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1 Samuel

Waiting on God

I sympathize with Saul in this passage.  I really do. 

Here he is, with an army of 3000 reduced to an army of 600. 

The enemy is literally knocking on the door, and Samuel, a man he was counting on to intercede for him before God was late, and there was no way of knowing when he would come.

And so with everything falling apart, Saul panics, and offers sacrifices he had no business offering. 

I can see why he did it.  Honestly, I wonder how I would’ve responded.  Would I have done the same thing that he did?  I don’t know.

But in this story we see one of the core problems in Saul’s life.  He had trouble trusting God with all his heart. 

And so when things started to fall apart, instead of waiting on God, and asking for his help, he started to act in his own wisdom and strength. 

In doing so, however, he disobeyed direct orders from God.

Contrast that with David who would succeed him as king, “a man after God’s own heart.”  David wrote,

Though an army besiege me,
my heart will not fear;
though war break out against me,
even then will I be confident. (Psalm 27:3)

and,

I am still confident of this:
I will see the goodness of the LORD
in the land of the living.

Wait for the LORD;
be strong and take heart
and wait for the LORD. (Psalm 27:13-14)

These were not just words in David’s life.  He lived them.

David had his faults.  And he sinned horribly at points in his life.

But at times in his life when Saul was seeking to kill him, when even his own son Absalom tried to kill him, you never see David make the mistakes that Saul did. 

He didn’t panic.  He didn’t take matters into his own hands.  Instead, he faithfully kept on doing what he knew was right.

Why could David do this?  Because he trusted God.  Because he was confident that God would deliver him.    And time and again, God did deliver him.

How about you?  When life seems to be falling apart at the seams, how do you respond?  Do you panic?  Do you take things into your own hand?

Or are you like David, and continue to do things God’s way?  Do you continue to trust God, and wait for his deliverance?

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1 Samuel

The qualities of a good leader: Samuel’s example

Samuel was by no means a perfect man. But he did exhibit many of the qualities of a good Christian leader, and it shows in this chapter. How was he a good leader?

1. He was honest.

He said to the people,

Here I stand. Testify against me in the presence of the Lord and his anointed.

Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes?

If I have done any of these, I will make it right.” (1 Samuel 12:3)

But all the people affirmed that Samuel had been honest with them during his time as judge.

In America, the words “honest politician” are often scoffed at. It seems impossible to us that a leader would be truly honest. But Samuel was just that.

2. He wasn’t afraid to confront the people when they were wrong.

And he did just that as he explained to them that God should have been their king, but in their desire to be like the other nations, they had in actuality rejected God as their true leader.

A good leader doesn’t sugarcoat the truth. True leaders tell it like it is. And that’s what Samuel did.

3. He encouraged and admonished the people to follow God and do what was right.

He said,

Do not be afraid…You have done all this evil; yet do not turn away from the Lord, but serve the Lord with all your heart. (1 Samuel 12:20)

In other words, “Yes you messed up. You sinned. But God hasn’t given up on you. He still loves you. So don’t give up following after him. Keep serving him.”

And that’s what a Christian leader should do. They should confront sin in people’s lives.

But when they repent, the leaders should encourage them to move forward. To not keep looking back on their mistakes, but rather focus on the future.

4. Good leaders pray for the people they lead. Samuel said,

As for me, far be it from me that I should sin against the Lord by failing to pray for you. (23)

It’s interesting to me that Samuel considered it sin not to pray for the people.

So often, we think of sin as doing bad things. But sin is also not doing what we are supposed to do. And good leaders pray for the people they lead.

5. Good leaders teach their people God’s word.

Samuel said,

And I will teach you the way that is good and right. (23)

A good leader knows God’s word well, and is able to teach it to the people they lead.

How about you?  Who are you leading?

It may be people in your church. It may be your family. Your wife. Your children. It may be people in your workplace. Whoever you lead, these are the things God asks of you.

Are you a good leader?

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1 Samuel

Doing what needs to be done

Whatever you might say about Saul’s later life, he actually got off to a good start.  One of the cities in Israel was under attack, and all the people could do when they heard the news was weep.

When Saul saw all the people weeping, he asked what was wrong, and when he found out, he burned with anger.

What was he angry about?  Probably two things.  First, that someone would attack the people that he cared about.  Second, that nobody was willing to do anything about it.

And so he took charge, rallying the people around him, and together they attacked their oppressors, and with God’s help, won a great victory.

Last Saturday, I went to a church leader’s meeting, and one thing that we talked about was how the number of Christians has not really changed in Japan in years.  It’s been stuck at 1% for seemingly forever.  And many Christians in Japan weep about it.

But to weep is not enough.  We need to do something about it.

The Israelites wept that their own people were going to be destroyed but were not going to lift a finger to help.

How often do we as Christians weep for the lost, but are not willing to lift a finger to help them.

How can we stand around doing nothing, while the world around us is dying?

Let us be like Saul and work with one another to bring change in this world.  Let’s do what must be done to reach a dying world.

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I.  Send me!”  (Isaiah 6:8)

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1 Samuel

Where our strength comes from

And so we come to the story of King Saul.  It’s amazing to think about where he came from.  He came from a tribe that was nearly wiped out because of their sin. (Judges 20-21)

As a result, they were the smallest tribe in Israel.

Saul himself, felt like a nobody.  So when Samuel told Saul about God’s plans for him, Saul replied,

But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me? (1 Samuel 9:21)

But God is not put off by what others consider small or insignificant.  And so Samuel said to Saul,

The Spirit of the Lord will come upon you in power, and you will prophesy with them; and you will be changed into a different person.

Once these signs are fulfilled, do whatever your hand finds to do, for God is with you. (1 Samuel 10:6-7)

How about you?  Do you feel small and insignificant.  Do you feel like God could never use you?

The same Spirit that came upon Saul has come upon you if you are a Christian.   Because of that, God is working in you and changing you even now.

All you have to do is cooperate with him, and do whatever he shows you.  And if you do, God will be with you and will do great things through you.

Jesus told his disciples,

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts 1:8)

Just as God empowered Saul to do his work, just as God empowered Jesus’ disciples to do his work, he will empower you.  You don’t have to do God’s work in your own strength.  Our strength comes from him.

As the old children’s song says, “We are weak, but he is strong.”

And he will use us to change our world.  All we have to do is say yes to him.  Will you?

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1 Samuel

Who are we seeking to imitate?

“But everyone else has one.”  “Everyone else is doing it.”

How often do we hear that from children when we ask why they want to do something, whether it has to do with fashion, having an X-box, or whatever it may be.

But whatever the current fad may be, this kind of attitude is not restricted to children.  Even adults can be prone to thinking this way.  The Israelites certainly were.  They told Samuel,

“Appoint a king to lead us, such as all the other nations have.”  (1 Samuel 8:5)

After God had Samuel warn them what having a king would be like, the Israelites continued to insist,

No!” they said. “We want a king over us.  Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles. (1 Samuel 8:19-20)

And so God asked them what they asked for, to the Israelites’ later sorrow.

To be sure, they had some good kings, but they were far outnumbered by bad ones.  And even the good ones like David sometimes did things that had adverse affects on the nation.

It would’ve been far better for them had they not followed after the nations and instead followed after God.  But they didn’t, and it cost them.

Who are we seeking to imitate?  Are we seeking to imitate those around us?  Are we seeking to be like those we see on TV or in the news?  Are we seeking to be like our neighbor?  Or our friend?

Or are we seeking to be like God?

Now am I saying that it’s wrong to have role models in our lives?  Of course not.  Everyone needs role models.

But there are two things we need to be careful of.  Do our role models have God as their role model?  Are they patterning their lives after him?

Because if they’re not, they are likely to make mistakes that we will end up emulating as well.

That leads to the second point:  never forget that even the best role models are not perfect.  They fail.  They make mistakes.

And so we need to make sure that the things we emulate in their lives are things that God would have us emulate.

The apostle Paul recognized this, and so he wrote,

Follow my example, as I follow the example of Christ.  (1 Corinthians 11:1)

In other words, Paul was saying, “To the extent that I live my life in a way pleasing to the Lord, follow my example.”

Who are you modeling your life after?

The Israelites modeled their lives after the nations around them, nations that were not following after God, and it ultimately led them into sin and, eventually, exile.

The same can happen to us.  By following others, we can find ourselves deep in sin, and far from God.

How much better to instead follow after the God who loves us.  As Paul also wrote,

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.  (Ephesians 5:1-2)

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1 Samuel

Who can stand before God?

After the ark was returned to the Israelites, they rejoiced, and offered burnt offerings and sacrifices to the Lord.

But in the midst of rejoicing was sorrow, as the Lord killed 70 people for looking into the ark, treating as common, something that was holy.  And the people cried out,

Who can stand in the presence of the Lord, this holy God? (1 Samuel 6:20)

The truth was that none could stand before God, because they were still doing what was right in their own eyes.  And so Samuel spoke to them and said,

If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods and the Ashtoreths and commit yourselves to the Lord and serve him only, and he will deliver you out of the hand of the Philistines. (1 Samuel 7:3)

In other words, Samuel said, “Are you finally serious about serving the Lord?  Then you need to stop living your own way.   You need to stop following these false gods and commit yourself to the one true God.”

And so the people repented, and only from that point did they start finding victory over the Philistines who had oppressed them for years.

David wrote,

Who may ascend the hill of the Lord?
Who may stand in his holy place?

He who has clean hands and a pure heart,
who does not lift up his soul to an idol
or swear by what is false.

He will receive blessing from the Lord
and vindication from God his Savior.

Such is the generation of those who seek him,
who seek your face, O God of Jacob.  (Psalm 24:3-6)

That’s what the people of Israel learned.  It’s not enough to serve God with your lips.  To offer sacrifices.  To do religious things.

If we are to stand before God, we need a total change in heart.  A heart that is pure and offers itself to God alone.  And we need hands that do what is right.

We can’t separate our spiritual life from our physical life.  One affects the other.  But when we have clean hands and clean hearts, that’s when we’ll find blessing from God in our lives.

How about you?  Do you have a pure heart, committed fully to God?  Do you have hands that are clean from sin?

The truth is, all of us struggle with it.  None of us are pure.  None of us are clean.  In Romans 3:10, it says

There is no one righteous, not even one.

And that’s why Jesus came.  He died on a cross, and took the punishment for all of our sins.

It is by his blood that we are made pure and clean before God.  And it is by his blood alone that we can stand before God with confidence.

But we need to get serious about our relationship with God, repent of our sins, and make Jesus Lord of our lives.

Then, and only then, can we possibly stand before God someday.

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1 Samuel

Every knee shall bow

An almost amusing story, were it not for what happened to the Philistines.

After capturing the ark of the covenant, they brought it into the temple of their god Dagon.

The next day, the idol of Dagon was on the ground face down before the ark of the Lord.

They set him up again, and the next day, not only was it face down before the ark, but its head and hands were broken off.

Then everyone started getting tumors.  They moved it to another Philistine city, and then another, but everywhere it went, the tumors and death followed.

Eventually, the rulers went to their priests and diviners for advice, and basically all they could say was, “Don’t be like Pharaoh.  Send it back to the Israelites before we are destroyed like the Egyptians were.”

What is the point?  I think it’s found in the book of Isaiah, where God says,

By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear.  (Isaiah 45:23)

The apostle Paul then applies these words to Jesus in the New Testament when he writes,

Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.  (Philippians 2:9-11)

In other words, sooner or later, everyone will bow before God and submit to him.  Sooner or later, everyone will confess that Jesus Christ is Lord.

The only question is, what will our attitude be when we do so?

Will we do so with eyes full of love and wonder for the Savior who redeemed us?  Or will we do it with fists and teeth clenched, words pulled out of our mouths with hearts that refuse to yield to him even then?

I don’t say these things to threaten or scare anyone.  It is God’s desire that all be saved.  It’s his desire that you come to know him and his love in a personal way, and that you would follow him in response to that love.

But he will not force anyone to follow him.

You do not have to follow Christ if you do not wish to.  But you do need to know that ultimately, you will bow down, and you will confess that he is Lord whether you want to or not.

What will be your attitude when that day comes?

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1 Samuel

A form of godliness

As you look at the Israelites, a lot of their problems stemmed from the fact that while they often maintained the outward appearance of godliness, their hearts truly didn’t belong to God.

In this passage, they went to battle against the Philistines and were badly defeated.  Discouraged, they asked themselves, “Why did this happen?  Why did God let us be defeated?”

The answer was found in the fact that in their hearts, they were not wholeheartedly following after God.  They were just doing their own thing.

As the book of Judges said, everyone was doing what was right in their own eyes, not what was right in the eyes of God.

This is clearly seen in their decision to bring the ark with them in their battle against the Philistines.  They were saying, “See God.  We’re bringing you with us.  So you’ll give us the victory, right?”

But while they seemed to be following a form of godliness by “inviting God along,” they weren’t truly following him in their hearts.

They pretty much treated the ark as a good luck charm, and on top of that, violated God’s command that only the high priest could enter the Most Holy Place (where the ark was) once a year, and that to offer atonement for the people.

But in an attempt to get God to bring them victory, the high priest’s two sons went into the Most Holy Place, took the ark out, and brought it out to the battle against the Philistines.

The result:  The Philistines not only defeated Israel, but took the ark as well.

When the pregnant wife of Phinehas the priest, Eli’s son, heard that her father-in-law and Phinehas were both dead, and that the ark was captured, she went into labor.

She died giving birth, and as she did, she named her son “Ichabod” which means “no glory,” or “where is the glory?” She said, “The glory has departed from Israel, for the ark of God has been captured.” (1 Samuel 4:22)

But the truth is that God hadn’t abandoned Israel.  Israel had abandoned God.  They had an outward appearance of godliness, but their hearts did not truly belong to him.

The apostle Paul wrote of such people to Timothy, saying,

But mark this: There will be terrible times in the last days.

People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power.  (2 Timothy 3:1-5)

That’s a description of the Israelites of that time, and you see it all throughout the book of Judges.

Unfortunately, the same can be said of some Christians today.  People who look so godly on Sunday, but live ungodly lives the rest of the week.  And as a result, they suffer lives of defeat and are blind to the reason why.

How about you?  Does your heart truly belong to God?  Or do you just live for yourself, doing what is right in your own eyes?

You may fool others.  You may even fool yourself.  But you’re not fooling God.  And God will not be manipulated, as the Israelites tried to do by bringing the ark.

Do you merely have the form of godliness?  Or do you have a heart that’s truly his?

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1 Samuel

Hearing from God

I’d like to say that I hear God’s voice clearly and often, but I can’t.  I think that often times, I feel like the Israelites of that time.

In those days the word of the Lord was rare; there were not many visions. (1 Samuel 3:1)

I can’t say I’ve ever had visions.  I think I’ve had dreams that were from God, though I’m not sure.

And while there are definitely times in my life where I can say with confidence “God spoke to me,” it’s not as often as I’d like.

I really do wish that God would speak out loud as he did with Samuel.

Of course, then the question is, “Would I listen to him if I could?”

I think the problem back in those days was not that God didn’t want to speak, but people really didn’t want to listen.  Or at best, were indifferent.

Many times, people didn’t do anything about the things God did tell them.  And God won’t waste too much of his breath on people like that.

I wonder if I’m like that.  Indifferent.  Not doing what God has already revealed to me.

My desire is to be like Samuel, who when God spoke, said, “Speak Lord, for your servant is listening.”  (10)

I want to be a man who, when God speaks, shares what he has heard even when it’s difficult for others to hear.

I want to be a man in whom God’s word never drops to the ground.  From what I gather, that means whenever Samuel spoke God’s word, it always came true.

God’s words to Samuel were never empty ones.  And I don’t want God’s words to be empty in my life.

I want his words to come with power in my life, transforming me and transforming the people around me.

But if that’s ever to happen, I can’t be indifferent.  I need to be seeking him as Samuel was.

And I need ears to hear his voice, even when he says difficult things.  I need to do the things he says even when I don’t feel like doing so.

Otherwise, I’ll be like the rest of Israel who rarely, if ever, heard from God at all.

Lord, teach me to listen to you.

I confess that many times I’ve hardened my heart towards you.  That I’ve shut my ears to the difficult things you’ve said at times.  That sometimes I’ve just been indifferent to hearing from you instead of actively seeking you.

Lord, please change me.  Don’t let your words drop to the ground in my heart.  Rather transform me.  Change me.

And through me, change the world around me.  In Jesus’ name, amen.

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1 Samuel

Honoring God, despising God

It’s a tale of two kinds of people in this passage.  Two honor God (Hannah and Samuel), while three don’t (Eli and his sons).

Hannah starts out the chapter by worshiping God for what he had done.

Throughout, she talks about how God lifts the downtrodden and honors those who follow him.  And she praises God, saying,

There is no one holy like the Lord;
there is no one besides you;
there is no Rock like our God. (1Samuel 2:2)

But she also says,

Do not keep talking so proudly
or let your mouth speak such arrogance,
for the Lord is a God who knows,
and by him deeds are weighed. (3)

And arrogance was certainly a problem with Eli’s sons.

They stole from God, taking the fat of the meat that was to be offered to him, they bullied the worshipers who wanted to do things God’s way and burn off the fat, and they slept with the women who worked in the temple, defiling the women and themselves.

Maybe they thought God didn’t know.  More likely, they just didn’t care.  They refused to honor God as holy.  But God did know their deeds, he weighed them, and then he judged them.

Eli’s problem was that he honored his sons over God.  He knew what they were doing.  But all he did was give them a weak chastisement.  He did nothing else to stop them.

Why?  I don’t know.  At the very least, he should have stripped their priesthood from them.  But he refused to do so, and so he too was judged by God.

In contrast to all this corruption was Samuel, who despite all this, honored God and was himself honored by God and men.  It says in verse 26,

And the boy Samuel continued to grow in stature and in favor with the Lord and with men.

So what do we get from this?  Several things.

God is holy.  He is righteous.

When we refuse to acknowledge that, and we just do whatever we want regardless of how God feels, we are despising him.  And God will not let that kind of behavior go on forever.  He will judge it.

But if we honor God, he will honor us.  The prophet that confronted Eli said this,

Those who honor me I will honor, but those who despise me will be disdained. (30)

How about you?  Do you honor God, not only with your words, but with your actions?  Do you take to heart the words God has spoken and obey them?

Or do you behave as if God doesn’t take notice.  Do you honor other people or other things over God?

God does notice what you do.  He then weighs your actions.  And ultimately, he will judge you for what you’ve done.

What does God see in your life?  A person who honors him?  Or a person who disdains him?

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1 Samuel

The God who hears

Names often have great significance in the Bible.  God renamed Abram, “Abraham” which meant “father of many” because Abraham would become a father of a great nation.

God renamed Jacob, “Israel,” which meant “he struggles with God” and also “prince with God,” to reflect on how Jacob’s relationship with God changed upon meeting him and getting to know him.

And now in this passage, a little boy is named “Samuel,” which means “God has heard.”

A woman named Hannah was miserable because she was childless, which was a shameful thing back in those days.

Worse, it’s probably because of her childlessness, that her husband took on a second wife who bore him children.  And while he still loved Hannah dearly, her rival constantly reminded her of her shame.

And so one day, she went to the tabernacle, and wept before God, promising that she would dedicate her son to him if he would only give her one.

God answered, taking away her shame, and bringing her a joy that was beyond words.

Still one has to believe that she and her husband had prayed for years that God would give them a child.  And though God heard, he chose for his own purposes not to say yes until much later.

Sometimes we pray for things, and we wonder if God is really hearing.

We pray for a husband or wife.  We pray for a job.  We pray for healing.  And yet nothing happens.  And we wonder, “Is God hearing?  Does he really care?”

Yes he does.  He hears every word you pray.  He sees every tear that falls out of your eye.  He hears every groan that comes out of your mouth.

Yet there are times he tells us to wait.  What’s even tougher is when he says no.

The question is, will we trust him regardless of his answer.

I know a woman that has been praying for a child for years, and yet has not been able to get pregnant.  I don’t know why.  And it must be painful for her to think about it.

But she has chosen to keep trusting in God, and in his goodness regardless.

I don’t know if she’ll ever have a child.  Perhaps God’s just saying to wait.  Perhaps God is saying no.

What I do know is that he has heard her.  And that he cares.  And that regardless of whether she ever has a child or not, he has a plan for her and he will bless her life, because she has chosen to follow him no matter what.

Lord, I thank you that you hear our prayers.  I thank you that you don’t ignore us.

Still Lord, sometimes it’s painful to have to wait for an answer, or to hear your nos.

Lord, help me to trust you.  Help me to keep following you.  And help me to believe that you do have something good in store for me.  Because I know you do.  In Jesus’ name, amen.

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Ruth

The one who redeems us

In the relationship of Boaz and Ruth, we see a beautiful picture of how Christ redeems us.

Here we have a woman named Ruth, widowed, poor, and nothing to offer, yet coming to Boaz and basically asking him to marry her. She said to him,

Spread the corner of your garment over me, since you are a kinsman-redeemer. (3:9)

That might seem a strange way to propose, but even in modern orthodox Jewish weddings, a bridegroom covers his bride with his prayer shawl, its tassels at each corner, to symbolize his taking her into his care.

And that’s what she was basically saying, “Please take me into your care.  Be my husband.”

There was a problem, however.  The right to marry her belonged to another relative.

This is another custom that seems strange to us, but in those days, if a man had no sons to carry on the family name, one of his female relatives (usually his wife, but in this case his daughter-in-law) would marry a close relative and have children through that marriage.

This man she married was called a kinsman-redeemer.

The children that resulted from this marriage would not belong to the husband but to the deceased man.  And these children would be the ultimate inheritors of the land and the family name of this deceased man.

But in Ruth’s case, another man had first rights to marry her and take on the property and land that came with her.

Fortunately for Ruth and Boaz, the man refused to do so, possibly because he was already married.  And so Boaz bought the rights to marry her and take on the land with his own money.

Now Ruth was no longer a penniless woman with no hope for her future.  She now had a wealthy husband who loved her and cared for her, who gave her a future and a hope.

Ruth and Boaz had a son named Obed.  Obed had a son named Jesse.  And Jesse had a son named David who became king of Israel.  And it was through this same David’s line that Jesus, our ultimate redeemer, came.

Now, in the same way that Ruth came to Boaz, we come to Jesus with nothing to offer but ourselves.  And we can do nothing but ask him to take us under his protection and love.

And not only does Jesus do this, but he he paid a price to do so.  He died on a cross to take the punishment for our sins and shed his blood.

Now through his blood, all of our sins are washed clean.  And because of our relationship with him and his love for us, we too have a future and a hope.

As Ephesians 2:12-13 says,

Remember that at that time you were separate from Christ…without hope and without God in the world.

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.

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Ruth

Never abandoned

After such a depressing book in Judges, it’s nice to have a book like Ruth right after it.

But it starts out as depressingly as Judges ends.  A woman named Naomi, moves with her husband and sons to Moab because of a famine in Israel.

While there, her two sons marry Moabite women, but one by one, the men in Naomi’s life pass away.  First her husband, and then her sons.

Now she’s widowed, with both of her beloved children gone.  And so she decides to go back to Israel.

When she arrives, the women in her hometown greet her joyously, saying, “Can this be Naomi?”

But Naomi replies, “Don’t call me that.  My life isn’t pleasant anymore (the name Naomi means pleasant).  Call me ‘bitter’  (the name Mara means bitter).  For the Lord has afflicted me, and has brought misfortune upon me.  I went away full.  But now I am empty.” (Ruth 1:20-21)

Naomi felt abandoned by God.  Not only did she feel abandoned by God, she felt like God was out to get her.

But God had never abandoned her, not even in her darkest time.

He gave her a daughter-in-law in Ruth that truly loved her, and was willing to give up everything she had for Naomi.

When Naomi tried to convince her to stay in Moab, Ruth told her,

Don’t urge me to leave you or to turn back from you.

Where you go I will go, and where you stay I will stay.Your people will be my people and your God my God. Where you die I will die, and there I will be buried.

May the Lord deal with me, be it ever so severely, if anything but death separates you and me.  (1:16-17)

But at that point, Naomi couldn’t see the blessing.  Instead she blamed God for her misery.  But God didn’t abandon her even then.

When Ruth went to glean wheat as other poor people did in those days, God led Ruth to a relative of Naomi’s husband, a man named Boaz, and she unknowingly started to glean in his field.

Boaz noticed her, and showed favor to her.  And when Ruth came back with far more barley than would’ve been expected, and also brought back some food Boaz had given her, Naomi was shocked and asked Ruth where she had gone.

When Ruth told her, all of sudden, Naomi realized,

[God] has not stopped showing his kindness to the living and the dead.  (Ruth 2:20)

In other words, “God hasn’t abandoned me after all.  He really does still care.”

How about you?  Do you feel abandoned by God because of your circumstances?  Do you feel like God is out to get you?  Are you so blinded by your pain, that you can’t see the good that God is trying to do in your life?

God never has, and never will abandon you.  He loves you.  And no matter what you’re going through, his hand will always be upon you.

I love a song by Dallas Holm that says,

The eyes of God are upon me,
He sees everything I do.
The arms of God are around me,
They keep me safe and secure.

He knows where I am
Every hour of every day
He knows each thought I think
He knows each word that I might say.

And although there have been times
I’ve been out of His will
I’ve never been out of His care.

Categories
Judges

When we live by what we think is right

As I look back at the book of Judges, I guess I came in knowing it was a dark book, but going through it this year, I realize that even more.

It was a time when even the judges that delivered the Israelites did things that were morally questionable.  And again, as I mentioned before, it comes down to that one phrase that closes the book of Judges,

In those days Israel had no king; all the people did whatever seemed right in their own eyes.  Judges 21:25 (NLT)

They didn’t do what was truly right in God’s eyes.  They did what they thought was right.

What happens when we live that way?  I think the answer is found in these final chapters of Judges.

1.  A complete collapse of morals. 

It is utterly shocking to see the behavior of the city of Gibeah.

The story mirrors completely the story of Lot while he was in Sodom.

As in that story, a man and his concubine comes to a town and while he’s staying at someone’s house, the townspeople bang on the door demanding that the host send the man out so that they can rape him.

As in the story of Lot, the host refuses to do so, but offers his daughter and the concubine to the crowd so that they can rape them.

But unlike the story of Lot, the visitor wasn’t an angel, and he did not prevent the concubine from being sent out into the crowd to be  raped.

As a result, the woman was brutally abused, and eventually died.  Things were so bad in that town, that they had become exactly like Sodom, which God had destroyed for its evil.

2.  We start to defend what is evil.

When the Israelites heard about this atrocious behavior, they demanded that the tribe of Benjamin surrender the men who had done this.

But instead of doing so, the Benjamites fought to defend their men who had raped and killed the woman.

The apostle Paul puts it this way,

Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.  (Romans 1:32)

3.  Even when we try to do right, we do wrong.

After defeating the Benjamites, the rest of the Israelites vowed not to let any of their daughters marry into the tribe of Benjamin because of what had happened.

Their anger was understandable, but they should’ve never made that vow.  What they quickly realized was that if they held to that vow, the tribe of Benjamin would soon disappear.

As a result, they attacked a city so that they could give the women there to the Benjamites.

And when there still weren’t enough women  for the Benjamites, they schemed to get around their vow by letting the Benjamites take their daughters, “without permission,” so as not to break their vow.

In short, the whole story was a mess from start to finish.

But it does show what happens when we we live by what we think is right rather than what God has told us.

How about you?  Where are you getting your ideas of right and wrong?  Are you taking them from God’s word?  Or are you taking them from what your own ideas of right and wrong are?

There is only one true standard of right and wrong and it doesn’t come from us.  So as we face the moral decisions of life, let us not turn toward our own wisdom, but to God’s.

Anything else leads to moral decay and ultimately to our own destruction.

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Judges

False worship

We now come to the epilogue of Judges. 

The next couple of stories seem to be out of sequence with the rest, and probably happened shortly after the death of Joshua, as Phinehas, the grandson of Aaron was still the high priest.

And they are very shocking stories in their own ways.  Both stories can be summed up in a sentence that is repeated twice. 

In Judges 17:6 and Judges 21:25, it says,

In those days Israel had no king; everyone did as he saw fit.

Other translations put it, “everyone did what was right in their own eyes.”

In this passage, we see how one man and his family worshiped as they saw fit.

A man named Micah stole silver from his mother, but later admitted it and gave it back to her mother.  So far so good.

But then she “consecrates it to the Lord” by giving it back to Micah to make a graven image and an idol to worship, in clear contradiction to the first and second commandments that God had given the people.

How in the world she could say out of one side of her mouth, “I’m consecrating this to the Lord” and out of the other side say, “by making a graven image and and idol” is beyond my comprehension.

Perhaps she thought, “Well, I’m making these idols but am calling them “Yahweh,” the name God had revealed himself as.  But she was worshiping God in a way that  was right in her own eyes, not as God had commanded.

Micah then made the image and the idol and started worshiping them.

Then one day, a Levite, someone who was supposed to be serving God in the tabernacle, happened to pass by.  On seeing him, Micah offered to hired him to be his own personal priest for the god he made. 

Incredibly, the Levite agreed.  This man who should have known God’s commands well completely rejected them for the sake of money.

Not only that, in chapter 18, we see that the whole tribe of Dan started to worship the idol that Micah made.

What can we get from this?

Micah and his mother thought that what they were doing was perfectly okay.  Either they didn’t know God’s commands concerning idols, or they ignored them.

Either way, they actually thought they would receive God’s blessing. Apparently, so did the Danites.

But God did not and does not accept this kind of worship.  Jesus put it this way,

Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.

God is spirit, and his worshipers must worship in spirit and in truth.  (John 4:23-24)

In other words, it’s not enough to just have passion as you worship.  To just worship in your spirit as it were. 

Your worship needs to be based on God’s truth.  You need to worship God for who he says he is, and worship God as he requires.

But you can’t do that unless you know what God has said in his word and obey it.

How about you?  Are you worshiping God as he has revealed himself.  Or have you set up a false image in your mind of him and are worshiping that? 

Are you worshiping God as he has required?  Or are you worshiping him as you see fit?

May we always worship God not just in spirit, but in truth.

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Judges

Much less

“He had so much potential.  What a waste.”

How often do we hear these words.  We see this in athletes a lot of time.  A person has a lot of natural physical skills, and yet because of their inflated ego, or lack of worth ethic, they never quite meet the potential they had in their lives.

Even in everyday life, we meet people and think, “They could be so much more.  Why aren’t they?”

As I look at the life of Samson, I can’t help but think the same thing.  He was much less than all that God had planned for him.

He was dedicated to the Lord from before he was even conceived.  His parents raised him to be a Nazirite, dedicated to the Lord’s service.

But instead, he largely wasted his life, and the times that God used him seemed only incidental. 

Put another way, God in his grace used Samson to bring some measure of deliverance to the Israelites from the Philistines. But it was only done at Samson’s convenience, and often times, despite Samson’s actions.

What was wrong with Samson? 

I think there was one main problem.  Despite being a man dedicated to God’s service, he was more self-centered than God-centered.  He thought more about how to serve himself than he thought about serving God.

In fact, you never find one place in his whole story where he sought the leading for God.  He asked God for things.  But he never sought God’s leading.

You see this pattern throughout his life. 

The first major incident you see is his getting married to a Philistine woman. 

God had told the Israelites to never intermarry with the Canaanites.  And yet, Samson ignored God’s word, and the pleas of his parents, insisting on marrying this woman.

It says in Judges 14:4 that this was from the Lord.

But considering what God had commanded, and that he never contradicts himself, what I think this means is that when God saw that Samson was set on marrying this woman, he saw a way to accomplish his purposes despite Samson’s disobedience. 

And so he did so. Through Samson, he was able to help the Israelites against the Philistines.

But Samson never did so because he sought to please God. 

His concern wasn’t for delivering the people.  Rather, time and again, you see his motivation was revenge.  Time and again you see the words, “get even” or “revenge” as his reasons for action.

But how much better would it have been if his motivation had come from his love for God and for the people.

Instead, you see a total lack of concern for either, and the call God put on his life.  You see this also in two other incidents.

One was when he approached the dead body of a lion, when God explicitly commanded that Nazirites not even approach the dead bodies of people they love.

You see it again when he told Delilah how to destroy his vow to God by cutting his hair, simply to get sexual favors from her.  And in the end, it cost him as he was captured by his enemies, had his eyes gouged out, and forced to work as a slave.

Still with all that, God used him once more to help the Israelites by destroying 3000 Philistines, but again, one truly questions Samson’s motivation.  His last words were,

O God, please strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes. (Judges 16:28)

Samson accomplished much in his life.  He helped the Israelites for 20 years. 

But his life was much less than God intended because he was self-centered and never took God’s call on his life seriously.

How about you?  God wants to use you for his kingdom.  He wants you to make a difference in the lives of the people around you.

When you see God in heaven someday, will he say, “Well done good and faithful servant?”

Or will he say, “You could’ve been much more?”

Categories
Judges

He whose name is Wonderful

It’s amazing how often Jesus seems to appear in the Old Testament. 

This appears to be another case of Jesus appearing as a messenger for his Father.  (The word “angel” basically means “messenger”.)

This time he appears to a woman and tells her that she will have a child and that he is to belong to the Lord. 

He was to belong to a special group of people called the Nazirites who dedicated themselves to the Lord’s service, not cutting their hair or drinking wine, and doing a number of other things to set them apart from the rest of the people.

But while most people took a Nazirite vow for a certain period of time, this child was to be a lifelong Nazirite.  (For more information on Nazirites, see Numbers 6.  I’ve also written more on the subject here.)

When the woman told her husband Manoah of this, he prayed that God would send this messenger again to confirm what his wife said.

God in his grace sent the messenger again.  And when he came, Manoah asked him his name.

The messenger replied,

Why do you ask my name? It is beyond understanding. (Judges 13:18)

The NLT puts it,

Why do you ask my name?  It is too wonderful for you to understand.

Seeing this reminds me of the passage in Isaiah prophesying the coming of Jesus as Messiah.

It says,

And His name will be called Wonderful… Isaiah 9:6 (NKJV)

Think of how wonderful Jesus was in this passage.

1.  He took away the shame of Manoah’s wife. 

In that time, it was a great shame for a married woman to be childless.  People probably wondered if there was something wrong with her.  But with one word from Jesus, that shame was taken away.

In the same way, Jesus takes away our shame.  All of us have sinned and are soiled with the shame that comes from sin. 

Yet through his blood, the Bible says that our sins are washed away and are made as white as snow.  (Isaiah 1:18)

2.  He showed mercy to them. 

Though Manoah and his wife were sinners, he didn’t strike them down.  Instead, he accepted their offerings and blessed them with the promise of a child.

In the same way, Jesus shows mercy to us.  We don’t deserve anything from God because all of us have sinned.  And yet he doesn’t strike us down for our every failing. 

Rather, he accepts our prayers and offerings and gives us the promise of eternal life if we’ll put our trust in him.

3.  He gave them the hope of a savior. 

The Israelites were under the rule of the Philistines who treated them harshly.  But now a savior was coming that would deliver the Israelites from the Philistines.

And in the same way, Jesus became a savior to us.  We were lost in our sin, trapped in the kingdom of Satan.  But now, it says in Colossians 1,

The Father…has qualified you to share in the inheritance of the saints in the kingdom of light.

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves. (Colossians 1:12-13)

Truly, his name is Wonderful.

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Judges

Hotheads

I sometimes think that the politically correct movement is meant simply to give people reasons to get upset about something.

I understand that sometimes people say things that are offensive, but I think sometimes that there are people who are looking to be offended.

Am I saying we shouldn’t be sensitive to others’ feelings?  Of course we should.  And if someone is offended by the things we say or do, we should do our best to avoid it.

However, on the flip side, I think we’d be better off giving people the benefit of the doubt that they’re not trying to offend, more times than not.  Because generally speaking, they’re not.

If we absolutely feel that we can’t let it go, we should confront them with a gentle spirit.

I read a story of an American football player named Terry Bradshaw who came up to the pro ranks at a time when racial tensions were pretty high.

Bradshaw grew up in the south, and had never really been around African-Americans (here’s my politically correct speech) until he turned pro.  And so he used to call them “coloreds.”

One player took him aside, and said, “What do you mean when you call me colored?  Am I green?  Purple?  Red?”

The key thing here was not what this player said, but rather how he said it.  He didn’t come with the attitude of,  “You lousy bigoted #$%^#.”

Rather, he understood that Bradshaw really had no idea that what he was saying was offensive to him.

He wasn’t happy about being called colored, and he confronted Bradshaw about it, but he also gave Bradshaw the benefit of the doubt that he wasn’t trying to be mean or cruel.

On the other hand, you see people like the Ephraimites in the book of Judges who seemed to look for any reason to get offended.

You see this first in chapter 8 when they criticized Gideon for not calling them in the battle against the Midianites.

Now in chapter 12, you see them criticizing Jephthah for not calling them in the battle against the Ammonites and threatening to kill him because of that.

But while Gideon placated their anger, Jephthah didn’t, and ended up battling them, leaving 42,000 of them dead.

What really happened here?  Jephthah claimed that he did ask for their help and didn’t get it.

I’m guessing that the call for help that Jephthah gave was a general one to all of Israel.  And perhaps for whatever reason, Ephraim never got the call.

