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Philippians Devotionals

Standing in grace

So then, my dearly loved and longed for brothers and sisters, my joy and crown, in this manner stand firm in the Lord, dear friends. (Philippians 4:1)

Chapter 4 starts in a strange place. Verse 1 really should be in chapter 3 because it wraps up everything Paul was saying.

How do we stand firm in the Lord? What does “in this manner” mean?

I think it means to stand in grace.

Not trying to earn God’s acceptance through our own efforts. Not clinging to our own “report card” of righteousness or our own credentials in order to prove ourselves worthy of him.

But leaving that all behind and simply pursuing our relationship with Jesus. A relationship we already have, because in his grace and love he has taken hold of us and made us his own.

Now out of love, awe, and gratitude for all he’s done for us, we take on his interests, living for him and his kingdom.

More, we do so with the hope and confidence that despite all our sins, struggles, and failings, we will one day see him face to face.

And when we do, we know that we will be like him, for we shall see him as he is. (Philippians 3:20-21, 1 John 3:1-2)

That’s standing in grace.

And that’s how I want to live.

How about you?

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Acts Devotionals 2

Passionate for the Kingdom

From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets.

Some were persuaded by what he said, but others did not believe. (Acts 28:23-24)

I couldn’t help but see the passion of Paul in those words. A passion to bring people into God’s kingdom.

Some people believed his message. Some didn’t.

But regardless of their response, it didn’t diminish his zeal.

I want that passion.

In these last several chapters of Acts, I’ve been thinking about Paul’s words to the Corinthians.

In particular, his words in 2 Corinthians 5 clearly explain his motivations for all he did in Acts.

Therefore, whether we are at home or away, we make it our aim to be pleasing to him.

For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.

Therefore, since we know the fear of the Lord, we try to persuade people… (Think about Felix in Acts 24:15, 24-25.)

For if we are out of our mind, it is for God; if we are in our right mind, it is for you. (Think about Festus in Acts 26:24).

For the love of Christ compels us, since we have reached this conclusion, that one died for all, and therefore all died.

And he died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised. (2 Corinthians 5:9-11, 13-15)

Father, give me Paul’s passion for your kingdom: compelled by Christ’s love for me, compelled by my love for him, and compelled by his love for those around me.

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Acts Devotionals

Your Kingdom come

They all were continually united in prayer… (Acts 1:14)

I was thinking about what the apostles and the rest of the Christians were praying about in that room. Were they merely praying for their personal needs?

Considering that Jesus had just given them a crash course on the Kingdom and had told them to wait for the Holy Spirit, I kind of doubt it. My guess is that two prayers dominated:

“Let your Kingdom come.”

“Send your Holy Spirit.”

And so that’s what I’m praying today.

Father, let your Kingdom come among us, your people.

Let your church be the intersection between heaven and earth. A place where your will is done as it is in heaven. A place where our chains of sin are broken, our broken lives are healed, and our relationship with you is restored.

But not only that, fill us with your Holy Spirit. As you filled Jesus, fill us so that we can be effective witnesses for you.

As you’ve brought the Kingdom into our lives, help us to bring your Kingdom into the lives of everyone we touch.

Through us, break chains, heal lives, and bring people into a close relationship with you.

In Jesus’ name, amen.

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Luke Devotionals

Reign in me

When he was asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming with something observable; no one will say, ‘See here!’ or ‘There!’

For you see, the kingdom of God is in your midst.” (Luke 17:20-21)

Father, your kingdom is wherever you are reigning in the hearts of people.

The Pharisees couldn’t see the kingdom in their midst because you were not reigning even in their own hearts. (Luke 16:14-15)

Are you reigning in mine?

If I truly want to see your kingdom come in the lives of those around me, it starts with you establishing your reign in my life.

Reign in me, my good King.

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Luke Devotionals

A prayer for a nation in bondage

Satan has bound this woman, a daughter of Abraham, for eighteen years—shouldn’t (literal translation: is it not necessary that) she be untied from this bondage on the Sabbath day? (Luke 13:16)

(This was my prayer as I thought about Japan where I now live. I would ask you to join me in interceding for this nation, but by all means, modify this prayer as you pray for your own.)

Father, I pray for this nation. It has been bound by Satan, not just for 18 years, but for thousands. Is it not necessary that it be loosed from this bondage?

Give me Jesus’ compassion and heart for those who are bound by Satan.

Like that mustard seed, let your kingdom grow and spread in Japan so that people might know the true rest that can only be found in you.

Like that yeast, let your kingdom permeate each part of this society, completely transforming it.

Father, let your kingdom come.

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Ephesians Devotionals

Created to serve God’s kingdom

For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do. (Ephesians 2:10)

As I read that verse today, I thought about the phrase “good works.”

Paul says that we were created in Christ Jesus for good works.

But what does he mean by “good works?” Does he simply mean, reading our Bibles, praying, going to church, and showing random acts of kindness?

Certainly, all those are good things. But Paul goes on to say, “which God prepared ahead of time for us to do.”

Which seems to go far beyond reading our Bibles, praying, going to church, and doing random acts of kindness.

