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John John 13

Getting our feet cleaned

One more point from this story before I go on.

As Jesus went to wash Peter’s feet, Peter exclaimed,

No…you shall never wash my feet. (John 13:8)

When Jesus replied that Peter would have no part with him if he refused, Peter then went over the top as he usually did, and said,

Then, Lord, not just my feet but my hands and my head as well! (9)

But Jesus replied,

A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you. (10)

What was Jesus saying?

He was telling Peter, “Because you have put your faith in me, you are already clean. Once you’ve been made clean from your past sins, the only thing that you need to deal with is the sin you accumulate as you walk through this life every day.”

The same is true with us. When we come to Jesus and put our faith in his work on the cross, he washes completely clean from all the sins of our past.

But each day, as we go through life, we get stained by sin once again. We do things that hurt God, hurt others, and hurt ourselves.

This does not mean that we are no longer Christians and need to be saved again. But it does mean that every day we need to come to Jesus so that we can be cleansed once again. Not for the sins of our past. But for our sins of the day.

And John tells us in his first epistle that when we do, that

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)

I have to admit, I need to get my feet washed a lot more. Too many times, I forget to look back on my day and confess my sins. And that sin can put a barrier between me and God if I let it go unconfessed.

So let us make it a daily practice to come to Jesus and get our feet washed. To confess our sins, and to ask his forgiveness.

And if we do, he is faithful, and he will wash us clean.

Categories
Matthew Matthew 5

Sermon on the Mount: Whatever it takes

My favorite sports team is the Pittsburgh Steelers, and back in the 70s, their coach was a man named Chuck Noll.

Noll had a saying, “Whatever it takes.” In other words, “We do whatever necessary to win the game (within the rules, of course).”

Well here, we see that same kind of attitude. But it has nothing to do with winning games. It has to do with sin.

Jesus essentially tells us, “Do whatever it takes to get rid of sin in your life.”

He said,

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Matthew 5:29-30)

Although some people have taken this literally, Jesus does not mean this literally. He doesn’t want you to literally gouge out your eye or cut off your hand.

What he is saying is to take sin seriously. Too often, we don’t. We just say, “Well, it’s okay. God will forgive me.”

And unlike what Jesus taught in the Beatitudes, we don’t mourn over our sin. Instead, we continue on in our sin.

But Jesus reminds us here that sin is the reason that he went to the cross.

Sin causes people to go to hell. You were going to hell because of your sin before you met Jesus. How then can you take it lightly and continue on in your sin?

And so Jesus says do whatever it takes to get rid of sin in your life. What does that mean practically?

First, it means prayer. We do not have the ability to fight sin on our own. We need the power of God working in us to conquer sin.

Second, it means avoiding problem areas in your life. In other words, if you have a problem with alcoholism, stay away from bars or parties where alcohol is served and you’ll be tempted to drink.

If you have a problem with lust, stay away from anywhere that sells pornography. Cut these things off from your life.

Third, it means accountability. Share with someone you trust your struggles and have them check up on you regularly. Not only that, have them pray with you and for you.

James writes,

Therefore confess your sins to each other and pray for each other so that you may be healed.

The prayer of a righteous man is powerful and effective. (James 5:16)

But whatever you do, don’t take sin lightly. Jesus didn’t. He went to the cross because of it.

So do whatever it takes to be holy as he is holy.

Categories
Psalms

True repentance

There may or may not be any direct connection between Psalms 38 and 39, but both seem to be dealing with David’s attitude toward God’s discipline in his life, and so I place them together here.

We don’t know what the situations were in which these psalms were written, but I would guess that it was after the incident with the census. This is pure speculation, however.

But as in Psalm 29, David seems to be suffering God’s discipline because of a sin he committed.

And he prays,

O LORD, do not rebuke me in your anger
or discipline me in your wrath.

For your arrows have pierced me,
and your hand has come down upon me.

Because of your wrath there is no health in my body;
my bones have no soundness because of my sin.

My guilt has overwhelmed me
like a burden too heavy to bear.

My wounds fester and are loathsome
because of my sinful folly.

I am bowed down and brought very low;
all day long I go about mourning.

My back is filled with searing pain;
there is no health in my body.

I am feeble and utterly crushed;
I groan in anguish of heart. (Psalm 38:1–8)

One verse that strikes me here is 18, where David says,

I confess my iniquity;
I am troubled by my sin. (38:18)

Some people take their sin lightly. They may “repent,” but are merely trying to wipe their dirt off on the mat of grace. Yet in their hearts, they are not troubled at all by the sin they committed.

But David’s heart troubled him when he sinned. And like Paul in Romans 7, his heart cried out in remorse when he fell. That’s a true heart of repentance.

In Psalm 39, we see more of his response to the suffering he went through. And at first, he said nothing, for fear that he might bring disgrace upon God’s name among the wicked.

Perhaps he felt by confessing his sin before them, it might give them the opportunity to blaspheme God.

Or perhaps he feared that by complaining about the discipline he was receiving, that it would reflect badly on God.

But in the end, he cried out,

Show me, O LORD, my life’s end and the number of my days;
let me know how fleeting is my life.

You have made my days a mere handbreadth;
the span of my years is as nothing before you.

Each man’s life is but a breath.

Man is a mere phantom as he goes to and fro:
He bustles about, but only in vain;
he heaps up wealth, not knowing who will get it. (39:4–6)

Here David confesses how his distorted perspective led him into sin.

If indeed this was written following his sin with the census, he could’ve been referring to how all his efforts to build up his military strength was a waste of time. How all his pride in what he had and what he had accomplished was worthless.

For all these things were temporary. All would pass away.

And so he prayed, “Lord, never let me lose perspective again. My life is but a breath. Let me not sin by focusing on things that are temporary.”

And then he prayed,

But now, Lord, what do I look for?
My hope is in you. (Psalm 39:7)

In short, “I no longer look to the things that are temporary for my hope. For my satisfaction. From now on, I look to you.”

He then closes by weeping before God, asking for forgiveness. And God did. For as John wrote,

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)

How about you? Does your sin trouble you? Does God’s discipline turn your eyes from temporal things to eternal things?

Let us be like David. Let us turn our eyes and our hearts from sin to the things that are eternal and bring true life.