Now I’m not going to justify what Jephthah did.  He could’ve been more diplomatic as Gideon was.  But it seems to me that the Ephraimites were looking to be offended.

This was the second time that the very same thing happened to them.  They could’ve given Gideon and Jephthah the benefit of the doubt that they weren’t trying to offend them.  But rather, the Ephraimites chose to take offense.

And in the case of Jephthah, it cost them.

How about you?  Are you quick to take offense at what people do or say?

Remember what the apostle James said,

Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires.  (James 1:19-20)

In other words, be quick to listen to the other person’s side, be slow to accuse them, and be slow to anger.  Don’t assume the worst of people, assume the best.

And if you must confront them, then do it, “speaking the truth in love.”  (Ephesians 4:15)

Being quick to anger will only lead to trouble as the Ephraimites learned to their own sorrow.

Categories
Judges

Difficult Bible passages: Did Jephthah really sacrifice his daughter?

Judges 11:29-40 is one of the more difficult passages in scripture to interpret. Did Jephthah really sacrifice his daughter on an altar to God? And if he did, did God approve of this action?

We’ve already addressed the second question in an earlier blog which you can see here.

If Jephthah really did sacrifice his daughter, I think it’s pretty clear that God didn’t approve. Why? Because God clearly said through Moses that such sacrifices were forbidden.

God told the people

Let no one be found among you who sacrifices his son or daughter in the fire…

Anyone who does these things is detestable to the Lord, and because of these detestable practices the Lord your God will drive out those nations before you. (Deuteronomy 18:10,12)

So if Jephthah did sacrifice his daughter, and there are a number of Bible scholars who believe he did, then God clearly didn’t approve of his action.

But is there another possible way to interpret this passage? Many Bible scholars think so. Verses 30-31 can be translated this way:

If you give the Ammonites into my hand, then that which comes out from the doors of my house to meet me when I return safely from the Ammonites — it will be given to the Lord, or I will offer it up as a burnt-offering. (11:30-31)

In other words, if the first thing Jephthah saw was an animal (animals were often kept in the first floor of an Israelite house near the entrance), he’d sacrifice it, and if it was a human, that person would be offered to God for his service.

Leviticus 27 is a clear example of this. In verse 2, it talks about what must be done in order to redeem (or buy back) someone who was dedicated to the Lord. but in verse 28, it says

But nothing that a man owns and devotes to the LORD—whether man or animal or family land—may be sold or redeemed; everything so devoted is most holy to the LORD. (Leviticus 27:28)

The word “devotes” had the idea of an irrevocable giving over of things or persons to the Lord, much as Samuel was dedicated to God by his mother.

This interpretation of Judges 11 makes a lot of sense in that it matches up with what the rest of scripture teaches.

It also matches up with the response of his daughter.

Instead of weeping that she would die, she wept that she would remain a virgin until she died.

Instead of running for her life, she was willing to do as her father vowed.

That said, scholars are divided on this issue.

Whatever your interpretation, we should always try to take from the scripture we read what God is trying to tell us.

If we interpret Jephthah’s action as sin, then I think we learn from this that if we don’t know God’s word, we can do things that we think are pleasing to him, and yet are not.

How well do you know his Word? Are you truly doing things that are pleasing to him? Or are you unknowingly doing things God detests because you are ignorant of God’s Word?

If we interpret Jephthah’s action as making a vow that he later regretted, I think we learn that we need to be very careful of the vows that we make to God.

If we make them, God requires that we keep them, that is, unless the vow we make is a sinful one (Leviticus 5:4-6).

Jesus actually taught that it’s better not to make vows at all. Rather, let your “yes” be “yes” and your “no” be “no.” (Matthew 5:33-37)

In other words, be a person that always does what he or she says. That’s the kind of people God desires us to be.

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Judges

Fickle

The Israelites were definitely a fickle people.  It showed not only in their relationship with God, but also in their relationship with a man named Jephthah.  In fact, there’s a very definite parallel shown here.

Jephthah had been rejected by his half-brothers (and assumedly the elders of the of the city) because he was an illegitimate child, the son of a prostitute.  They essentially kicked him out of the house saying, “You’ll never share our inheritance.”

But when Israel was in trouble and in need of a general to lead them in their fight against the Ammonites who were oppressing them, they said to Jephthah, “Yeah we rejected you before, but we’re turning to you now.  If you help us, we’ll make you our leader.”  (Judges 11:8)

That’s what they basically did to God throughout the book of Judges.

When things went well, they turned their backs on God and worshiped idols.

But when things went bad, they pled with him to deliver them, putting away their idols to serve God once again.

It’s amazing to me the mercy that God showed them.  God knew their hearts.  And he had told them, “Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”  (Judges 10:14)

Yet when they continued to cry out to him, it says he finally “could bear Israel’s misery no longer,” and so he sent people to deliver them.(10:16)

How about us?  Are we as fickle as the Israelites.  As long as things are going well, we ignore God and just do our own thing, essentially serving ourselves.  And only when we get in trouble do we turn to him and ask for help?

Or do we have hearts that are true to him all the time?

I love the prayer of  David when he prayed “give me an undivided heart.”  (Psalm 86:11)

St. Augustine put it this way,

I find no secure place for my soul except in you, and in you I pray that what is scattered in me may be brought together, so that no part of me may be apart from you.

Sometimes when you are working within me, bringing my scattered self to you, you draw me into a state of feeling that is unlike anything I am used to, a kind of sweet delight.

I know that if this spiritual state were made permanent in me it would be something not of this world, not of this life.  (Confessions X)

May our hearts never be fickle concerning God.  Rather let us have hearts that are undivided, loving and serving him.

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Judges

Be careful what you wish for

There’s an old saying that says, “Be careful what you wish for. You just might get it.”

The point being, of course, that sometimes what we wish so desperately for is not always a good thing.

After being in the promised land for many years, this is the first time we see the Israelites clamoring for a king.

When they asked Gideon to be their king, he told them that God was their king, but they couldn’t accept that.  And so after Gideon’s death, they were ripe for Gideon’s son Abimelech’s play for power.

Abimelech was the son of Gideon’s concubine, and not long after his father’s death, he tried to gather support from his mother’s family and hometown in Shechem.

He was successful, and together, they slaughtered Gideon’s other 70 sons and Abimelech became the first king ever in Israel, although his scope of power was probably limited to Shechem.

Jotham, one of Gideon’s sons, escaped however, and told the people of Shechem a parable.

Basically it was a story of some trees seeking a king, and after being rejected by an olive tree, a fig tree, and a grapevine, they turned to a thornbush which accepted, but would eventually destroy them.

Jotham’s point was that in seeking a king, they had placed someone over them who would eventually destroy them.

And that’s what happened.

The people of Shechem eventually realized that Abimelech was not a man they wanted as their king, but it was too late, and many of the men who had chosen him were eventually killed by him.

Abimelech himself was killed in his attack on Shechem, and so his reach for power came to an abrupt end.

The same can happen with us.  How often do we sometimes wish so hard for something, that we ignore God as our king?

We wish so hard for our dream job that we ignore the fact that it’ll take us away from our church on Sundays.

We wish so hard for a husband or wife, that we ignore the fact that they aren’t Christians.

We wish so hard for sexual pleasure that we ignore God’s command that we are to save ourselves for marriage.

But in doing these things, our lives become a mess.  Be careful what you wish for.  Make sure that your desires are in line with God’s desires.  And remember Jesus’ promise to us.

But seek first his kingdom and his righteousness, and all these things (you need) will be given to you as well.  (Matthew 6:33)

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Judges

But I deserve it

When I learned about Gideon in Sunday School and Bible clubs, the only stories I ever remember hearing about were his encounter with God and the battle against the Midianites.

My teachers never touched on the darker side of Gideon.  But there was definitely a darker side.

You see it in how he treated the two cities of Gad.  You also see it here.

This passage starts out positively.  The people of Israel said, “Rule over us.  You’ve saved us from the Midianites.”  But Gideon replied, “God is your king, not me.  He is to be your ruler.  Not me.”

But then, he added, “I have one small request.  A little gold please.  Oh, and by the way, the royal robes of the Midianite kings.  Oh, and one more thing, their pendants too.”

He then went on to make an ephod out of the gold he received.  The purpose is not clear. 

However, an ephod was for God’s priests alone, and was used for consulting God.  It almost seems like he was trying to take on a duty that was reserved for the priests.

One other thing that he did was to take the privilege of many kings of that time, marrying multiple wives and having 70 sons.  He named one of them Abimelech, which means “My father is king.”

It almost seems he was now claiming to be a king despite what he had said earlier.

Why did he do all this?  I don’t know. 

To be absolutely fair, it should be noted that the term “my father,” was often a term used for God.  So he could’ve been saying, “God is my king,” as he told the rest of the Israelites earlier.

And  I suppose he could’ve been just using the ephod to try to remind people to look to God.

Still, put together with everything else he did, his actions are highly questionable. 

It kind of makes me wonder if he started thinking to himself, “Don’t I deserve all this?  Why shouldn’t I be like a king?  After all, look at all I’ve done.  Shouldn’t I have at least some perks?”

But what did that attitude lead to? 

For one thing, the people started to worship the ephod, and it became a snare to Gideon and his family. 

Secondly, it led to internal strife within his own family, including a son who was not exactly God-fearing.

It is always a dangerous thing when we start pursuing things and status in this world.  As with Gideon, if we make them a priority in our lives, it can lead to sin and disaster in our lives.

“But I deserve it don’t I?  Look at all that I’ve done?  Shouldn’t I reap some rewards?”

It’s easy to think that way.  But the thing we need to remember is that everything we have comes from God.  And without the the talents and resources that he’s given us, we wouldn’t have been able to do anything.

And so the thing we need to do is remain humble, and not seek for what we deserve. 

We need to remember that what we really deserve is death because all of us have sinned.  Yet God showed us mercy and grace, and it’s only because of that, that we have all that we do now.

How about you?  Are you seeking what you deserve? 

Or are you maintaining a humble and grateful heart towards God?

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Judges

Did God really approve?

There are times that we read things in the Bible, and we see people, even the heroes of the Bible, do things that seem terrible to us.  And we then ask ourselves, “Did God really approve of this?  Did God sanction this action?”

This is especially difficult when no commentary is made on God’s view of the matter.  Sometimes, when people did things that were wrong, the Bible makes it very clear that God was not pleased.

For example, when King David committed adultery with Bathsheba and murdered her husband, it clearly says, “But the thing David had done displeased the Lord.”  (II Samuel 11:27)

But other times, the Bible says nothing, neither good nor bad, on what God’s feelings were.  And as a result, sometimes people get the idea that God approved of the action.  And nothing could be further from the truth.

We’ll address this in the story of Jephthah in a later blog as well, but this thought came to me as I read about Gideon’s actions with the cities of Succoth and Peniel.

These two cities belonged to the tribe of Gad, and while the Israelites were in pursuit of the Midianites, they stopped by these two cities to ask for food.  But the city elders refused.

Why did they refuse?  Well, it’s possible the elders were afraid of retaliation by the Midianites should they come out victorious from the conflict.

But the context seems to suggest that when the elders refused to help Gideon’s army, they actually mocked them (15).

In other words, they were really saying, “Are you kidding?  You, with an army of 300, are going to take on an army of 15,000?  How idiotic can you be?  There’s no way we’re going to help you!”

And so  when Gideon came back victorious, he revisited the cities and exacted vengeance on them.

Did God approve of this?  The Bible is silent.  Actually many Bible commentators think Gideon was justified in doing this. My guess, though, is that God didn’t approve.

Basically as you look at these kinds of stories and ask yourself if God approved, you need to look not just at that story, but at the whole of scripture.  What does God say about these kinds of situations?

Let’s look at two things.  First the issue of justice.

God told the people, “Eye for eye, tooth for tooth, life for life.”  (Deuteronomy 19:21)

This was not a call for vengeance.  Rather it was a limitation on punishment for a crime or sin.  In other words, the punishment was not to be more than the crime deserved.

The people of the two cities mocked the Israelites and refused to give them bread.  Do these actions call for punishing them with thorns and briers, death, and destruction of property? 

Personally, I don’t think so.  It sounds more like vengeance for hurt pride than anything else.

Secondly, Jesus said concerning that scripture in Deuteronomy,

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’

But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.  (Matthew 5:38-39)

The imagery Jesus gives is striking if you think about it.

He said if someone strikes you on your right cheek, turn the other cheek. 

If you’re right-handed (as most people are), and you’re facing a person, how do you strike them on their right cheek?  You need to backhand them.

You don’t backhand a person on the cheek to cause them bodily harm (primarily).  It’s more of an insulting gesture.  And so Jesus was basically saying that if people insult you, don’t fight back.  Let them do it.

Gideon didn’t do that.  Sure, these cities were wrong in how they treated Gideon and his men.  But Gideon was wrong too in how he responded.  Instead of turning the other cheek, he wrecked vengeance on these cities.

In short, don’t assume when reading these kinds of stories that if it doesn’t say God disapproved of an action, by default that means he approved.  Take a look at the whole of scripture, and see what he says about the subject. 

Only then can we truly see if he approved or disapproved of an action.

Categories
Judges

Words that soothe

When someone lashes out at us with an unfair attack (or to us, what seems like an unfair attack), how do we respond?

The natural response is to attack back.  To return harsh word for harsh word.  Another response is to just sulk in your anger or hurt. 

Neither of these are good responses, and Gideon knew that.

Gideon had asked several of the tribes to help him in his attack on Midian, but he didn’t ask the tribe of Ephraim for help until the battle was well underway.

As a result, the Ephraimites felt like they were just cleaning up what Gideon and the other tribes started. 

They felt left out.  They felt unwanted.  They felt the only reason why Gideon asked them for help was because they were kind of a last resort.

And so they said to Gideon,

Why have you treated us like this? Why didn’t you call us when you went to fight Midian? (Judges 8:1)

And the Bible says that they criticized Gideon sharply.

How did Gideon respond?  He didn’t attack.  He didn’t sulk. 

Rather, he said calmly, “But what you did was far greater than anything we did.  Sure, we started the attack, but it was you that actually killed the Midianite leaders.”

And by soothing their egos, Gideon was able to resolve the situation.

In Proverbs, it says

A gentle answer turns away wrath, but a harsh word stirs up anger. (15:1)

What about you?  How do you respond when someone attacks you unfairly?  Sometimes responding in a right way means swallowing our pride.  It means being humble.

But if you really care about the person, aren’t our relationships worth that price?.

Categories
Judges

Who are you putting your faith in?

Who are you putting your faith in?

That seemed to be the question that God was asking Gideon.  Gideon had gathered 32,000 men to fight against the Midianites.  But God said,

You have too many men for me to deliver Midian into their hands.

In order that Israel may not boast against me that her own strength has saved her, announce now to the people, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’  (Judges 7:2-3)

22,000 men left after that announcement, and God said, “That’s still too much.”

He then sifted out all the men until there were only 300 men left.  300 out of 32,000.

Why?  To make sure the people put their faith in God, not themselves.  And with just 300 men, God led them to victory.

God wants the same with us.  What do we put our faith in?  Our money?  Our jobs?  Ourselves?   Or in him?

When we start putting our faith in other things, these things become the priority in our lives.  And we start putting these things in front of our relationship with God.

But when we put our faith in God alone, then our priorities fall into place and we start finding victory in our lives.

Is your relationship with God not as strong as you would like?  Do you not feel as close to God as you would like?  Then ask yourself:  “Who am I putting my faith in?  What am I putting my faith in.”

Because until you can answer “God,” you’ll never have the relationship with him that you desire…and that he desires with you.

Categories
Judges

The God who sees what we can be

In a lot of ways, this passage is similar to the one of God’s call on Moses.  In both cases, you have men who lacked any kind of self confidence, but God called and used them anyway.

In this case, the angel of God (most scholars believe this was actually Jesus in his preincarnate form) said something very interesting when he called Gideon.  He said, “The LORD is with you, mighty warrior.” (Judges 6:12)

Gideon was far from being a mighty warrior.  He was just a farmer.  And he wasn’t exactly a strong and courageous man, brimming with confidence. 

When God called him, he said, “I’m a nobody from a tribe of nobodies.  How can I save Israel?”  (15)

When he went to destroy the altar of Baal, he went at night because he was afraid of what his family and neighbors would think or do.

And even after he had started gathering people for the battle, he asked God not just once, but twice to confirm that God would be with him.

Yet through it all, God showed grace to him.  He allowed Gideon his tests. 

And when Gideon had fallen to the ground in fear after recognizing it was God he was talking to, God said, “Peace.  Do not be afraid. You are not going to die.” (23)

Gideon was a sinner.  He should’ve died for seeing the face of God.  But God not only spared him, but called him to his service.

Why?  Because he saw what Gideon could be. He believed in Gideon.

And God believes in you.  He sees what you can be, even when you can’t.

So don’t wallow around in self-pity, calling yourself a nobody.  You’re somebody.  Because God created you.

And not only did he create you, he created you for a purpose.  To know him, and to serve in his kingdom.  And no matter what you look like now, he sees what you can be.

All we have to do is be willing to say yes to him.

Will you?

Categories
Judges

You get what you (don’t) deserve

How many times do we get in trouble because of our bad decisions, and people tell us, “Well, what did you expect?” 

Or “Don’t expect any sympathy from me.” 

Or “Well, you got what you deserved.”

And it’s true.  The Bible does say that we reap what we sow.  And if we sow bad things in our lives, bad fruit will result.

In the first part of this chapter, that seems to be what God is telling the people. 

The people were being oppressed by the Midianites after once again turning their backs on God.  And things got so bad, they finally cried out to him, asking for his help.

And God said,

I brought you up out of Egypt, out of the land of slavery. I snatched you from the power of Egypt and from the hand of all your oppressors. I drove them from before you and gave you their land.

I said to you, ‘I am the LORD your God; do not worship the gods of the Amorites, in whose land you live.’

But you have not listened to me.”  (Judges 6:8-10)

In other words, “Well, you got exactly what you deserved.  I warned you, you ignored me, and now you’re suffering for it.”

But God didn’t leave it at that.  Instead, despite their sin, he reached down to deliver them. 

The Israelites didn’t deserve God’s help.  He didn’t have to do anything.  And yet he reached down anyway and worked to deliver them.

That’s what grace is.  We deserve nothing from God.  We in fact deserve hell because we’ve turned our backs on God and have gone our own way.  And yet if we’ll cry out to God in our desperation, he will respond.  Because he loves us.

I’m not saying that he’ll take away all the consequences of your sin.  You may still have to suffer on this earth because of your bad choices.

But ultimately, if you turn to him, you can find hope despite your sufferings.  Hope that though you made bad mistakes, God still loves you, and will help you through the struggles that you go through.

Have you made bad mistakes in your life?  Are you suffering because of them? 

Turn to God.  He will forgive you.  He will help you.  And he will see you through.  Because that’s the type of God he is.

As David and many others have written,

You are forgiving and good, O Lord,
abounding in love to all who call to you.  (Psalm 86:5)

Categories
Judges

Are you in the game or on the sidelines?

Scottie Pippen played with Michael Jordan during the Chicago Bulls’ championship years in the 1990s.

He was one of the best forwards of all time, and after Jordan’s first retirement, he helped lead the Bulls to the playoffs as one of league’s best teams.

But in one critical game, his reputation took a big hit.  Why?  Because he refused to go on the court.

With seconds remaining in the game, the coach asked another player to attempt the game-winning shot, and Pippen was so upset about it, he refused to go into the game.

Ironically, the other player hit the game-winning shot with Pippen on the bench.

Here was one of the best NBA players of all time, but people still remember that game to this day.  It’s something he has to live with to this day, whenever people think about his legacy.

The Israelites faced a similar situation.  God was asking the tribes to band together to overcome the people who were oppressing them.  But some of them refused to come.  Why, we don’t know.  But they refused to come.

Criticize Barak for refusing to come unless Deborah came, but these other tribes were worse.  They refused to come at all.  And so Deborah, in her song of victory, wrote,

In the districts of Reuben
there was much searching of heart.

Why did you stay among the campfires
to hear the whistling for the flocks?

In the districts of Reuben
there was much searching of heart.
Gilead stayed beyond the Jordan.

And Dan, why did he linger by the ships?
Asher remained on the coast
and stayed in his coves.

The people of Zebulun risked their very lives;
so did Naphtali on the heights of the field. (Judges 5:15-18)

In other words, while the rest of the Israelites risked their lives to battle their oppressors, the tribes of Reuben, Gilead, Asher, and Dan sat on the sidelines and did nothing.

We too, as Christians, are involved in a war.  A spiritual war in which people are going to hell every day.

And the question God asks us is, “Are you on the playing field reaching out to lost souls?  Or are you on the sidelines?”

For some of the people that you meet, you’ll be the only Christian they’ll ever know.  And if you don’t tell them about Jesus, no one ever will.  And God will hold you accountable.

He’ll ask you, “Others went out; some even risked their lives for the gospel.  Why did you linger?  Why did you stay behind?  Why did you remain where you were?”

Lord, let me not linger on the sidelines, but let me go out on the playing field and make a difference for you. 

Help me be sensitive to your voice and hear what you’re saying to me and what you want me to do.

Don’t let me be an ineffective soldier, but one that makes a difference for you.  In Jesus’ name, amen.

Categories
Judges

A time to follow God

All of us have role models. 

For some of us, it’s our mom or dad.  For others, it was a teacher or grandparent. 

As we’re growing up, they’re vital in our development.  They help shape us.  They help us grow.

But there comes a time when we have to take our eyes off of those role models and turn them to God. 

All other role models are imperfect.  They fail.  They make mistakes.  More than that, they have weaknesses.  And there are times when they simply cannot be there for us.

So eventually, the time comes when we have to stop leaning on them, and start leaning on God.

Barak hadn’t gotten to that point yet as we come to this story.

Deborah was a judge in Israel and a prophetess, and she told Barak that God was calling him to go out and attack the enemies of Israel that were oppressing them. 

She told him that God would be with him and would deliver Israel’s enemies into Barak’s hands.

But Barak refused to go unless Deborah went with him.  Deborah said “Fine”, but that he would miss out on the honor that would’ve been his had he just obeyed God and followed him.

Why was it, if not wrong, then less than ideal, that Barak took Deborah with him?

I think the main reason was that it showed a lack of faith in God.  He wasn’t depending solely on God.  He was depending on someone who he knew was depending on God.

I suppose there are worse things.  He could’ve tried to depend on someone who was not following God.

But sooner or later, our faith needs to stand on its own.  That is, our faith shouldn’t rest on another’s faith.  Our faith should rest on Christ alone.

We shouldn’t follow and obey God because someone tells us to.  We should follow and obey him because we ourselves love him.

All children that grow up in Christian homes eventually have to face that choice.  I certainly did.

The day came when I had to ask myself, “Do I believe in God just because my parents do?  Or do I believe because he truly is real in my life? 

“Do I follow God just because my parents do?  Or do I follow God because I know from my personal experience and knowledge that he is worthy of my trust?”

But whether it’s our parents, or the person that led us to Christ and discipled us, sooner or later, we need to let go of their hands and start taking the hand of Jesus himself.

I’m not saying that we don’t need other Christian’s support in our lives.  We do.  God has placed other Christians in our lives to encourage us and help us grow.

But it’s not the imperfect models in our lives we should be following and relying on.  But Jesus himself.  As the writer of Hebrews wrote,

Let us fix our eyes on Jesus, the author and perfecter of our faith.  (Hebrews 11:2)

Whose hand are you holding?

Categories
Judges

Who are you giving yourself to?

There is a  repeated theme throughout the book of Judges.

It says in Judges 3:7-8,

The Israelites did evil in the eyes of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.

The anger of the LORD burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim.

Then again in verse 12,

Once again the Israelites did evil in the eyes of the LORD, and because they did this evil the LORD gave Eglon king of Moab power over Israel.

And yet again in chapter 4, verses 1-2

After Ehud died, the Israelites once again did evil in the eyes of the LORD. So the LORD sold them into the hands of Jabin, a king of Canaan, who reigned in Hazor.

Again and again, as you go through the book of Judges, you see these words repeated over and over.

The Israelites would start worshiping false gods, and God would give them into the hands of the very nations that worshiped these “gods.”

As a result, the Israelites would suffer greatly until they finally cried out to God for help, and he would rescue them by sending them judges to deliver them.

But it brings out a very important point.  We become enslaved by the things we offer ourselves to.  If we offer ourselves to sin, we become slaves to sin.  But if we offer ourselves to God, we become slaves to God.

As I mentioned in an earlier blog, “You’re gonna have to serve somebody.”

The apostle Paul puts it this way,

Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey–whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? (Romans 6:16)

Some people think that when they live apart from God, they’re free.  They can do whatever they want.

But what they don’t realize is that they soon become enslaved to something else.  They become enslaved to their lusts, to their greed, or to whatever else they’ve offered themselves to.

And as Paul points out, these things lead to shame and death (Romans 6:20-21).

Time and again, people wonder why their lives are falling apart.  They wonder why their marriages don’t work.  They wonder why their finances are a mess.  They wonder why they can’t stop their bad habits that are destroying their lives.

The reason?  They’re slaves to what they offered themselves to.  What they thought was freedom is really a slavery that is destroying their lives.

And so Paul writes,

Just as you used to offer the parts of your body in slavery to impurity and to ever‑increasing wickedness, so now offer them in slavery to righteousness leading to holiness. (Romans 6:19)

How about you?  Who or what are you giving yourself to?

Nobody is truly free.  You can serve your lusts or desires, become slaves to them and have your life fall apart.

Or you can serve God and find true life.

What will you do?

Categories
Judges

Failing our children

I was reading an article a few years ago, and it was talking about how many young parents in Japan struggle to teach their children morals. 

The reason?  They themselves have no strong convictions of right and wrong. 

And of course, if you don’t have any strong sense of morals, it’s kind of hard to pass it on to your children.

As a result, we’re seeing a lot more behavior problems among children here in school. 

“Classroom chaos” became a catch phrase about ten years ago and things haven’t improved much since.

The Israelites experienced chaos on a national level.  A people that had started out worshiping God and doing things his way, started following other gods.  Moral deterioration soon followed that. 

Why?  Because the parents failed their children. 

How?

After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the LORD nor what he had done for Israel. (Judges 2:10)

In other words, despite God’s command to the Israelites to teach their children about him, and all that he had done for the Israelites, the Israelite parents neglected this duty.

As a result, the children grew up neither knowing God, nor what he had done for Israel.  And because of that, everything fell to pieces.

What about us?  Are we teaching our children about God?  Are we telling them what he’s done in our lives?  Are we teaching them his ways? 

Or are we just taking them to Sunday school and leaving that to the Sunday school teachers.

We can’t do that.  Sunday school teachers have our kids once a week.  We are with them every day. 

And while I’m sure God is pleased when our Sunday school teachers share about him with our children, it is us that he has specifically commanded to teach our children. 

He said,

Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads.

Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up.  (Deuteronomy 11:18-19)

If our children grow up not knowing who God is, it’s not the fault of our church’s Sunday school teachers.  It’s ours.

It is we who should be telling them who God is.  It is we who should be teaching our children how to have a relationship with him.  And it is we who should be examples of what a Christian is.

The Sunday school teachers should supplement what we do as parents.  They shouldn’t be doing our jobs for us.

Our children still have to make their own choices.  We may do our duty and teach them, and they may still walk away from God.  We can’t control that.  But if we fail our children and don’t teach them, God will hold us responsible.

Some of you might say, “But I don’t know my Bible so well.  I don’t even know God so well.  I’m not qualified.  Isn’t the Sunday school teacher better qualified to teach them?”

That may be true, but it’s no excuse.  You should be teaching them what you do know.  And you should be growing in your faith and in your knowledge of God every day so that you can pass these things on to your children.

How about you?  Are you obeying God and teaching your children about him?  Or are you simply hoping that they somehow learn enough about him from Sunday school?

Don’t fail your children as the Israelites failed theirs.  Teach your children, so that they may know God as you do.

Categories
Judges

But I can’t do it

There are times when God asks us to do what seems impossible.  Maybe it’s a task that seems too big for us.  Or maybe it’s a sin in our lives we’re struggling with. 

As a result, we say, “I’m sorry God.  I just can’t do it.  I can’t fight this battle.  It’s too big for me.  I can’t achieve this task.  It’s too much for me.”

That’s what the Israelites did. 

God told them to drive out all the people from the land of Canaan, but because the task was too difficult, they didn’t.

I kind of wonder how hard they actually tried.  Did they try to drive them out and were utterly defeated?  Or did they just give a token effort and then give up?

I kind of guess it was the latter.  They saw the difficulties, maybe tried an attack, and when things didn’t go well, they just gave up.

And so God told them,

I brought you up out of Egypt and led you into the land that I swore to give to your forefathers.

I said, ‘I will never break my covenant with you, and you shall not make a covenant with the people of this land, but you shall break down their altars.’

Yet you have disobeyed me. Why have you done this? (2:1-2)

God certainly didn’t accept their excuses.  Why not?  Because he had promised to be with them and help them drive out the people.

This was the God who had torn the walls of Jericho down before their eyes. 

This was the God who had sent hail down to destroy their enemies so that more were killed by the hail than the Israelite swords. 

This was the God who had given them the strategy needed to defeat Ai.

But now the Israelites complained, “They have iron chariots.  We can’t defeat them.”  “They’re determined to fight and stay in the land.  We can’t drive them out.”

Instead of focusing on how big God was, and asking for his help, they focused on how small they were, and what they couldn’t do.  And as a result, they disobeyed God.

How about us?  When we face problems in our lives, how do we respond?

When God asks us to take on a task that’s bigger than we are, do we obey, relying on Him to help us?  Or do we just say, “It’s impossible” and give up before we even try.

Or do we just give a token effort and say, “Well, I tried and I failed.  Too bad.”

God will not accept those excuses because he is with us.  He never asks us to do anything without offering to help us. 

So let’s focus not on what we can’t do, but on what God can do.  And let’s obey him.

Categories
Joshua

Who will you serve?

There’s an old song by Bob Dylan that goes,

But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody

Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody.

It was true in 1979 when Dylan wrote that song.  It was true back in Joshua’s day.  And it’s true today.

Joshua reminded the people of all God had done for them.  But he warned them that if they turned their backs on God, God would punish them for it.

He then reminded them of how Terah, Abraham’s father had worshiped other gods, and how the Israelites themselves had followed other gods in Egypt.  Then he said,

Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt, and serve the LORD.

But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living.

But as for me and my household, we will serve the LORD. (Joshua 23:14-15)

We face the same decision today.  Who will we serve?

Will you serve God?  Or will you serve yourself?

Will you serve the idol of money?  Will you serve the idol of sex?  Will you serve the idol of power?

Who will you serve?

Joshua said he didn’t care what others did, he and his family would serve the Lord.

And for many reading this blog, they would say the same.  But what does that mean exactly, to serve God?

First, it means to put away all other idols in your life.  In other words, stop making them the most important thing in your life.  Instead, put them under the rulership of God.

Joshua said,

Throw away the foreign gods that are among you and yield your hearts to the LORD, the God of Israel. (Joshua 24:23)

This is not to say that we are to give away all our money, be celibate, and never take any positions of leadership, of course.

But it does mean that all these things must be done with hearts yielded to God.  A heart that says, “I make you God over all my life, including money, sex, power.”

And of course, if you have been worshiping other gods such as Buddha, Allah, or whoever, you need to leave that completely behind you.  You can’t worship two deities (although there is only one true Deity).

As Joshua said,

He is a jealous God. (24:19)

To serve God also means to love and obey him.  Joshua said,

Be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left…be very careful to love the LORD your God. (23:6,11)

Jesus himself said that if we loved him, we would obey him.  (John 14:21)

But finally, remember that we can’t do all this in our own strength.  Joshua told the people,

You are not able to serve the LORD.  (24:19)

I think he was actually just challenging the people and their commitment to follow God.  He was saying, “Are you really serious?  Do you really mean it?”

But his words were literally true.  It is impossible for us to serve God with all our hearts unless the Holy Spirit is working in us, and changing us from the inside out.

And so our prayer should be, “Lord, renew me day by day.  Forgive my sins.  And help me to become more like you so that I may serve you better.”

That’s what it means to serve the Lord.  Who will you serve?

Categories
Joshua

Communication, miscommunication, making right judgments: Lessons from Joshua

Often times arguments happen because of bad communication.  We misjudge others and their intentions simply because we don’t communicate well.

And that’s what seems to have happened here in Joshua 22. 

The tribes of Reuben, Gad, and Manasseh, with Joshua’s blessing, were told that it was okay to go back to their settlements across the Jordan now that the Israelites had come into their inheritance.

But before doing so, the three tribes built an altar. 

The other Israelites got really upset about this because God had specifically commanded that when they reached the promised land, they could no longer build altars just anywhere, but only in the place where God directed them to. 

And so they went to confront their brothers, ready to make war against them if necessary.

But the three tribes reassured the rest of the Israelites that they were not intending to use the altar for sacrifices.  Rather, it was a sign to them and their descendants that they all belonged to the same God.  And so a war was averted.

I think there are a couple of things we can learn from this.

First, communication is vital in order to avoid misunderstandings.

It would’ve been so much better if when the three tribes were leaving, they had asked the elders of Israel to come with them, and they built the altar in front of them while explaining why they were doing so. 

Instead, they built the altar with no explanations, leaving the rest of the Israelites to assume the worst.

I don’t know why the three tribes didn’t do this.  Maybe it was just a spur of the moment thing.  They didn’t think of it until they got to the Jordan. 

Or maybe they just thought the rest of the Israelites would understand. 

But whatever the reason, there was a failure to communicate.

One thing I’ve always told my wife is that I can’t read her mind.  And that if she wants me to understand her and her needs, she needs to communicate them.

Of course, on the flip side, that means that I actually need to listen to and remember what she says so that I can “read her mind” more effectively in the future.  And I’ve tried to do that.

We can’t just assume, though, that people will understand us and why we  do things.  If we want people to understand us, we need to communicate, and that’s what the three tribes learned.

The second thing to learn from this story is to deal with problems directly and swiftly.

When the three tribes built the altar, the other ten tribes leaped to the wrong conclusion and got very upset as a result. 

But one thing they did do right was to confront their brothers about it directly.  And because they did that, the miscommunication was resolved quickly.

How often, however, do we avoid confrontation, however, and just stew in our anger.  Doing so solves nothing.  If we’ve been hurt, or if we feel someone has wronged us, then we need to confront them about it.

By doing so, we can make right judgments about matters, and be reconciled with that person.  Or at least we have a much better chance to do so. 

Ignoring the problem, on the other hand, just leaves the relationship to fester, and that’s not what God would have us do.

How are your relationships?  Are you making right judgments?  Or are you making judgments on incomplete information? 

Are you communicating?  Or are you just stewing in your anger? 

What would God have you do today?

Categories
Joshua

A God who keeps his promises

I love the final part of this passage.

So the LORD gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there.

The LORD gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the LORD gave all their enemies into their hands.

Not one of all the LORD’s good promises to Israel failed; every one was fulfilled. (Joshua 21:43-45)

It was nearly 700 to 800 years before that God had promised to Abraham, Isaac, and Jacob that he would give them the land in Canaan.

God kept his promise, and over the centuries, one man Abraham became a great nation.

God then miraculously brought his descendants out of slavery in Egypt.

Then after leading them for 40 years in the desert, God brought them into Canaan. And after many battles, they were now settled in a land that they could call their own.

The only thing they had to do was believe God’s promises and act on them. 

But that is the catch.  If we want to see God’s promises happen in our lives, we need to believe them and act on them.

The first generation of Jews that came out of Egypt didn’t, and they all died in the desert except for Joshua and Caleb.

The Danites in chapter 19 didn’t and failed to take the land that God had for them.  What about you?

God has given us the promise of eternal life.  Do you believe it and have you responded to it. 

In John 3:16, it says,

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

To receive eternal life is so easy.  All we need to do is believe in God’s promise and ask to receive it.  And Jesus said, “whoever comes to me I will never drive away.” (John 6:37)

And what of God’s other promises?  His promises of provision?  His promises of blessing?

Do we believe them?  And do we act on them?

Or are we like those who refused to believe?

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Joshua Judges

Taking the easy way

Following God’s way is not always easy.  God never promised us an easy life.  But faced with difficulties, sometimes God’s people seek an easier way.

That’s what happened with the tribe of Dan in the promised land.  It says in Joshua 19:47,

But the Danites had difficulty taking possession of their territory, so they went up and attacked Leshem, took it, put it to the sword and occupied it.

They settled in Leshem and named it Dan after their forefather.

God had promised the Israelites that he would help them in their battles against the Canaanites, but apparently, for some reason, the Danites had problems gaining victory over the people that God had told them to conquer.

But instead of taking the attitude of Caleb, who put his faith in God despite difficult odds (Joshua 14:12), the Danites gave up.  Instead, they simply went somewhere else that was easier to conquer, and took that land instead.

The book of Judges relates this story in more detail in chapter 18 (although Leshem is called Laish in Judges).

What was the problem with all this?  They no longer were putting their trust in God, but in themselves.  And that led them to walk away from God and to start worshiping idols, as you can see at the end of Judges 18.