God has a work he has prepared for each one of us. So let us all take time to seek him and find out what he would have us do.

Father, before I was even born, you had plans for me.

Plans for good works in which I would touch the people around me with your love.

Plans in which I make a difference for your kingdom.

Holy Spirit, speak to me. What does my Lord want to say to his servant?

Show me the good works you’ve prepared ahead of time for me to do.

In Jesus’ name, amen.

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1 Corinthians Devotionals

Who and what we live for

It’s been interesting reading these chapters this past week. And I think it’s important that we see them as one whole set.

There are two running themes throughout these chapters.

One is the way the Corinthians were thinking, “Everything is permissible for me as a Christian.” (1 Corinthians 6:12; 10:23)

For them, that meant sexual sin was okay and eating food offered to idols was okay. As we’ve seen, Paul strongly disagrees with the first (6:18, 10:8) and gives a qualified agreement to the second. (I Corinthians 8).

The second theme running through these chapters is Paul’s correction of the Corinthians way of thinking. And it comes down to two questions: Who do we belong to? And what do we live for?

Who do we belong to? We belong to the Lord who bought us with his blood on the cross. (I Corinthians 6:19-20, 10:14-20).

What do we live for? We live for God and his kingdom.

And that should shape our thoughts on marriage (chapter 7), ministry (chapter 9), and our own freedoms and rights in Christ (chapters 8 and 10).

When we make decisions on these and other life issues, our primary concern shouldn’t be ourselves.

Rather, it should be how we can best serve God and his kingdom. How can we reach as many people as possible for him?

Paul sums all this up with this word:

So, whether you eat or drink, or whatever you do, do everything for the glory of God.

Give no offense to Jews or Greeks or the church of God, just as I also try to please everyone in everything, not seeking my own benefit, but the benefit of many, so that they may be saved. (1 Corinthians 10:31-33)

Let’s also remember Jesus’ own words.

But seek first the kingdom of God, and his righteousness, and all these things (that is, all your needs) will be provided for you. (Matthew 6:33)

What shapes your way of thinking? What shapes your life?

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Psalms Devotionals

A prayer

Lord, you struck our Rock, you struck Jesus on the cross and now through him we have living water.

Quench our spiritual thirst. (1 Corinthians 10:4, Exodus 17:6, Numbers 20:7-11, John 4:10, 7:37-39)

You brought us out of slavery to sin and Satan’s kingdom.

Now, Lord, let us be your sanctuary. Let us be your dominion. (Ephesians 2:16-22, Revelation 1:5-6)

In Jesus’ name amen.

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Luke Devotionals

Little faither?

Father, let me not be a “little faither,” always filled with anxiety.

You care for the ravens and the lilies. So help me trust that you will take care of me too. 

Instead of constantly being filled with anxiety, turn my heart towards you. It’s amazing to me that you delight to give me your kingdom.

Let that truth sink in my heart, so that I don’t hold on to the things of this world.

Instead, with a heart of rejoicing, let me touch people for your kingdom.

And as I do, let them see your joy in me that they may desire you too.   

In Jesus’ name, amen.

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Acts Devotionals

No pity parties

If there was anyone who had a “right” to throw a pity party, it was the Christians in Acts chapter 8.

After the murder of Stephen, the Christians in Jerusalem were persecuted, being dragged off to prison, and in some cases even being executed.

As a result, they fled, scattering across the Roman empire. What did they do as they scattered? Throw pity parties, feeling sorry for themselves?

No.

So those who were scattered went on their way preaching the word. (Acts 8:4)

The result? Many people entered God’s kingdom, finding the joy that only comes from Jesus. (8, 39)

In these troubled times, it’s easy to throw pity parties for ourselves.

But as God’s people, we need to look outside of ourselves and our own problems to a world that is dying in their sin.

How about you? Where is your focus?

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Jeremiah Devotionals

A prayer

O Lord, you chose me before you formed me in the womb.

You knew me, and set me apart before I was born.

You called me as your child, and as your priest, declaring your praises to the nations. (John 1:12; 1 Peter 2:9)

I will go to everyone you send me and speak whatever you tell me.

Fill my mouth with your words.

Use me to uproot and tear down Satan’s strongholds, to destroy and demolish them. (2 Corinthians 10:4:5)

Use me to build and plant your kingdom in the lives of those around me.

For I believe you will watch over your word to fulfill it. What you say, you will do.

In Jesus’ name, amen.

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Deuteronomy Devotionals

Our calling

The calling of the Levites as described in verse 8 really strikes me. Moses said,

At that time the Lord set apart the tribe of Levi to carry the ark of the Lord’s covenant, to stand before the Lord to serve him, and to pronounce blessings in his name, as it is today. (Deuteronomy 10:8)

How does this apply to us in the modern day?

The ark of the covenant was a symbol of God’s presence. And just as the Levites carried with them the presence of God, we as Christians do the same.

But we have something even better than an ark. God the Holy Spirit actually dwells within us. And everywhere we go, people should see Him in us.

