain why God renames Jacob “Israel” twice.

So what does this mean for us?  It means we that when we become Christians, we are no longer tied to our past, and more specifically, the mistakes of our past.

We may have completely messed up our lives, but God doesn’t look to our past anymore.  Instead, he only looks to our future and to what we can be.

And we are no longer bound by the way anyone, even our own parents feel, or have felt about us in the past.

Some of us may have been named “stupid” or “worthless” by our parents or by the people around us.

Some of us may have been named “a disappointment.”

But when God looks at us, he says, “You are precious and honored in my sight.”  (Isaiah 43:4).

He loved us so much, that he sent his own Son as an exchange for us, that is, he sent Jesus to die on a cross to take the punishment for our sin.

So whatever your name may be, whatever names you have been given, whether you like your name or not, remember that God has a new name for you.

A name that is no longer tied to your past, nor to the way people have looked at you in the past.

He gives us a name that reflects the way he sees you and the future he has envisioned for you.  As Jesus says in Revelation:

To him who overcomes…I will also give him a white stone with a new name written on it, known only to him who receives it.  (Revelation 2:17)