And that’s what happens to us when we start taking the easy way instead of God’s way.  We stop trusting God, which leads us into even more compromises.

Eventually, unless we repent, we find ourselves far away from God, and we don’t even realize how it all happened.

How about you?  Are you taking the easy way?

Are you so worried about your finances that you’re willing to do something morally questionable in order to get more money?

Are you so frustrated by being unable to find a Christian to marry that you are now seeking a partner among non-Christians?

Are you feeling so much pressure from your non-Christian family or friends about living God’s way, that you’re tempted to just give in so that you don’t have to keep fighting them anymore?

Don’t do it.  God has promised to be with you and to give you all you need.  Don’t give in to the easy way, just because things are tough now.  Instead listen to the words of David when he said,

Delight yourself in the LORD
and he will give you the desires of your heart. (Psalm 37:4)

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Joshua

Taking hold of what God has for you

Does God really want to bless me?  Does he really have something good in store for me?  Will he really keep his promises to me?

Sometimes, we really struggle with these questions, and it keeps us from taking hold of the good things God has in store for us, whether it’s a job, a husband or wife, or whatever it may be.

And that’s what the Israelites seemed to be struggling with.  They had won many victories.  But even after all those victories, they didn’t take possession of the land that God had intended for them.

It’s not clear why.  Perhaps they were satisfied with what they had.  Perhaps they were afraid of the unknown.  Perhaps they were afraid of the struggles ahead they would face as they battled people stronger than they.

Whatever the reason, they hesitated.  And so Joshua confronted them about it, and said,

How long will you wait before you begin to take possession of the land that the Lord, the God of your fathers, has given you? (Joshua 18:3)

He then gave them instructions to survey the land, and then to come back to Joshua so that he could start assigning them the land that they were to take.

How often are we like the Israelites, afraid to move forward in our lives to take the good things God has for us?  And so instead of moving out and searching, we sit and do nothing.

But if we sit and do nothing, basically nothing happens.  We need to move out in faith, believing that God has something good for us, and trusting him to guide us in the process.

For a long time, I was frustrated about finding a wife here in Japan.  I had certain ideas about how I wanted things to proceed, and things just weren’t happening.

Finally, I started making plans.  I started by making a list of the type of woman I wanted.  Then I refined that down to “What I need” and “What would be nice.”

Then I started “surveying” the field and narrowing it down to people that matched that list, and I decided on one of them to ask out.

The really weird thing was that at that point, God stepped into the process.  There was one other woman that I thought would be great, but she lived kind of far away, so I gave up on the idea and had selected someone else to ask out.

But before I had that chance, God brought the first woman right back to the front of the list.

We started writing.  Then calling.  Then she moved down to Kobe.  One year later, we were married.  We’ve now been married for six and a half years.  (I love you Satoko 🙂 )

But it all started with me making steps to take hold of the good I knew God had for me.  Had I done nothing, perhaps nothing would’ve happened.  When I started to move, so did God.

Are you frustrated by your life?  Are you frustrated that nothing’s happening?  Start planning.  Start moving.  And see what God will do in your life.

Categories
Joshua

Sin that just doesn’t go away

All of us struggle with sin.  And there are some sins that are very difficult to completely expel from our lives.  For guys, lust is a big issue.  (I’m not sure what women struggle with).

And it’s so easy to just say, “Well that’s the way it is.  There’s nothing I can do about it.”

Unfortunately, that’s the kind of attitude the Israelites had when taking the land of Canaan.  In chapter 17, verses 12-13, it talks about how Joshua told the Manassites which lands they were to take over.  But, it says,

The Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region.

However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely. (Joshua 17:12-13)

They were able to make agreements with the Canaanites where the Canaanites would serve them, but the Israelites didn’t drive them out as God commanded.

We too sometimes face sins that are “determined” to live within us.  And instead of driving it out completely, we kind of make agreements with it.

“Okay, well, I won’t let you rule over me completely, but I’ll let you hang around.”

And from time to time, we dip into that sinful behavior.

In verses 14-18, the other Manasssites and Ephraimites complained that they didn’t have enough land.  But when Joshua told them some other places that they could take over, they replied,

All the Canaanites who live in the plain have iron chariots, both those in Beth Shan and its settlements and those in the Valley of Jezreel.  (16)

In other words, “We can’t do it.  They’re too strong.”

And often times we say the same when it comes to sin.   God says, “You can conquer this sin in your life.  You can have victory.”  But we say, “We can’t do it.  It’s too strong.”

But what did Joshua say?

You are numerous and very powerful…though the Canaanites have iron chariots and though they are strong, you can drive them out. (17-18)

I think the key thing here that Joshua said was that when they fought together, they were powerful enough to defeat their enemies.

It’s the same with us.  When we’re struggling with sin, it helps when we have Christians around us join in on the fight, praying for us, keeping us accountable.

And by joining together with other Christians, we become powerful, and can drive the sin out of our lives.

How about you?  Are you fighting sin that seems determined to stay in your life?  Or are you making excuses for letting it hang around?

Categories
Joshua

God is faithful. Are we?

When I read Caleb’s story, it’s pretty amazing.  At 40 years old, he went to spy out the land that God had promised to give to the Israelites.  But he and Joshua were the only men to believe that God could actually give them the land.

And so while all the other Israelite men and women died in the desert, God kept them alive.  Not only that, he kept them remarkably healthy.

Now 85, Caleb said,

Here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. (Joshua 14:10-11)

All through the years, God remained faithful to Caleb.  And in all that time, Caleb remained true to God.  Not only did his health remain strong, so did his faith.  He told Joshua,

You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said. (12)

Just as he believed God 45 years earlier, he believed God when the entered the promised land.  And even though attacking the Anakites seemed an impossible task, Caleb had no doubt that God would bring them victory.

Why?  Because God said so.  And Caleb believed his promises.

How about us?

Do we believe God is faithful?  Do we believe that he’ll do the things that he’s promised us?

And are we faithful to him?  Will we do the things he’s asked us to do, knowing that he will be by our side helping us?

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Joshua

Pressing on

I suppose for a lot of people, they look forward to retirement.  After years of working, they can’t wait for the day that they can finally rest and just do whatever they want.

But in the kingdom of God, there is no such thing as retirement.  We are always called to press on as Christians.  To continue to grow.  And to continue to make a difference for God in this world.

And that’s what God told Joshua in verse 1.  He said,

You are very old, and there are still very large areas of land to be taken over. (Joshua 13:1)

God didn’t say, “Okay Joshua.  You’re pretty old right now.  You’ve earned the right to just kick back and relax.  Take it easy.”

Instead he said, “You’ve accomplished a lot in your lifetime.  You’ve done well.  But you’re not finished yet.  There’s still lots to do.”

And he says the same to us.  I’ve been a Christian for about 30 years now.  And yet, I’ve not “arrived” as a Christian yet.

There are still sins in my life I’ve yet to conquer.  There are still areas in my life I need to grow.  I can’t afford to just kick back and relax when it comes to spiritual growth.

And though I’ve served God for many years, there is still much more to do.

I suspect even after I retire from work, I’ll still be serving God in some capacity.  Whether it’s preaching his Word.  Leading a small group.  Or just visiting people and trying to bless them somehow.

In Japan, the vast majority of the population doesn’t know Christ.  There is so much to do.  Hopefully we’ll make a dent in the next 40 years.  But until Christ calls me home, I can’t just kick back and rest.

And neither can you.  Let us always press on to be more like Christ, and to be his hands, feet, and mouth in this world.

Categories
Joshua

Nothing undone

I like what it says in verse 15.

As the Lord commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses. (Joshua 11:15)

I think that’s what I’d like on my gravestone someday (assuming I actually have one, anyway).

Bruce left nothing undone of all that the Lord commanded him.

It’s so easy to waste time in our lives doing things that don’t really matter.  Or to let the urgent things of life overshadow the truly important.  I’m guilty on both counts.  And the thing is, it’s so easy to make excuses.

“Well, I need my down time, don’t I?”

Or, “I do need the money to live, don’t I?”

But if I’m truly doing what God has asked me to, won’t he make sure that I have the money that I need?  Won’t he make sure that I have the down time that I need.

Contrary to what some people believe, God doesn’t want us to burn out for him.  He wants us to burn brightly for him.

And God has told us that if we seek his kingdom first and his righteousness, that everything else we need will be provided.  So the two questions that I need to ask myself are:

1.  Do I believe him?

2.  Will I obey him?

Categories
Joshua

A God who listens to us. A God who fights for us.

This is one of the more remarkable miracles in the Bible taken at face value.  According to this passage, God “stopped the sun and moon” giving the Israelite army enough light to finish the battle against their enemies.

What does it mean that God made the sun stand still?  Obviously it can’t be taken literally because the sun doesn’t move.

Taken at face value, God either slowed or completely stopped the rotation of the earth, and had to compensate for all the physics involved with that (which quite frankly is beyond my capacity to explain).

Other people have tried to explain it by saying God refracted the light somehow to allow the sun to remain visible for a longer period of time.

Whatever happened that day, the key point is found in verse 14.

The Lord listened to a man.  Surely the Lord was fighting for Israel! (Joshua 10:14)

Sometimes we go through tough times in our lives.

Perhaps we’re struggling with a difficult boss or a difficult marriage or some other kind of difficult relationship.

Perhaps we’re struggling with sin in our lives.  Or we’re struggling through depression or discouragement.

And sometimes we wonder as we go through these things if God really cares.  If God is really working.  But just as God listened to Joshua’s prayer and fought for Israel, he listens to our prayers and fights for us.

So whatever you’re going through right now, don’t get discouraged.  Remember that the same God that heard Joshua and fought for Israel hears you and fights for you.

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Joshua

But it seemed right at the time!

Joshua was basically a good leader.  But there were two times he got in trouble.  And both times it was for the same reason.  He relied on his own wisdom and understanding rather than God’s.

The first time came at Ai.

Fresh off of their great victory at Jericho, Joshua and the Israelites were so full of confidence, that they never consulted God on the battle plan for Ai.

Instead, they said, “Hey we handled Jericho.  Ai is much smaller.  We don’t need to even send our full army out there.”

And so they went out to battle without asking God what he thought.  As a result, they didn’t find out about the problem with Achan until it was too late.

The second time came in this chapter.  Men from Gibeon, one of the lands that God had told them to conquer, deceived the Israelites into making a treaty with them by pretending to be from a far off land.

The key verse in this chapter is verse 14.  “The men of Israel …did not inquire of the LORD.”  Had they done so, they would not have been deceived.

Both times, their actions seemed right at the time.  But both times they were wrong.

How often do we make the same kind of mistakes in our lives?

We live our lives by our own wisdom, and make decisions that seem right at the time, but we fail to ask God what he thinks.  Or we know what he says in his Word, but we willfully ignore it.

The Bible says, “There is a way that seems right to a man, but in the end it leads to death.”  (Proverbs 14:12)

Let us not make the same mistake that Joshua did.  Rather, let us prayerfully make decisions in our lives, making sure to seek his guidance before we take action.

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Joshua

Run to the battle

Can God still use me?  Or is it all over for me?

People often think these things when they fail, particularly when they sin.  And perhaps the Israelites were thinking the same thing.

They had suffered a devastating defeat at Ai because of the sin of one man in the camp.  Now, the sin was dealt with, but it’s possible there was still some lingering doubt in the minds of Joshua and the people.  “Is God still with us?  Or are his promises to us now void?”

And so God spoke to Joshua saying,

Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. (Joshua 8:1)

In other words, “Joshua, you all messed up.  And you paid a price for your sin.

“But now the sin has been dealt with.  Get up.  Don’t be afraid that I’m still against you.  Don’t be discouraged and think that I’ve left you.  Go and do the things I’ve called you to do.  Get up and run to the battle.  You will find victory.”

And God says the same thing to us when we fall.  When we come before him and repent, we sometimes still wonder if we’re really all right with God.  If God could really forgive us.

But God tells us, “Yes you messed up.  But you’ve confessed it.  Get up.  I’m still with you.  Don’t be discouraged.  Now run to the battle and do the things I’ve told you to do.”

You may ask, “What battle am I fighting?”

The Bible says that we are in a spiritual war, fighting against Satan and his forces.  And we are fighting for souls, in order that those who don’t know Christ would come to know him in a personal way.

Satan knows this, and if he can’t prevent you from becoming a Christian, he at least wants to make you an ineffectual soldier.  And one way he does that is by discouraging us when we sin.

“You’re no good.  Look at that sin in your life.  How could God use someone like you?  You might as well keep your mouth shut about your Christianity.  Nobody will ever believe anything you say.”

But God says differently.  He doesn’t want us to wallow in our self-pity.  He wants us to know that he still loves us and that he can still use us.

So don’t get discouraged.

Don’t give up.

Get up.

And run to the battle.

Categories
Joshua

Cannot be hidden

In the area where I live in Japan, we speak Kansai dialect.  And one of those words unique to Kansai is “akan,” which basically means, “No good.”

Coincidentally, that’s how Achan’s name translates into Japanese.  Mr. “No Good.”  And he certainly brought about a lot of trouble upon the Israelites.

Basically, he took things for himself from Jericho, that God said was to be completely destroyed.  And because he did so, God was not with the Israelites when they battled the city of Ai and they were completely routed.

Joshua and the rest of the people were in despair, asking God, “What happened?”  But God said, “Get up.  Israel has sinned.  That’s why you lost this battle.  And things will not be made right until you get rid of this sin from your camp.”

And so, the people stood before God, and God brought out what Achan had done in front of all the people.  And only when his sin had been dealt with, could the Israelites move on with the plans God had for them.

The same is true with us.  Sometimes we hide sin in our hearts, and we think that nobody knows.  But no matter how well we  hide our sin from others, we cannot hide it from God.  Earlier on, God had told the people,

You may be sure that your sin will find you out.  (Numbers 32:23)

And it was certainly true in Achan’s case.  The problem with hidden sin is two-fold.

First, our sin does affect other people.  We may not think it does.  Achan certainly didn’t.  But it was because of his sin, that the Israelites were defeated against the city of Ai.

Second, hidden sin keeps us from seeing God’s plan for us realized in our lives.  God won’t leave us if we sin.  He’s made that promise.  But neither will he bless us.  And so if we want to see God’s blessing in our lives, we cannot leave sin hidden in our lives.  It must be dealt with.

The good news is that God is always willing to forgive.  It says in I John 1:9,

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

So let us never hide sin in our lives.  Rather, let us bring it out before God that he might forgive us and bless us.

Categories
Joshua

Rebuilding evil in our lives

I’ve probably read this story dozens of times, but this time, it’s the last part that strikes me.  After all of Jericho was destroyed, Joshua pronounced a curse saying,

“Cursed before the LORD is the man who undertakes to rebuild this city, Jericho:

“At the cost of his firstborn son
will he lay its foundations;
at the cost of his youngest
will he set up its gates.”  (Joshua 6:26)

And as it happened, that’s exactly what happened to the man who tried to rebuild it. (I Kings 16:34)

Why did Joshua pronounce this curse?  Perhaps because of what Jericho represented.  It was filled with evil people that were involved in things like prostitution, child sacrifice, no less worship of false gods.

One of the reasons that God sent the Israelites to take over the Promised Land was to get rid of all this evil.  And so Joshua basically said, “May this evil never rise again, and cursed is the person that tries to raise it up.”

What about us?  Do we rebuild evil in our lives?  The Bible says that when we become Christians, our old self, our old way of life was crucified so that we should no longer be slaves to sin.  (Romans 6:6)

But when we deliberately choose to sin, it’s as though we’re raising that part of us back to life again.  And when we do that, sin can destroy us.  It won’t destroy our soul.  God has already saved us from that.

But it can destroy our lives here on earth.  It can wreck our marriages, it can wreck our relationships, it can wreck our reputations, it can wreck everything we hold dear.  And in that way, we can truly say that cursed is the person that tries to raise up that sinful nature again.

And so Paul writes,

Count yourselves dead to sin but alive to God in Christ Jesus.

Therefore do not let sin reign in your mortal body so that you obey its evil desires.

Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

For sin shall not be your master, because you are not under law, but under grace.  (Romans 6:11-14)

How about you?  Do you rebuild sin in your life?  Or do you keep it dead and buried, living for Christ instead?

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Joshua

Who’s on whose side?

Recently, Tim Tebow, the quarterback for the Denver Broncos, has been a national sports phenomenon.  A very gifted athlete, but not a particularly good passer.  Still, he led his team to six straight victories with most of them coming in amazing fashion.

The main reason he’s gotten so much attention, though, is that he’s also a Christian and is very vocal about it, giving glory to God during every interview he gives.

That leads some people to criticize him, as if he’s claiming divine intervention for all his athletic feats.  Which I think he would tell you he’s not.

Frankly, I don’t think God worries too much about who wins games in sports (although I have been known to throw up a prayer or two for my favorite teams).  🙂

But I think even Tim Tebow would say it’s not so much that God’s on his side, as he’s on God’s side.

And that’s what Joshua needed to learn in this passage.

A man came before Joshua, and and when Joshua asked him, “Are you on our side or theirs?” he replied, “Neither.  But I have come as commander of the army of the Lord.” (Joshua 5:13-14)

Most people believe that it was actually Jesus himself that appeared to Joshua in this passage.  The commander then told him, “Take off your sandals, for the place where you are standing is holy.”  (15)

And when Joshua did so, the commander gave him his instructions from God.

So often, we ask ourselves “Is God on our side?”  And I suppose it’s a legitimate question.  God does often let us know that he is on our side.

But the real question that we need to ask ourselves is are we on his?  And are we doing the things that he’s asked us to do?

And that’s what the commander let Joshua know.  The question wasn’t whether God was on Joshua’s side.  But whether Joshua was on God’s side.

And it was because Joshua put himself on God’s side, and had a heart that was soft to Him, that God could use him.  The same is true with us.

How about you?  Whose side are you on?

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Joshua

The rolling away of your past

In Japan, people often have parties called bonenkai. Literally translated, it means “Forget the year parties.” After all this time, I’m still not sure what that means. I’ve asked my English students:

“Was your year so bad that you have to forget it?”

“No.”

“So what are you trying to forget?”

(Shrug)

Anyway, for Christians, we have had our past rolled away by Christ. When God brought the Israelites into the promised land, he said,

Today I have rolled away the reproach of Egypt from you. (Joshua 5:9)

In other words, “You suffered much shame and disgrace in the past. You were made to serve as slaves for years in Egypt.

“But now all of that is behind you. I have rolled away your past, and it is no more. Now look to the future that I have for you.”

He says the same thing to us.

“You were slaves to sin and the kingdom of Satan for so many years. You did things that brought you shame and disgrace. But no more.

“I have rolled your past away from you and that is behind you now. Now look forward to the future I have in store for you.”

In Isaiah 43:25, God says,

I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.

And in I Corinthians 2:9, Paul writes

“No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him”

Are the burdens of your past weighing you down? Are you feeling the weight of guilt and shame in your life because of things you’ve done?

God has rolled your past away. He no longer remembers your transgressions. And he has wondrous things in store for you that you can’t imagine.

So let’s turn our face from the past, and look towards the future God has for us.

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Joshua

Facing the unknown

Happy New Year all!

I can’t believe another year has come and gone.  And as always, when it comes to the future, we’re always facing the unknown.  We just don’t know what things we’ll face this year.  That can be exciting.  Or it can be scary.

That’s what the Israelites faced as they were about to cross the Jordan into the land God had promised to give to them.

They were probably excited to finally arrive.  But there was probably some, if not fear, then trepidition.

And so Joshua told them,

When you see the ark of the covenant of the LORD your God, and the priests, who are Levites, carrying it, you are to move out from your positions and follow it.

Then you will know which way to go, since you have never been this way before  (Joshua 3:3-4)

He then told the people,

Consecrate yourselves, for tomorrow the LORD will do amazing things among you.”  (5)

The ark of the covenant was a symbol of God’s presence. The Israelites didn’t know where to go or what to do.  But God did, and so he told the people to follow him

In the same way, God is with us. And as we face decisions in our lives, we also don’t know what decisions are best or what we should do. But God does, and so he calls us to follow his leading.

He also told the Israelites to consecrate themselves.  The word consecrate basically means to set your self apart for something or someone.

In this case, God told the people to set themselves apart for him.  And as they made him Lord in their lives, he promised to do amazing things among them.

He says the same thing to us.  To set apart our lives for him.  To remember that we are not our own.  That we belong to him, because Jesus bought us with this blood.  And as we give our lives to him, he will do awesome things in our lives.

But there was one more thing that God told them to do.

After God had stopped the river so that that the Israelites could cross on dry land, he told them to take 12 stones out of the river bed and place them in a pile on the land.

And he told them that whenever their children asked about those rocks, to tell them what God had done for them that day.

In the same way, as God brings us through trials in our lives, it’s good to make records of what he did.

It could be in a diary.  It could be in a blog.

But make a record of what happened, so that when you face the unknown again, you’ll know that the same God that brought you through your problems the last time, will do so again.

How are you facing the unknowns of the coming year?

With fear?

Or with faith?

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Joshua

Saving the lives of your family

I’m fortunate to have been raised in a Christian family.  And because of that, when my dad passed away this year, our family had comfort in the fact that he’s with Jesus now.

But not everyone has that peace about their family.  And so they pray to God for their family’s salvation.

That was Rahab’s hope.  She knew that the Israelites were going to attack Jericho, and asked the spies she had protected to spare her life and that of her family.  And the spies told her,

This oath you made us swear will not be binding on us unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother, your brothers and all your family into your house.

If anyone goes outside your house into the street, his blood will be on his own head; we will not be responsible.  As for anyone who is in the house with you, his blood will be on our head if a hand is laid on him.  (Joshua 2:17-19)

The spies made provision for the salvation of Rahab and her family.  She was to make sure that her house was marked with a red cord in the window and she had to make sure that her family stayed in her house during the attack.

God makes a similar provision for our salvation.  When we become Christians, God puts the seal of the Holy Spirit on us marking us as his.  (Ephesians 1:13)

But in order for our family members to be saved, they too need to be brought under his seal.  There is no other way for them to be saved.

Rahab had to tell her family about this provision in order for them to be saved.  And so do we.

We cannot just pray for our family and say nothing.  We can’t just stay safe in our own salvation, and hope that somehow our family is spared.  We need to tell them.

Rahab did and her family was saved.

How about you?  For some of your family members, you may be the only one they know who knows Jesus.

Will you tell them?  Will you bring them into the house of God?  Or will you just let them perish apart from Christ?

“Everyone who calls on the name of the Lord will be saved.”

How, then, can they call on the one they have not believed in?

And how can they believe in the one of whom they have not heard?

And how can they hear without someone preaching to them? (Romans 10:13-14)

Categories
Joshua

The secret of success

Success.  All of us want it.  At least, I don’t know anyone who starts out by saying, “It’s my goal to fail!”

But while everyone wants it, it can be an elusive thing.  People have written entire books to show others how to achieve success.

But here, God shows us what it takes to achieve true success in our lives.

For many people, it’s a matter of pulling yourself up by your own bootstraps and making things happen.  But God has a different perspective.

He told Joshua,

“I will be with you; I will never leave you nor forsake you.  Be strong and courageous….

Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.

Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it.  Then you will be prosperous and successful.

Have I not commanded you? Be strong and courageous.  Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.” (Joshua 1:5-9)

What is God’s key to success?

Rely on Him, not yourself.  Rely on his strength.  Rely on his wisdom.  Not your own.  He told Joshua, “I will be with you, so be strong and courageous.  Don’t be terrified.  Don’t be discouraged.  I will be with you wherever you go.”

So often, we try to gain success using our own wisdom and strength alone.  And because of that, when we see a task or a problem that seems bigger than we are, we start to panic.

But God tells us.  “I am here.  I’m on your side.  So put your trust in me.  You don’t have to be afraid.  You don’t have to be discouraged when things go wrong. I’m with you.  Just keep walking with me.”

God also told Joshua, “Don’t rely on your own wisdom.  Rather, meditate on my words and my ways.  Think about them throughout the day.  And obey.  If you do that, then you will be prosperous and successful.”

How often do we fail because we’re doing things in our own wisdom and strength.  Joshua would certainly find that out later when dealing with Ai.

Solomon certainly knew the secret of success.  He wrote,

Trust in the Lord with all your heart
and lean not on your own understanding;

in all your ways acknowledge him,
and he will make your paths straight.

Do not be wise in your own eyes;
fear the Lord and shun evil.  (Proverbs 3:5-7)

How are you seeking success in your life?

Categories
Deuteronomy Psalms

How will people remember you?

And so after about 7 months, we finally finish up the books of Moses.

Ironically, we finish with the one chapter Moses didn’t write.  Instead, it was an epilogue relating Moses’ death.  And then it gives this tribute to him:

Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those miraculous signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land.

For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel. (Deuteronomy 34:10-12)

Now that’s a tribute.  A man who knew the Lord face to face.  A man through whom God’s power was evident.  A man used by God to deliver the Israelites from the hand of the Egyptians.

As I read that, I wonder, how will people remember me?

My dad passed away last month.  I know how I remember my dad.  I have some glimpses of how my brother, sister, and mother remember him.

I’m not really sure how other people in his life viewed him.  If they were to write a tribute to him, what would they say?

And if I were to pass away today, what would people say about me?  My family?  My friends?  My coworkers?  The people at church?  What memories of me would they take with them?

I don’t know.  All I know, is that I’ve got a long way to go before I’m the man that God wants me to be.  I have a lot of weaknesses.  I have a lot of failures.

But I hope through all of that, people still catch a glimpse of Christ in me.  Moses wrote in Psalm 90

The length of our days is seventy years—
or eighty, if we have the strength;
yet their span is but trouble and sorrow,
for they quickly pass, and we fly away. (Psalm 90:10)

And so he prayed,

Teach us to number our days aright,
that we may gain a heart of wisdom. (12)

and,

May the favor of the Lord our God rest upon us;
establish the work of our hands for us—
yes, establish the work of our hands. (17)

I suppose that’s my prayer right now.  “Lord, teach me to number my days aright that I might live wisely.  And establish the work of my hands.

“I don’t want my life to be for nothing.  Show me what I need to be doing.  And don’t let that work be in vain.”

There’s a song I love, and it also is the cry of my heart.

Lord my friend has gone to be with you.
I’m not asking why or questioning what you do.

But I’m realizing that my days are numbered too.
Will my life have been all that I wanted it to.

Will my friends reflect on precious memories.
And if I sing to the world, will they know you were the love in me?
And the praise I gave go on eternally?
How will they remember me?

How will they remember?
I hope when they remember they see you.

I know that in my heart I must be sure
all my days have not just slipped away.

It already seems life will be too short.
Wasn’t I a child just yesterday?
Time just slips away.  Could’ve been yesterday.

Lord, I’m not afraid to be with you.
But I feel there’s so much left for me to do.

I just have to know that I made you proud too.
Will they know I love you?

How will they remember?
I hope when they remember they see you.

I want the world to see Jesus in me.

Categories
Deuteronomy

Praying a blessing on others

As Genesis, the first book of Moses ended, so does Deuteronomy, with a blessing. 

(Okay, okay.  Technically the final chapters are not blessings in either book, but it’s close enough.)

And while Jacob prayed specifically over his sons, Moses prayed over their descendants, tribe by tribe. 

As I read this, I wondered how often do I pray this way over people in their presence and in such detail? 

Think about the kinds of things Moses prayed for.

He prayed for help against their enemies. (Deuteronomy 33:7) 

One thing it’s always important to remember is we’re fighting a war. 

But as Paul writes, it’s not against flesh and blood, but against spiritual forces. (Ephesians 6:12)

Because of this, we ought to be praying for others as they fight that war.

He prayed that God would bless the work of their hands as they served him. (verse 11)

We too should pray for others, and especially for our pastors that God would bless them as they lead the church.

He prayed for security and rest. (12)

It’s so easy to get trampled by the worries that abound in this world.  And so we all have need for the peace that passes understanding.

He prayed for material blessings. (13-16)

This is not to say that we are to necessarily pray that people be wealthy.  But we pray that God would bless them that they in turn can be blessings to others.  (2 Corinthians 9:8-11)

It’s very easy to pray general blessings on people. 

Let’s start praying more specific prayers. 

I don’t know about you, but I could use as many of those as I can get.

Categories
Deuteronomy

Words of life, Word of Life

God had no illusions about the righteousness of the Israelites.  He knew how faithless they had been, and how faithless they would be. 

For that reason, he told Moses to write a song, so that when they turned from God, and things went wrong in their lives, they would know why.

Basically the song was one of God’s goodness to them, and their unfaithfulness to him despite that. 

This song, then, was to be a warning to them, but it also was to give them hope as well. 

God told them,

See now that I myself am He!
There is no god besides me.

I put to death and I bring to life,
I have wounded and I will heal.  (Deuteronomy 32:39)

But the words that strike me most are found in verses 46-47 of chapter 32.  Moses told them,

Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law.  

They are not just idle words for you—they are your life.

I suppose it was God’s way of saying, “I’m not saying this just to waste my breath.  Pay attention.  These words will give you life if you follow them.”

And he says the same thing to us, not just of his written word, but of his living Word, that is Jesus. 

Jesus is the visible expression of all God is.  He came to this earth, taught us what God is like, and the way God wants us to live. 

Then he died on a cross to take the punishment for our sin. 

His life is not to be just idle words to us, just words on a page. 

His life gives us life if we’ll just put our faith in him.

John put it this way,

The Word became flesh and made his dwelling among us (John 1:14).

And,

To all who received him, to those who believed in his name, he gave the right to become children of God (John 1:12)

So don’t treat Jesus as just an idle word, something that can just be ignored. 

Give your life to him. 

For he is the one that gives life.

Categories
Deuteronomy

Immanuel

All of us have had people that influenced our lives. 

It may have been your mom or dad.  It might’ve been a teacher or friend.  It might’ve been a pastor.

But eventually, the time will come when they can’t be there for you anymore.  Either because they move away, or pass on to the other side. 

And so the question is, what do you do when they’re not there for you anymore?

That’s what Joshua and the people of Israel were facing. 

Moses had led them in the desert for 40 years.  But now, he told them,

I am now a hundred and twenty years old and I am no longer able to lead you.

The Lord has said to me, ‘You shall not cross the Jordan.’ (Deuteronomy 31:2)

I wonder what Joshua and the people thought when they heard it.

I would guess there was a cold emptiness in their stomachs. 

They probably thought to themselves, “Moses isn’t going with us?  But what are we going to do without him?  We can’t go on without him.”

But Moses told the people,

The Lord your God himself will cross over ahead of you… 

Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you…

The Lord himself goes before you and will be with you; he will never leave you nor forsake you.

Do not be afraid; do not be discouraged.  (Deuteronomy 31:3, 6, 8)

So many times, we go through tough times in our lives.  We face mountains that are tough to climb.  We face trials that bring us to our knees. 

But Moses told the people, and he tells us that we are not alone. 

God goes before us.  He is with us.  And he’ll never leave or forsake us. 

So be strong. 

Be courageous. 

Don’t be afraid. 

Don’t be discouraged.

When Isaiah foretold the birth of Jesus, he said that the child would be called Immanuel, which means God with us.  (Isaiah 7:14). 

That’s what God wants us to know. 

We are not alone.  We are never alone. 

People may leave us. 

People may fail us. 

But God is with us, and he will always be.

And the years they come
And the years they go
Though we may forget somehow
That the child once born in Bethlehem is still among us now.

Immanuel.  God with us.  — Amy Grant

Categories
Deuteronomy

Not hidden, not unattainable

Blessings and curses. 

That’s basically what these chapters come down to. 

God told the people he had great blessings in store for them, if they would only love, obey, and follow him. 

But if they turned from him, he let them know curses would come down upon them as well. 

These blessings and curses were given specifically to the Israelites, so I won’t go into great detail about them.  But there are some things that I think we can take from them.

First, no matter how far the people fell, God was always looking to restore them. 

He told them in chapter 30, that no matter how bad their situation was because of their sin, he would restore them.  That he would work in their hearts so that they would want to come back to him and love and obey him. 

The same is true with us.  No matter how far we walk away from God, he’s always looking to restore us.  He’s always working in our hearts to bring us back.

Second, God’s ways are not hidden. 

God doesn’t hide what he wants from us.  He doesn’t punish us for things we don’t know.  He told the Israelites exactly what he wanted. 

Even Israel’s enemies knew God’s expectations.  

God said,

All the nations will ask: “Why has the Lord done this to this land? Why this fierce, burning anger (against Israel)?”

And the answer will be: “It is because this people abandoned the covenant of the Lord, the God of their ancestors, the covenant he made with them when he brought them out of Egypt.  (Deuteronomy 29:24-25)

God further told the people,

The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.  (Deuteronomy 29:29)

Because of this, there was no excuse for the Israelites.

Nor is there any excuse for us when we turn from him and sin.

But not only has God’s word been revealed, it is attainable.  God said,

Now what I am commanding you today is not too difficult for you or beyond your reach.

It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?”

Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?”

No, the word is very near you; it is in your mouth and in your heart so you may obey it.  (Deuteronomy 30:11-14)

Here we see that God’s word was attainable in the sense that anyone who wanted could hear them could. 

However, as the apostle Paul would write later, it was not attainable in the sense that all of us sin. 

The law cannot make us righteous; it can only point out the sin in our lives.

But then Paul quotes this passage in Deuteronomy to show that righteousness before God is now attainable through faith in Christ. 

He said,

But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) “or ‘Who will descend into the deep?'” (that is, to bring Christ up from the dead).

But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim:

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.  (Romans 10:6-10)

So no longer do we seek to be righteous before God through our own efforts, but through the work of Christ on the cross. 

All we need to do now is believe. 

As Jesus said,

The work of God is this: to believe in the one he has sent.  (John 6:29)

And so now God’s words take on a new light as he says,

…Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.

For the Lord is your life.  (Deuteronomy 30:19-20)

God revealed himself through Christ 2000 years ago. 

Now, the work of God is to believe in his Son that we might live. 

So let us choose life. 

For Jesus is our life.

Categories
Deuteronomy

Grateful

Christmas is now several days away as I write this, and it is a time to be grateful. 

Grateful for the gift of God’s Son. 

Grateful for the gift of eternal life.

That’s what I think as I read this passage. 

God commanded the people that when they brought their firstfruits before God, they were to recall all that God had done for Israel. 

They were to remember how he had called Abraham and made him into a great nation

And they were to recall how he then delivered their nation out of slavery in Egypt, bringing them into this land flowing with milk and honey. 

With that in mind, then, they were to place their firstfruits before God and bow down before him, rejoicing with everyone around them in God’s goodness.

That should be our attitude as well. 

We should take the time to show our gratefulness to God for all he has done, and not just at Christmas, but all year round.

Gratefulness for choosing us. 

Gratefulness for sending Jesus to come and die for us. 

Gratefulness for the gift of the Holy Spirit who lives inside of us. 

And gratefulness for the hope that we have some day.

There’s an old worship song that I love.  We never sing it anymore, and it’s not technically a Christmas song, but it’s what Christmas is all about.

You did not wait for me to draw near to you,
But you clothed yourself in frail humanity.

You did not  wait for me to cry out to you.
But you let me hear your voice calling me.

And I’m forever grateful to you.
I’m forever grateful for the cross.

I’m forever grateful to you.
That you came to seek and save the lost. — Martin J. Nystrom

Categories
Deuteronomy

Honesty

I had an interesting conversation with a young woman yesterday. 

We were talking about honesty in business, and the following scenario was brought up. 

If two companies were bidding for your product, but the bids were lower than you want, would you lie to them and tell them that their competitor was offering a higher price?

Without hesitation, she said yes, the reason being that, “this was business.”

I pushed her a little further and asked, “What would happen if these businesses would found out you lied to them?”  

She answered, “Well, we’d probably lose their business.”

“And if your boss found out what happened,”  I asked.

“Oh, he wouldn’t mind.  He would understand it was just business and we’d find other clients.”

I don’t know if she’s reading her boss right, but one thing I do know.  God abhors that kind of thinking.  He said,

Do not have two differing weights in your bag—one heavy, one light. Do not have two differing measures in your house—one large, one small.

You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you.

For the Lord your God detests anyone who does these things, anyone who deals dishonestly. (Deuteronomy 25:13-16)

Yet the world in which we live doesn’t always think that way.  Instead, lying becomes almost an approved business practice. 

Until you get caught anyway.

Several years back, a company in Japan named Snow Brand Milk lost its reputation after being caught in lie after lie. 

There was a food poisoning incident in which 15,000 people were affected.  But instead of coming clean with the problem, they tried to cover it up. 

Later, they lied about where their beef was being produced in order to gain government subsidies. 

And finally, they got in trouble for relabeling the expiry dates for their butter.

Yet this is the kind of thing that can happen when you start saying, “Well this is just business.”

God doesn’t accept those kinds of excuses.  He expects his people to deal with others honestly, whether it’s in business or in our personal relationships. 

Why? Because when we don’t, it not only destroys trust in a relationship, but puts  a stain on those who follow dishonest practices. 

And as God’s people, we need to be above reproach.

As Paul wrote, we are not to “conform to the pattern of this world, but be transformed by the renewing of your mind.”  (Romans 12:2)

In business and in your personal life, how honest are you?

Categories
Deuteronomy

Bringing happiness to your wife: How to keep your marriage strong

Very interesting passage here about marriage and divorce. 