The Levites were to stand before the Lord to serve him. The picture there is of a servant standing at his master’s side, just waiting for his command.

That is the attitude we are to have every moment of every day. We are to have eyes and ears turned to our Lord, remembering that we are not doing mere ordinary work. We are serving the King, doing kingdom work.

Finally, we are to bless people in His name.

What does that mean? More than anything else, it means bringing people into the presence of God.

Again, God dwells in us. And our words and our actions as we interact with them should bring them into contact with the living God.

Do mine? I hope so.

But there are many times I fail in that. There are also times I fail to hear my Lord’s direction and commands.

Lord, you have set me apart for yourself. Forgive me for the times I have failed you. Thank you for your grace that picks me up.

Give me eyes to see what you’re doing around me, and ears to hear what you want me to do.

Let others see you in me, and may they too come to know the blessing that comes from being in your presence. In Jesus’ name, amen.

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Matthew Devotionals

Where our eyes are focused

Here in Japan, we often talk about how 99% of the population don’t know Jesus. And in that environment, Jesus’ instructions on how we should pray becomes all the more urgent.

Your kingdom come. (Matthew 6:10)

But as I looked at verses 19-34, it seems to me that all of that is connected with that one prayer, “Your kingdom come.”

For what is our focus each and every day? Is it the comforts of life? Is it even merely the needs of life?

If that is our life focus, we lose sight of what’s really important: God’s kingdom. And the millions of people in Japan and throughout the world who don’t know him.

I know it’s easy for me to lose focus on what’s important.

And so as we pray, “Your kingdom come” today, let us also pray, “Lord, help me focus on what’s important. Use me today to touch people for your kingdom. Here am I. Send me.”

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1 Peter

Living for Christ that others may live

Throughout this letter, Peter has been encouraging his readers to follow the example of Christ in suffering. To not be afraid of people, but to instead set apart Christ as Lord in their lives.

One thing that struck me as I read this is that one of our goals in living for Christ, even to the point of suffering for him, is that others may live. That others may find the life we ourselves have found in Jesus.

That’s why Peter tells us to always be prepared to give a reason for the hope that we have. Because when people see us being willing to even suffer for the sake of Christ, they will ask why, and that opens up a door for God to work in their lives. (1 Peter 3:15)

So Peter encourages us, “If it’s God’s will, then be willing to suffer for doing good, because by doing so, others may find their way into God’s kingdom too.”

He then shows how Jesus was the ultimate example of this in verse 18. He says,

For Christ died for sins, once for all, the righteous for the unrighteous, to bring you to God. (1 Peter 3:18)

Peter’s saying here, “Don’t you see? It was through Christ’s suffering that the door was opened for you to come into God’s kingdom. So be willing to do the same for others.”

Then after reminding us of our ultimate victory through suffering (we’ll get into this tomorrow), he tells us,

Therefore, since Christ suffered in his body, arm yourselves with the same attitude, because he who has suffered in the body is done with sin. (1 Peter 4:1)

In short, since Christ was willing to suffer in order that you may be saved, take on that same attitude.  Be done with sin in your lives. Stop living for yourselves and your own comfort and start living for God. (4:2)

Peter presses on, saying, “You’ve wasted enough of your life living for yourself, indulging in debauchery, lust, drunkenness, orgies, carousing, and idolatry.

“And all your non-Christian friends think you’re strange because your priorities have changed so much and you don’t want to join in with them any longer.” (1 Peter 4:3)

Not only that, but again, we may face mocking and persecution because we refuse to do so. But Peter reminds us,

But they will have to give account to him who is ready to judge the living and the dead. (1 Peter 4:5)

Judgment day is coming. People will be judged for rejecting Christ. And so Peter again reminds us of our mission while we are here.

For this reason, the gospel was preached even to those who are now dead, so that they might be judged according to men in the body, but live according to God in regard to the spirit. (1 Peter 4:6)

This is a little difficult to interpret, but I strongly doubt it’s saying that people get another chance after they die. Other scriptures argue against it (Hebrews 9:27, Luke 16:26).

What it seems to be saying is that there are people who now dead who had the gospel preached to them. And the reason the gospel was preached to them is that though they might die physically as all do because of Adam’s sin, nevertheless, they will find life with God forever.

And that’s what we need to keep in mind. A day of judgment is coming. We may be saved, but others aren’t.

What are we doing about them? Are we reaching out to them with the love of Christ? Can they even see a difference in us which makes them question why?

Or are we simply living for ourselves, not caring that many are going to hell each day.

God cared. He cared enough to send his Son for us.

The question is, do we?

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1 Corinthians

Giving up our rights for the sake of the kingdom: Paul’s example

Sometimes as we look at passages in the Bible, it can be easy to take scriptures out of their context and lose the overall force of what the writer is trying to say.

That’s why I’m lumping chapters 8-10 together for this blog, and then later will take different parts of it individually.

Because while there are interesting things we can learn in the individual parts, I don’t want to lose the overall gist of what Paul is saying.

Put another way, I don’t want to lose sight of the forest for the trees.

What is Paul trying to say here?