The Pharisees used it to justify divorcing their wives, with the only bone of contention being what constitutes “indecent.”

I’m not going to get into that now, other than to repeat what Jesus said to the Pharisees:

God never commanded divorce.  Rather, he allowed it as a concession to their hardness of heart.  (Matthew 19:8) 

Couples  first harden their hearts to God and his ideal on marriage (Matthew 19:4-6), and then they harden their hearts to each other.

But the second part of this passage has a verse that strikes me. 

God told the people,

If a man has recently married, he must not be sent to war or have any other duty laid on him.

For one year he is to be free to stay at home and bring happiness to the wife he has married.  (Deueteronomy 24:5)

God apparently knew the importance of the first year of marriage.  And he wanted to make sure that it got off to a good start. 

I love the last phrase, “he is to be free to…bring happiness to the wife he has married.”

I think in that one little phrase, we see a key principle to keeping marriages strong: a desire to bring happiness to each other. 

So often, marriages fall apart because instead of focusing on their spouse, husbands and wives focus on themselves.

Instead of thinking about how to please their spouse, they’re always complaining that their spouse doesn’t please them. 

That in fact, was  the very root of divorce mentioned in verse 1.

If a man marries a woman who becomes displeasing to him because he finds something indecent about her… (Deuteronomy 24:1)

Here you see what the man’s focus is. 

It’s no longer on pleasing his wife.   Rather, it’s on how she is displeasing to him. 

And because of that selfish way of thinking, he now desires to divorce his wife.

I think it should be pointed out that God puts primary responsibility for keeping the marriage healthy on the husband. 

It is the husband, he says, who is to do what he can to bring happiness to his wife. 

Why the focus on the husband?  Perhaps because he knew how women are wired. 

Women were created to be responders.  And when they see their husband seeking to bring happiness to them, they in turn seek to bring happiness to their husband.

But when women don’t get that love from their husband, when they sense that their husband is more focused on his own happiness than her own, that’s when they start nagging their husband and complaining against him. 

Then the husband gets ticked off, becoming more selfish and less loving toward his wife, leading the marriage into a downward spiral to divorce. 

Unless, that is, someone makes the decision to stop that spiral, stop being selfish, and focus on the other’s happiness instead of their own. 

Even so, it takes both sides to make a marriage work. 

And God, as I said, says it should start with the husband.

Because of that, Paul writes this command to husbands,

Husbands, love your wives, just as Christ loved the church and gave himself up for her.  (Ephesians 5:25)

Christ was the ultimate husband.  He didn’t look out for his own interests.  Rather, he gave up everything for the church, that is, you and me. 

As Paul wrote,

Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.  (Ephesians 5:25-27)

So husbands, are you dissatisfied with your marriage?  Then stop focusing on yourself, and start focusing on your wife. 

Stop focusing on your happiness, and start focusing on hers.

And as you do, more than likely, you’ll find that your marriage will begin to go in an upward spiral into the kind of union that God intended from the beginning.

Categories
Deuteronomy

Staying pure

In this passage, God sets out some sanitary laws, (which was probably a good idea since they had no sewage system in those days). 

But in doing so, he impressed on the people the need for purity. 

He said,

When you are encamped against your enemies, keep away from everything impure…

For the Lord your God moves about in your camp to protect you and to deliver your enemies to you.

Your camp must be holy, so that he will not see among you anything indecent and turn away from you. (Deuteronomy 23:9, 14)

Verse 14 particularly strikes me.  The Lord is always among us, and desires to protect us and deliver us from the attacks of Satan. 

But in our lives, our “camp” must be holy.  There is to be nothing indecent or impure in us.

David wrote in Psalm 101,

I will be careful to lead a blameless life—
when will you come to me?

I will walk in my house
with blameless heart.

I will set before my eyes
no vile thing. (Psalm 101:2-3)

People often strive to keep themselves pure in public if only to maintain their image. 

But how about in our homes?  Do we walk in our homes with blameless hearts?  Are we careful to live blameless lives in our homes?  Or are there things we hide in the closet of our hearts?

God cannot dwell where there is sin.  And so he tells us to keep away from all things that are impure. 

How is your heart today?  Is it pure?  Or impure?

Categories
Deuteronomy

But it’s not my responsibility!

“But it’s not my responsibility!”

That’s an age old excuse going all the way to the time of Cain.  When God asked Cain where Abel was, Cain replied, “Am I my brother’s keeper?”  (Genesis 4:9)

But God did hold Cain accountable for Abel, particularly since Cain was responsible for Abel’s murder.

And God makes it clear in this passage that we are responsible for looking out for one another.  He said,

If you see your brother’s ox or sheep straying, do not ignore it but be sure to take it back to him.

If the brother does not live near you or if you do not know who he is, take it home with you and keep it until he comes looking for it. Then give it back to him.

Do the same if you find your brother’s donkey or his cloak or anything he loses. Do not ignore it.

If you see your brother’s donkey or his ox fallen on the road, do not ignore it. Help him get it to its feet. (Deuteronomy 22:1-4)

God did not leave room for people to say, “It’s not my responsibility,” when it comes to helping our brother or sister.  He made it our responsibility. 

And he was only talking about your brother’s or sister’s possessions.  How much more does he ask us to care for the person themselves.

That was the attitude of the Samaritan in Jesus’ parable in Luke 10.  He saw the need of his neighbor and went out of his way to help him.

Why does God ask this of us?  Because he did the same for us. 

Can you imagine if Jesus had looked down at us, steeped in our sin, dying, and without hope, and just turned his back on us?

Can you imagine if he had looked at us and said, “It’s not my responsibility?”

But Jesus didn’t.  Instead, he humbled himself, leaving his place in heaven, becoming one of us, and then dying for us, even though we didn’t deserve it.

If Jesus did that for us, shouldn’t we be willing to do that for others?

Categories
Deuteronomy

The one who was cursed for us

In this passage, God talks about dealing with the body of one who was killed for committing a crime.  And he said,

If a man guilty of a capital offense is put to death and his body is hung on a tree, you must not leave his body on the tree overnight.

Be sure to bury him that same day, because anyone who is hung on a tree is under God’s curse. (Deuteronomy 21:22-23)

The apostle Paul quotes this passage in Galatians when he said,

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.”

He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (Galatians 3:13-14)

Of course, in the case of Christ, he wasn’t murdered for a crime he committed.  Rather, he was murdered on a cross in order that our sins might be forgiven. 

By dying on a cross, he took the curse that came because of sin upon himself, and paid the price for our sin. 

And now, we are no longer due to receive God’s curse.  Rather, we await God’s blessing in our lives.

That was the greatest gift of all. 

As I write this, it’s about a week from Christmas. 

One of my favorite songs is “What Child is This?” 

Somehow the second chorus always seems to get lost in the singing when artists cover it. 

But it totally explains the why of Christ’s coming, and is the reason why it’s one of my favorite Christmas carols of all time.

Nails, spear shall pierce him through.
The cross be borne for me, for you.

Hail, hail, the Word made flesh,
The babe, the son of Mary.

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Deuteronomy

Fighting on your own? Fighting with God?

Often times in sports, the coach or one of the players will give a pep talk to the team, especially if it’s  a big game. 

One thing I doubt has ever happened is for a priest to come up and give the pep talk.

But that’s exactly what God told the people to do before a big battle.  He said,

When you are about to go into battle, the priest shall come forward and address the army.

He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.” (Deuteronomy 20:2-4)

If anyone were to give a pep talk to an army, you’d think it would be the general or some high ranking officer. 

But here, God tells the priest to do it.  Why?

I think the main reason is to remind them where their strength comes from. 

So often, when we find ourselves facing a big problem in our lives, our first instinct is to try to face it on our own.  To try to tackle it on our own strength.  And it’s only if we find ourselves being overwhelmed that we turn to God. 

I know I tend to do that.

But God tells the people to put their focus on him from the very beginning.  To remember that we don’t have to go into this battle alone.  That he is with us and he will give us victory.

How about you? 

As you tackle this life, do you look to God and his strength?  Or do you turn towards yourself first. 

When we focus on ourselves, it inevitably leads to pride.  A pride that only tends to be broken when we get overwhelmed, at which point fear takes over. 

Neither is good.

So don’t wait for things to fall apart in your life before you look to God. 

Instead, look to him at he beginning of each day, and put your confidence in him. 

As you do, you’ll find victory in him.

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Deuteronomy

Revenge or justice?

When Osama Bin Ladin was killed this year, I didn’t mourn his death at all.  Quite frankly, I’m happy that he’s dead.  I think the world is a lot safer without him. 

I do have some mixed feelings about the method taken, however and wonder if it was motivated more out of revenge or justice.

Was Bin Ladin a military target?  I’d say yes to that.  By planning the attack on America, he made himself just that.

Was it possible to capture him and bring him to court rather than kill him at the place of his residence?  I don’t know.  I simply don’t have all the information.

Most people would say it was justice.  Some people call it revenge. 

The lines between the two can be blurry at times.

But God does give us some guidelines on it in this passage. 

Again, this is a repeat of earlier laws God had given to build cities of refuge.  And basically he said that if someone killed another unintentionally, he could flee there and he would be protected from anyone trying to kill him for his action.

Here, God prevents revenge in the name of justice. 

The idea was that sometimes, we get so angry at someone, that we don’t see what justice really is.  We need time to cool off.  In this case, the city of refuge provided just that for the people. 

By protecting the person who unintentionally killed another, the person wanting to take revenge would be forced to take a step back and have the time to realize that it would not be justice to kill the killer, because there was no intention to do murder.

But God also gives another guideline on the difference between the two. 

He said, “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.”

What he meant by this is that justice doesn’t punish more than the crime deserves. 

You don’t, for example, kill a person for causing a minor injury to the another.  That’s revenge. 

In true justice, the punishment should be commensurate with the crime.

I suppose the killing of Bin Ladin fits both definitions of justice there.  He certainly planned to intentionally murder people.  It was no accident.  And his punishment was commensurate with the crime.  He died for killing others.

But was there a better way?  I don’t know. 

I suppose God will give judgment on that some day.  And that’s the thing we all need to remember when considering whether the actions we take are revenge or justice. 

We will all give an account before God some day.  And he will judge. 

So before we take any action for a wrong done to us, we need to consider carefully what God will say to us when we stand before him on judgment day.

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Deuteronomy

False prophets, true prophets, and the Supreme Prophet

There tends to be a lot of false prophets in the world today. 

Time and again, you hear these so-called “prophets” predicting dates for the end of the world, despite Jesus saying that no one will know the time or date of his return. 

You could read this blog 5 or 10 years from now, and you could probably pull out a name or two from your head from the past year or two.

But although prophets often make predictions, their main role was to speak God’s word to the people. 

There are many false prophets today, however, who claim to speak in God’s name, but do not.

How do we tell the false prophet from the true? 

God told the people,

You may say to yourselves, “How can we know when a message has not been spoken by the LORD?” If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him.  (Deuteronomy 18:21-22)

By this test, we can easily dismiss the claims of Charles Russell (founder of the Jehovah’s Witnesses) and Joseph Smith (founder of the Mormons) as true prophets of God.

But as God pointed out before in chapter 13, even if a “prophet” performs signs and wonders, it’s not enough. 

God said,

If a prophet, or one who foretells by dreams, appears among you and announces to you a miraculous sign or wonder, and if the sign or wonder of which he has spoken takes place, and he says, “Let us follow other gods” (gods you have not known) “and let us worship them,” you must not listen to the words of that prophet or dreamer.   (Deuteronomy 13:1-3)

So anyone who preaches a false god is also a false prophet, as is anyone who tries to “turn you from the way the LORD your God commanded you to follow.” (Deuteronomy 13:5)

A lot of people who speak in God’s name (including Christians) are fortunate we don’t live in Old Testament times.  They would have been stoned a long time ago.

And so we need to be very careful of not only who we listen to, but of what we say in God’s name.

That said, God sent many true prophets to Israel.

And then he sent the supreme prophet. 

Moses said,

The LORD your God will raise up for you a prophet like me from among your own brothers.

You must listen to him…

I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him.

If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account. (Deuteronomy 18:15,18-19)

That prophesy was fulfilled in Jesus.

He spoke the words of Father, and revealed who God was to us, not only through his words, but by who he was. 

And God said, “If anyone does not listen to him, I will call him to account.”

As Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)

Which prophet are you listening to?

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Deuteronomy

Leadership

“I’m no leader.  Nobody follows me.”

That may be true, but often times, there are people that God has put in your life that he does ask you to lead. 

If you’re a parent, you’re definitely a leader, and God calls you to lead your children. 

If you’re a husband, God asks you to lead your family. 

If you have people working under you at your job, you’re a leader.

And God gives us several things here for us to remember as leaders.

First, we are responsible to him. 

That’s why God told the Israelites that when they chose the king. He was to be a man that would write out, read, and follow all the commands that God had given the Israelites. 

We too are answerable to God.  As leaders, we need to be careful how we treat people and how we act in general because God will hold us accountable for it. 

In fact, as leaders, we are held more responsible than people that are not.

Second, we need to remember that though we are leaders and have a higher position than others, we are still not to consider ourselves better than them. 

All that we have comes from God, including our position of authority.  And so we are to treat others with the respect that we expect for ourselves.

Third, we shouldn’t be using our authority for the purpose of just making our lives comfortable.  Our purpose shouldn’t be to be served, as Jesus said, but to serve (Mark 10:45).

Finally, we are to lead as God leads us. 

God told the future kings that they were not to lead the people back to Egypt.  Rather, they were to stay in the land God had led them to. 

In the same way, we shouldn’t be going wherever we want, doing whatever we want.  Rather we need to be following God’s leading in our lives. 

Because as we do, we help lead others down the proper path as well.

How about you?  Are you a good leader?

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Deuteronomy

Celebration

I talked with a woman today that’s going to six year-end parties this week. 

I don’t think I’ve ever been to six parties in one year, no less one week.

But it’s that time of year again.  A time of celebration.  And that’s a good thing.

Time and again in this passage, God says “rejoice,” “be joyful,” and “celebrate!” 

I think that it’s a good thing for Christians to remember. 

We’re not called to be people that mope around looking like we’ve been sucking lemons for the last ten years.  We’re to rejoice and be glad.  What do we have to be joyful about?

Our salvation. 

That’s what the Israelites celebrated when the celebrated the Passover.  That God delivered them from slavery and death in Egypt. 

We too have received salvation from God.  2000 years ago, Jesus came to this earth as a baby, and became one of us.  He then died on a cross to take the punishment for our sins, and not only that, rose up from the dead, conquering death. 

Now Jesus tells us, “Because I live, you also will live.”  (John 14:19)

His provision in our lives. 

The Israelites rejoiced during harvest time at God’s goodness towards them. 

In the same way, we should be rejoicing for all that God has provided for us.  Family.  Friends.  Food.  Shelter.  Everything we need.

So whatever you’re going through, remember to celebrate. 

Because in spite of whatever troubles or sorrows we may be going through, God has given us much to celebrate.

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Deuteronomy

Openhanded people

As I read this passage, God makes it very clear what kind of people he’d like us to be. 

He told his people,

If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. Rather be openhanded and freely lend him whatever he needs.

Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward your needy brother and give him nothing.

He may then appeal to the LORD against you, and you will be found guilty of sin.

Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to.

There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land. (Deuteronomy 15:7-11)

Later when he talked about releasing indentured servants, he told the masters,

And when you release him, do not send him away empty-handed. Supply him liberally from your flock, your threshing floor and your winepress.

Give to him as the LORD your God has blessed you. (13-14)

Openhanded. 

Freely lending. 

Giving generously. 

Giving liberally. 

People that give. 

These are the kinds of people we need to be. 

Why?  Two reasons. 

First, because God has blessed us.  And with what we’ve been blessed with, God asks us to be a blessing to others. 

Second, God says that if we do so, God will bless us even more. 

Paul puts it this way,

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work…

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.

You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.  (2 Corinthians 9:8,10-11)

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Deuteronomy

Rejoicing in God’s goodness

It’s very interesting as I look at this passage the purpose for the tithe God commanded here. 

He told the Israelites that a tenth of all the food they grew was to be set aside.  But it was set aside specifically in order that they remember who it was that gave them the food in the first place.

The Israelites would take the food they set aside, go to the place of worship that God ordained, and then eat it there in celebration of God’s goodness.

As I think about tithing, that really should be our attitude in giving: we should be rejoicing in God’s goodness to us. 

Too often, I must admit, it almost seems like a tax.  A painful tax, at that. 

One thing I never thought of tithing as was a celebration of God’s goodness. 

But that’s what it is.

Lord, whenever I give my tithe, help me to remember for what it is.  A celebration of your goodness.  Over the years, you’ve provided our every need.  And more.  And I thank you for that. 

Lord, let me never give grudgingly.  Rather let me always remember your goodness to me.  Thank you for your goodness.  In Jesus’ name, amen.

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Deuteronomy

When seeing isn’t believing

“I’ll believe it when  I see it.”

That’s a phrase that is commonly used when we find something hard to believe. 

Whenever there’s a typhoon warning for Nishinomiya (the city where I live), that’s my usual response. 

Why?  Because typhoons almost never come there.  A typhoon in Nishinomiya generally means a semi-strong breeze (maybe) and a light to heavy rain.

Now if I were living, say, in Wakayama (a place near Osaka) or Okinawa which often get hit by typhoons, I’d be less skeptical. 

But as it is, I can’t figure out why people in my area get so worked up about typhoon warnings.

When it comes to faith, there are people that say, “I’ll believe it’s true if I can have some physical evidence.” 

“Doubting” Thomas was that way.

But there are times when seeing isn’t believing. 

Moses points out an example of this in Deuteronomy 13. 

He said,

If a prophet, or one who foretells by dreams, appears among you and announces to you a miraculous sign or wonder, and if the sign or wonder of which he has spoken takes place, and he says, “Let us follow other gods” (gods you have not known) “and let us worship them,” you must not listen to the words of that prophet or dreamer. (Deuteronomy 13:1-3)

I can’t help but wonder if Moses was thinking about the Egyptian magicians as he said this. 

When Moses was trying to convince Pharaoh to let the people of Israel go, he performed miraculous signs from God, but Pharaoh’s magicians were able to imitate some of those signs and wonders.

And so Moses points out here that God is not the only spiritual being with supernatural powers.  Satan and the demons do too. 

Because of this, when we see a miraculous sign or wonder, we are not to just automatically assume it comes from God.  We need to ask ourselves where this miracle came from. 

Did it come from God?  Or did it come from Satan? 

There is no other option available to us. 

We can’t say it’s some kind of “force” or “spiritual principle” that causes the miracle.  It either comes from God, or it comes from Satan.

How are we to tell the difference between the two? 

The key is found in verse 2.  If the person performing the miracle is preaching false gods, then their power is coming from Satan. 

Or if the person performing the miracle is preaching something contrary to the word of God, their power is coming from Satan. 

If they’re preaching something God has forbidden, their power is coming from Satan.

The day is coming when the Antichrist will come.  And great signs and wonders will be performed that will amaze the people.  (Revelation 13:11-14; Matthew 24:24) 

But it will be through Satan’s power that these miracles will happen, not God’s.  And because the people see these miracles, many will believe and be deceived.

So what do we do? 

Don’t just look at the miracle, but ask yourself:

“What are they teaching?  Is what they are teaching coming from God’s word?  Or does it contradict God’s word? 

“Is it based solely on God’s word?  Or is it taking things from other religions too?”

It worries me when I see Christians pointing at the miracles of groups like Soka Gakkai (a Buddhist sect) or yoga, and saying we can use the same “principles” as they do to perform miracles. 

Yes, miracles do happen in these groups or with these practices.  The question is, where is their power coming from? 

Is it really from a “spiritual principle?” 

Or is the principle itself derived from the power of Satan himself?

Seeing isn’t always believing.  So as Paul wrote,

Test everything.  Hold on to the good. (1 Thessalonians 5:21)

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Deuteronomy

Worshiping God His way

“Why can’t there be many ways to heaven?  Why does there only have to be one way?”

This is a common question that Christians are asked.  And there are many reasons that we can give. 

But one important one was given in this chapter. 

God told the people, “You must not worship the Lord your God in their way,” (verse 4) that is, in the way of the other countries who didn’t know God. 

In fact, he told them to tear down the altars, idols, and other religious items that other countries used in their worship of their gods.

God added later, “You are not to do as we do here today, everyone doing (that is worshiping) as they see fit.”  (verse 8) 

He then gave the Israelite specific instructions on how they were to worship him.

The point is, God will not accept just any kind of worship.  And a lot of things that seem all right to us, is not all right with God.  He said in verse 31,

You must not worship the Lord your God in their way, because in worshiping their gods, they do all kinds of detestable things the Lord hates.

They even burn their sons and daughters in the fire as sacrifices to their gods. (Deuteronomy 12:31)

Obviously, we all abhor the idea of sacrificing children to a god, but back in those days, it was a quite common practice in the nations around Israel. 

People back then thought it was all right.  It was a way to win the gods’ favor in battle, or for the harvest, or for whatever it was they were seeking after.

There are many things today that God considers detestable practices as well.  Giving offerings to idols is one. This is still very common in Japan. 

The apostle Paul says when we do that, we’re actually associating with demons. 

In 1 Corinthians 10:20-21, he wrote,

No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.

You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.

Yet I’ve known of Christians that have made offerings at these kinds of altars anyway.  That’s not acceptable to God.

I’ve also known of Christians that got into astrology or tarot cards and thought it was all right. 

But God said that these things too are not acceptable to him either. (Deuteronomy 18:9-14; Isaiah 47:13-15)

Worshiping God in a way contrary to his word is not worship at all. 

Even if you claim to worship him, if you are doing things that God has forbidden, he will not accept it.

Jesus said, “God is spirit, and his worshipers must worship in spirit and in truth.”  (John 4:24).

Jesus teaches here that we are to worship God from our spirit. 

God’s not interested just in the form of worship.  He wants our heart.  He wants our soul.

But we are also to worship God in truth. 

In other words, we are to worship God as he reveals himself.  We are to worship God according to the truth that he has given us about himself. 

And that truth is found in his word.  If we try to worship him in a way contrary to his word, we are not worshiping in truth, and our worship will not be accepted.

How about you?  Are you worshiping God your way?  Or his?

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Deuteronomy

Enticed away

I suppose one of the difficulties of following an invisible God is that it’s so easy to get pulled away from him by the visible.

We get pulled away by our hobbies.  We get pulled away by our girlfriend or boyfriend.  We get pulled away by our pursuit of money and things. 

And the thing is, it’s so easy to do.  Because these things are right in front of our eyes. 

We can see them, we can touch them, we can find instant gratification in these things. 

Not to say that these things are bad in themselves.  They’re not. 

But it’s very easy to let them take the place of our pursuit of God in our lives. 

God knew that.  So he told the Israelites

Be careful, or you will be enticed to turn away and worship other gods and bow down to them. (Deuteronomy 11:16)

For the Israelites, this meant the Baals and other gods that the surrounding people followed. 

For most people today, it’s the god of money.  Or the god of power.  Or the god of sex. 

And so often we see people that get enticed away from their relationship with God by these things. 

Even in the time of the apostles, this happened. 

Paul once wrote about a man named Demas,

Demas, because he loved this world, has deserted me and has gone to Thessalonica.  (2 Timothy 4:10)

Demas had once been a fellow worker with Paul in his ministry (Colossians 4:14; Philippians 1:24). 

But somewhere along the line, Demas got enticed away. 

Perhaps it was money. 

Perhaps it was the pursuit of things. 

We don’t know, but it led to him abandoning Paul, and even worse (so Paul implies), abandoning God.

And the same thing can happen to us if we’re not careful.  So Moses told the Israelites,

Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads.

Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up.

Write them on the doorframes of your houses and on your gates, so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth. (Deuteronomy 11:18-21)

In other words, keep God at the very center of your heart, soul, and mind. 

Wherever you are, wherever you go, whatever you do, remember to make God the center of your life.  And teach your children to do the same. 

In so doing, it helps prevent us and your children from being enticed away from God by what the world offers.

What are you pursuing?  Who are you pursuing? 

Are your thoughts focused solely on the things of this world? 

Or are they focused first and foremost on the one who created this world?

As John wrote,

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.  (1 John 2:15)

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Deuteronomy

Loved by God

One phrase really strikes me as I read it.

The LORD set his affection on your forefathers and loved them, and he chose you… (Deuteronomy 10:15)

Abraham, Isaac, and Jacob, were far from perfect people.  So too were the Israelites. 

Time and again, they complained and rebelled against God.  And yet God set his affection upon them. 

Yes, God got angry with them. 

Yes, he disciplined them. 

But it never changed his love for his people.  He continued to set his affection on them.

That gives me hope because I am so like the Israelites. 

I sin.  I fail. 

If I were God, I’d have given up on me a long time ago. 

Yet he continues to set his affection on me. 

And he sets his affection on you too.

How are we to respond to this?  God gives his answer in verses 12-13.

And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to observe the LORD’s commands and decrees that I am giving you today for your own good?

In other words, in response to his love for us, we are to fear him, love him, serve him, and obey him. 

Note that we don’t do these things to earn his love. 

He already loves us. 

He’s already set his affection on us. 

He’s already chosen us. 

Rather, we do these things in response to his love for us and all he has done for us. 

It was true thousands of years ago. 

It’s still true today.

Let us live everyday in response to the love that God has shown us.

We love because he first loved us.  (1 John 4:19)

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Deuteronomy

Interceding

I’ve probably mentioned before how I would’ve hated to lead the Israelite people. 

I’m sure there are a number of pastors that can certainly relate to Moses in how difficult it can be to lead people.

Moses at times lost his temper with them.  At times, he got utterly frustrated. 

But if there’s one thing he never lost, it was his heart for them. 

Time and again, when the people sinned, Moses interceded for them. 

Time and again, when God was about to bring judgment on the people, Moses stood in the gap for them, and pleaded for God’s mercy and grace.

Christian leaders certainly need that kind of heart for the people they lead.  But it’s also the kind of heart that all Christians need for the people around them. 

There are people that frustrate us.  There are people that anger us.  Even worse, there are people that hurt us. 

And it would be so easy to just say, “Okay, God.  Go get them.  Nail them to the wall.  Give them what they deserve.  I’ve had enough.”

But just as Moses prayed for a people that didn’t deserve it, we need to do so too. 

The problem with most people is that they are blind.  Satan blinds them.  Often times, people even blind themselves. 

As a result, they do the things that frustrate, anger, and hurt us.  And yes, they probably do deserve God’s judgment.  But then again, so do we. 

And just as we desire God’s mercy in our lives despite how often we frustrate, anger, and hurt God, we need to desire God’s mercy in their lives as well. 

We need to be praying that God opens their eyes.  We need to pray that they would turn so that God can forgive them, and bring healing in their lives.

That’s not easy.  But that’s how Jesus was.

Several years ago, I saw the movie “The Passion of the Christ.” 

The one scene that resonated most with me was when Jesus on the cross, and they did a flashback to the Sermon on the Mount, where Jesus said,

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 

But I tell you: Love your enemies and pray for those who persecute you,  that you may be sons of your Father in heaven.”  (Matthew 5:43-45)

And there on the cross, Jesus was doing exactly what he had preached.  Praying for those who persecuted and murdered him.

How about you? 

Do you intercede for those who anger you?  Who frustrate you?  Who hurt you? 

Do you pray for God’s mercy on their lives?

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Deuteronomy

Dependence

Independence.  If there’s one thing I learned from my dad, it was how to be independent. 

I’m not sure, but I suppose my brother and sister would say the same.

But independence can be a dual-edged sword. 

While every parent desires that their child grow up and become an independent adult, independence taken to an extreme can lead to isolation.  And that’s never good. 

That’s especially true since none of us were created to be truly independent.  None of us can make it through this life alone, no matter how hard we try. 

We need each other.  And just as importantly, if not more importantly, we need God.

That’s what God was trying to teach the Israelites.  He said,

Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.

He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.

Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you. (Deuteronomy 8:2-5)

One of the main lessons God tried to teach the people in the desert was that they needed him. 

He allowed them to hunger at times, and he allowed them to thirst.  But ultimately, he provided their every need, not even letting their clothes wear out.  (I wish the same could be said of my clothes).

But now, just before he was to bring them into the land he promised to give them, he warned them.

You may say to yourself, “My power and the strength of my hands have produced this wealth for me.”

But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today. (17-18)

When we’re in need, it’s easy to for us to remember that we need God. 

But when we have everything we need, then it’s easy to forget we need him.  We forget that it is God that gives us the ability to earn a salary and buy the things we need. 

Instead, we think that it’s through our own efforts that we find success in life.  And so we no longer depend on God.  We depend on ourselves. 

But like I said, we’re not meant to live that way.

That was one of the lessons my dad had to learn. 

He had learned to be so independent that he could never really trust God 100%.  It was only when he lost his physical sight, that he gained new sight.  That he needed God and he needed others. 

Being blind, he couldn’t be independent any longer.

I suppose I’m still learning the same. 

I’m grateful for my dad’s lessons in being independent.  It taught me what it meant to be an adult.  But at the same time, it has sometimes been a block in my spiritual growth.  Instead of trusting God, I trust myself. 

And when God tells me to take a step of faith, I don’t because I’m not sure I can trust him.

So like my dad, I need to learn dependence.  I just hope that it doesn’t require me to lose my sight to do so.

Lord, teach me to depend on you.  To trust you.  To remember that you are all I truly need. 

Help me to trust you to the point that I will obey you.  That I will live on every word that comes out of your mouth. 

I thank you for my dad who taught me to be independent.  But Heavenly Father, now teach me what it means to depend on you.  In Jesus’ name, amen.

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Deuteronomy

When problems are bigger than you are

As I look at my life, I’m amazed at how many problems God has brought me through. 

I think about the time I was trying to get a long-term residency visa in Japan. 

In Japan, you can get one if you’re second or third generation Japanese, but you do have to prove that you are.  In my case, I had to find the family registry of my grandfather. 

The biggest obstacle to that was that I had no clue where the family registry was.  It was held in the city where my grandfather grew up, but no one in my family knew which city that was. 

I had no idea how we were going to find it with the hundreds of cities that are in Japan.

But as we were looking through some documents my mom had sent me, she included my grandfather’s old passport. 

I don’t know why she sent it, but when my Japanese friend looked at it, he found my grandfather’s hometown written there.  After that, finding the family registry was a piece of cake. 

Soon after that, everything else came together, and I got my visa.

The Israelites too probably had no idea how they were going to take over the land God had promised them.  The nations that were living there were much bigger and stronger than they were. 

But God told them,

You may say to yourselves, “These nations are stronger than we are. How can we drive them out?”

But do not be afraid of them; remember well what the LORD your God did to Pharaoh and to all Egypt.

You saw with your own eyes the great trials, the miraculous signs and wonders, the mighty hand and outstretched arm, with which the LORD your God brought you out.

The LORD your God will do the same to all the peoples you now fear.

Moreover, the LORD your God will send the hornet among them until even the survivors who hide from you have perished.

Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God. (Deuteronomy 7:17-21)

God basically told them, “Yes, these nations are stronger than you.  But that’s okay, I’m stronger than these nations.  Don’t be terrified.  Don’t be intimidated. 

“Remember how I’ve delivered you in the past.  I’ll do the same now.  I am a great and awesome God and I’ll take care of the problem for you.” 

And he did.

God says the same thing to us.  When we’re struggling through problems in our lives, when we don’t know what to do, he tells us:

“Yes, this problem may be bigger than you are.  But remember what I’ve done for you in the past.  And know that I’m a great and awesome God that can take care of any problem that comes your way.  Just trust me.”

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Deuteronomy

Pass it on

There’s a song that we sing at our church called “Pass it on.”  And no, this is not the “Pass it on” from the church choral books of 25 years ago (does anyone still remember that song?)

Anyway, it says,

Every generation
They will tell their children
Of Your awesome power
And Your mighty acts

They will tell the stories
Of Your faithfulness and glory

And we will pass it on
To all who’ve yet to come

How You are slow to anger
And so rich in love

That all may celebrate
The wonders You have done

Giving You glory and honor
Blessing and praise

Together we’ll pass it on
The greatness of Your ways

I suppose working in children’s ministry as long as I did (7 years or so), the song resonates in my heart: this need to pass on our knowledge of God to the next generation that they may know him too.

And that was the command of God to the Israelites.  He said,

Impress [my commands] on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up….

In the future, when your son asks you, “What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?”  tell him:

“We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a mighty hand. 

Before our eyes the Lord sent miraculous signs and wonders—great and terrible—upon Egypt and Pharaoh and his whole household. 

But he brought us out from there to bring us in and give us the land that he promised on oath to our forefathers. 

The Lord commanded us to obey all these decrees and to fear the Lord our God, so that we might always prosper and be kept alive, as is the case today.  

And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness.” (Deuteronomy 6:20-25)

What’s really sad is that the Israelites never really did this. 

Instead, as the next generation grew up, they quickly fell into idolatry and all sorts of sin. (Judges 2:10-13).

How about us?  Are we passing on what we know of God, our experiences with him, what he’s done for us, with our children so that they may know him too?

It’s so easy to just let it slide.  To give that responsibility to Sunday school teachers.  To hope that somehow our kids will find Jesus without our having to say a word. 

But Sunday school teachers only have our kids for an hour or so a week.  We have them all week. 

And we don’t have commands in the Bible telling Sunday school teachers to teach our children about God (although I strongly believe in the need for this). 

God has commanded the parents to do this.  It is a responsibility God has given us. 

And if we shirk that responsibility, if we try to “pass it on” to others, can we really be surprised when our kids walk away from God?

So let us do the job that God has given us.  To teach our children about him.  To tell them what he has done in our lives.  To teach them how they too can have a relationship with him. 

Let’s pass on what we know to them so that they may know him too.

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Deuteronomy

The most important command

As I think about my last blog and why we obey, it occurs to me that the answer I gave is incomplete. 

Certainly one reason we obey God is because he does desire our best, and if we do, we’ll find his blessing in our lives.

But there’s another reason that underlies even that.  And it’s found in what Jesus called the greatest command.

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. (Deuteronomy 6:4-5)

Why is this the most important command?  Because if we love him, won’t we desire to do the things he asks of us?

When a couple are in love, it is not burdensome to do things that please the other person.  Instead, it is a delight as we see our lover’s response to our actions. 

Whether it’s us giving them flowers or gifts,  whether it’s cooking dinner for them or cleaning the house for them, when love is the motivating factor behind our actions, we naturally desire to do what pleases them.

And it’s the same with our relationship with God.  If we truly love God, we will want to do the things that please him.

On the other hand, we’ll want to avoid doing the things that hurt him.

There have been times in my life where I have done things that have hurt people that I love and care about.  I didn’t mean to, but I did. 

And when I realized what I had done, I loved them so much I was willing to change so that I wouldn’t hurt them again.

When we sin, we hurt God.  And so when the person who really loves God realizes this, they do everything they can to avoid doing it again. 

This is not to say we’ll never fail or sin again.  We do. 

But it leaves no room for saying, “Well, God’ll forgive me so I’ll just indulge in this sin again.”

It would be like saying, “Well, my wife will forgive me, so I’ll just have this affair on the side.” 

If we truly love our wife, we’d never indulge in adultery.  And if we truly love God, we’d never indulge in any sin that would cause him pain.

So why do we obey? 

First and foremost, it should be out of our love for him. 

Jesus said,

Whoever has my commands and obeys them, he is the one who loves me.  (John 14:21)

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Deuteronomy

Why obey?

Right now, my daughter loves to ask “What is this?” 

Every day, she’ll point at something and say, “What is this?”

I’m trying to give her the English words, while my wife gives her the Japanese.  We’re really hoping she’ll be bilingual when she grows up.

The next big question we’re waiting to hear from her is “Why?” 

I’m not looking forward to that.  Answering “What” is a lot easier than answering “Why?” 

And trying to answer “Why” can get a bit annoying at times.  Especially when she starts questioning our rules.  It would be very tempting to answer, “Because I said so!”

Anyway, as Moses talks to the Israelites in this chapter and reminds them of God’s commands, he gives the people the reason for them. 

God said,

Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever! (Deuteronomy 5:29)

Later, Moses told the people,

So be careful to do what the LORD your God has commanded you; do not turn aside to the right or to the left.

Walk in all the way that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. (32-33)

God doesn’t give arbitrary rules.  He doesn’t say things for no reason.  Rather, it’s his greatest desire that things go well with us. 

It’s his greatest desire that (as Mr. Spock would put it), we live long and prosper.

Sometimes, it’s hard to see why God commands certain things.  But ultimately, when we obey him, we find that our lives are the better for it.  We may not understand now, but we will understand later.

So when you’re tempted to ask why, remember the reason: God loves you and wants the very best for you. 

Do you believe that?

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Deuteronomy

Where faith begins

The following words resonate with me as I read this passage.

Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below.  There is no other. (Deuteronomy 4:39)

This is where faith begins. 

It’s not where faith ends, but it’s where it begins:  with acknowledging that God exists.

In Hebrews 11:6, it says,

Anyone who comes to [God] must believe that he exists.

That’s a starting point, but to just believe God exists isn’t enough.  We also need to believe that there is no other.