Basically he’s saying the kingdom of God is what is most important, not our “rights.” And sometimes, we need to sacrifice our “rights” for the sake of the kingdom.

We saw this in chapter 8. Paul said, “We have the right to eat anything we want, even food sacrificed to idols.”

But then he said, “But if what I eat is going to call my brother to stumble because he thinks eating such food would be sinful, I’m not going to eat it. In fact, I will never eat meat again, so that I will not cause him to fall.” (1 Corinthians 8:13)

He then anticipates the Corinthians complaint, “But it’s my right to eat it! Why should I give up my freedom for others?”

Part of it he answers in 8:12, pointing out that if we cause a brother to fall, we are sinning.

But then he points out to his own life.

He says, “I have a lot of rights as an apostle of Christ, but I don’t insist on them. I have the right to get married and take my wife with me on my missionary journeys, but I don’t.

I have the right to get money from those I preach the gospel to. In fact, scripture and Christ himself commands it.” (1 Corinthians 9:1-14)

Why didn’t he take advantage of these rights. Most probably because he was preaching to a lot of poor people and he didn’t want to take their money knowing it might cause them hardship.

Another possibility was that he didn’t want anyone to accuse him of trying to profit off of the gospel and taking advantage of those he was preaching to. All of these things would hinder the gospel.

He then talks about how he made other sacrifices for the gospel.

For those Jews who were bound by the law, he lived by the law. One way he may have done that was by only eating kosher foods when he was with them.

For the Gentiles, he became like them, eating whatever food they put before him.

For those who were weak in faith, he avoided doing things that would offend them.

That may have seemed too much to the Corinthians. Like he was giving up too many of his rights.

But Paul compared it to like being in training for a race. Sometimes you have to give up what you like to do or eat so that you can be ready for the race you’re going to run.

If you don’t, you could lose out on the prize because you lived for yourself instead of Christ and his kingdom.

And so he concludes in chapter 10,

“Everything is permissible”–but not everything is beneficial.

“Everything is permissible”–but not everything is constructive.

Nobody should seek his own good, but the good of others. (1 Corinthians 10:23-24)

And again,

So whether you eat or drink or whatever you do, do it all for the glory of God.

Do not cause anyone to stumble, whether Jews, Greeks or the church of God–even as I try to please everybody in every way.

For I am not seeking my own good but the good of many, so that they may be saved. (1 Corinthians 10:31-33)

So as you’re considering your “rights,” the question you really need to ask is this: “Who and what are you living for? Yourself? Or God and his kingdom?”

If it’s the former, you will find ultimately find reward.

If it’s the latter, you will find yourself saved, but only as one escaping the flames. (1 Corinthians 3:15)

Who and what are you living for?

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Matthew Matthew 22

Parable of the Wedding Feast: Entering God’s kingdom on his terms

In this story, we see continued warnings from Jesus about rejecting him and the consequences of doing so.

He told the story of a king who invited people to his wedding banquet. But when all was ready, the would-be guests refused to come. Another translation puts it, “They were unwilling to come.”

And though time and again, the king sent messengers to plead with them to come, they “made light of it and went their ways.” (KJV).

More, they even turned violent, beating and killing those sent to them.

This was a picture of Israel as we’ve seen in the other parables, but it’s also a picture of how many respond to the gospel today.

God pleads with us to come into his kingdom. He himself makes all the preparations; all we have to do is come.

But many people make light of his invitation and go their own way. And some even abuse and persecute those who offer the invitation.

The result? Judgment and death.

The king then sent invitations to all, both good and bad. This is a picture of how after Israel rejected the gospel, the gospel was then taken to the whole world. And many who were invited responded and entered the kingdom.

But then we see a twist in the story.

As the king looked at those in the banquet, he noticed a person without wedding clothes. He was simply dressed as he wanted to be with no regard for the host’s requirements. The king went up to him and asked,

Friend…how did you get in here without wedding clothes? (Matthew 22:12)

The man had no answer and was cast out in the darkness, “where there will be weeping and gnashing of teeth.” (Matthew 22:13).

In the same way, many people today hear God’s invitation to the kingdom, and they try to enter. But they try to enter on their own terms with no regard for God’s requirements.

What is God’s requirement for entering the kingdom? John tells us,

God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life. (1 John 5:11-12)

In other words, in order to enter the kingdom of God, we must be clothed with Jesus Christ. Apart from him, there can be no entering the kingdom.

But many people do not want to enter on God’s terms. They want to enter on their own, spitting on the very invitation God has sent them and the price Jesus paid on the cross that they might come.

We cannot do that.

You can either go to heaven on God’s terms or to hell on your own. There is no in-between.

How about you? Are you coming to God on his terms? Or are you trying to come to him on your own?

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Luke Luke 20 Mark Mark 12 Matthew Matthew 21

Parable of the tenants: When we reject Jesus

After nailing the leaders for their unbelief, he then told a parable warning them of what would happen if they didn’t repent.

And the start of it is very similar to Isaiah 5 in which God describes a vineyard that he planted, the vineyard representing Israel and Judah.