We can’t believe that Buddha is God.  We can’t believe that Allah is just another name for God.  We need to accept God for who he reveals himself to be.

Perhaps you’ve heard the old story of the blind men trying to describe an elephant. 

One person touched the trunk, and said, “Oh, an elephant is like a snake.” 

Another touched its legs and said “It’s like a tree trunk.” 

Each person touched a different part of the elephant and came away with different impressions of what an elephant was. 

The moral of the story is that they were all right, and all wrong.  They all had bits of the truth, but not the whole. 

And so, the story goes, religion is the same way. Each religion has a piece of the truth of who God is.  Each thinks of God differently, but all of them are right in some aspects, and wrong in others.  Yet they are all talking about the same God.

But there’s a problem with this little parable. 

The problem is the blind men were all partly right and all partly wrong for one important reason:  the elephant couldn’t speak. 

The elephant couldn’t tell the men, “No, no, no.  You’ve got it wrong.  This is what I’m like. “

And that is exactly what God did with the Israelites.  He didn’t leave them to blindly figure out who he was.  He revealed himself to them.

He said,

Ask now about the former days, long before your time, from the day God created human beings on the earth; ask from one end of the heavens to the other.

Has anything so great as this ever happened, or has anything like it ever been heard of?

Has any other people heard the voice of God speaking out of fire, as you have, and lived?

Has any god ever tried to take for himself one nation out of another nation, by testings, by signs and wonders, by war, by a mighty hand and an outstretched arm, or by great and awesome deeds, like all the things the lord your God did for you in Egypt before your very eyes?

You were shown these things so that you might know that the Lord is God; besides him there is no other.

From heaven he made you hear his voice to discipline you.

On earth he showed you his great fire, and you heard his words from out of the fire.

Because he loved your ancestors and chose their descendants after them, he brought you out of Egypt by his Presence and his great strength, to drive out before you nations greater and stronger than you and to bring you into their land to give it to you for your inheritance, as it is today. (Deuteronomy 4:32-38)

And because God revealed himself, there was no excuse for  the Israelites. 

He had made clear to them who he was.  And so he said, “Now acknowledge that I exist and that there is no other.”

God says the same to us. 

He says, “There is no excuse for not believing in me.  There’s no excuse for having a wrong image of me.  I have revealed myself to you through my word.  I’ve told you what I’m like.”

The only question is, “Will we believe him?”

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Deuteronomy

A God who doesn’t abandon us

“Will God ever leave me?” 

That’s a question that many Christians struggle with. 

“I’m not such a good Christian.  I fail so many times.  Will God ever give up on me?”

Or, “I really messed up this time.  I went my own way, walked away from God, and really messed up my life.  God can’t possibly take me back, can he?”

But as I look at this passage, I think we find the answer to that question. 

He warned the Israelites what would happen if they turned their backs on him and started worshiping other gods. 

He warned that they would be exiled out of the land that God had given them, and he would give them over to the worship of “gods” who couldn’t hear, eat, or smell. 

In doing so, he would show them how powerless these gods were to help the Israelites in their time of distress. 

But then he said,

But if from there you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul. 

When you are in distress and all these things have happened to you, then in later days you will return to the Lord your God and obey him. 

For the Lord your God is a merciful God; he will not abandon or destroy you or forget the covenant with your ancestors, which he confirmed to them by oath. (Deuteronomy 4:29-31)

In other words, as Paul wrote,

if we are faithless, [God] will remain faithful, for he cannot disown himself. (2 Timothy 2:13)

God made a promise to the people of Israel that they would be his people and he would be their God.  And though the people time and again turned their backs on God, he was always waiting for them to turn. 

Whenever they did, he was always waiting for them with open arms.

God does the same with us.  No matter how often we mess up, no matter how badly we’ve wrecked our lives, God is only waiting for us to seek him with all our heart and soul. 

If we do, we will find him.  All we have to do is turn to him.

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Deuteronomy

Wisdom and understanding

When people look at us, what do they see?  Are we the type of people that people come to when they’re in trouble and in need of advice?

When they see us, do they see a people that are close to God?  Do they see a people filled with God’s wisdom and understanding?

God told the Israelites,

Observe [my decrees and laws] carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.”

What other nation is so great as to have their gods near them the way the LORD our God is near us whenever we pray to him.  (Deuteronomy 4:6-7)

If we want to be a people of wisdom and understanding, we need to be a people that stay close to God and follow what he has said. 

We should be a people that when others see us, they are attracted to us because they see a righteousness, a wisdom, and a closeness to God that they themselves don’t have.

Do we have these things in our lives?  I don’t know about you, but I still feel lacking in these areas. 

There are probably too many times that I blend in with the people around me, instead of standing out.  And yet, that is what God has called us to do. 

Jesus said,

Let your light shine before men, that they may see your good deeds and praise your Father in heaven.  (Matthew 5:16)

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Deuteronomy

No more, no less

I was in children’s ministry for many years when I lived in Hawaii, and I enjoyed it greatly. 

But after a time, I started to burn out. 

In my second to last year of working with kids, I took a few weeks off from teaching Sunday school, and I came back refreshed. 

The next year, I was feeling burned out again, and this time a break didn’t help.

But I felt guilty about leaving.  I felt responsible for the kids I was teaching, and I was worried about who would take over. 

In the end, however, I had to leave.

I learned a valuable lesson at that time. 

When it comes to God’s will, we are to do no more and no less than what he tells us and calls us to do. 

My call for children’s ministry ended at that time, probably because God wanted me to start focusing on Japan (an idea I was resisting at the time). 

And yet I continued to do what God was no longer giving me the grace to do.  As a result, I burned out.

I was reminded of this as I read this passage in Deuteronomy.  God told the people,

Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you.  (Deuteronomy 4:2)

Moses here was specifically talking about the laws and ordinances that God gave the Israelites.  But I think the application holds true for us as Christians. 

Obviously, if we don’t do the things that God has told us to do, we are in disobedience.  I was in disobedience to God, for example, when I resisted his call to Japan.

But we also need to remember that we are not to do more than what God has asked or told us to do.  Because when we do, we heap a burden on ourselves that God never intended for us to carry. 

When God was calling me to do children’s ministry, it was never a heavy burden for me.  I enjoyed it. 

But when that call ended, and I continued to do children’s ministry, the burden became to heavy for me to carry anymore.

But this is true not only of ministry, but of anything that God has commanded us to do.

The Pharisees and teachers of the law, for example,  added many things to God’s law that God never commanded. 

In doing so, they heaped a heavy burden on the people they taught.  A burden that the people couldn’t carry, and were never intended to carry. 

Jesus told them in Luke 11:46

And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

How about you? 

Do you subtract from God’s word in your life?  Do you disobey the commands he has given you? 

Then you’re living in sin, and you need to repent.  You need to start doing what God has asked you.

Do you add to God’s word in your life?  Are you doing more than he has asked you to do? 

Then eventually you’ll burn out in your Christian life because you’re carrying a burden God never intended you to carry.

Don’t subtract from God’s word and don’t add to it. 

Instead, do exactly what he has told you to do. By doing so, you’ll find the life and joy that God intends for you to have.

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Deuteronomy

Handling God’s nos

Today my family and I were reminiscing about my dad who passed away last week. 

One thing that came up was something my dad had told me when I talked with him about an accident he had had that left him blind.  He said,

I started talking to God…but because I was doing all the talking, I wasn’t hearing God.  Then the Bible verse that says “be still and know that I am God” came to mind.

So I started listening rather than talking and that Sunday night I think God spoke to me because the next morning I told Lianne (my mother) this is what I heard:

Everybody has been praying for a miracle that I get my sight back, but [while] God said that would be a miracle He could do, He would give me a greater gift. 

He said that instead of restoring my sight, he would give me a new heart filled with love, compassion, and mercy.

My dad never did regain his sight in his lifetime, but he did receive that new heart, just as God had promised him.

As I look at this passage, Moses also had to deal with God’s “no” in his life. 

Because of Moses’ sin at Meribah (Numbers 20), God told him, “You will not enter the promised land.”

Here, Moses recounts how he pleaded with God to let him go, but God specifically told him, “That is enough.  Do not speak to me anymore about this matter.”

Moses could have pouted.  He could have complained.  He could have said, “Well if that’s how it is, I won’t follow you anymore.” 

But he didn’t.  He continued to faithfully serve God, and he prepared Joshua to become the leader of the Israelites after him.

There are people that say, “If you ask God for anything, he has to say yes.  You just have to have enough faith.” 

But here, God completely squashes that idea. 

There are times when God, for his own reasons, says no. 

In the case of Moses, it was because of his sin.  In the case of my dad, it was because God had another miracle in mind for him, the miracle of a changed heart.

The question we need to ask ourselves is, “How will we respond to God’s nos in our lives?” 

I pray that I would respond as my dad did and Moses did. 

Both of them were disappointed with God’s decision. 

It was truly my dad’s desire to see again, even to the day of his death. 

It was Moses’ desire to enter the promised land. 

But when God said no, they both continued to serve God faithfully.  

How about you?

Lord I thank you for the story of Moses.  I thank you for the story of my dad. 

Lord I don’t always understand why you say no to me.  But I trust you that your way is best. 

Lord, through your yeses and nos in my life, may I always be faithful to you.  As Moses was.  And as my dad was.  In Jesus’ name, amen.

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Deuteronomy

So you think you’ve arrived?

This blog is dedicated to my father who truly has arrived after 79 years of life on this earth.  Until we meet again Dad…

I’ve already mentioned this story in an earlier blog, but as I read the recap of this story, another thing strikes me. 

The Reubenites, Gadites, and the people of the half-tribe of Manasseh (why don’t we say Manassehites?) had gained permission from Moses to settle on the land on the east side of the Jordan.

In other words, they weren’t staying in the promised land that God had prepared for the people. 

But Moses had told them, “You may stay in this land and take it as your possession, but you must go ahead of your brothers across the Jordan to help them to take possession of the land that is to be theirs. You are not to rest until they themselves have found rest in the land God is giving to them.”

And the Reubenites, Gadites, and the people of the half-tribe of Manasseh all agreed to do so.

The three tribes (well, two and a half tribes) had arrived.  They had found their place.  They had found their rest. 

But their job was not over.  God had commanded them to help those who had not arrived.  And he commands the same thing of us.

None of us, of course, have truly arrived.  All of us are continuing to press on forward to win the prize for which God has called us heavenward in Christ Jesus.  (Philippians 3:12-14).

But there are some of us who are further along in our walk with Christ than others. 

For example, some of us who have learned how to gain victory in certain areas of our lives through the experiences we’ve gone through.  And God wants us to help others to gain victory in their lives too.

It’s interesting to me that Moses told those who had “arrived” that they were not just to go with the rest of the Israelites across the Jordan.  They were to go ahead of them.  They were to help lead and pave the way for them. 

We are to do the same for our brothers and sisters in Christ who come after us. 

How do we do that?  By teaching them what we’ve learned.  By sharing our experiences with them.  By supporting them in prayer.  By standing by their side in the fights that they go through in life. 

Do you think you’ve arrived?  Do you think you’re already mature as a Christian? 

Remember two things:

Like Paul said in Philippians, none of us have truly arrived.  We need to keep pressing on to be all that Christ has called us to be. 

But to the extent that we have arrived, we need to reach out to our brothers and sisters, helping them along the path we’ve already traveled. 

Of course, we should help them avoid the pitfalls that we’ve fallen into. 

But we are to also help show them the paths of victory God has already revealed to us.

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Deuteronomy

Against all odds

There are some battles in life that seem impossible to win.

It may be a rough marriage.  

It may be a struggle against sin.  

It may be health problems or financial problems.

The Israelites were facing an impossible situation of their own when confronting Og the king of Bashan.  All 60 of his cities were fortified with high walls and with gates and bars.

But when Og and his people came out to attack the Israelites, God said,

Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. (Deuteronomy 3:2)

And the Israelites utterly wiped out the enemy.

I take two things from this.  

First, if God is on our side, we can overcome seemingly impossible odds.  Unwinnable battles become winnable.

Second, remember what God has done in the past.  

He told the Israelites,

Do to [the king of Og] what you did to Sihon king of the Amorites, who reigned in Heshbon. (Deuteronomy 3:2)

In other words, God said, “Do you remember what happened to the king of the Amorites when they attacked you?  Well, I’ll do the same to Og and his army.  Now go out in boldness, and you will find victory.”

What battles are you fighting now?  What impossible odds are you facing?  

Remember that even the toughest odds can be overcome with God on your side.  

And remember your victories in the past. Doing so will give you courage to face the future and the mountains that you’re facing now.

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Deuteronomy

Being content with what God has given you

There are times when I wish I could have more things.  

A new computer would be nice.  (Ours is ten years old — anyone remember Windows ME?).  

I’d also love a big-screen TV.  

I could probably go on and on about things that I’d like to have.  

But as I read this passage, there is one thing that strikes me:  that we are to be content with the things that God has given us.

God told the Israelites, “There are some people out there who will be afraid of you.  But you are not to take what is theirs. I’ve given that land to them.  I will not even give you an inch of what belongs to them to you.”

What reason did God give the Israelites for being content?  He said,

The LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast desert.

These forty years the LORD your God has been with you, and you have not lacked anything.  (Deuteronomy 2:7)

In other words, “God has already blessed you.  He has watched over you.  You have not lacked anything.  And so because of this, don’t desire what belongs to others.  Be content with what you have.”

It’s very similar to what the writer of Hebrews wrote.  He said,

Keep your lives free from the love of money and be content with what you have, because God has said,

“Never will I leave you;
never will I forsake you.”

So we say with confidence,

“The Lord is my helper; I will not be afraid.
What can man do to me?”

If God is for us, if he gives us everything we need, if he is always by our side, is there anything else we really need?

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Deuteronomy

Time to leave

The church I attend started 7 years ago.  We just celebrated our 7th anniversary last Sunday, in fact.  

In those 7 years, we went from a team of about 12 (and 3 kids) to about 130.  We’ve been staying at the same place during that time, renting more and more rooms in the building in order to meet all the needs we have for the Sunday service.  

But we’re reaching our breaking point now.  We simply can’t fit very many more people into the building.  

It’s a good problem to have.  But it is a problem.  And so we’re really feeling like God is readying us for another place.

That’s what I think of when I see this passage.  God told the Israelites,

You have stayed long enough at this mountain.  Break camp and advance…

See, I have given you this land. Go in and take possession of the land the LORD swore he would give…” (Deuteronomy 1:6-8)

Obviously, (from the deleted portions you’ll have to read for yourselves), God was talking to the Israelites, telling them to leave Mount Horeb where they’d been camping for some time and to move to the land he had promised to give to their ancestors and to them.

The Israelites learned a lot at Mount Horeb.  

There, Moses met God for the first time.  Then, he received the ten commandments there, and passed it on to the Israelites.  They had all experienced God there.

But God was saying, “It’s time to move on.  Get up.  Go.  I’ve prepared a place for you.  Take possession of it.”

Considering how much the Israelites had groaned and complained about being in the desert, my guess is that they were happy to go.  

Yet when the time came to go into the land God promised, they were stopped by their fear.  

This despite the fact that God had made these promises to give the land.  And despite his promise to them that he would be with them.  

As a result, they were forced to wander around the desert until they all died off.

What does this all mean for us?  

There may come a time in your life when God tells you it’s time to move on.  

Certainly, our church seems to be at that point.  I certainly reached that point when God told me to come to Japan.  My pastor reached that point when God told him to leave his church and start a new one.

Yet it can be scary.  It’s scary to take leaps of faith.  But when God tells us it’s time to leave, what will we do?  Will we take that leap?  Or will we stay where we are?

I struggle with this.  And I’m thinking even now about where the next step for me is.  

I don’t know.  All I know, is that I need to be listening to God’s voice.  And when he says it’s time to go, I need to go.

And so do we all.  

How about you?  Is it time for you to leave where you are in order to do God’s will?

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Numbers

God’s will

I remember hearing a message on God’s will once.

The speaker talked about how some people see God’s will as the bullseye on a target.  They think you have to hit the exact center or you’ve missed God’s will.

But the speaker talked about how God’s will is more like a fence.

There’s a lot of freedom for us within that fence in which we may make choices.

Go outside of the fence, and you’re out of God’s will.

Stay within it, and we find we can make many choices that are within the will of God.

Marriage is one of these areas.  He said there probably isn’t just one person just for you.  There are many possible people that you could choose that would be within the will of God.

The thing is, though, you need to stay within the fence.

That’s what God was telling the daughter’s of Zelophehad in chapter 36.

There was concern in the tribe of Manasseh that they would lose some of the land the Lord had given them if Zelophehad’s daughters got married with people of another tribe.  (They had inherited land, because their father had died, and did not have any sons).

And so God said,

They may marry anyone they please as long as they marry within their father’s tribal clan. (Numbers 36:6)

The reason for this, of course, was that the tribe of Manasseh would not lose any of its inheritance to another tribe.

But here we see the will of God.

There was a fence.  (“Marry someone within their tribe”).

But within that fence, there was freedom.  (“They can marry anyone they please.”)

The same is true with Christians today, in marriage of course, but also in every aspect of life.

There are fences we shouldn’t cross.

In marriage, God says we are to only marry Christians.

But within that fence, we can choose anyone we like.  There is not that “one” that we are required to marry to be in God’s will.

The thing we shouldn’t do is freeze in our decisions wondering if we’re hitting the bull’s eye.

Remember that within God’s will, there’s a lot of freedom for us to move.  In marriage, in our jobs, in every choice that we make.

Know where the fences are.  Stay within them.

But as long as you do, don’t fret too much about whether you’re within God’s will.  You probably are.

And if you aren’t, if God has a more specific target for you, he’ll let you know.

But don’t let fear of not hitting the bullseye freeze you in your decision making.

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Numbers

The value of life

“I don’t approve of murder.”

That was one of the credos of Agatha Christie’s Hercule Poirot.

As I read this chapter, I get the feeling that God feels the same way.

As a result, he devotes a great deal of this chapter to the topic of bloodshed.  Namely, what was to be done if blood was shed intentionally or accidentally.

Then he said,

Do not pollute the land where you are. Bloodshed pollutes the land.  (Numbers 35:33)

I think we get jaded by the topic of murder sometimes, because we see it in TV dramas all the time, and even on the evening news.

But how often do you think about bloodshed polluting the land?

I don’t.  And yet it does.

Why?

Because it shows an utter disregard for the value of life.  And people who murder lose all perspective on its value.

Yet murder is only the final stage of a longer process that starts when we don’t respect the value of life.

We look down on people.  We despise them.  We hate them.

And when people hold these things in their heart, we may not murder them physically, but we murder them in our hearts.

That’s what Jesus was talking about in Matthew 5:21-22, when he said,

“You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’

But I tell you that anyone who is angry with his brother will be subject to judgment.”

Hatred of others pollutes the land.  Because hatred leads to murder in our hearts, even if it doesn’t translate into action.

In 1 John 3:15, John says,

Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.

But what was Jesus like?  John continues by saying,

This is how we know what love is: Jesus Christ laid down his life for us. (1 John 3:16a)

Jesus valued us so much, he gave his life for us.

He didn’t take away life.  He gave his life away.

And through his death on the cross, he gives us eternal life.

How about you?  Do you value life?

Not just in your words.  But in your heart.  In your actions.

How do we show that we value life?  John concludes by saying,

And we ought to lay down our lives for our brothers.  (1 John 3:16b)

Do we value the lives of the people around us so much that we are willing to sacrifice for them, just as Jesus did for us?

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Numbers

Barbs and thorns

I’ve always hated weeding. 

When I was a kid, I was occasionally given the chore of weeding our garden.  And we had a pretty big garden too. 

The thing my mom taught me was that you had to pull the weeds out by the roots.  If you didn’t, they’d just grow right back. 

Sometimes, though, you could pull out weeds by the roots and more weeds would still pop out somehow.  Have I mentioned I hate weeding?

Well, this was a warning that God gave the Israelites time and again. 

He gave it to them in Exodus. 

He gives it to them again here in Numbers. 

He told them, “Drive out the Canaanites.  Get rid of all their idols and altars, and everything else connected to their religions.” 

And here he says in verse 55,

But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides.

They will give you trouble in the land where you will live. (Numbers 33:55)

Sin is the same way. 

If we do not rid ourselves completely of it in our lives, it will become barbs and thorns in our lives.  And eventually it’ll ruin our lives just as it does with anyone who falls prey to it.

There can be no compromise with sin in our lives. 

No root of it can be left in our hearts if we are to live a life pleasing to God. 

Either you pull it out, or it grows right back.

Lord, let me never compromise with sin.  Let me never say, “Well, I’ll just do it this time.” 

Too often, that one time turns into another and another.  

Pull these weeds from my heart.  I want to live a life pleasing to you.  In Jesus’ name, amen.

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Numbers

Second best?

Sometimes, as I read the Bible, I wonder about how much is God’s perfect will, and God’s permissive will.

God’s perfect will, of course, is when everything is done exactly as he desires.

God’s permissive will is when he allows something but is not exactly happy about it.

The fall of man is a perfect example of this.

It was God’s perfect will that Adam and Eve have free choice.

But out of that perfect will we also see God’s permissive will.  By allowing them to have free choice, he also had to permit them to go their own way.

Was he happy with their sin?  No, but he permitted it.

So you could say that the fall of man came out of God’s will that they have free choice.

His perfect will would have been that they followed him.

But his permissive will respected their right to say no to him.

There are clear cut examples of God’s perfect will and God’s permissive will, such as with Adam and Eve.

But other cases are not so clear.

When the descendants of Reuben, Gad, and Manasseh decided to make their home outside of the land God had promised the people, was that within God’s perfect will or permissive will?

Moses certainly permitted it, so long as they agreed to fight with the rest of the Israelites until God had given them the land he had promised them.

But was it God’s perfect will?

At a guess, I’d say no.

And I wonder if in taking the land on the other side of the Jordan, these people gave up some of the blessings God had intended for them?

I can’t offhand think of anything they lost.  I can’t prove that they did.  But I do have to wonder.

They were happy with what they had on their side of the Jordan, but would they have been happier if they had taken the land God had promised them?

How often do we settle for second best in our lives?

How often has God offered us something wonderful, and we settled for something less because we were satisfied with what we had?

God may permit it, but we may miss out on the blessings he wanted to pour out on us.

Sometimes we settle for second best because we’re impatient for God’s timing.

Or maybe we settle for second best, because we’re comfortable where we are, and we have no idea what God’s best for us looks like.

Both were probably true for those Israelites that wanted to stay where they were.

They didn’t want to wait any longer to settle down.  And they had no idea what kinds of blessings were waiting for them on the other side if they waited.

I have to admit that I probably settle for second best too much in my life not because of impatience, but because of satisfaction with where I am.

Satisfaction and contentment are not bad things if you are where God wants you.  But they can be bad if they hold you back from where God wants you to be.

I guess that’s the question I’m asking now.  Am I where God wants me to be?  Am I settling for second best?

Categories
Numbers

Rooting out all temptation

The Old Testament can get pretty bloody sometimes.  And this chapter is no exception. 

God told the Israelites to wipe out the Midianites. 

Why?  Because they were the ones that led the Israelites to sin. 

And when the Israelites spared the women, Moses got angry because it was many of these women in particular that led the Israelite men into idol worship.  So they too were too be killed. 

The only ones spared were the women who had had no part in the sexual religious rituals the Israelites had fallen into.

What can we get from this? 

In order to live a holy life, we must root out all sin from our lives, and the things that would cause us to fall. 

Jesus put it this way,

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.  (Matthew 5:29-30)

Jesus uses extreme language here, and doesn’t literally mean to cut off your hand or gouge your eye out. 

However, the message is crystal clear: sin cannot be tolerated. 

And so if something is causing you to sin, do what you must to get rid of it. 

If videos you’re watching or magazines you’re reading are causing use to sin, toss them out. 

If your boyfriend or girlfriend is causing you to sin, you need to break up with them. 

If the friends you are hanging out with are causing you to sin, it’s time to put distance between you and them.

Too often we hang on to the things that cause us to fall, and then we wonder why we struggle with sin so much. 

God says to let these things go. 

What things in your life are causing you to sin?

As the apostle Paul wrote,

For God did not call us to be impure, but to live a holy life.  (1 Thessalonians 4:7)

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Numbers

A pleasing aroma

Chapters 28 and 29 go over in detail the sacrifices that were to be made by the Israelites.  I won’t be reiterating any of them here.

Most of what I have to say on the subject of sacrifices, I’ve already stated in earlier blogs when I went through Exodus and Leviticus.

But there is one phrase that strikes me in these two chapters.  It’s a phrase that is often repeated throughout.  Namely, that these offerings that were given were a “pleasing aroma” to God.

In the same way, when Christ offered his life for us on the cross, it was pleasing to God.

His sacrifice satisfied justice in the eyes of God and gave life to us.

But now, God says we are a pleasing aroma to him too.

It says in 2 Corinthians 2:15-16,

But we are to God the aroma of Christ among those who are being saved and those who are perishing.

To the one we are the smell of death; to the other, the fragrance of life.

When God sees us, he smells the aroma of Christ in us.  And as we go out in this world, we are to spread his aroma to the people around us.

It says, in verse 14 of the same passage,

But thanks be to God, who always leads us in triumphal procession in Christ, and through us spreads everywhere the fragrance of the knowledge of him.

As it says in verse 16, to some people, we are the fragrance of life.  They see Christ in us and are attracted to him.  They see the life of Christ in us and want him in their own lives.

But to others, we are the fragrance of death.

Why?  Because to anyone who rejects Christ, we are a reminder that death and judgment is coming to them.  And no one wants that reminder.

The worst thing that could be said of any Christian is that they give off no fragrance at all.

If we don’t offer ourselves to God as living sacrifices, we’re just another person trying to make it through another day.

But God doesn’t want that of us.  He wants us to offer ourselves to him, and as we do, to spread everywhere the fragrance of the knowledge of him.

What fragrance are you giving off?

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Numbers

The wages of sin

And so we come to the second reason for the book of Numbers…the numbering of the people after the original generation that came out of Egypt died off.

But what’s interesting to me in this numbering is that Moses seems to add tidbits of information that seem to be warnings for the people.

The warning?

The wages of sin.

First, he brings up the rebellion of Korah, Dathan, and Abiram, along with all their followers.  (Numbers 26:9-10)

Then he brings up the sons of Judah, Er and Onan, who died for their wickedness.  (Verse 19; also see Genesis 38 for the full story).

Then the story of Aaron’s sons Nadab and Abihu who offered unauthorized fire at the Lord’s altar.

And finally, of course, all the Israelites in the desert because of their lack of faith in God.

Chapter 27 then reiterates why Moses wouldn’t be able to enter the promised land: his disobedience in the desert of Zin.

What does this all show?

It shows that the wages of sin is death.  That it is because of our sin that we will all die someday.

It says in Romans 6:23, “For the wages of sin is death.”

There is no getting away from it.

Sin is such a serious problem that all of us will die someday (unless Jesus comes back first, of course).

And because of our sin, none of us deserve to enter the Promised Land, that is heaven.

But the good news is found in the latter half of Romans 6:23.

It says, “but the gift of God is eternal life in Christ Jesus our Lord.”

Because Jesus died on the cross, our sins have been paid for.  And if we’ll just put our trust in him, we will be able to enter the Promised Land someday.

And even now, we can enter into God’s presence without fear.

How about you?  Have you put in your faith in Christ?  Do you know for sure that you’ll enter the Promised Land someday?

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Numbers

Led into temptation

Balaam may have prophesied about the Messiah, but as I mentioned before, he was no friend of his, nor was he a friend to Israel.

When God refused to let him curse the Israelites (costing Balaam quite a bit of money), Balaam plotted how to bring the Israelites down.  And he soon found a way.

According to Numbers 31:16, Balaam advised Balak to use the Moabite women to seduce the Israelite men and lead them into idol worship.

The plot was successful.  The Israelites fell into idolatry, and 24,000 were killed as a result.

Satan tries to do the same with us.

He knows God’s protection is on us, and so he tries to pull us away with God.  And he always attacks us at the point in which we are weakest.

James writes,

Each one is tempted when, by his own evil desire, he is dragged away and enticed.

Then after desire has conceived, it gives birth to sin; and sin, when it is full grown, gives birth to death.  (James 1:14-15).

The Israelites were tempted by their own lusts and allowed themselves to be dragged away and enticed.

That gave birth to sin, and the result was death.

We too sin when we are tempted by our own lusts and allow ourselves to be dragged away and enticed.

So what do we do?

Paul writes,

Flee the evil desires of youth, and pursue righteousness, faith, love, and peace, along with those who call on the Lord out of a pure heart.  (2 Timothy 2:22)

So first, we are to flee from temptation.

It’s what Joseph did in Genesis 39 when Potiphar’s wife tried to entice him to sin.

But it’s not enough to flee sin; we need to pursue righteousness, faith, love and peace.

Don’t just run from what’s evil.

Run to what’s good.

And finally, remember you don’t have to fight sin on your own.

Join with others who also pursue Christ.  Be accountable to them.  And hold them accountable as well.

Help each other in your fight against sin.

You’ll find that the fight becomes that much easier with God and others on your side.

Categories
Numbers

To know is not enough

It’s officially Christmas in Japan.  Sort of.

As I write this, stores everywhere are starting to put up Christmas decorations and sell them.

And it’s only November 2nd.

Actually, things were being put up two weeks ago.

Yesterday, I went to one store, and they had some really cool Christmas cards that played up to 16 Christmas tunes.  They cost about $20 or so.

I was almost tempted to buy one. Maybe I still will…in a month or so, anyway.

Anyway, Numbers is not a place where you’d expect to see a Christmas prophesy, but that’s exactly what you see here.

Balaam said,

I see him, but now now;
I behold him, but not near.

A star will come out of Jacob,
A scepter will rise out of Israel.  (Numbers 24:17)

It was perhaps this prophesy that the wise men remembered when they saw the star in the east, causing them to come to Israel.  (Matthew 2:1-2).

God revealed to Balaam that a ruler was going to come out of Israel.

Balaam knew this.  And yet, all the evidence points to the fact that he never turned his heart to the God of Israel.

He never turned his heart to the ruler who was to come.

Just to know about God is not enough.  Just to know about Jesus is not enough.

To know that he came to this earth and lay in a manger in Bethlehem is not enough.

To know that he died on a cross to take the punishment for our sins is not enough.

To know that he rose again three days later is not enough.

We need to open up our hearts to him.

The priests and teachers of the law knew the prophesies of the Messiah.  Yet they never bowed before him.

Herod knew the prophesies of the Messiah.  Yet he tried to kill him.

How about you?  What do you do with Jesus?

Have you given your heart to him?  Or does he remain just a piece of information in your head?

In John 1:10-12, it says,

He was in the world, and though the world was made through him, the world did not recognize him.

He came to that which was his own, but his own did not receive him.

Yet to all who received him, to those who believed in his name, he gave the right to become children of God.

Don’t be like Balaam.

Don’t be like the priests.

Don’t be like Herod.

Instead, recognize Jesus for who he is.

Believe in him.

And receive him.

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Numbers

A God who is determined to bless

A very amusing story here. 

Balak the king of Moab is desperate to curse the Israelites. 

Balaam desperately wants to help him. 

But God intervenes each time. 

Balak said, “Curse the whole nation!” 

Balaam answers, “Sorry, gotta bless them.”

Balak takes him to a place where they can see only some of the people, and says, “Okay, well, if you can’t curse all of them, at least curse some of them.” 

And at that point, God gives Balaam these words.

God is not a man, that he should lie,
nor a son of man, that he should change his mind.

Does he speak and then not act?
Does he promise and not fulfill?

I have received a command to bless;
he has blessed, and I cannot change it. (Numbers 23:19-20)

In other words, God doesn’t change.  He always keeps his word toward us; he always keeps his promises. 

And his love for us is such that he greatly desires to bless us. 

People may change, but God does not.

What kinds of blessings does God give his people? 

His presence. (Numbers 23:21)

His salvation. (Numbers 23:22)

Spiritual protection from evil forces. (Numbers 23:23)

Victory over our enemies. (Numbers 23:24; 24:8-9)

An abundant life. (Numbers 24:5-7)

Honor. (Numbers 24:7).

What is the only thing that can keep us from that blessing? 

A heart that strays from God. 

The Israelites would learn that soon enough. 

But if we keep our heart in God’s hands, he will bless us. 

And no one on this earth, nor any spiritual forces above can keep that blessing from us.

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Numbers

Determined to do wrong

I was reading an a book where an author was talking about an embarrassing situation he once faced. 

He went to a video store, to find something for he and his friends to watch.  He picked up one video, and from the cover, he knew it probably wasn’t something a Christian should watch. 

But he thought to himself, “Well, it can’t be that bad.  Besides, we’re adults, right?  We can handle a few adult situations and adult language, right?” 

As he was walking to the checkout counter, however, he kept feeling wrong about it. He couldn’t help thinking about how embarrassed he’d feel if someone from his church saw him renting the DVD. 

But he still went to the checkout counter, and when he got there, the clerk looked at his ID. Suddenly her face lit up and said, “Say, aren’t you….?”

He wanted to die.

But how many times do we do the same? 

We know something is wrong. 

We hear the Holy Spirit speaking to us.

And yet we ignore his voice and do what we want anyway. 

That’s what Balaam did. 

He was asked by Balak, king of the Moabites to curse the Israelites. 

God told Balaam no. 

But when Balak sent him more men and more money to ask him to come, Balaam said, “I’ll think about it.”

God knew that Balaam was determined to go, and so he let him with the condition that he would only say what God commanded. 

But as Balaam went, it seems like he was trying to figure out some way to get around God’s words.

As a result, God set out to stop him.  An angel blocked his way, and of course, we have the famous story of Balaam’s donkey.

God used that incident to impress on Balaam’s mind that there was no way God was going to allow him to curse Israel, and if Balaam tried, he would die.

Many times, we’re like Balaam.  We know what God has said.  But because sin can look so attractive, we look for ways to get around what God has commanded. 

We are so determined to do wrong, that we’re willing to compromise anything in order to do so. 

But if we do so, we will reap the consequences.

All of us are tempted to sin.  But what do we do with that temptation? 

Do we quickly dismiss it? 

Or like Balaam, do we entertain the thought of sin in our hearts? 

Do we look for ways to get around what God has said so that we can do our own thing?

In Ephesians 4:30, it says,

And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

We were saved, not to indulge in our sinful desires, but to be set free from them. 

So as Paul also wrote,

Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life, and offer the parts of your body to him as instruments of righteousness. 

For sin shall not be your master, because you are not under law, but under grace.  (Romans 6:13-14)

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Numbers

A heart of thanksgiving

Grumble, grumble, grumble, complain, complain, complain.  Grumble, grumble, gru….. wait a minute.

The Israelites not complaining?  The Israelites rejoicing?

Amazing!

But that’s exactly what you see here.  After multiple complaints about no food or water, here you see God providing water for the people and their response.

Spring up O well,
Sing about it,
about the well that the princes dug,
that the nobles of the people sank—
the nobles with scepters and staffs.  (Numbers 21:17-18)

How often do we have a heart of thanksgiving?

How often, instead, do we complain about our lives and all our troubles?

I know I’m guilty of that far too often.  As often as I criticize the Israelites for complaining so much, too many times, I’m just like them.

And yet, God has given me so many good things.

A beautiful wife.  An adorable daughter.  Friends.  A decent job.  A place to live.  Food to eat.

In short, everything I need.

But more than that, God has given me eternal life.

As Jesus told the woman at the well,

Whoever drinks the water I give him will never thirst.

Indeed, the water I give him will become in him a spring of water welling up to eternal life.  (John 4:14)

There is an old chorus that I remember from when I was a kid.  It said,

I’ve got a river of life flowing out of me.
Makes the lame to walk and the blind to see.

Opens prison doors, sets the captives free.
I’ve got a river of life flowing out of me.

Spring up O well.
Within my soul.
Spring up O well.
And make me whole.
Spring up O well.
And give to me that life abundantly.

Categories
Numbers

What’s important to God

Relationships are rewarding things.  But they can also be very fragile.  Easily broken.

And one thing that can destroy a relationship is a lack of trust.

Many marriages fall apart because a husband or wife doesn’t feel like they can trust their partner anymore.

The same thing is true in our relationship with God.  And that’s why it’s the one thing that God really requires of us in our relationship with him.

He requires that we trust him.

When we learn to trust him, everything else falls in place in our life with him.

When we don’t, everything falls apart.

Adam and Eve learned this in the garden.

The one thing that God said to them was “Trust me.  Don’t eat from that tree that gives you knowledge of good and evil.  There are some things you’re better off not knowing.”

But they didn’t trust him, they ate from the fruit, and everything fell apart as a result.

God asked the same thing of the Israelites.  “Trust me.  Believe that I love you and that I’ll take care of your every need.”

But time and again, the Israelites failed to trust him.  Instead they complained whenever things got tough. 

That’s what happened in this passage.  They started complaining once again.  “There’s no bread.  There’s no water.  And we detest this miserable food.” 

What food were they referring to, by the way?  Manna.  The bread from heaven. 

But from one side of their mouth, they were complaining that there was no bread, and from the other side they were saying they didn’t like the bread that they had. 

It wasn’t that God didn’t provide.  It was just that they weren’t content with what they had. 

Water, of course, was always a problem.  But God had proven himself faithful time and again.  No one ever died from lack of thirst.  God always provided what they needed. 

Yet the people complained.

So God sent poisonous snakes among them, and now people really did start dying.

Why?  Because God didn’t provide?

No.  Because they didn’t trust him.

The Israelites then repented, and said, “Moses, please pray for us.  We were wrong.”

Moses did pray. But God didn’t just heal the people.  They had to do something.

God told Moses to set up a bronze snake, and told the people, “If you want to live, look up to the snake.  If you do, you will live.”

Why did God do that?  Because he wanted to reestablish what had been broken.  Trust.

And he was saying, “The reason why this happened is because you didn’t trust me.  So the answer to this problem is simple.  Trust me.  Believe me when I say that if you look at the snake you’ll be healed.”

Everyone who looked at the snake lived.

But I wonder if any of the Israelites refused to do so because they couldn’t believe just looking at the snake could heal them.

God required faith.  Everyone who chose to trust lived.  Anyone who didn’t, died.

Someone once said that the opposite of sin is not good works.  The opposite of sin is faith.

Sin is basically saying to God, “I don’t believe in you.  I don’t believe your way is best.”

And because people take that attitude, it leads to all the other things we call “sin.”

But sin at its base is saying, “God I don’t trust you.”

That’s one reason why doing good works doesn’t balance out the bad things that you do.

God isn’t looking for good works in and of themselves.  He’s looking for faith.

And that’s why when God talks about the way of salvation, he doesn’t say “Do good works.”

He says, “Put your faith in my Son.  Just look to him and you’ll have eternal life.”

Because more than good works, he wants us to trust him.  He wants us to believe in him.  He wants us to have faith in him.

Without that, all of our good works are like filthy rags to him.

As Jesus said hundreds of years later,

Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, so that everyone who believes in him may have eternal life.  (John 3:14-15).

God doesn’t require good works of us for salvation.  He requires faith.

But the good works we do are the fruit of our faith.

After all, if we truly trust God, won’t we do all that he asks?

How about you?  Do you trust God?

Categories
Numbers

Respecting boundaries

Everyone has boundaries.  These are things that people will allow and will not allow in their relationships.

It may be certain actions.  It may be certain words.

But whatever they may be, if we want to maintain healthy relationships, we need to respect those boundaries.

I remember one time getting a nasty e-mail from one of my friends because of something I had written.

I had written her an email and wrote something that I had meant to be a joke.  But in doing so, I crossed a boundary and hurt her feelings.

And she let me know in no uncertain terms that she was not going to allow me to do that again.

So I had a choice.

I could respect those boundaries and keep the relationship.

Or I could ignore them and destroy our relationship entirely.

To me, there really was no choice at all.  I made things right with her and I was very careful about the things I said or wrote to her from that time onward.

Moses and the people of Israel faced a boundary when facing the Edomites.

They were somewhat related.  The Israelites of course, came from the lineage of Jacob.  The Edomites came from the lineage of Jacob’s brother Esau.

And now the Israelites wanted to pass through the land of Edom.

But the king of Edom said no.

The Israelites tried to be reasonable.

“We won’t go through any of your fields or vineyards and take any of your food.  We’ll pay for any water that we may need as we go through.”

But the kind of Edom still said no, and in fact they came out in force to make sure that the Israelites didn’t cross their territory.

And so the Israelites went around instead.

In Deuteronomy 2:4-8, you find that God gave them specific orders to respect their borders.  And so the Israelites did.  They respected the boundaries that Edom had set up for itself.

How about you?  Do you respect the boundaries of the people around you?

When a person tells you “no,” do you still try to force yourselves upon them anyway?

It may be things that you say.  They say to you, “I don’t like hearing things like that.  Don’t say those kinds of things.”

It may be things that you do.  They say to you, “I hate it when you do that to me.  Please stop it.”

To respect their boundaries is to respect their feelings and say “Okay.  I value you enough that I won’t do those things anymore.”

And by doing that, we can keep our relationships healthy and strong.

But if we ignore people’s feelings, if instead we violate those boundaries time and again, then we damage our relationships, and in many cases, even destroy them.

Many friendships, many marriages end when people don’t respect each other’s boundaries.

What, if any boundaries, have you violated in your relationships?

God says that if we know that someone has something against us, we are to go to them and make it right.  (Matthew 5:23-24)

In other words, do your best to repair the boundaries that you’ve damaged.

And let us be sensitive to the feelings of the people around us, protecting those boundaries from being knocked down again.

Categories
Numbers

Rash words, rash actions

Everyone has their breaking point.

Someone continually hurts you.

Someone continually angers you.

And perhaps you hold on to that hurt or anger in your heart, never letting it show.

But the pressure builds, and eventually you explode.

That’s what seems to have happened to Moses.

One of the humblest men who ever lived suffered through the complaints, grumbling, and rebellion of the people for nearly 40 years.

And now despite wandering back and forth through the desert and seeing the Lord’s provision time and again, once again they complain.

“Why did you bring us here Moses?  Where are all the figs, pomegranates, grain, and grapevines that you promised?  Egypt was so much better!

“Now we’re going to die because there’s no water.  We might as well have died with those other guys that the Lord put to death.  At least that was a quick death!”

(Amazing how their fear of the Lord after that incident eventually turned to rebellion once again).

Moses went before the Lord, and God told him, “Go back to that rock you went to years ago to get water from.  Only this time, don’t strike it, just speak to it, and water will come out for everyone.”

I don’t know that Moses actually thought this, but perhaps as they were on the way there, Moses started muttering to himself.

“I can’t believe these people.  How many times do I have to go through this?  40 years!  40 stinking years!

“And God!  Why doesn’t he just provide for us so that I don’t have to hear these complaints.  Strike the rock!  Speak to the rock!  Who cares?”

Perhaps as they were walking along, Moses spewed out all these things to Aaron, with Aaron nodding in agreement.

And so they reach the rock, and all the years of frustration boils out.

Moses turns to the people and shouts, “Listen, you rebels, must we bring you water out of this rock?”

Then, instead of speaking to the rock, he strikes the rock twice with his staff and water comes gushing out.

God showed grace to Moses by giving the water.  But he was not pleased.  And he said,

“Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” (Numbers 20:12)

In Psalm 106:32-33, it says,

By the waters of Meribah they angered the LORD, and trouble came to Moses because of them;  for they rebelled against the Spirit of God, and rash words came from Moses’ lips.

Rash words.  And rash actions.  Both of them showing a lack of trust in God, and a lack of honor towards him.

And all because of an anger that Moses allowed to take control if only for a time.

But how often do we do the same?  How often do we say rash words, and do rash things in our anger or in our hurt?

But by doing so, we not only hurt others; we also hurt God.

I’ve mentioned before that the rock in the desert was a symbol of Christ.  (1 Corinthians 10:4)

Just as the rock was to be struck once to give living water and from then on only needed to be spoken to after that to give out water, Jesus was struck only once when he went to the cross so that we might receive eternal life.

Now, all we have to do is to speak to him, confess him as Lord, and ask his forgiveness for our sins, and we’ll receive the living water of eternal life.

But when we give into our emotions and say and do things that show a lack of trust in him and dishonor him, it’s like we’re striking Jesus all over again.

It was that lack of trust in God that led Adam and Eve to fall and dishonor God, sending Jesus to the cross.

And now, even though we’ve been saved, we’re showing that lack of trust and honor all over again.

All of us get hurt.  All of us get angry.  But what do we do with it?

Do we deal with it in a way that honors God?  That shows our trust in him?

Or do we by our rash words and actions strike Jesus all over again.

The apostle Paul wrote,

“In your anger do not sin”:

Do not let the sun go down while you are still angry, and do not give the devil a foothold.  Ephesians 4:26-27.

When we hold on to anger in our lives, when we let it fester, it gives the devil a foothold in our lives that leads to rash words and actions.

Let’s not give the devil that foothold in our lives.

Instead with our words, and with our actions, let us trust in Jesus, and honor him.

He deserves no less.

Categories
Numbers

Purified

I’m really glad that I don’t live in the Old Testament days.  All those rituals would probably have driven me crazy.

But God used those rituals as pictures to teach the people about who he is, who we are, and who we are called to be.

And in this case, he used the ritual of purification to teach us some important things about sin and our relationship with God.

First, sin is not something that we can just ignore.

When the people became unclean, they were required to be ritually washed.  They couldn’t just ignore it.

If they willfully refused to be washed, they were cut off from the community.

Why?  Because if they failed to be washed, they would defile the Lord’s sanctuary (Numbers 19:13, 20).

In the same way, to keep sin in our lives would be to defile the temple of God, which is our body.

The Holy Spirit comes to dwell in us when we become Christians.  We are his sanctuary.

And so if there’s sin in our hearts, we need to deal with it immediately.  We cannot just ignore it.

It’s also the reason why not everyone can go into heaven.

To allow people whose sins have not been cleansed into heaven would defile the heavenly sanctuary.

God cannot allow that, and so people will be cut off from his presence.

Second, only a clean person could cleanse the unclean person.  (18-19)

In the same way, only Jesus Christ, who was the only perfect person who ever lived on this earth, can sprinkle us clean from our sin.

The interesting thing about the burning of the heifer that made the ashes for the water of purification was that everyone involved in the making of the ashes became impure for a time.

In the same way, Jesus became impure, not by his own sins, but by the sins of the world that were placed on him when he died for our sins.

In 2 Corinthians 5:21, it  says,

God made [Jesus] who had no sin to be sin for us, so that in him we might become the righteousness of God.

Third, there was no excuse for not being cleansed.

It was so easy.  The water was readily available to anyone who needed it.

So if they failed to be cleansed and were cut off from the community, they had no one to blame but themselves.

The same is true with anyone who rejects the salvation that God offers.

It’s not difficult to be saved.  Jesus Christ is readily available to anyone who calls out to him.

In Romans 10:13, it says,

Everyone who calls on the name of the Lord will be saved.

But because it’s so easy, there is no excuse for anyone who rejects Jesus Christ.  There is only God’s wrath, and separation from him forever that remains for that person.

Have you been purified of your sins?  Have your sins been forgiven?

Categories
Numbers

The gift of priesthood

As God’s people, we are given many gifts.

We are given the gift of salvation.  We are given the gift of eternal life.

We are given the gifts of the Spirit.

But there’s another gift we are given as well.

God told Aaron in this chapter, “I am giving you the service of the priesthood as a gift.”  (Numbers 18:7)

God gives us the same gift.

But unlike the Aaronic priesthood that was only given to Aaron and his sons, the priesthood we are given is for all who believe in Christ as their Savior.

Man, woman, Jew, or Gentile.  All of us are priests before God.

In Galatians 3:28, it says,

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

And again in Revelation 1:6, it says that he “has made us to be a kingdom and priests to serve his God and Father.”

Why is priesthood a gift?

Basically, because it’s a position we could not have earned.

Aaron and his sons were appointed as priests by God, and from then on out, men were born into the priesthood.

But when God chose Aaron and his sons, it wasn’t because they were special or more spiritual than the others.  Aaron proved that when he made the golden calf under pressure from the Israelites.

In the same way, when we are born into the family of God by faith in Jesus Christ, we become his priests.

Not because we deserve it.

Not because we are more spiritual than others.

This service as priests is given to us as a gift.

It’s not a gift that is to be taken lightly.

God told Aaron and his sons to be very careful with this gift that they had been given.  God said,

You, your sons and your father’s family are to bear the responsibility for offenses against the sanctuary, and you and your sons alone are to bear the responsibility for offenses against the priesthood. (Numbers 18:1)

One thing to remember is that our bodies are the temple, the sanctuary of the living God.  And as God’s priests, when we sin, it defiles that sanctuary.

Not only that, we put a stain on the priesthood that God has given us.  And God holds us responsible for that.

And yet it’s a gift of great privilege.  A privilege in which we can enter into the presence of God.

We have an even greater privilege in this respect than the priests of the Old Testament.

Only the High Priest could enter the Most Holy Place where God’s presence was, and that just once a year.

But we have access to Him at all times.

It’s also a privilege in which we may serve the living God, as God works through us to touch the world around us.

And while the Aaronic priesthood was limited in scope to the Jewish nation, we are called to be priests that touch the whole world.

How do you see this gift God has given you?  Do you take it lightly?  Or are you thankful for this ministry as priests that God has given you?

And do you use this gift that God has given you to touch the lives of others?

Categories
Numbers

Being careful who you follow

There are some leaders that are worth following, and then there are those that are not.

The problem is that if you choose to follow a bad leader, they’ll drag you down into the pit with them.

I once belonged to a company whose president’s incompetency dragged the company down into bankruptcy.

I should’ve left a lot sooner than I did, but I chose to keep following.  (Indirectly, anyway.  I didn’t work directly under him, nor did I ever actually meet him)

At any rate, by continuing to follow, I paid a heavy price.

The Israelites learned the same lesson.

Three men, Korah, Dathan, and Abiram, caused 250 of the Israelite leaders to rebel against Moses, and presumably they influenced many of their followers to rebel as well.

Apparently, their biggest problem with Moses was that he hadn’t led them into the promised land and instead kept them wandering around in the desert.

Of course, they conveniently forgot two things.

First, it was God giving Moses instructions what to do.  Moses wasn’t making his own decisions.

Second, it was their rebellion against God that kept them out of the promised land, not Moses.

But on top of that, the Levites weren’t satisfied with their position as helpers to the priests and apparently wanted to be priests themselves.

So they accused Moses of being a power-hungry dictator.  (Loose translation.)

Since Dathan and Abiram wouldn’t come before Moses, God told Moses and the people to go to Dathan and Abiram’s tents.

God was originally going to destroy all the people that were following these two, but after Moses interceded, God told Moses to warn the people to get away from these men’s tents.

God then proceeded to swallow these men and their families up into the earth.  Then he put to death the 250 Levites by fire.

Their followers then complained against Moses and Aaron saying, “You have killed God’s people.”

God got so upset at their response, that he started a plague against them, and only at Moses’ and Aaron’s intercession were any of them spared.

As if that weren’t enough, God told the tribal leaders to bring their staffs to the Tabernacle.

Out of the 12 staffs, God caused only Aaron’s to sprout, bud, and blossom, producing almonds.

By doing so, he made absolutely clear who he had chosen to lead the people.

Who are you following?

This is important in all aspects of life, but especially on the spiritual side.

What kind of pastor leads your church?

What kinds of Christian books are you reading?

What kinds of Christian teachers do you watch on TV or listen to on the radio or on the internet?

What kinds of things should you be looking for in a spiritual leader?

There are many things, of course, but here are a few.

First, they should be people whose hearts belong to God. People who love him with all their heart.

Second, they should be people who really love the people around them.  Who really care about them.

Third, they should be humble.

Moses was one of the humblest men in the world.  So was Jesus.

They’re the kind of people we should follow:

People who aren’t so concerned about their position.

People who seek to serve rather than be served.

Fourth, they should be people who teach the word accurately.

Too often I see people that don’t.  They may love God and people, but their teachings don’t align with God’s word.  And because of that, people fall into spiritual error.

Finally, they should be people whose actions match their words.

They should be practicing what they preach or at least be up front about areas in which they are still struggling and growing.

Many Israelites paid the price by following those they shouldn’t have.  We will too, if we’re not careful.

Who are you following?

Categories
Numbers

Tassels

In my living room on our cabinet door hangs a blue tassel.  It’s my graduation tassel from university.

I also have my high school tassel hanging around somewhere, but it’s a bit weather-worn, so I think it’s attached to one of my travel bags.

But anyway, whenever I see them, they’re a reminder of my school days, the good and the bad, but mostly good.

It was lots of hard work, but lots of fun too.

Well, in this passage, God told the Israelites to make tassels as reminders too.  But a different kind of reminder.  He said,

Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel.

You will have these tassels to look at and so you will remember all the commands of the LORD, that you may obey them and not prostitute yourselves by going after the lusts of your own hearts and eyes.

Then you will remember to obey all my commands and will be consecrated to your God. (Numbers 15:38-40)

These  tassels would swirl around the edge of their garments, thus being a constant reminder with every step that they took, that they were a people set apart for God, and that they were to follow him and his commands.

We don’t need to do that, of course, but I think it is good to have little physical reminders of God and his word.

Taped on my computer is a little piece of paper that says, “God is your provider.”

Someone once gave me a gift of about $100, and with that gift attached that message.

I put it on my computer to remind me in these tight financial times that we’re facing as a family that God will provide my needs.

I suppose the best tassels, however, are those we attach to our hearts when we memorize scripture.

Physical reminders often lose their effectiveness over time.  We get so used to seeing them, that we never really see them anymore.

But when we tie God’s word to our hearts like tassels, God is able to take those tassels and use them to remind us of him, his word, and his goodness in our times of need.

I used to memorize scripture a lot as a child.  It’s something I should probably start doing again.

Time and again, God has used those tassels that I tied to help me.

Maybe it’s time to make some more tassels that God can use to help me in the future.

Categories
Numbers

Defiant

I love my two year old daughter Yumi, but she is definitely starting to get more rebellious.  Generally, it’s nothing serious.

Me:  “Time to eat!”
Yumi:  “I don’t wanna eat.”

My wife:  “Time to take a bath.”
Yumi:  “I don’t wanna take a bath.”

Me:  “Time to go to bed.”
Yumi:  “I don’t wanna go to bed.”

My wife:  “Gotta change your diaper.”
Yumi:  “I don’t wanna change my diaper.”

Usually, in these times, it doesn’t take much too get her to do what we want.  But then there are times of absolute open defiance.

There was one incident we had at the breakfast table at the end of a meal.

When she’s finished eating, Yumi always has to say, “Gochisousama” which loosely translated means “Thanks for the meal.”

But on this day, she refused to say it.

We wouldn’t let her get down from her chair, though, until she said it.

She started wailing and crying, but she wouldn’t say that one simple word.

I’m not sure how long it took.  An hour maybe?

Anyway, it’s this type of attitude that God hates.  And it’s something you see in these two chapters.

First there was the defiance of the Israelites in not going into the promised land.

Then there was the defiance of the Israelites in trying to go to the promised land against God’s orders.

And both times you see the people being disciplined for it.

Then in chapter 15, God told them what to do if they sinned unintentionally.

God hates all sin, but there are many times that we sin, and we don’t even realize it until later.

And God said in that case, just offer a sacrifice, and all will be forgiven.

But the consequences for defiant sin were much harsher.

There was no sacrifice to make.  They were simply cut off from the people.

That was the case with the man who broke the Sabbath.

This was not a situation where the man just happened to forget.  He knew what he was doing was wrong.  And yet he did it anyway.

Perhaps people warned him, saying, “Hey you shouldn’t be doing that.”

But he ignored their words and did it anyway.  And because he so blatantly sinned, with no compunction about it, God said he was to be put to death.

All of us sin.  We’re sinful people.  But do you sin willfully?

Sometimes people say, “Well, I’ll just sin, and then ask God for forgiveness.”

That’s an attitude of defiance towards God.

As the writer of Hebrews says, when you do that, you’re trampling Jesus under foot and insulting the Holy Spirit.  (Hebrews 10:29)

If you’re a Christian, God will forgive you, yes.

But that doesn’t mean you’ll escape sin’s consequences.

God forgave the people for their sin of rebellion in the desert.  But even though he forgave them, he would not allow them into the land he promised them.

They suffered a lot of pain and sorrow because of their choices.  And when we choose to deliberately defy God, we’ll find pain and sorrow from our choices as well.

As Paul wrote,

Do not be deceived:  God cannot be mocked.  A man reaps what he sows.

The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.  (Galatians 6:7-8)

Categories
Numbers

Wholehearted

There’s an old worship song that goes,

Lord, I give you my heart,
I give you my soul.
I live for you alone.

Every breath that I take.
Every moment that I’m awake.
Lord, have your way in me.  — Reuben Morgan

It’s a song I often sang in church, and I’m sure there are similar songs nowadays that express the same thought.

But while we say that we give our hearts to God, how much of our hearts are we actually giving to God every day?

For Caleb, he gave his whole heart to God.  And even when popular opinion was against him, he put his complete faith in God, and was determined to follow him no matter what.

So while God condemned most of the people of Israel to wandering around in the desert until they died, he said of Caleb,

But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it.  (Numbers 14:24)

A different spirit.

A spirit that says “I believe in God.  I believe he can do anything.”

A spirit that says, “I know that my God is good and that he always keeps his promises.”

And a spirit that says, “Because I know these things, I will follow him no matter what.”

That’s what wholeheartedness is about.

When we believe in God, when we believe he can do anything, when we believe he is truly good, and that he always keeps his promises, then it’s much easier to be wholehearted in following him.

But as long as we harbor doubt about these things, it’s very hard to be wholehearted.  Instead, we always hold something back from God. 

It might be our future career.  It might be our money.  It might be our ministry.  It could be anything.

I know, because I still struggle being wholehearted sometimes.  A lot of times, actually.

It’s so easy to hold things back from God.

But it’s impossible to please God that way.

As the writer of Hebrews says,

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.  (Hebrews 11:6)

How much of your heart does God have?

Categories
Numbers

Learning to trust

It’s amazing to think of how little faith I can have at times. 

Concerning money for instance. 

God has always provided for me and my family, and yet I constantly seem to worry about it. 

Back when it was easy to save money, I never worried.   Now that it’s a bit of a struggle, I worry quite a bit more. 

The question is why?  God has promised to provide.  He always has.  Why don’t I trust him more?

That’s what the Israelites were facing:  issues of trust. 

After about a year in the desert, they were about to enter the land God promised to give them. 

God told them to send out scouts and check out the land.  The scouts came back and said it looked great…except for one thing:

The people who live there are powerful, and the cities are fortified and very large…

We can’t attack those people; they are stronger than we are…

The land we explored devours those living in it. All the people we saw there are of great size…

We seemed like grasshoppers in our own eyes, and we looked the same to them.”  (Numbers 13:28-33)

And with that, the scouts discouraged the people from entering the land.

The question is why? 

Sure, they faced a tough task.  But how was that tougher than parting the Red Sea and destroying Pharaoh’s army? 

On top of that, God had consistently performed miracles before their eyes.  And every day, he showed his presence before them with the pillar of cloud and fire. 

Despite all that, they not only failed to trust him; they outright rebelled against him.

What can we learn from this?  Several things:

First, if we are to learn to trust God, we need to start focusing on Him instead of ourselves and our situation. 

That’s exactly what the scouts didn’t do.  They didn’t mention a word about God and what he could do.  All they mentioned was what the Canaanites and their cities were like and how the Israelites compared in stature to them.

But, Joshua and Caleb were different.  Instead of focusing on these things, they focused on God and said,

The land we passed through and explored is exceedingly good. 

If the LORD is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. 

Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will swallow them up.

Their protection is gone, but the LORD is with us.  Do not be afraid of them.  (Numbers 14:7-9)

Second, don’t listen to those who refuse to trust in God. 

Instead of listening to Joshua and Caleb, who trusted in God, the Israelites heeded the words of those that didn’t trust God. 

And so not only did those scouts die, but all those who saw the miracles of God died without seeing the promised land either. 

When you follow the words of those who don’t trust God, you often end up just like them, in sorrow and despair.

Finally, remember what God has done for you. 

When we remember, it helps strengthen our faith. 

When we forget, we lose our faith.  Ten times the Israelites tested God. 

Each time, God showed himself true.  But the Israelites never remembered that.

The words of God ring clearly with me as I read this,

“How long will these people treat me with contempt? 

How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them?”  (Numbers 14:11)

Lord, let me never be like the Israelites who failed to trust in you and as a result never received the promise that you gave to them. 

Lord, you have always been faithful to me.  And yet so often, I falter in my faith, just like the Israelites. 

Help me not to focus on my circumstances or my own weaknesses. 

Rather, let me focus on you, on your goodness, and all that you’ve done in the past, knowing that what you’ve done before, you will continue to do in the future. 

Help me to trust in you.  In Jesus’ name, amen.

Categories
Numbers

Jealous

There are times I wish I were different.  Okay, there are many times that I wish I were different. 

I wish I weren’t so painfully shy sometimes. 

Public speaking, amazingly enough, I have no problems with.  I suppose joining a speech club when you’re in high school does that for you. 

But meeting new people?  Really tough. 

Socializing at parties.  Uncomfortable. 

I’m really jealous of those who are naturally outgoing and friendly.  I wish I could be that way, but I’m not.  And I wonder sometimes, why God had to make me this way.

There are different kinds of jealousy.  And jealousy can really cause problems, especially in the church, resulting in hurt feelings, division, and damaged ministries.

One type of jealousy is displayed by Joshua. 

It’s the reluctance to give up what was once theirs, or in this case, Moses’. 

Prior to Numbers 11, Moses had special access to God’s Spirit, His wisdom most likely, and most definitely His power, that others did not. 

But when Moses complained to God about the burden of leadership being too heavy, God said, “Fine. Choose some people that are leaders among the people, and I will take the Spirit that is upon you and share it among them.  That way, they can help you carry the load.”

Seventy men were called, and sixty-eight showed up. 

Where were the other two? 

We don’t know. 

Maybe they somehow never got the summons. Maybe they ignored it.  Maybe they were too busy. 

Whatever the reason, they weren’t there.  God then came and anointed the 68 with his Spirit, and they started prophesying. 

But he also anointed the two that didn’t show up, and they started prophesying too. 

And Joshua got upset. 

I don’t know if he was upset about the other 68.  It’s possible that he didn’t want God’s anointing shared with them either. 

But he took special issue with the two, probably because, “They aren’t one of us.  They were supposed to come and join us, but didn’t.”

It’s kind of reminiscent of a story in the New Testament where some of the disciples complained of a person outside of their group driving demons out in Jesus’ name.  (Mark 9:38-40) 

And they said to Jesus the same thing Joshua said to Moses.  “Stop this guy!” 

But Moses said to Joshua,

Are you jealous for my sake?  I wish that all the LORD’s people were prophets and that the LORD would put his Spirit on them! (Numbers 11:29)

That should be our attitude as well. 

Sometimes in the church, we are given a ministry, but suddenly we’re asked to share that ministry with another.  And we get jealous and say, “But this is MY ministry.” 

Actually, it isn’t.  It was a ministry given you by God for his purposes, not your own. 

And it should be our desire that more people get involved in ministry.  That God would anoint more people with his Spirit, and that more people would be blessed because of the people that have joined this ministry that you’re a part of. 

There’s no room for jealousy, within churches or between churches. 

Our prayer should be that the Lord of the harvest would send more workers into the harvest field that more people might be saved. 

And if they can do our ministry better than us, we should be thankful that God’s kingdom is increasing and just be content with the place that we have in the kingdom.

But there’s another kind of jealousy, a jealousy that was exhibited by Aaron and Miriam. 

They both complained about Moses’ position saying,

Has the LORD spoken only through Moses?  Hasn’t he also spoken through us?  (Numbers 12:2)

Not only that, they tried to undermine his authority by criticizing his marriage to a Cushite woman. 

As a result, God disciplined them for their attitude.

Sometimes, we do the same thing. 

We desire to have a position in the church that another has.  Sometimes we criticize them by saying we’re better than they are. 

“Why is he doing that?  I wouldn’t do things that way!” 

Or if we can’t criticize their ministry, we find other things to criticize them about, justified or not. 

But either way, it’s an attitude that is displeasing to God.

God has given to each Christian of the Spirit as he wills.  Each of us has a place in the church.  And so we are to be content with what God has given us and serve us as he wills. 

If that means someone has a higher position than us, or that we have to share our responsibilities with someone else so that the ministry can flourish, we should rejoice in that and not be jealous.

As one song puts it,

For your glory. 
For your kingdom. 
For your name, O Lord, here I am.

Categories
Numbers

A heart of thanksgiving, or a heart of discontent?

I love chili.  Probably because it’s one of the few things I can make.  🙂

I don’t get chili much here in Japan.  Nowadays, I only make it when my wife is visiting her hometown, and I’m left behind because of work. 

So I make chili and it lasts me about 5 meals or so (lunch and dinner). 

Probably because I don’t have it much, that’s no problem.  But I don’t think I could do that everyday for a month, no less a year.

That’s what the Israelites were facing. 

They had had a year of eating only manna, it seems, and while at first they were grateful for what God had provided, they were now getting tired of it. 

“Manna in the morning.  Manna in the afternoon.  Manna in the evening. We’ve got manna coming out of our noses!  We want something else!  Meat!  Fish!  Melons!  Cucumbers!”

(Why cucumbers?  They’re fine I guess, but I would never crave them.) 

“Garlic!  Onions!” 

(I guess they liked having strong breath.)

Not only that, this was right after they were disciplined by God for complaining about all the hardships they were facing.  And God and Moses were understandably upset. 

After all God had done for them, setting them free from a life of slavery, and providing for their every need. 

Even so, they complained.

God eventually answered their demand for meat, but while they were still eating, they were struck by a plague that killed a number of them.

What can we learn from this?

First, remember to be thankful for what you have. 

It’s easy to criticize the Israelites.  But how often do we do the same? 

How many people in third world countries would be rejoicing to have all the luxuries we do.  Or even to just have food on the table.  To have clothes.  To have a nice place to stay. 

And yet, despite the fact that we have all these things, we complain.  “I want this!  I want that!” 

How much happier would we be if we could only learn to be content.

Second, a heart of discontent can be contagious. 

The complaining started with a few of the “rabble,” but quickly spread to the rest of the people. 

And so if we have people around us who are always complaining around us, we need to be very careful that it doesn’t spread to us and affect our attitudes.

Third, God has the power to provide all our needs. 

So if we find ourselves in times of need, instead of complaining, we should just ask him.

Jesus told us,

If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!  (Matthew 7:11)

When Moses questioned God’s ability to provide meat, God replied,

Is the LORD’s arm too short? You will now see whether or not what I say will come true for you. (Numbers 11:23)

And God did provide.

Finally, what we think will satisfy usually doesn’t. 

The Israelites thought that if they would just have meat, they would be happy.  But instead it brought death. 

The Israelites called the place Kibroth Hattaavah, which means “graves of craving.” 

And that’s where our cravings will eventually lead us if we let them control us. 

How many people have died earlier than they should have because of their cravings for alcohol, food, cigarettes or drugs? 

How many people have sent their relationships and finances to the grave because of their cravings?

Let us not lust after the things that will never satisfy. 

Instead let us seek after the One who alone can satisfy. 

And be thankful to him.

Categories
Numbers

Go before us. Be among us.

I love the words of Moses as they set out from Sinai.  He said,

Rise up, O LORD! May your enemies be scattered; may your foes flee before you. (Numbers 10:35)

In other words, Moses was saying, “Lord, please go before us.  You’re the one leading us, and we will follow you.  But be the one that smooths our paths for us.  Scatter all your enemies that would attack your people.”

And every time the Israelites set out from then on, he would pray that same prayer.

It’s a prayer that we should pray as well.  The Bible says,

Be self-controlled and alert. 

Your enemy the devil prowls around like a roaring lion looking for someone to devour.  (1 Peter 5:8).

In the Lord’s prayer, Jesus also taught us to pray that God would deliver us from the evil one. (Matthew 6:13) 

Satan fights against God every day.  And as God’s people, we are his targets as well. 

I’m not saying that there’s a demon behind every rock.  But Satan and his demons are out there and they are working to prevent us from doing God’s will in this world. 

So we should be praying as Moses did. 

Rise up O Lord.  May your enemies be scattered; may your foes flee before you.

When the cloud of pillar of cloud came to rest, then Moses would say,

Return, O LORD, to the countless thousands of Israel. (36)

In other words, he was saying, “You have blessed us by making us this great people.  But now as we are in this place at your leading, please be among us.  Let your presence never be far from us.”

That too, is a prayer we should be praying. 

“God, you’ve led us this far.  You’ve called us and made us your people.  So don’t be a God that’s far away.  But be in our midst.  Let us know your presence in our lives.”

Lord, as you called the people of Israel out of Egypt to be your people, and led them through the desert, so you have called me out of bondage to sin and are leading me through this life on earth until I reach the Promised Land. 

So Lord, constantly go before me.  Protect me from the enemy that would attack me and try to destroy me. 

In each place that you lead me to along this path of life, I pray that you would ever be with me.  Stand by me.  Be here to meet my needs. 

And be here to give me the guidance and protection that I need.  In Jesus’ name, amen.

Categories
Numbers

I love you. I need you.

“I love you.  I need you.”

How often do we say these words to the people we care about? 

It’s easy sometimes to take people for granted.  To let our relationships with them just kind of drift apart.  In our marriages.  In our families.  In our friendships.

All because we forget to let people know how much they mean to us.

When Moses and the people of Israel were finally about to set out from Mount Sinai to go to the promised land, his brother-in-law Hobab, who had been staying with  them, planned to go back to his own land. 

But Moses said,

We are setting out for the place about which the LORD said, ‘I will give it to you.’

Come with us and we will treat you well, for the LORD has promised good things to Israel. (Numbers 10:29)

But Hobab replied,

No, I will not go; I am going back to my own land and my own people. (30)

Moses could have given up at that point, but he didn’t. 

Instead, he said,

Please do not leave us. You know where we should camp in the desert, and you can be our eyes. 

If you come with us, we will share with you whatever good things the LORD gives us.” (31-32)

And in just those few words, Moses conveyed just how much he loved Hobab and needed him, and so Hobab joined them.

How about you? 

Are there relationships that you’re letting kind of drift?  Do you let the people you love know just how much you really love them and need them? 

Let’s not take our relationships for granted. 

Instead, let us make sure they know just how much they mean to us. 

All it takes is two simple phrases:

“I love you.”

“I need you.”

Categories
Numbers

Remembered in the bad times. Remember in the good.

Here in Japan, when people go to a shrine, they’ll often go up to a bell, give a small offering (and we’re talking small — maybe 5-10 cents or so), clap their hands twice, and pray to the god of the shrine. 

The idea of the bell and the clapping is apparently to get the god’s attention while they are praying.

At first glance, it seems that God is saying the same kind of thing here when he talks about the blowing of the trumpets. 

He says in verse 9,

“When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets.

Then you will be remembered by the LORD your God and rescued from your enemies.” (Numbers 10:9)

But God isn’t someone who is sleeping and needs to be woken up.  He’s not a God that needs to be reminded that we’re here and need his help. 

What I think he’s telling us is that even when things are going badly, even when times are tough, even when it seems we are being attacked on all sides, and God seems a million miles away, that he has not forgotten us. 

And we just call out to him, he will answer, and he will help.

It’s easy for us to remember God in the bad times.  But he also tells us that we are to remember him in the good times too. 

He says in verse 10,

“Also at your times of rejoicing—your appointed feasts and New Moon festivals—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God.

I am the LORD your God.”

Are you going through tough times right now?  Does it seem like all your prayers are bouncing off the wall? 

Know that God hasn’t forgotten you. 

Call out to him and know that he will hear and he will help.

Are you going through good times now? 

Don’t forget God.  Remember to thank him for his goodness. 

Take the time to write down the good things he’s doing in your life, so that when the bad times come, (and they will come), you won’t forget his love and faithfulness towards you.

Categories
Numbers

Doing things God’s way, and in his timing

I always figured I’d get married in my mid-20s.  I think my brother got married at about age 28, my sister at about age 26, and I figured I’d get married at about age 27. 

It didn’t happen that way.  I had to wait all the way until I was in my mid-thirties before I got married.  And it got frustrating at times. 

But in God’s timing, he gave me everything that I asked for in a woman, and more.

I never compromised in the standards that I felt God had given me, but I got close sometimes. 

But I know other single Christians who struggled with the same things I did.  And they did compromise in areas where they shouldn’t have. 

I’m not judging them, because I’d have to judge myself.  While I may have not compromised in this area, I have compromised in others.

But as Christians, we need to learn to do things God’s way and in his timing. 

To me, that’s the lesson of Numbers 9.

First, there’s the story of the Passover. 

God commanded that all the people celebrate it, but some could not because they were ceremonially unclean.  And so they asked Moses what to do. 

Moses didn’t just give his opinion.  Rather, he said, “Wait until I find out what the LORD commands concerning you.” (Numbers 9:8) 

And when he received his instructions from God, the people obeyed.

And then the story relates how God led the people. 

The cloud which represented God’s presence stood over the tabernacle.  And when it lifted from the tabernacle, the people would set out.  Wherever it settled, the people stayed.

The Israelites only moved when the cloud did.  Even if it stayed for an entire year, the people would not go out ahead of it. 

Instead, they would wait for God’s timing.

The Bible says,

There is a way that seems right to a man, but in the end it leads to death.  (Proverbs 14:12)

Sometimes, we think we know all that we have to do.  Sometimes we even think we know better than God. 

But so often we get into trouble because we don’t take the time to seek God’s will. 

Or we get impatient waiting for God’s timing, and we go ahead and do things on our own. 

How much better would our lives be if we did things His way and in His timing?  Whether it’s searching for a husband or wife.  Whether it’s searching for a better job.  Whatever it may be.

It’s not always easy.  Especially when we have to wait a long time. 

After waiting a year in one place, I can imagine the Israelites getting impatient, wondering when they’d be able to go to the land God promised. 

But God knew what was best for them and he asked them to trust him and to keep doing things his way. 

He asks the same thing of us.