And in both cases, we see that the owner does not receive the fruit he deserves from the vineyard. The one difference is that Jesus places the blame specifically on the tenants who were put in charge of the vineyard.

The tenants, of course, were these very leaders that had rejected Jesus, and all those that had come before them.

They had been put in charge of the spiritual welfare of Israel that they might bear spiritual fruit for God. But instead, they became corrupted and failed in the charge they had been given.

Why? They failed to honor God, instead focusing on themselves. They focused on money, power, and the praise of man.

Is it any wonder that Israel failed to produce fruit when its very leaders failed in their responsibilities?

And so God sent his servants. Throughout Israel’s history, he sent prophet after prophet to warn and admonish the people. But time and again, the leaders of Israel rejected the prophets, beating and/or killing them.

Finally, God sent his Son. But now the leaders planned to kill the Son, hoping to take what rightfully belonged to him.

When Jesus asked the people what would happen to such people, the people replied,

[The owner] will bring those wretches to a wretched end…and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time. (Matthew 21:41)

Nevertheless, the people were astonished that such horrible people could exist, saying, “May this never be!” (Luke 20:16)

Jesus answered,

Have you never read in the Scriptures:

‘The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes’?

Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed. (Matthew 21:42-44)

What was Jesus saying? He was saying that he is the one on whom everything rests. He is the cornerstone (probably a better translation than “capstone” here) of everything.

The cornerstone was always laid down first when constructing a building, and everything was built around it.

In the same way, Jesus is the one we are to build our lives and his kingdom around.

But the Jewish leaders rejected him, and so the kingdom of God would be given to those the leaders despised, the tax collectors, prostitutes, and the Gentiles who would turn to Jesus and embrace him as Savior.

The leaders, meanwhile, would be judged and lose everything.

How about you? How are you building your life? Are you building it on money? Possessions? Power? The things of this world? Or are you building it around Jesus? Is he the chief cornerstone of your life?

God has given you your life. You and all you have ultimately belong to him, and he will demand that you produce fruit in your life for his kingdom.

But you cannot produce fruit if you are living for yourself. And if you reject him who is the cornerstone, you, like the Jewish leaders will lose everything and be judged.

Who are you living for?

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Luke Luke 19

Parable of the minas: While we are waiting

It says that Jesus told this next parable because,

He was near Jerusalem and the people thought that the kingdom of God was going to appear at once. (Luke 19:11)

In other words, there was an idea that he wanted to dispel from their minds, but there was another idea that he wanted to plant. And so he said,

A man of noble birth went to a distant country to have himself appointed king and then to return.

So he called ten of his servants and gave them ten minas.

‘Put this money to work,’ he said, ‘until I come back.’ (12-13)

The idea that Jesus wanted to dispel? That his kingdom was imminent.

Before becoming king, he had to first die on the cross to deal with the problem with sin. And after he had done so, he ascended to heaven and sat down at the Father’s side.

Now the Bible says,

Since that time, he waits for his enemies to be made his footstool… (Hebrews 10:13).

And to this day we await our Lord’s return.

So until that day, what are we to do?

We are to serve him until he returns. That’s the idea he wanted to plant in their minds. That there is still much work to be done.

In the story, the king-to-be called ten of his servants in and gave them each an equal amount of money and said, “Put this to work until I come back.”

What is Jesus talking about here? I believe he’s talking about the salvation we have received.

Notice that these men didn’t work to obtain the money. They were simply given it. But they were to invest what they were given.

In the same way, we never worked for our salvation, rather we received it by God’s grace. But we are to take what we’ve been given from God, and put it to work.

Paul puts it this way,

Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose. (Philippians 2:12-13)

What does it mean to invest this salvation we have been given?

It means to take this salvation we have received and invest it in the lives of others. To not hoard this salvation we have received to ourselves, but to share it with others.

It means to pray for them. To minister to them as the mouth, ears, and hands of Jesus in their lives. And we are to do this until Jesus returns.

If we do, we will be rewarded. How? By being given more responsibilities in his kingdom.

So many people want to do great things for God. But if they fail in the task of sharing this salvation they’ve been given, can they expect God to give them more responsibilities?

What’s more, if they fail to invest in the kingdom, as the last man in the story did, all they can expect is rebuke from Jesus when he returns.

Paul says of such people,

He will suffer loss; he himself will be saved, but only as one escaping through the flames. (1 Corinthians 3:15)

How about you? What are you doing with this gift of salvation you have received?

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Luke Luke 18 Mark Mark 10 Matthew Matthew 19

Like a child

When Jesus rebuked his disciples for trying to chase the children away, he said to them,

Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.

I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it. (Mark 10:14-15)

What does it mean to receive the kingdom like a child? What is a child like?

1. They are completely trusting. Until they are hardened by years of hurt, lies, and betrayal, they have a heart that is totally trusting and believes what it is told.

That’s the kind of heart that we need. Sin, at its base, is a lack of trust in God. It’s saying, “I don’t believe what you say. I don’t believe you want what’s best for me. So I’m going to do things my way.”

But as long as we hold that attitude, we will never enter God’s kingdom.