Lord, sometimes as I consider my life, things don’t go the way I hope.  And I get impatient.  And I start to wonder if it’s worth waiting on you and to continue doing things your way, or if I should just do things my own way. 

Lord, help me to be obedient to you and your voice.  You have proven yourself faithful to me when I’ve done things your way and in your timing. 

So help me to remember those times when I’m feeling tired.  When I’m feeling discouraged.  When I’m feeling impatient.  Help me to do things your way and in your timing.  In Jesus’ name, amen.

Categories
Numbers

Purified and presented before God for service

The Levites were chosen by God to serve him after the incident with the golden calf.

At that time, the Levites showed their zeal for God by following his command to put to death those who had persisted in their sin, even after Moses and Joshua had come back to the camp from Mount Sinai.

But in this passage, before they could start serving God, they needed to have their sins atoned for and to be ceremonially washed. 

Then they were presented before the Lord, and only after that, were they ready to serve.

I think there are several things we can pull from this passage. 

First, zeal for God is not enough when it comes to serving him.  Before we can serve him, our sins need to be washed clean by the blood of Jesus. 

After all, how in the world can we claim to be serving God when we refuse to do the most important thing he has commanded?  To repent of our sins and to believe in his Son for the forgiveness of sins.

Second, it’s important to offer ourselves to God if we want to be used by Him. 

In Romans 12:1, it says we are to present ourselves to God as a holy and living sacrifice. 

God is somewhat limited in how he can use us until we present ourselves before him in order to serve him. 

It’s a decision that says, “I’m here to be used for you, Lord.  Use me as you will.” 

And when we do that, it gives God a free hand to work in us and through us for his purposes.  In Romans 6:13, it says,

…but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. (NASB)

Third, we don’t just serve God however we desire to. 

The Levites certainly didn’t.  They worked under the direction of the priests. 

In the same way, we work under the direction of our High Priest, Jesus.

Finally, and I’ve already noted this somewhat already, the order of the life of service to God is first purification and then service. 

So many people think that if they serve God or try to do good things, that those works will purify them. 

But all of our good works are like filthy rags to God until our sins are taken care of. (Isaiah 64:6)

First, we must be purified, and only then the service we do for God will be accepted.

Categories
Numbers

How God sees our gifts…and us.

On the first day of Christmas my true love gave to me a partridge in a pear tree.

On the second day of Christmas my true love gave to me two turtledoves and a partridge in a pear tree.

When I read this passage, I kind of think of that song with the seemingly endless repetition. 

Only instead of gradually building up to 12 gifts, all the gifts are mentioned every single time, twelve times!  (sigh)

Apparently, this is also the longest chapter in the first five books of the Bible (89 verses worth) with most of them repeating the same phrases over and over again. 

What’s the point?

I suppose it’s a reminder to us that when we offer something to God, he doesn’t just take it for granted. 

He doesn’t say, “Yeah, yeah, yeah.  Thank you.  Now go on, get out of here so the next person can bring in his gift.”  

Instead, he looks upon each gift that we bring to him and cherishes it.

Each Israelite tribe had their own special day to bring their gifts to God.  And although each gift was the same, everything was carefully recorded by Moses.

I think God sees our gifts the same way. 

He sees everything we bring him, whether it’s our tithes and offerings, whether it’s our time that we give serving him, or whatever it may be. 

He sees each gift and he carefully records it in his book. 

Why?  Because of how he sees us.  He sees us as his precious children. 

And whenever we do something because we love him and want to please him, it touches his heart.

Do you ever feel like you’re not much in the eyes of God?  Do you ever feel like you don’t have much to give him? 

God doesn’t necessarily care what you bring him, as long as he has the thing that’s most important to him:  your heart. 

As long as he has that, he looks at you and everything you give to him as the most precious gift in the world.

Categories
Numbers

A prayer of blessing

This is one of my favorite passages in the Bible, a prayer of blessing that the priests would say over the people of Israel.

The LORD bless you and keep you;
the LORD make his face shine on you and be gracious to you;
the LORD turn his face toward you and give you peace. (Numbers 6:24-26)

It is a prayer that I would love for someone to say over me.  And as God’s priest, it’s a prayer that we should be praying for others.

What are we asking for?

1.  We’re asking for God’s blessing on them. 

We pray that they would know every spiritual blessing that they have in Christ:  forgiveness of sins and adoption as children of the most high God. 

And we pray that God would bless them in their everyday lives: in their relationships, at work, in all that they do.

2.  We’re asking for God’s protection for them. 

We ask that God would protect them from the attacks of the enemy and all evil.

3.  We’re asking that the Lord would shine his face on them. 

We ask that he would reveal himself to them in every way so that they could know him better.

4.  We’re asking that he would pour out his grace on them. 

Each and every day, we need the grace of God in our lives.  And so we pray for that in the lives of the people around us.

5.  We’re asking that God would turn his face towards them. 

That he would not turn away from them because of their sin.  But that he would actively pursue them and work in their lives in order to bring them closer to Him. 

It has the picture of God looking at them with a smile of pleasure on his face because of what he sees.

6.  We’re asking that he would give them peace. 

We ask that God would give them the peace that surpasses all understanding and only comes through Christ.

And God says that as we pray that prayer over people, he will put his name upon them and bless them. 

In other words, he marks out these people as special to him, and he will work in their lives that he may bless them.

To everyone who reads this blog, that is my prayer for you:

That God may bless you, and keep you. 

That he would cause his face to shine upon you and be gracious to you. 

That he would turn his face towards you and give you peace. 

Amen.

Categories
Numbers

Consecrated to the Lord

Back in Bible times, people would sometimes consecrate their lives to God, usually for a short period of time.

Some, however, did so throughout their lives.  And in doing so, they took the vow of the Nazirite. 

A Nazirite basically made three vows in his service to God. 

First, he wouldn’t drink wine or have any kind of food or drink coming from grapes. 

Second, he would let his hair grow, and not cut it until his vow was completed. 

And finally, he would not go near a dead body.

There were several famous Nazirites mentioned in the Bible including Samson and John the Baptist.  And each had a special task from God. 

Samson was chosen to deliver the people of Israel from the Philistines. 

John, of course, was called to prepare the people for the coming of the Messiah.

But what can we get out of this passage? 

Well, basically, people who were Nazirites made a conscious decision to separate themselves for God. 

As Christians, we are called to do the same. 

Paul wrote,

Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. (Romans 12:1)

In other words, we are to offer our bodies to God as something set apart for his use (holy) and as something pleasing to him.  This, Paul writes, is what worship is all about. 

Worship is not just about singing songs to God.  It’s a life that’s set apart for God.

Does this mean we need to let our hair grow long, never drink wine, or go near dead bodies? 

No.  But I think there are some things that we can draw from these things.

First, as people set apart for God, we need to let his Holy Spirit fill us and be the one that controls our life.

As Paul wrote,

Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.  (Ephesians 5:18)

Like I said, this doesn’t mean you can never drink.  But wine should never be allowed to control your life. 

Nor should anything else, for that matter, whether it be the internet, pornography, work, hobbies, or whatever else it might be. 

What controls your life? 

Is it God?  Or is it something else? 

What dominates your time?  What dominates your thoughts? 

Is it God?  Or is it something else?

Second, we need to be vocal about our decision to be set apart for Christ. 

In those days, the Nazirite’s growth of their hair was a clear declaration to the people around them who they were setting themselves apart for.  People could look at them, and know immediately that they were people set apart for God. 

In the same way, the people around us should know that we are Christians and that we’re living for him. 

Some people say, “Well, I’m a silent witness.  I live a good life and people see that, and they probably know I’m a Christian.  So I don’t feel the need to say anything.” 

But the problem with that is that there are many “good” people who aren’t Christians.  And if we don’t say anything, people won’t think, “He’s a good Christian.” 

They’ll just think, “He’s a good person,” and leave it at that. 

Yes, our actions are important.  They validate what we say.  But by themselves, our actions are not enough.

Third, we are to stay away from dead things. 

I don’t mean to stay away from dead bodies as the Nazirites did.  But I mean to keep away from the sins that lead to death and make us unclean. 

As Paul again wrote elsewhere,

Therefore come out from them and be separate, says the Lord. 

Touch no unclean thing, and I will receive you.  (2 Corinthians 6:17)

As I said before, Nazirites generally dedicated themselves to God for a short time.  But we are called to give ourselves to God for our lifetime. 

Why?  Because Jesus gave himself up for us.  He gave up everything to come to earth and die on a cross that our sins could be forgiven. 

And so we give ourselves to him, “in view of God’s mercy,” the mercy that he has poured out in our lives.

Categories
Numbers

Three more points about sin

Back in Leviticus 4-6, I mentioned five points about sin that should be noted.  You can find them here.

As I read this passage, I find three more things God would have us learn about sin.

First, when we sin against another person, we’re also sinning against God. 

God says in verse 5 that when we wrong another in any way, we are really being unfaithful to God. 

When you wrong your husband or wife, you’re being unfaithful to God. 

When you wrong your daughter or son, you’re being unfaithful to God. 

When you wrong your father or mother, you’re being unfaithful to God. 

When you wrong your neighbor, your friend, your coworker, or even the stranger on the street, you’re being unfaithful to God. 

King David knew this. 

When he committed adultery with Bathsheba, and then killed her husband in order to marry her, he was confronted by the prophet Nathan. 

And in his psalm of repentance, he wrote,

Against you, you only, have I sinned and done what is evil in your sight.  (Psalm 51:4)

Second, no one’s going to get away with nothing when it comes to sin. 

Okay, that’s bad grammar.  But no matter how well you have hidden your sin, it will come to light, either in this world, or in the next. 

You may hide your sin from even the people closest to you, but you’re not going to be able to hide it from God. 

That’s what you see in the latter part of this chapter.

When a husband suspected his wife of adultery but had no proof, he could bring her before the priest, and she was given a bitter drink. 

If she miscarried or was childless after that, it was considered proof of her guilt. 

On the other hand, if nothing bad happened to her, it was considered proof of her innocence.

There was nothing magic in the water itself, nor in the dust of the tabernacle that was put into it.  But it was a provision made especially for the Israelites by the God who knows the heart. 

Through this test, God brought judgment on the guilty, while protecting the innocent.

Finally, there’s no room for revenge when someone wrongs us. 

The impression that I get from this test that God gave was that it was to prevent the husband from sinning because he thought his wife was unfaithful to him. 

It prevented him from wrongfully divorcing his wife.  And it also prevented him from even going to the extreme measures of beating her or  murdering her because he thought she did something wrong. 

God’s last word on the subject was that by doing this test, a guilty woman would bear the consequences of her sin, while the husband would retain his innocence. 

In other words, even when the woman wronged her husband, he was not to take revenge on her in any way.  Rather, he was to leave that in God’s hands. 

It’s the same with us.  We are never to take vengeance into our own hands.  We are to leave that in the hands of God.

As Romans 12:19 says,

Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.

Categories
Numbers

What cannot come into God’s presence

We talked about the concept of clean and unclean in the book of Leviticus, and we see the same concept rise up here. 

One verse that strikes me is verse 3.  God says of those who are unclean,

Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them. (Numbers 5:3)

The idea here is that God is so pure, nothing impure may come into his presence.  It must be banished from his sight.

One misconception people have is that if they’re good enough, it will outweigh any bad things they may do, and God will let them into heaven. 

They imagine that there’s a balance scale at the gate of heaven. They think that all they have to do is make sure that their evil deeds don’t outweigh their good ones, and God will let them in.

But the gate of heaven is not like a balance scale.  It’s more like a security gate at an airport. 

If you go to the airport, before you enter the plane, you must go through the security gate. 

And if you have brought scissors, a knife, or even a bottle of water, you will not be allowed through the gate until these things are removed from your person. 

It doesn’t matter how much you complain to the security guard about how innocent these things are, they won’t let you in.

You could say, “But look at all the good things I have in my bag.  I have a gift for my grandma.  I have all these nice new clothes I bought.  Don’t these things outweigh the fact that I have a bottle of water in my suitcase?” 

But the security guard will just look at you and say, “No.  Either take it out, or you can’t go through.”

God is the same way when it comes to sin. 

You can complain to him that you’ve done many good things in your life, and so you deserve to go to heaven. 

But it’s not the good things that you do that keep you out of heaven, just as it’s not your gift for your grandma or your new clothes that keeps you from entering the security gate. 

Rather, it’s your sin that keeps you out. 

And if you try to enter heaven with sin in your heart, you will be “set outside the camp.” 

You will not be allowed into heaven.

There’s only one way for your sin to be dealt with and that’s through the blood of Jesus. 

Jesus died on a cross to take the punishment for your sin, and if you’ll just believe in the work that he did for you and ask for forgiveness, your sins will be washed away.

With your sins taken care of, there will then be nothing to hinder you from entering heaven’s gate. 

Instead, you’ll be welcomed with open arms.

As it says in Romans 10:9,

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

Categories
Numbers

Ready for battle, ready to serve

We now reach the book of Numbers.  This book was named so because the people were numbered twice in this book.

The first two chapters detail the numbering of 11 of the 12 tribes of Israel. 

The purpose of this numbering was to see how many people were available for battle when the Israelites entered Canaan. 

After the people were numbered, they were assigned a certain place in the camp, basically placed there by tribe.

The next two chapters detail the numbering of the last tribe, the Levites and detailed their responsibilities.

The words I see most often in these 4 chapters are “assigned,” “set out,” “appointed,” and “responsible for.” 

I think we can get two things out of this.

First, as God’s people, we are in a spiritual war.  In Ephesians 6:12, it says,

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

And as part of God’s army, we are assigned a certain place in that war, just as the Israelites were. 

All of us are assigned to take the gospel of Jesus Christ into a dying world in order to set free those who are captive to Satan’s kingdom. 

Wherever you are, whatever you do, you have your place in that battle.  Whether you are in your neighborhood, or in your workplace, or in your school, God has called us to war against Satan and his forces.

But just as the Levites were called to serve in the tabernacle, we’re also called to serve within the body of Christ, that is, within his church. 

I’m not just talking about serving in the church building.  But serving his people with the gifts God has given you. 

As it says in Romans 12,

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others.

We have different gifts, according to the grace given us.

If a man’s gift is prophesying, let him use it in proportion to his faith.

If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully. (Romans 12:4-8)

Soldiers.  Servants.  That’s our calling as Christians while we’re here on earth. 

May we all take our assigned places that God has set out for us, and fulfill the responsibilities he has appointed each one of us for.

Categories
Leviticus

I changed my mind

Well, this is the last chapter of Leviticus, and it was not nearly as painful as I thought it would be.  There were actually a number of things that were quite interesting.  It gives me some hope for the rest of my reading.

This last part of Leviticus deals with vows.  And one thing that it shows is how seriously God takes them.

God never requires vows from us, but it’s very clear from this passage that if we make them, he expects us to fulfill them.

There was some grace given in the fulfillment of the vows in the form of redemption.

If for example, a person vowed to give his son or daughter to the Lord’s service (as was in the case of Samuel), but the parent then wanted to have their child back, they could pay a redemption price for the child.

In that way, the vow was considered fulfilled.

And different laws were given here for redeeming whatever was originally offered to God as a vow, whether it was a person, an animal, a house, land, or whatever it was.

But when a vow was given to God, it had to be fulfilled, and not just in anyway the person wanted to fulfill it.  It had to be fulfilled in the way that God prescribed.

Once you made a vow, you couldn’t just change your mind.

What does this mean for us?  I think we need to be very careful about the words that we speak before God.

I remember when I was in a Christian camp, one of our teachers talked about how he never sang the song, “I surrender all.”  (Or some other song like that — I don’t remember the exact title).

The reason was he felt that he was in effect praying those words and making a promise to God.  So while he wanted to say those words, he didn’t feel he could keep them.

What was very amusing was later that day, our camp leader then led us in singing that very song, and all of us campers felt very uncomfortable singing that song because of what we’d just heard.

After the song was over, our camp leader wondered out loud if most of us had never heard the song before.  (I’m sure our teacher and the camp leader had a good laugh about it later).

At any rate, I suppose I take a modified view of it.

Whenever I sing these types of songs with such strong words, I’m often praying in my mind, “Lord, help me to keep these words.  I’m weak.  I often fail.  But this is my heart’s desire.  That I would surrender all to you.”

What promises do you make to God?  Do you keep them?  If you don’t, you’re better off not making them at all.  In fact, Jesus said,

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’

But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.

And do not swear by your head, for you cannot make even one hair white or black.

Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.  (Matthew 5:33-37)

What if you’ve already made your vow and you find you can’t keep it?

Then I would suggest you go to Jesus, your high priest, and ask him what you should do.

When a person wanted to redeem his child or someone else he had dedicated, but couldn’t afford the price, he was able to go to the priest, and the priest could change the price to something the person could afford.

I believe it’s the same with us.  God will give us grace.  He will help us find a way to keep our vows to him.

But quite frankly, it’s best to just keep your yeses, yeses, and your nos, nos.

Categories
Leviticus

Rebellion, discipline, and grace

Many times, when people think of God, they think of him as someone that’s ready to zap them as soon as they do something wrong.

I suppose passages like this don’t do much to take away that image.  But I think there’s one thing we should keep in mind as we read this passage.

God is not talking here about a person who loves God, and is trying to serve him with his or her whole heart.

Instead, he’s talking about people that are willfully setting their faces against Him.  People who “do not listen,”  who “reject my decrees, and abhor my laws,” and who ultimately are “stubborn and hostile toward me.”

It is to these kinds of people that God is addressing.  And when we set our face against God and become hostile to him, he takes action.

But there are a couple of things that I think we should note here about God’s discipline.

One of the main things God is saying here is that by setting our hearts against him, we remove ourselves from his protection, and that is the reason that so many bad things happen to us.

How many people have faced the wasting disease of AIDS because they’ve rejected God’s teaching on sex, for example.

How many times do we live in fear, even without cause, because we are no longer relying on God, but on ourselves?

How many times do we find ourselves attacked by Satan, and are helpless to fight him because we’ve taken ourselves out from God’s protection?

And yet so often, when all these things happen, we blame God.

But another thing to note is God’s reason for allowing all these things to come into our lives.  It’s not to destroy us.

Satan wants to destroy us.  God doesn’t.  Instead, he simply wants us to repent, and turn back to him.

Even in our darkest times, when our lives are falling apart because of our sin, God never completely abandons us.  We may break faith with God.  God never breaks faith with us.

And if we’ll just repent, he’ll show his grace to us once again.  He will forgive our sins and restore us, just as he did with the Israelites. The whole reason for God’s discipline in our lives is so that he might show us his grace once again.

And that’s how we are to live every day.  Under his grace.  Even on our best days, we are in need of his grace.

God is not looking to zap us.  Instead, he’s looking to give us more grace.

So don’t live in fear of God.  He loves you.  Instead, let us keep a heart that’s softened toward him and open to the grace that he longs to give to us.

Categories
Leviticus

God’s desire for us

“What does God want from us?”

That’s a question that many people ask.  And as they look at this passage, they seem to find that answer.  God wants our obedience.  And so they put their focus on the laws of God and try their best to obey them.

But unfortunately, by focusing on the law of God, they find themselves overburdened and discouraged because they find that they can’t keep the law perfectly no matter how hard they try.

But as I look at this passage, I see the answer to another question: “What does God want for us?”

What does God want for us?  I think the answer is found in verses 12-13, where he said,

I will walk among you and be your God, and you will be my people.

I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high. Leviticus (26:12-13)

What is God saying here about his desire for us?

First, he’s saying he wants a close, intimate relationship with us.  One where he walks closely with us every day.  One where we look up to him in love as his people, and he looks down at us in love as our God.

Second, he desires us to be free.  That’s why he broke the Israelites bondage to the Egyptians.  And that’s why he broke us out of bondage to sin, and to Satan’s kingdom.

And third, he desires us to walk with heads held high.

No longer walking in the shame of sin.  No longer wondering whether God accepts us and loves us.

But walking heads held high because our sins have been atoned for and we have a right relationship with our God.

This is where a relationship with God starts.

Not with our own efforts to obey God’s commands.  But by God breaking into our lives, setting us free from bondage to sin, and the shame that comes from it.  And by him walking in close communion with us.

As we walk with God as his people, and as we follow him, we find blessings in our lives.  What blessings?

1. We find God’s provision in our lives, with him meeting our every need.  (verses 4-5)

2. We find God’s peace. (6)

No longer do we need to fear what the future holds for us.  Because we know God holds the future.

3. We find victory.  (7-8)

In our battles against sin, and our battles against Satan and his demons, we not only win, but win overwhelmingly.

4. We find fruitfulness in our lives.  (9-10)

In our families, in our work, and in the ministries God gives us, we bear much fruit for God and his kingdom.

5. We find God’s presence in our lives.  (11-12)

As God has said, he will never leave us or forsake us.

That’s what God wants for us.

How much less of a burden would obedience be if we would focus God’s desire for us and on what he’s already done for us?

We obey God not to free ourselves from sin.  We obey God not to earn his love.  We obey God because we’ve already been set free and have received his love.

And if we focus on and remember that, obedience no longer becomes a burden, but a joy.  As 1 John 5:3 says,

This is love for God: to obey his commands.  And his commands are not burdensome.

Categories
Leviticus

Freedom

In the United States, in Philadelphia, there is a bell.  And on it is written these words:  “Proclaim LIBERTY throughout all the land unto all the inhabitants thereof.”

This of course is the Liberty Bell.  But to be honest, I never knew the words written on it (or if I did, it was long forgotten).

But these words come from Leviticus 25:10, where God said,

Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you.

What was this jubilee?  It was a beautiful picture of the freedom we have in Christ.

Every seventh year, the Israelites were not to plow or reap in their fields.  They were to let the land have a Sabbath rest, and to eat from the surplus of the sixth year.  They were also allowed to pick things from the field for food as well.

Then, after 7 Sabbath years, on the Day of Atonement, a trumpet was sounded, and that started the year of Jubilee.

During that year, any person that had sold himself to pay a debt was freed and could return back to his family.  And any land that he had sold in order to pay a debt, would also be returned to him.

Thus, this year of Jubilee was one of freedom and celebration.

It’s very significant, I think, that this year of Jubilee started on the Day of Atonement.  I believe God was giving us a clear picture through this.

On the Day of Atonement, sin was accounted for.  The price of sin was paid.  And with that atonement, the year of Jubilee began.  A time of freedom, and restoration.  Restoration of relationships.  Restoration of land.

And in the same way, after Jesus atoned for our sin by dying on the cross, it marked a new beginning for us.

A restoration of a relationship with God.  A restoration of relationships with others that had been broken by sin.  And a restoration of the inheritance that God has for us.

Not just heaven, although that is a part of it.  But the life that God intended for us from the beginning.

All the things we lost at the fall, are restored.  The love, joy, peace, and satisfaction in life God intended us to have in the beginning are all given back to us.

But most of all, we’re given back the freedom of the children of God.

Freedom from Satan’s kingdom and from bondage to sin.  We are free to love and serve God without fear of his anger and punishment.

Why? Because Jesus bore it all for us.

As Jesus said,

“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”  (Luke 4:18-19)

Categories
Leviticus

An attitude that leads to death

This is a somewhat shocking story, but one that I think teaches an important point.

There was a man who was the son of an Israelite mother and an Egyptian father.  Not much is told of the father other than his nationality.

One wonders whether the mother had left her husband behind and taken her son out of Egypt in the exodus.  It is also very possible that the father came along too, but we just don’t know.

But this man got in a fight, and as he was fighting, he blasphemed the name of God.

What he said, we don’t know, but here’s what we do know.  Blaspheming the name of God was not a common practice among the Israelites, as it is today.

God had specifically told the people that they were to honor his name in the ten commandments.  The penalty for blaspheming God’s name was crystal clear among the Israelites.  And so it simply wasn’t done.

Here’s what else we know.  Jesus said in Luke 6:45, “Out of the overflow of his heart his mouth speaks.”

In other words, such words of utter disrespect, rebellion, and hatred towards God, were not simply words.  It came from the attitude of this man’s heart.

Perhaps for a long time, he hid his true attitude towards God.  Perhaps he was taken out of Egypt against his will.  Perhaps he wanted to stay in Egypt, and his mother (and perhaps father) forced him to leave.

It’s possible that because of all that, he held a resentment in his heart towards God.  And at a time of great anger towards another Israelite, all of that boiled out of him, and he cursed the name of God.

Had a pure Israelite done that, he would’ve been put to death immediately.  Perhaps because the man was half-Egyptian, Moses wasn’t sure if the law applied to him.

But God said the penalty was the same for him as everyone else, and the man was put to death.

What do we take from this?  There is an attitude that leads to death.  And not just physical death, it leads to eternal death.

When we have a heart that is rebellious against God, and does not honor him, and we refuse to repent of that attitude, we will be separated from God for all eternity.

Some people openly flaunt that attitude toward God.  They speak out against God, and openly live in utter rebellion towards God and his Word.

Other people, like the half-Egyptian may hide it well.  They go to church.  They say the right things.  They look like good Christians.  But in their hearts, they curse God.

But hidden or not, eventually your attitude will be brought to light.  You cannot deceive God, because he knows your heart.

What kind of attitude do you have in your heart towards God?  Are you living with a heart that loves God and is soft towards him?

Or do you have a heart that is hardened towards God and refuses to acknowledge his lordship in your life?  That refuses to honor him as God.

The apostle Paul wrote this:

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.

God “will give to each person according to what he has done.” 

To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.   (Romans 2:5-8)

Don’t harden your heart to God.  That path leads to death.  Instead, soften your heart to him that you might find life.

Categories
Leviticus

Remembering God and what he’s done

I think I have a pretty good memory, but as time goes on, some events do tend to go foggy on me.  My wife tends to remember things in our relationship that I’ve forgotten or don’t really remember so clearly.

She remembers the day, for example, that we officially got married.  We actually went to city hall to register our marriage before we had our wedding ceremony.

But because I consider the day of our wedding ceremony our actual anniversary, I don’t really remember at all the day of our “official” marriage.  (Sorry, dear.)

God knows that we have a tendency to forget things, and so I think this is one of the reasons that he had the Israelites celebrate all of these festivals and special days.

The first day he mentions is the Sabbath.  And it was first and foremost, a day for them to remember that God was their creator.  That he had made everything, and that on the seventh day he rested.

It’s something that we would do well to remember as well.  That he is the one who has created all things.  He is all powerful.  And through his wisdom, and in his love, all things were created.

Because of that, he’s much bigger than any problems we may have, and if we’ll just turn to him, we can overcome any trial that comes into our lives.

The second thing he mentions is the Passover and the Feast of Unleavened Bread.  These were reminders of all that God did to deliver the people out of Egypt from a life of slavery into a life of freedom.

In the same way, God delivered us from slavery to a life of sin in Satan’s kingdom, into the life of freedom of the sons and daughters of God.

And just as Israel celebrated their freedom from Egypt, we too are to celebrate the freedom in Christ that God has given us.

Then came the offering of firstfruits and the feast of weeks.  These came during the times of harvest.  And I think the thing that God wanted the Israelites to remember was that he was the one that provided their every need.

In the same way, we are to remember that God is our provider, and that because of that, we don’t have to worry as the rest of the world does.

Instead, if we seek God’s kingdom and his righteousness, then everything else we need will be provided for us (Matthew 6:33).

The next feast was the Feast of Trumpets.  It marked the start of the New Year for the Israelites.  And it was a time to reflect upon the previous year.

Why was it necessary to reflect?  Because God created us and we are accountable to him.

A day of judgment is coming, and we will all stand before him and give an account of ourselves to him.  And so before that day, we are called to repent.

That’s what the Israelites did between this feast and the next.  What was next?

It was the day of atonement.

We touched on this earlier, but this was the day to remind the Israelites of their sin, and that someone had to do something so that their sins could be forgiven.  They could do nothing to cleanse themselves.

And in the same way, we are to remember our need for atonement.  That Jesus, 2000 years ago, died on a cross to take the punishment for our sins so that our sins may be covered.

That’s what communion is about.  We remember with thanksgiving the work of Christ on the cross.

Finally came the Feast of Tabernacles which was to remind the Israelites who would live in the Promised Land where they had come from.  That God had led them through the desert into the land that they now possessed.

In the same way, we should remember all the things that God has brought us through since we were saved.

Remember how God has led us through the tough times.  How he provided our every need.  And how he saved us from the attacks of the enemy.

What happens when we forget all these things?

First, it’s easy to become proud.  To think that we can live this life without God.  To think that all we have came solely by our own efforts, when in fact everything we have comes from God.

Second, it’s easy to get worried.  We worry about our jobs.  We worry about our finances.  We worry about our needs.  All because we forget God has promised to provide for us.

Third, we forget we are accountable to God, and as a result start living for ourselves.  But Jesus paid a great price for us on the cross, and as Paul says, we are no longer our own.

So every day, we need to come before him with humble, repentant hearts, while remembering with gratefulness all that Jesus has done for us.

Finally, we get discouraged.  When times get hard, we forget how much greater God is than our problems and all the times he has helped us in the past.

Let us never forget that God is our creator, our provider, our judge, our redeemer, and our shepherd through this desert of life.

Categories
Leviticus

Clean and without defect

There are a lot of rules here for the priests, and essentially it came down to two things.  As priests serving before God, they were to be clean and without defect.

As such, the regular priests were not to touch any dead bodies unless it was the body of a close relative.  And for the high priest, he was not allowed to touch a dead body at all.  To do so would make them unclean.

They also couldn’t marry a woman who had been a prostitute, or a divorced woman, or in the case of the high priest, even a widowed woman.

And priests could not have any physical defects if they were to serve before God.  They couldn’t be blind, lame, or have an other such physical problems.

Why?  I think it was because of who the priests were representing, particularly the high priest. The high priest in particular was a symbol of Jesus Christ.  And Christ was perfect and untouched by sin.

Death was the result of sin, and so the priests were not to be touched by it, even to the point of marrying a widow, in the case of the high priest.

Marrying a prostitute was definitely out for obvious reasons.  And marrying a divorced woman was also out, probably because God considered it adultery (as Jesus pointed out in Matthew 5 and 19).

And having a physical defect would mar the image of the perfect High Priest, although it was no fault of the Aaronic priest himself.

But there is one big difference between Christ, our High Priest, and the priests of that day.

When the priests of that day touched something unclean, whether it was a dead body, leprous skin, or whatever it may have been, the priest himself became unclean, and needed to be cleansed.

But Jesus touched the leper, he touched dead bodies, he touched the lives of the prostitute and the sinner, but instead of becoming unclean himself, he made them clean.  He made them whole.  He made them holy.

And God does the same with us.  He takes us in our sin, in our imperfections, he touches us, and makes us clean, whole, and holy.  As God told the people, “I the LORD am holy—I who make you holy.”

Six times he repeats those words in these two chapters.  We don’t make ourselves holy.  It is God who makes us holy through the blood of Jesus.

As it says in Ephesians,

…Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)

Categories
Leviticus

Not just a game

Every New Year’s Day in Japan, many people go to the Japanese shrines and get what is called omikuji.

Basically, people give a small offering, about 5 yen (5 cents or so), and get a piece of paper which tells their future, basically saying it’s going to be a great year, a so-so year, or an awful year, and then gives perhaps a few more predictions about the future.

Most Japanese people I’ve talked to only take it semi-seriously.  Basically, if it’s good, they choose to believe it.  If the fortune is bad, they tend to ignore it.

I’ve also seen fortune tellers around in the city while I was in Kobe, and I know of some people that are into astrology, tarot cards, and ouija boards, much like people are in the U.S.

Some people see ouija boards as a game.  In the States, toy manufacturers like Parker Brothers and Hasbro have made them, and Hasbro still does, I think.

In most American newspapers there’s a little caveat that they add to the horoscopes.  “This is for entertainment purposes only.”

In infomercials for fortune telling, they add the same caveat.  I guess even fortune tellers don’t like getting sued.

But fortune telling isn’t game, and God didn’t treat it such.  He said in verse 6,

I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people. (Leviticus 20:6)

He later said in verse 27,

A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.

Basically mediums and spiritists were people who contacted the dead to get information, mostly about the future.

Why was God so against this?  I think the key word here is “prostitute.”

As Christians, we are called the bride of Christ.

But when we consult fortune tellers, astrologers, and use other such means to try to find out the future, we are really dealing with demons.

We’re playing with spiritual forces that are definitely not from God, and that is always dangerous.

It’s been said that the door to the spiritual world (of demons) has only one doorknob and it’s on our side.  When we open the door of our lives to demons, it puts us in serious spiritual danger.

If we want to know our future, we shouldn’t be going to demons, we should be going to God.  And if he decides that we shouldn’t know something, then we need to learn to walk in faith, trusting him.

As Proverbs 3:5-6 says,

Trust in the LORD with all your heart
and lean not on your own understanding;

in all your ways acknowledge him,
and he will make your paths straight.

Categories
Leviticus

When you’ve been hurt

One usually doesn’t think of Leviticus as a place to look for how to deal with the people in our lives.  But chapter 19 does just that.

The main thing it teaches is to respect the people around you.

God talked about respecting the blind and the deaf.  (14)

He talked about respecting the elderly.  (32)

He talked about respecting those who are different from you.  (33)

But the first people he started talking about respecting was our parents.

That only makes sense; you spend most of your time with them.  If you can’t learn to respect them, it makes it hard to learn to respect others.

I was talking with a guy recently who was saying he had problems with his parents.  I don’t know any details, but he essentially said, “I’ve tried to make our relationship work, but it’s just not happening.”

Undoubtedly there’s some hurt on his side, and I would guess there’s hurt on the parents’ side as well.

The problem with relationships is that it is a two-way street.  We can do our best to make a relationship work, but unless the other party does so as well, things won’t get better.

But while we can’t control people’s attitude toward us, we can control our attitude towards them.

God said in verses 17-18,

Do not hate your brother in your heart.  Rebuke your neighbor frankly so you will not share in his guilt.

Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself.

I am the LORD. (Leviticus 19:17-18)

Here God tells us the attitude we should have when dealing with difficult relationships and people who have hurt us.

First, do not allow hatred to seep into your heart.

Why?  It is completely opposite to the life God wants for us.

John wrote,

“If anyone says, ‘I love God,’ yet hates his brother, he is a liar.

For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.

And he has given us this command: Whoever loves God must also love his brother. ” (1 John 4:20-21).

God desires to fill our lives with his love, and that his love would pour out through us to the people around us.  But that cannot happen if we hold hatred in our hearts.

Second, confront the problem, don’t avoid it.  God said, “Rebuke your neighbor frankly.”

Jesus said much the same thing in Matthew 18.

If your brother sins against you, you are to go to them and tell them their fault.  If they don’t listen, bring a witness.  If that doesn’t work, bring it before the church.

If they still refuse to listen, he says to put distance between you and them.  Why?  Because you hate them?  No, to keep yourself from getting hurt more.

If it’s not possible to keep your distance physically for whatever reason, put an emotional distance between you and them.

I’m not saying that we should be cold with them.  But I do mean putting a protective shell around your emotions when dealing with them.

Know that they are hurtful people, and be prepared for any shots that they may take at you.  Don’t fool yourself into believing they’ve changed until they prove themselves.

But whether they change or not, God says, don’t hold a grudge against them.  Don’t hold bitterness in your heart against them.  And don’t seek revenge.

In other words, forgive them.

Again, forgiveness doesn’t mean you have to put yourself in a place where they can hurt you.  It doesn’t mean believing they’ve changed when they haven’t.

But it does mean letting go of bitterness.  It means letting go of the idea that they owe you something. And let go of the idea of trying to pay them back for the hurt they’ve caused you.

God finishes by saying that we should love our neighbor as ourselves.  In other words, as Jesus said, treat others as you would have them treat you.

Don’t expect them to reciprocate, because many times they won’t.  But treat them with the love and kindness that you yourself want.

They may change, they may not.  You can’t control that.  What you can control is your actions.

The question is not, “Will they change?”

The question is, “Will you?”

Categories
Leviticus

Called to be different

I have a Japanese friend who lives in Kobe, and he told me once about his coworkers approaching him about a trip to Thailand.

Basically, they were going there to hook up with prostitutes, and they were trying to convince him to come along.

He kept telling them no, but at first they thought he was just being polite. (It’s kind of typical for a Japanese person to refuse an offer several times before accepting). 

But they finally realized, “You’re serious.  You really don’t want to go?” 

And they were just totally shocked that he had no interest in going.

And that’s how the world often looks at us as Christians.  They sometimes think we’re weird because we don’t think the same way as they do.  Because we don’t have the same values.

But God has called us to be different.

He told the Israelites,

You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.  (Leviticus 18:3)

He then gave them the reason why in verses 24-28

Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled.

Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants.

But you must keep my decrees and my laws.

The native-born and the foreigners residing among you must not do any of these detestable things, for all these things were done by the people who lived in the land before you, and the land became defiled.

And if you defile the land, it will vomit you out as it vomited out the nations that were before you.

By living their own way, the people defiled themselves and the land they were living on.

And so God warned them, if you follow these people in their practices, the same thing will happen to you.

The two main things God condemned here was sexual sin (incest, homosexuality, bestiality, and adultery) and the killing of children in sacrifice to their gods, namely a god named Molech.

It’s amazing how little things have changed in 3000 years.  We still see the same kinds of sexual sin today.