2. They are completely dependent, and they know it.

They can’t provide their own food. They can’t provide their own clothes or any of their needs. They are completely dependent on their parents to provide these things.

In the same way, we will never enter the kingdom of heaven until we come to the realization of how dependent we are on God. That there is nothing we can do to buy or earn our salvation.

Rather, we simply rely on his grace and the work Christ did on the Cross.

It’s so easy, it’s hard. People don’t want to believe it. They want to think their salvation is something they can work for and earn. They don’t want to admit that there is simply nothing they can do.

But it comes back to my first point. They need to learn to trust God completely. And Jesus said,

The work of God is this: to believe in the one he has sent. (John 6:29).

How about you? Are you coming to God with the heart of a child?

Categories
Luke Luke 17

Seeing God’s kingdom

This is probably one of the more difficult passages to interpret.

The Pharisees came to Jesus asking when God’s kingdom would come. I’m not sure what they meant by that, but perhaps they were saying, “Are you the Messiah or not? If you are, prove it!”

But Jesus, as usual, refused to give any signs to prove himself to his critics. Instead, he replied,

The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you. (Luke 17:20-21)

That last part is perhaps better translated, “The kingdom of God is among you.”

It’s hard to believe that he was saying the kingdom of God was actually in the hearts of these men who had rejected Jesus.

What was he saying? I think he was saying, “You guys are so intent on looking for signs of God’s kingdom coming, that you can’t see God’s kingdom when it’s staring you in the face.”

In other words, “The King is here. He’s doing the work of the kingdom right in your very midst. And yet you ask for signs for the coming of the kingdom?”

The Pharisees were blind to what God was doing. The question is, are you?

God is working in the hearts of the people around you. He wants to change their lives. More than that, he wants to use you to effect that change. But are you so wrapped up with your own life that you can’t see it?

Or are you so wrapped up searching through prophecy to determine when Jesus is coming back that you can’t see what he is doing right here and now?

Prophecy is important. But if we focus on it to the point that it blinds us to what God is doing around us, then we’ve lost perspective, and we become ineffective for his kingdom.

How about you? Are you seeing what God’s doing in the lives of those around you?

Categories
Luke Luke 14

When we reject Jesus

After Jesus mentioned how God would reward the generous in the resurrection of the righteous, one of the guests at the dinner said,

Blessed is the man who will eat at the feast in the kingdom of God. (Luke 14:15)

This man was referring to the great banquet that will be held someday when the Messiah comes into his kingdom. And as he said this, I’m sure every man at that table said, “Amen,” fully expecting to be at that table when God’s kingdom came.

The ironic thing? They were having dinner with the Messiah right at that very moment and didn’t recognize him. More than that, they rejected him as Messiah and eventually had him crucified.

As a result, they would be locked out of the kingdom, while all those they looked down upon, the poor, the crippled, the lame, and the blind, the very people they locked out of their own feasts, would be allowed into the kingdom.

More than that, those sinners they despised and the Gentiles they thought unworthy of the kingdom would all find a place in the kingdom, while they would be left out.

So many people want to go to heaven, but like these Pharisees, want no part of Jesus.

Instead, they rely on their own concept of righteousness to get them into heaven, while looking down on all those that fail to meet that standard.

And like these Pharisees, when their time comes, they will find the gates of heaven closed to them, while those they despised will enter.

How about you? Are you trying to get into heaven, even expecting to go to heaven, when all the while, you’re rejecting the one who is the only way into heaven?

Only those who put their faith in Jesus and his work on the cross will enter. So put aside your pride and come to Jesus. For as he himself said,

I am the way and the truth and the life. No one comes to the Father except through me. (John 14:6)

Categories
Luke Luke 12

Parable of the rich fool: What this life is all about

What is this life all about?

So many people wander about lost because they don’t know. Often times they search for meaning in money, possessions, and things.

That’s what the man who asked Jesus to judge between he and his brother about their inheritance was worried about.

But Jesus told him,

A man’s life does not consist in the abundance of his possessions. (Luke 12:15)

He then told all the people,

Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.

Life is more than food, and the body more than clothes. (Luke 12:22-23)

Why does he say this? For two reasons.

First, life is far more than food, clothes, or anything else you can buy in this world. These things are temporary. They are here one moment and gone the next.

And while buying these things may satisfy your stomach or your heart for a time, eventually, you start to hunger for more.

In other words, the things of this world will never truly satisfy. It always leaves you longing for more.

But second, God cares about you. He knows what you need, and if you will put him first, he will provide for you.

And if that’s the case, shouldn’t we put our priority on other things? What then is life about? God’s kingdom.

What is God’s kingdom? It’s people. People for whom Jesus died. People whom God desperately desires a relationship with. And that’s where our focus should be.

When we see people in physical need, we should do our best to meet those needs. To love these people more than our own money, giving generously as God gave to us, and in so doing, storing up a treasure in heaven that will never be exhausted.

But even more importantly, we need to see their spiritual needs and reach out to them with the love of Christ.

God has given us his kingdom. He’s given us his Son that our sins might be forgiven. He has adopted us as his children.

So let us not waste time chasing things that are temporal. Let us chase what is eternal. Let us pursue our relationship with the God who loves us, and reach out with his love to those around us that they may know him too.

Categories
Luke Luke 9 Mark Mark 8 Mark 9 Matthew Matthew 16

What’s really important

What are you living for? What are you seeking in life?

Comfort? Money? Things?

Here Jesus challenges us to really consider our priorities. He told his disciples and would-be disciples something really difficult.

If anyone would come after me, he must deny himself and take up his cross daily and follow me. (Luke 9:23)

The interesting thing to me is that Jesus asks us no less than what he did himself.

He denied himself.

He could have stayed in heaven. He could have let us all suffer in hell for all eternity. But he denied himself.

He gave up all he had in heaven, his glory, the worship of the angels, and he took on human flesh. While here on earth, he gave of himself, surrendering his own needs to meet the needs of others.

He took up his cross.

He suffered greatly, first having to carry his own cross to the place of his death, though he had already been beaten and was weak from the loss of blood. And then agonizing in pain while hanging on the cross. Why?

In order to follow his Father, and the plan he had set in motion for our salvation.

In the same way that Jesus denied himself, we too are to deny ourselves.

This doesn’t mean that we can’t enjoy life. Jesus certainly enjoyed his life here on earth. But there will be times when we need to sacrifice our needs and desires to fulfill the purpose God has for us.

Sometimes, it will require suffering. Our family rejects us because of our faith. We lose our jobs because we refuse to work on Sundays. Or we go through other kinds of persecution because we put Christ first in our lives.

But through it all, we need to keep following after Christ.

Why? Because in him, we find what’s most important. What’s most important? A relationship with him. And to fulfill the purpose for which he has created us.

Some people, however, sacrifice these things for what they want. And if following Christ will require them to let go of what they want, they let go of Christ instead. But Jesus tells them,

For whoever wants to save his life will lose it, but whoever loses his life for me will find it.

What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. (Matthew 16:25-27)

The bitter irony of letting go of Christ to hold on to the things we seek is that in the end, we’ll lose it all.

But if we let go of everything in order to follow Christ, that’s when we’ll find true satisfaction and peace. For when the day of judgment arrives, Christ will reward us.

And even before that, we’ll catch glimpses of the glory that is to come here on earth. Jesus indeed promised that to his disciples, saying,

I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power. (Mark 9:1)

Though the disciples did go through suffering for the sake of Christ, nevertheless, they saw the kingdom of God come with power, as they saw miracles coming by their own hands, but more than that, the miracle of transformed lives as the gospel spread.

And though many died martyrs’ deaths, they did find reward as they stepped into God’s kingdom.

How about you? Are you willing to let go of what you have, in order to grasp what’s really important?

Categories
Matthew Matthew 13

Sharing what we know

What do we do with what we have received?

This is the question that will be asked of us when the day of judgment comes. And I think that’s partially, at least, what Jesus was telling his disciples here.

First, he asks, “Do you understand these things? Do you understand all I have said about God’s kingdom?”

When his disciples said yes, he told them,

Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old. (Matthew 13:52)

I take from this two things.

First, knowledge of the kingdom of heaven is a treasure. It is not to be taken lightly or treated with disdain.

Second, we are to bring these treasures out to meet the needs we face, not just in our own lives, but in the lives of those around us.

We have a treasure in the knowledge of the kingdom.

We have treasure in knowing that God sees each person as a valuable pearl of great price, so much so, that he gave up everything in order to purchase them.

We have a treasure in knowing that the evil that we see will not last. It will be purged, and all evil will be judged.

We have treasure in knowing that God is working in this world even now, and that though the seeds he has planted are small, and though we cannot totally understand how, they will inevitably grow and cannot be stopped.

And they will bring joy and peace to all who take shelter under the work he has done and is doing.

Some of these things will be old news to those who hear, but to some, it will be completely new.

But as we see the people in this world, a people crying for love, a people crying for purpose and meaning, let us bring out these treasures of the kingdom. For only in doing so will their spiritual hunger and thirst be satisfied.

Just as importantly, however, God will hold us accountable for the knowledge that he’s given us.

And he will ask you, “What have you done with what I’ve taught you? Have you shared it with those who are dying around you?”

What are you doing with the treasures God has given you?

Categories
Luke 13 Matthew Matthew 13

Parable of the leaven: Transformed

I’m not a baker, but Jesus gives an illustration about God’s kingdom that even non-bakers can understand.

When a baker makes bread, he puts a bit of yeast in the dough. What does the yeast do? Two things.

First, it spreads throughout the dough. Second it transforms the dough. It makes what would be flat, hard, unleavened bread, into a bread that is fluffy and tasty.

The kingdom of God works the same way.

When we plant the yeast of the gospel in people’s hearts and by faith people embrace it, it starts to spread throughout their entire being and transforms them into a whole new person.

Their way of thinking changes, their behavior starts to change, and everything becomes new.

Paul puts it this way,

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Corinthians 5:17)

The same happens with the kingdom of God at large. We are not going to transform this world by political means, by fighting for changes in rules and laws.