And while we don’t see child sacrifice to idols, we do see millions of children sacrificed to the idol of selfishness in the form of abortion every year.

These things defile us and the countries we live in.

But not only do people do these things, they consider it “normal.”

Romans 1:32 rings especially true today.

Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

As Christians, we cannot follow our culture in these areas, nor in any area that contradicts God’s word.

Let us stay away from the things that would defile us.

Let us not just blend in with the darkness of the world around us, but like my friend, be a shining light in it.

Categories
Leviticus

The meaning of the blood

In Japan, most people know their blood types.  A common question that people ask each other is, “What’s your blood type?”

For years, people would ask me, “What’s your blood type,” and I would say, “I don’t know.”  And they seemed shocked I didn’t know.

They would always ask, “But what if you’re in the hospital and you need a blood transfusion, and the doctor asks you your blood type.”

I always answered, “If I’m in that bad shape, I might not be conscious to answer the question anyway.”

I finally found out my blood type about 5 years ago or so.  (I’m “A” for what it’s worth.)

Anyway, people here tend to associate blood type with certain characteristics.

For example, type A people are usually responsible, but stubborn.

Type B people are active but can be irresponsible.

Type O people are sociable, but indecisive.

And type AB people are sociable, but jealous.

Who knew you could find out so much about a person by their blood type?

Anyway, God associated a totally different meaning to a person’s or animal’s blood.

In this passage, he gave a short and succinct reason for all the sacrifices and why they were necessary.

In verse 11, he said,

For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. (Leviticus 17:11)

Basically, God associated life with blood.

The idea was that since sin must be punished with death, in order for a sinful people to be forgiven, someone else who was innocent of any wrongdoing must take their punishment.

His blood, that is, his life must be given for ours.

In the Old Testament, it was an animal’s life that was taken in place of the peoples’.

But that was only a picture of the ultimate sacrifice, Jesus’ death on the cross.

And now because Jesus has died for us, there is no longer any need for animal sacrifices.  Jesus’ was the final sacrifice.

The writer of Hebrews put it this way,

Without the shedding of blood there is no forgiveness…

But now [Jesus] has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.

Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.  (Hebrews 9:22, 26-28.)

As the old song goes,

It’s your blood that cleanses me.
It’s your blood that gives me life.

It’s your blood that took my sin
In redeeming sacrifice.

And washes me whiter than the snow.
My Jesus, God’s precious sacrifice.

Categories
Leviticus

Atonement

Once a year, the Israelites had a day of atonement.  Basically, this was a day that people would confess their sins before God and in a graphic way, God showed the people how true atonement would one day come.

Some interesting notes about the day of atonement.  First, no one was to do any work on that day, because,

on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. (Leviticus 16:30)

The picture was very clear here.  The Israelites themselves could do nothing to atone for their own sin.  Atonement would be made for them.  No work they could do could purify their sins.  Only the work of the high priest.

In the same way, no work we can do can purify us from our sins.  Our own efforts can’t save us.  Only the work of our High Priest, Jesus Christ could, when he died on the cross.

Second, only the high priest would enter the Tabernacle into God’s presence.  Not even the other priests could come in when the high priest went inside to make atonement for the people.

In the same way, when Christ made atonement for our sins on the cross, he was the only one who could do the work.  No other person, not the apostles, not any of the priests, nor anyone else could do it.  Only Christ.  As Jesus said,

I am the way, the truth, and the life.  No one comes to the Father except through me. (John 14:6)

Third, two goats were chosen.  One was chosen to die for the sins of the people.  The high priest then put his hands on the head of the live goat and confessed all the sins of the people.  The goat was then released into the desert, never to be seen again.

This is a beautiful picture of what Christ did for us.  He took the punishment for our sins by dying on the cross.  And as he bore our sins, he took them completely away from us.

As Psalm 103:12 says,

As far as the east is from the west,
so far has he removed our transgressions from us.

Lord, I thank you for your love for us that as our High Priest, you atoned for our sin, when we could do nothing to save ourselves.

Lord, I thank you for bearing our sin, and taking them completely away from us, that as far as the east is from the west, so far have you removed us transgressions from us.

Thank you so much for your mercy and grace in our lives.  For being our High Priest, for being our scapegoat, so that we could draw close to God.  I love you and praise you.  In Jesus’ name, amen.

Categories
Leviticus

Clean and unclean

Speeding right along.  Fifteen chapters in four days.  That’s a record for this blog.

This section goes into great detail about something that was very important to the Israelites:  the concept of clean and unclean.

The key verse to this whole section is chapter 11 verse 45 where God said,

I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy. (Leviticus 11:45)

In other words the Israelites were to be pure as God is pure.  Thus the idea of clean and unclean.  In verse 47, he goes on to say,

You must distinguish between the unclean and the clean…

Why did God give all these rules on clean and unclean.  I’m not going to pretend to understand all of them, because I don’t.  In general, however, they were for health and sanitary reasons (food, mildew, skin diseases).

God, I suppose could’ve given them detailed scientific reasons for these laws, but they probably would’ve gone over the Israelites’ heads, so he just said, “These are clean, and these are not.”

But there are a couple of points to be made about all of this clean and unclean business.  First, there were things that made the Israelites ceremonially unclean.  And God said in Leviticus 15:31,

You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.

In other words, the people needed to be pure in order to have a relationship with God.  It’s the same with us.

But nowadays, God isn’t concerned with us being ceremonially unclean.  He’s concerned with what truly makes us unclean.  What makes us unclean?  Jesus gives the answer.  He said,

“What comes out of a man is what makes him ‘unclean.’  For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery,   greed, malice, deceit, lewdness, envy, slander, arrogance and folly.  

All these evils come from inside and make a man ‘unclean.’”  (Mark 7:20-23)

In other words, the sin that comes out of our lives makes us unclean before God.  And if we want to have a close relationship with God, we need to keep these things far from us.

Second, sin is like mildew, or an infectious disease, and it will spread in our lives if we let it.  Sin often spreads to others and causes them to become unclean too.

Children, for example, often pick up on the sins of their parents and start doing the same sins their parents commit.  But sin also spreads in that it hurts the people it touches.

How often do we hurt people by our actions?  And so sin needs to be radically dealt with just as mildew and infectious diseases were.

With the mildew, sometimes, parts of the wall had to be taken out.  If that didn’t work, the whole house had to be destroyed.  In the case of disease, the infected person had to be completely separated from the community.

In the same way, we need to radically deal with sin.  Jesus said that if your hand causes you to sin, cut it off.  If your eye causes you to sin, gouge it out.  (Matthew 5:29-30).

Jesus, of course, doesn’t mean this literally.  But the idea is that we are to do everything necessary to keep ourselves from sin.

Again the key idea in this whole passage is holiness.  Are we holy before God?  God said we are to be holy as he is holy.

He sent his Son to die on the cross for our sins so that we could be holy in his sight.  He has forgiven us, and now he gives us the power to be holy.  In 2 Peter 1:3, it says,

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.

That’s the good news.  We don’t have to try to be holy in our own strength.

God gives us the power to be holy.

So let’s live that way.

Categories
Leviticus

Regarding God as Holy

Today, we’ll be moving on to Leviticus 10.

Chapters 6-7 gave more instructions on the sacrifices to be offered.

Chapters 8-9 were basically the ordination ceremony of the priests, the significance of which I’ve already covered in one of the Exodus blogs.

And so we come here to another uncomfortable story in the Old Testament.

Two of Aaron’s sons, came to offer incense, but did so in a way that was in direct disobedience to God’s commands and as a result, God took their lives.

Why did God do this?  Was what they did so wrong?  There are two things that should be remembered here.

First, they were God’s priests.  As such, they were held to a much higher standard than the rest of the people, as I pointed out in my last blog.

But also, this was no sin out of ignorance.  This was deliberate sin by Aaron’s sons.

They had been told in Exodus 30:9 not to offer any other incense than the one prescribed by God, and this was just what they did.

In addition, they also appeared to light their own fire instead of taking it from the one that God had started (in chapter 9 of Leviticus) and that the priests were to maintain.

This was again in disobedience to the Lord’s commands.

There is also the possibility that they did this because they were drunk.

In verse 9, God told Aaron that he and his sons were not to drink wine when coming before God in the tabernacle.

The key verse in all this is verse 3 where God said,

‘By those who come near Me I will be treated as holy,
And before all the people I will be honored.’’ (Leviticus 10:3, NASB)

In other words, by doing things their own way, instead of God’s way, they forgot that he was a holy God who is to be honored.

And for a priest, this was especially a serious offense because other people looked to them for spiritual leadership.

If the spiritual leaders don’t treat God as holy, what will their followers do?

How about us?  Do we regard God as holy?

So many times we talk about God’s love and grace, but we forget about his holiness.  That he is a God that hates sin.  That he is a God that is pure.

And because we forget it, we do things that are unholy and unpure.

By doing that, we bring dishonor to his name as God’s priests.

God told Aaron,

“You must distinguish between the holy and the common, between the unclean and the clean, and you must teach the Israelites all the decrees the LORD has given them through Moses.” (10-11)

And we as God’s priests are also to distinguish between what is holy and what is not.  What is pure and what is not.

What’s more, we are to be a light to the people around us who don’t know these things.

But how are we to be light, if we are the same as everyone else?

God is a God of grace and love.  That’s true.

But it would be well for us to remember that he is a holy God too.  And as such, we are to treat him as holy as we live our lives.

Categories
Leviticus

Five points about sin

There are some interesting things in this passage concerning the sin offerings, and some interesting lessons we can learn about sin as well.

Depending on who committed the sin, different offerings were to be made.  For the priest, a bull.  For a leader, a male goat.  For the ordinary layperson, a female goat or sheep, doves or pigeons, or for the very poor, an offering of flour.

The idea here is that the greater the position and the greater the knowledge, the greater the accountability for your sin.

The priest, as a representative of God had the highest accountability.  The leader, as one governing the people, had slightly lesser accountability.  And the ordinary layperson had the least.

Jesus put it this way,

The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.

But the one who does not know and does things deserving punishment will be beaten with few blows.

From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.  (Luke 12:47-48)

A second point is that it didn’t matter if a person noticed their sin or not.  They were still guilty.  And as soon as they found out about their sin, they were to make it right.

The same can be said of us.  We cannot just ignore sin in our lives.  We can’t just say, “Well, I didn’t know any better at the time, so it’s not so important.”

Nor can we say, “Well, it happened so long ago.  Surely I don’t need to repent of that!”

Sin is sin, whether you noticed it or not, whether it happened a long time ago or not.  We’re still guilty.  And we need to make it right.

Another point is that sin is not just doing what’s wrong.  It’s also not doing what’s right.  God said,

If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible. (Leviticus 5:1)

In this case, if a person knew something about a court case, and refused to give testimony that had bearing on the case, they were guilty of sin.  They knew they should have said something, but didn’t .

James puts it this way,

Anyone, then, who knows the good he ought to do and doesn’t do it, sins.  (James 4:17)

A fourth point is that it doesn’t matter if you intended to sin or not, if you sinned, you’re guilty.

In Leviticus 5:2-5, talks about people carelessly or thoughtlessly committing sin.  They didn’t mean to sin, it just “kind of happened.”

But intentions or not, God said they were still guilty.

Finally, there are sins where you must make restitution.

In other words, there are times when saying, “I’m sorry” is not enough.

In Leviticus 6, for example, it talks about making restitution to people you have robbed or deceived.

In those cases, it wasn’t enough to make a sacrifice.  It wasn’t enough to say “I’m sorry.”

They had to make restitution.

And in the same way, if we’ve really hurt someone, we need to make restitution too.

The good news for us is that we no longer have to make sacrifices.  Jesus was the final sacrifice for our sins.

But just as the Israelites were required to confess their sins and repent, so are we.

In 1 John 1:9, it says,

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Lord I thank you for paying for my sin.  Lord, help me always keep a clean heart before you.  Please reveal my sin to me, and help keep my heart pure.

Keep me from willful sins and unwillful ones. And where I need to make restitution, let me be humble and do so. 

Thank you for your grace and forgiveness.  In Jesus’ name, amen.

Categories
Leviticus

Drawing near

And so we start Leviticus.  I can’t say I’ve looked forward to this book.

As in parts of Exodus, it goes over the laws, rules, and regulations, in exquisite detail, which can be a bit dry to read at times.  But here we go, and today we start with the offerings.

The word “offerings,” I’ve found, is very interesting.  It comes from a Hebrew word that means “to bring near.”

These offerings were used by the Israelites in order to draw near to God.  We’ll take a look at the first three today.

The first was a burnt offering.

We’ve seen this before in Exodus, when a priest was consecrated.  As with that offering, the animal had to be without blemish and it was to be completely burned up.

The ideas here were two-fold.

One, it was used as atonement for a person’s sin, and in that way, the sacrifice was a picture of Christ, who was the perfect lamb of God.

The second is the idea of complete surrender to God.  That we hold nothing back to him, but give everything to him.

The second offering was a grain offering.

This was basically an offering of thanksgiving, and it was offered with incense to be a sweet-smelling aroma to God.

The third offering was a “fellowship” or “peace” offering.

Again, as with the burnt offering, there was the symbolism of substitution, that the animal was taking on the guilt of the person it was dying for.

But unlike the burnt offering, the offerer would take part of the sacrifice home, and eat it with his family.

The picture here is that with our sins taken care of, we can have peace and fellowship with God.  Perhaps it points to the day when we will enjoy the great feast that is in heaven with God.

All three of these offerings were voluntary.  They were given out of the love people had in their hearts for God.

And they are all pictures of our relationship with God.  That first, through Christ, we can have peace with God (the peace offering).

In Romans 5:1, it says

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.

Second, it shows our complete surrender to him (the burnt offering).  That our whole lives are his.

In Romans 12:1, it says,

Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.

And third, it shows our thankfulness to him for all he’s done, because he has provided not only for our spiritual needs, but for our physical ones as well.

In Romans 8:32, it says,

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

Lord, I thank you that we can have peace with you through what Jesus did on the cross.  I thank you that because of what he did, we can draw near to you and have fellowship with you.

Lord, help me surrender all that I am to you, just as those burnt sacrifices were completely given to you.  And Lord, let me always have a heart filled with thanksgiving and praise towards you.

I love you and thank you for all that you’ve done.  In Jesus name, amen.

Categories
Exodus

As the Lord commanded

The last 5 chapters, as I mentioned before, are basically reiterations of all the instructions that God gave Moses for the construction of the tabernacle. 

The key difference, of course, is that in these chapters, it’s not just being talked about, it’s actually being made. 

The phrase, that you see repeatedly in these passages is that Moses and the Israelites did everything the Lord commanded. 

It’s more or less summed up in chapter 39 where it says,

The Israelites had done all the work just as the LORD had commanded Moses.

Moses inspected the work and saw that they had done it just as the LORD had commanded. So Moses blessed them. (Exodus 39:42-43)

But even in chapter 40, you see this phrase eight more times.

There was no cutting of corners in following the Lord’s instructions. 

No one said, “I’m tired of all these detailed instructions.  I’m going to do it my way.” 

Instead, every single thing that the Lord commanded, the Israelites did. 

And when the work was all done, it says in verses 34-38,

Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.

Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the LORD filled the tabernacle. 

In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; but if the cloud did not lift, they did not set out—until the day it lifted.

So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel during all their travels. (Exodus 40:34-38)

Do you want to see God’s work in your life?  Do you want God’s leading in your life? 

I think the point God is making here is crystal clear:  obey him. 

Not just in the big things.  But in the “little” things as well. 

And as we obey him, our lives are filled with his glory, and we will know his leading in our lives.

Categories
Exodus

Willing to give, willing to serve

Well, I think we’re down to the final two days of Exodus. 

Most of the last few chapters are reiterations of the commands that God gave to Moses in the building of the tabernacle.

But one thing that struck me here is the heart of the people. 

God said, “Only those whose hearts move them should give and serve for the making of the tabernacle.” 

God didn’t want anyone to give or serve out of compulsion.  He wanted them to do so because they wanted to.

And the people did so.  In fact, they ultimately gave so much, that they had to be restrained from giving more.

That’s how the church should be.  People should be giving and serving, not because they have to, but out of the joy in their hearts that God has given them. 

Paul wrote to the Corinthians,

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.  (2 Corinthians 9:7).

This verse is talking about giving, but the same could also be said about serving God. 

God doesn’t want you to serve him because you have to, but because you want to. 

And if you’re giving or serving because you feel you have to, not only are you missing out on the joy of giving and serving, but what you’re offering will not be accepted by God.

What kind of heart are you giving from?  What kind of heart are you serving from? 

Are you giving and serving hoping that others are watching you, and thinking what a great Christian you are? 

Are you giving or serving because you feel you have to in order to be a good Christian? 

Or are you so joyous about the life that God has given you, that you give and serve willingly?

Categories
Exodus

A God of love and of justice

What is God like?  What is his character?

God revealed the answer as he showed himself to Moses. 

He said,

The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. (Exodus 34:6-7)

These are words that are found repeatedly through the Old Testament, five times in all, practically word for word. (Exodus 34:6-7, Nehemiah 9:17, Psalm 86:15, Joel 2:13, Jonah 4:2)

The Lord is compassionate. 

We’ve seen this many times already. 

We saw how he treated Hagar twice in the desert when she was forced to leave Abraham.

Once was when she was pregnant with their son, Ishmael.

The second time was when Ishmael was a teenager, and they were penniless, without any hope. 

Both times, God met her there and took care of her, letting her know that they were not alone, thus restoring hope to her.

He is a gracious God.  He gives to us what we do not deserve. 

We saw this in the life of Jacob.  He didn’t deserve anything from God. 

He was a deceiver, and very strong-willed, always trying to do things his own way. 

But at a time when Jacob was running for his life, God met him and gave him all the promises that he had given to Abraham and Isaac. 

He also worked in Esau’s heart so that there could be reconciliation between them.

He is slow to anger, abounding in love and faithfulness. 

When Adam and Eve sinned, it strikes me that God didn’t rage at them for their sin. 

Instead, he showed his love and faithfulness to them, giving them clothes, and promising to send them a Savior to deliver them and the whole world from sin.

He maintains his love to thousands, forgiving wickedness, rebellion and sin. 

Repeatedly we see this in his dealings with the Israelites. 

Time and again they rebelled. 

Time and again he forgave. 

He never stopped loving his people.

These are words we love to hear.  We all love to hear about God’s love, compassion, and forgiveness. 

But it’s not a complete picture of God if we stop there. 

God also says he

does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation. (Exodus 34:7b)

We’ve touched on the meaning of this before, but the key thing to remember here is that God is a God of justice. 

People like to hear this until they realize it means all their sin must be punished too.  Then they start to complain. 

“I’m not so bad.  I try to do good things.  Sure I lie sometimes, but everyone does that.  And what’s so wrong with sleeping with my girlfriend.  I love her.”

Or, “I’ll admit I lose my temper with my kids and my spouse, but they just make me so mad sometimes.  Are you saying I have to go to hell because of these things?”

In short, yes.  God cannot leave any sin unpunished. 

And while God is patient, if we refuse to repent, punishment will come. 

More importantly, if you choose to reject God, you cannot be where God is when you die.  You will be separated from him forever in hell.

The good news is that you don’t have to go there. 

Jesus died on a cross to take the punishment for your sin, and if you will just believe in his work on the cross, and ask for his forgiveness, he will forgive. 

But you cannot go on living your own way.  You can’t go on living in rebellion against God and say, “God is a God of love, and so of course he’ll forgive me.” 

God is a God of love.  But he is a God of justice. 

And if you don’t accept his way of salvation, if you reject Jesus Christ, you will face his justice for your rebellion. 

In Hebrews, it says,

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?

For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.”

It is a dreadful thing to fall into the hands of the living God.   (Hebrews 10:26-31).

So let us not rebel against God any longer.  He longs to show us mercy.  All we have to do is turn to him. 

If you haven’t done so, won’t you do so today?  As 2 Corinthians 6:2 says,

Now is the time of God’s favor, now is the day of salvation.

Categories
Exodus

A desire to draw near

What made Moses and Joshua special?  What made them different from the rest of the Israelites?  Why could God use them?

I think the answer is found in this chapter.  Both had a desire to draw close to God. 

While the rest of the Israelites feared God, Moses and Joshua loved God and wanted to draw near. 

While the rest of the Israelites stayed at a distance from God, Moses saw him face to face. 

Joshua didn’t enter with Moses to meet with God, but he was always close by, and when Moses left the tent where he met with God, Joshua lingered behind, hungering to be near God.

When Moses spoke with God, his heart’s desire was that he could know God and his ways more intimately.  He said,

If you are pleased with me, teach me your ways so I may know you and continue to find favor with you.  (Exodus 33:13).

Moses’ desire was that God would be with him wherever he went, and so he said,

If your Presence does not go with us, do not send us up from here. 

How will anyone know that you are pleased with me and with your people unless you go with us?

What else will distinguish me and your people from all the other people on the face of the earth? (15-16)

But his greatest desire was to actually see God.  “Now show me your glory,” he said.  (18).

What was God’s response to all this?  He said,

My Presence will go with you, and I will give you rest…

I will do the very thing you have asked, because I am pleased with you and I know you by name. (14, 17).

The only thing that God didn’t allow was for Moses to see his face, because no sinful person can see an utterly holy God and live. 

(When it says Moses saw God “face to face,” this was of a course a figurative expression meaning that they had an intimate relationship, not that Moses actually saw his face).

Even so, he let Moses see as much as he was able and revealed at least part of his glory to him that Moses might know him better.

Why did God do all this for Moses?  Because he wants to draw near to us. 

As much as we may or may not desire to draw near to God, he desires to draw near to us. 

He knows us by name.  And he desires to walk with us and reveal himself to us.

The question is, do we desire to draw near to him? 

God has said,

For who is he who will devote himself to be close to me?  (Jeremiah 30:21)

Another translation says, “Who would dare to risk his life to approach Me?” 

Christ, of whom the passage speaks, did so.  He was the only one who could do so at that time, because he was the only one who was as pure and holy as God the Father. 

But because his blood has washed away our sin, so can we.

As James wrote,

Come near to God and he will come near to you.  (James 4:8)

Categories
Exodus

Hating sin, loving the sinner

Hate the sin.  Love the sinner. 

Always a tough balance to reach, and too often people go to one extreme or the other. 

We either shout out “You’re going to hell!” 

Or we say, “It’s perfectly all right.  Go ahead and keep doing what you’re doing.  God doesn’t mind.  In fact, he approves of what you’re doing.” 

The Christian response to the homosexual movement in America, for example, tends to fall along these lines.

As Christians, we are not to tolerate sin, calling what is evil good. 

Yet, our hearts should be that people repent so that they can receive mercy, not that people go to hell.

Honestly, this is a tough passage to deal with as we consider this. 

God apparently commanded Moses to kill the people who had gone absolutely amok in their sin. 

The truth we learn here is that willful sin and rebellion against God will be punished. 

Some of the people were punished right then and there with the sword; others were punished later by the plague that God sent.

Sin must be punished.  And so people will go to hell. 

It’s a message that people need to be aware of. 

I’m not so much against the message that people are going to hell, as how it’s presented. 

Too often, it’s presented almost with glee.  These Christians almost seem happy that others are going to hell, when instead they should be weeping and interceding for them.

That’s what Moses did. 

He was absolutely angered by the sin of the people.  When he saw the people, he smashed the stone tablets God had given him, burned down the idol, threw the remains in water, and forced the people to drink from it. 

When after that, some people persisted in their sin and had gone absolutely wild in their sin, he followed God’s order to have them killed. 

And yet, when it was all over, he interceded for the people. 

He was so concerned for them, that he told God,

please forgive their sin—but if not, then blot me out of the book you have written.  (Exodus 32:32)

In other words, he was saying, “If you have to punish their sin, then please punish me too.” 

I wonder how many of those who shout “You’re going to hell!” pray that same prayer that Moses did.

Are you angered by the sin that you see around you?  You should be.  If you’re not, there’s something wrong in your heart. 

Are you concerned for the people around you that are going to hell?  Are you interceding for them?  Are you weeping for them? 

You should be doing that too. 

If you’re not, then there’s something wrong with your heart there too. 

God loved these people so much that he sent his Son to die for them.  Shouldn’t we be willing to love them as he does?

Categories
Exodus

Doing what you know you shouldn’t

At last!  Some action! 

Unfortunately, they weren’t very good ones by Aaron and the people of Israel. 

Only 40 days after Moses went up the mountain to meet with God, only 40 days after they promised to follow God and his ways, the Israelites got impatient waiting for Moses, saying,

Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him. (Exodus 32:1)

So what does Aaron do? 

This high priest of the Lord. 

This leader. 

This man of God.

What does he say?

“Okay.”

It’s unbelievable. 

He had been there with Moses when they confronted Pharaoh.  He had seen the miracles.  He had been part of them. 

You would’ve thought he would’ve stood up to the people and said, “No!  This is wrong!  Don’t do this evil thing!  Just wait!  Moses will come.”

But instead, he says “okay.” 

He gets the people to collect gold and actually fashions it with a tool, and then has the gall to say, “Okay people.  This is your God.” 

What justification could he possibly give for all of this?

Perhaps one was that he wasn’t “really” turning his back on God. 

In verse 4, it’s translated as Aaron saying “These are your gods that brought you out of Egypt,” but it could also be translated, “This is your God.” 

In other words, Aaron was saying, “This is Yahweh, the one you’ve been following all along.  I’ve now made a physical representation of him for you to worship.”

That’s why in verse 5, he says, “We will have a festival to the Lord (that is, Yahweh).” 

They then had burnt offerings and fellowship offerings, just as they always had, only they were calling the calf, “Yahweh.”

Later when Moses confronts him saying, “What have you done?” Aaron points the blame to the people, and actually says, “I just kind of threw the gold into the fire and out came this calf.” (22-24). 

It’s the kind of thing you expect an 8-year old to say, not someone over 80. 

But that’s exactly what Aaron did.

It’s easy to criticize Aaron, but how often as God’s priests do we do the same thing? We cave in to peer pressure. 

We receive pressure from our boss to cheat on the financial books. 

We receive pressure from our family not to get baptized. 

We receive pressure from our friends to join in activities that we know are sinful.

And then we make excuses. 

Like Aaron, we try to make our sins seem less bad. 

“Well, I’m still serving God.  Surely he’ll understand.  I had to do it.” 

Or, “It’s not really my fault.  They made me do it.” 

And often times, we’ll make excuses that even we know are outrageously stupid.

But as God’s priests, we need to stand up for what’s right.  We need to stand up and say “This is wrong, and I will not be a part of it.” 

If we don’t, we’ll bring discredit to our witness as Christians, and discredit to God as well. 

In Romans 2:24, it says,

God’s name is blasphemed among the Gentiles [the unbelievers] because of you.

May that never be said of us.

Categories
Exodus

Chosen and filled to do God’s work

I love what God said about Bezalel in this passage.  He said,

I have chosen Bezalel…and I have filled him with the Spirit of God, with skill, ability, and knowledge…  (Exodus 31:2-3).

God had specifically chosen him to make things for the tabernacle and had also chosen other people to help him as well.

But not only did he choose him and tell him what to do, he filled him with his Spirit to give him the wisdom and strength he needed, and he gave him the skill, ability, and knowledge to do everything that needed to be done.

God says the same thing of all of us who follow him.

He has given us his Spirit, and his Spirit has imparted to us different gifts.

Paul wrote,

Now to each [Christian] the manifestation of the Spirit is given for the common good. (1 Corinthians 12:7)

He then lists a number of the gifts that God gives to us:  wisdom, knowledge, faith, healing, etc.

Then Paul says,

All these are the work of one and the same Spirit, and he gives them to each one, just as he determines. (1 Corinthians 12:11)

Three things should be noted here.

First, God gives each Christian gifts.

He doesn’t give only some Christians gifts, and leaves others without.  Each one has a gift.

Second, the gifts are not meant to serve yourself.  Rather, it’s for the common good.

In other words, we are meant to serve others with those gifts.

Third, each person has a different gift or gifts, and they’re given out as the Spirit decides.

Don’t worry about the gifts you haven’t been given.

Don’t be jealous about what gifts others have been given.

God in his wisdom gave you the gifts you have, so be content with them and use them.

I’m not saying that we shouldn’t pray for more spiritual gifts.  I think God is always happy to hear our requests, and he may indeed grant your requests.

But if God chooses not to give you a gift that someone else has, don’t waste your time living in jealousy of others.  Serve with what gifts God has given you.

The question we need to be asking ourselves is what are we doing with what God has given us?

Just as God gave Bezalel a task to accomplish, God has given you a task to accomplish.

Just as God filled Belalel with his Spirit, he has filled you with that same Spirit.

Just as God gave him all the skill, ability, and knowledge he needed to do God’s work, so he has given all these things to you.

Are you using what God has given you?

You may have gifts in music.  You may have gifts in teaching.  You may have gifts in encouraging.  You may have gifts in hospitality.

Whatever your gift may be, God says we are to use it.  He said,

If a man’s gift is prophesying, let him use it in proportion to his faith.

If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.  (Romans 12:6-8)

God has chosen you.  He has filled you with his Spirit.  He has given you all the things you need to do his work.

So as the Psalmist wrote, let us “serve the Lord with gladness.” (Psalm 100:2, NASB)

Categories
Exodus

Coming before God

This is the final passage concerning the details of the tabernacle, and as I look at it, there are different reminders of our relationship with God.

The altar in the Holy Place, for example, was to always have incense burning there. 

In several places in the Bible, we see that the smoke of the incense was a symbol of the prayers of the people rising up to God.  Revelation 5:8 and 8:3-4 are examples of this.

The reminder is that God always hears our prayers.  Not a prayer we breathe escapes his attention.

But as we come before him with our prayers, there are other things we need to remember. 

First, we need to remember that our sins needed to be atoned for.  That God paid a price through Jesus Christ in order for our sins to be covered. 

The Israelites paid a census tax they called atonement money as a reminder of this. 

Each person, rich or poor, gave a half-shekel, reminding them that each person was considered equally valuable in God’s sight and each equally needed God’s atonement.

The second thing that we see is that the priests had to wash themselves before coming into God’s presence. 

In the same way, if we are to come before God, our sins need to be washed daily. 

Our sins can block our prayers. 

In Psalm 66:18, it says,

If I had cherished sin in my heart, the Lord would not have listened.

And so as we come before him, we need to be sure to confess our sins.  In 1 John 1:9, it says,

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Finally, the priests had to be anointed with oil. 

Oil is often used as a symbol for the Holy Spirit. 

When we become Christians, the Bible says that the Holy Spirit comes to dwell inside of us. (John 16:7)

He counsels us, intercedes for us, and gives us the power to live the life God has for us. (John 16:13; Romans 8:27; Acts 1:8).

Lord, I thank you that you always hear my prayers.  As David once prayed,

May my prayer be set before you like incense. (Psalm 141:2)

As I come before you, I remember that you paid the ransom price for my life, and I thank you for that. 

I pray that you would reveal the sin in my life and forgive me. 

Lord, fill me with your Holy Spirit.  Help me to hear your Spirit’s voice as he guides me.  Fill me with his power to live as you want me to live. 

And may his voice always be heard by the Father as he intercedes  for me.  In Jesus’ name, amen.

Categories
Exodus

Set apart for God

The apostle Paul wrote,

You are not your own.  You were bought with a price.  (1 Corinthians 6:19-20.)

These words are reflected in the words that were placed on the high priest’s forehead, “Holy to the Lord.” 

The word “holy” basically means to be “set apart.”  And as God’s priests, we are set apart for him. 

We don’t belong to ourselves anymore. We belong to him.

There are several things in the consecration of the priests that expand on this idea. 

First, the price that was paid. 

A bull was to be sacrificed, and as it was, Aaron and his sons placed their hands on its head. 

The picture was that the bull took their guilt and died for their sin. 

In the same way, we were bought by the blood of Jesus.  He took our guilt upon himself and died for our sins. 

We also see a picture of this cleansing by the priests’ washing with water in verse 4.

After this, they were clothed. 

In the same way we are also clothed with Jesus Christ himself.  He covers our guilt and shame with his blood. 

There’s a beautiful picture of this in Zechariah 3:1-5.

Then, there was a burnt offering in which an entire ram was completely burnt up. 

This was a picture of how we as priests, are to offer our whole lives to God, holding nothing back from him.

Another ram was sacrificed, and its blood was put on the priests’ ears, thumbs, and toes. 

It symbolized how their ears, hands, and feet were to be dedicated to the Lord’s service. 

In other words, we, as God’s priests, should have ears that listen to our Lord’s words, hands that do what he has asked, and feet to go wherever he leads.

The interesting thing about this ram is that its fat, along with a loaf of  bread without yeast, a cake, and a wafer were waved before the Lord, and then burned. 

The breast and thigh of the ram, however, was given to Aaron and his sons to eat. 

I believe the picture here is that while we give ourselves to God, he always gives back to us. 

We may think that we are giving up a lot for him.  But he gives back to us a life that satisfies. 

I gave up a lot to leave Hawaii, come to Japan and follow Christ.  But I’ve gotten a lot more in return, and I have no regrets at all.

God promises the same for any who would come after him

God’s promise at the end all of these commands, was that he would meet with the Israelites, speak with them, and dwell among them. (Exodus 29:42-46) 

In the same way, he promises to meet with us, speak with us, and dwell among us.

Are you holy to the Lord? 

If you are a Christian, you should be.  You were bought with a price, and you belong to him. 

And so our prayer to him should be, “Lord, my ears are yours, my hands are yours, my feet are yours, and my life is yours.”

Categories
Exodus

God’s truth on our hearts

“Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the LORD.

Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the LORD.”  (Exodus 28:30)

What was the Urim and Thummim?

Simple answer:  nobody knows.

Nobody knows what they looked like.  Nobody knows how they were used.

There are a lot of guesses out there, but the Bible simply doesn’t give us enough information.

But apparently, it was a way to determine God’s will and to seek his guidance in making decisions.

The words themselves literally mean “lights” and “perfections.”

Taken allegorically, they could be taken to mean “revelations” and “truth.”

Whatever they were, they were placed over Aaron’s heart whenever he entered God’s presence.

Two things come to mind as I think of the two meanings of the words Urim and Thummim.

In the Bible, the Word of God is said to be a light for our lives, and that his word and ways are perfect.

In Psalm 119:105, it says,

“Your word is a lamp to my feet and a light for my path.”

In Psalm 18:30, it says,

“As for God, his way is perfect; the word of the LORD is flawless. He is a shield for all who take refuge in him.”

The Word of God is one of the ways he reveals himself to us and shares his truth with us. Indeed, it is the primary way he does so. 

And so if we’re seeking his guidance in our lives, his word needs to be on our hearts.

When Joshua was about to lead the people into the promised land, he apparently had some anxiety about leading these people as the successor to Moses.

No less than three times, God told him, “Be strong and courageous.”

Perhaps Joshua felt he wasn’t qualified to be a leader.  Perhaps he felt he didn’t know enough.  But God told him this,

“Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it.

Then you will be prosperous and successful.”  (Joshua 1:8)

Are you seeking God’s will in your life?  Do you want to know who he is, and how he would have you live?

Then spend time in his word.  Meditate on his word.

In other words, don’t just read the Bible like you would a novel.  Think about it throughout the day.

Think about it as you go to bed.  Memorize it.

But most of all, obey it.

For then your life will be prosperous and you’ll find success in love, in work, in your relationships, and in life.

Categories
Exodus

A priest’s heart

As I read through this passage, two things stood out to me. 

First, on the shoulder pieces of the ephod were placed two onyx stones which had the names of the tribes of Israel engraved on them. 

Then, on the breastplate the priest wore, twelve gems were fixed there, one for each tribe of Israel, with the name of one tribe written on each gem. 

And so, the high priest had the names of the tribes of Israel on his shoulders and over his heart.

I think God was trying to say two things here. 

First, the priest was to take on his shoulders the burden of serving the people.  He wasn’t there to be served, but he was to serve. 

His job was to intercede for the people, and to teach them God’s ways.

Second, the priest was to always hold the people near his heart.  He was to love them and care for them as God does.

Jesus, of course, was the perfect high priest.  He said,

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.  (Mark 10:45).

Jesus took upon himself the sins of the whole world, dying on a cross so that our sins could be forgiven.

And he always holds us close to his heart.  Our names are written there. 

He teaches us.  He intercedes for us.  He loves and cares for us as a shepherd takes care of his sheep. 

As Jesus said,

I am the good shepherd.  The good shepherd lays down  his life for the sheep.  (John 10:11)

But as I mentioned before, don’t forget that as Christians, God has called you as his priests too.  And as his priests, the names of the people around us should be written on our shoulders, and on our hearts. 

As Jesus does, we should have a heart to serve the people around us, to share God’s word with them, to pray for them, and to share God’s love with them.

It’s so easy sometimes to get self-centered.  I know I do. 

Instead of the names of others being written on my shoulders and my heart, only my name is there. 

I seek to be served, instead of serving. 

I seek my own needs and desires, instead of seeing the needs of the people around me. 

But that’s not a priest’s heart.  And that’s not the heart I want to have.

How about you?  What names are written on your shoulders?  Which names are written on your heart? 

Is it only your name? 

Or are they the names of the people that God has placed in your life?