I’m not saying we shouldn’t pursue these things. Certainly, in a democracy, we should take advantage of the rights we have to fight for change in our society.

But we are kidding ourselves if we think that changing the laws are going to change human hearts.

Even if we were to outlaw homosexual marriage, it would not stop people from engaging in homosexual behavior. Even if we were to outlaw abortion, people would still find a way to end their pregnancies.

The kingdom of God comes one heart at a time. As God the Holy Spirit transforms hearts one by one, starting with us, and then the people that we touch, then and only then will we see his kingdom spread, transforming our nations.

The question is, what are we doing with the gospel? Are we letting it transform us from the inside out?

And are we sharing it with those around us that the Holy Spirit may start his work in them as well?

May our prayer always be,

Your kingdom come, your will be done on earth as it is in heaven. (Matthew 6:10)

Categories
Luke Luke 7 Matthew Matthew 11

Rejecting God’s purpose for us

We were made for a purpose. God’s purpose. What is that purpose?

First and foremost, a relationship with him.

Second, a relationship with those he has put around us. To touch them and to be touched by them.

And finally, to do his will with the gifts and talents he has given us.

Unfortunately, so many people wander around aimlessly in their lives.

Why? Because they have rejected God’s purpose for their lives and are living for themselves.

The Pharisees and teachers of the law were this way. Though Jesus in this passage validates all that John the Baptist did, Luke says of these people,

But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John. (Luke 7:30)

John’s message was twofold. First to repent, the sign of which was carried out through baptism. Second, to point the way to the Messiah.

But the Pharisees and experts in the law were so proud of their own “righteousness,” that they couldn’t see their need to repent.

And when God himself appeared in Jesus, they rejected him. More than that, they crucified him. Thus Matthew said,

From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it. (Matthew 11:12)

Though the kingdom of God made great strides during John’s ministry, indeed though the King himself appeared shortly thereafter, the Pharisees and experts of the law did their best to put an end to it, not even knowing what they were doing.

In doing so, however, they totally missed God’s purpose for their lives.

But Luke said of the other people listening,

All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. (Luke 7:29)

By humbling themselves, by acknowledging that God’s way was right and repenting of their sin, and ultimately accepting Jesus, they found their way into his kingdom, and a return to the purpose for which God created them.

How about you? Are you in step with God’s purpose for your life?

It starts with repentance. It starts with admitting that you don’t know what’s best and accepting God’s way in your life.

In particular, it means accepting Jesus as the way, the truth, and the life. In short, it means to make him Lord in your life. Is he?

It starts with a prayer.

Lord, I’ve been living my own way, and in doing so, I’ve totally missed the purpose for which you created me. Forgive me.

I believe you died on the cross to take the punishment for my sin, and that you rose again three days later.

Now, be my Lord. I want to do things your way. I want to do the things you want me to do.

Draw me closer to you each day, and show me what you want of me. Amen.

Categories
Luke Luke 12 Matthew Matthew 6

Sermon on the Mount: Worry

This is one of those passages that I know in my head, but I don’t know if it has truly sunk into my heart. In fact, I’m pretty sure it hasn’t.

I know because I still worry about stuff, most recently about my job and my finances.

So when I read this, my mind says, “That makes sense. God takes care of the birds. He takes care of the flowers of the field. Surely he will take care of me.”

And yet, I still find myself worrying about things. How can I save more money? Will I be able to get a better job?

While some things I worry about are to a degree controllable, other things are, at least to some degree, not.

So again, my mind says, “You’ve done what you can. Now leave it in God’s hands. Be at peace.”

But my heart wars against it and continues to worry.

I can just hear Jesus speaking to me, “O you of little faith! The world runs after these things, but don’t you know that your Father cares about you? Don’t you know he’ll take care of your needs?

So take your eyes off these things and put it on him. If you do, if you seek him and his kingdom above all things, he will take care of you.”

To be honest, because I struggle with this so much, all I can think of to do is to pray. Please feel free to join me.

Father, you said that you love me. That you care for me. I do believe it. But Lord increase my faith. I have so little of it, and that’s why I worry so much.

But Lord, you have been faithful to me in the past. I have no real reason to doubt you. Why do I doubt you now?

Lord, help me to get my eyes off of my worries, and on to you, that “all things that surround [may] become shadows in the light of you.”

You are the only true reality. Help me to focus on you. And to trust. In Jesus name, amen.

Categories
Luke Luke 11 Matthew Matthew 6

Sermon on the Mount: His Kingdom, His Will

I was in a quandary this morning. I was asked in for an interview for a job that would be higher paying and have better benefits than the one I have now. Whether I’ll get it or not, I don’t know.

My current company, however, seemed to be doing whatever they could to prevent me from going to the interview. They denied me a day off, for reasons that were not clear, and so I was trying to find a way to go to the interview without breaking conscience.

In the end, by God’s grace, everything worked out. With the vice-principal’s and head English teacher’s help (I work at a junior high school), I was able to convince my employer to give me a half-day off for which I’m truly grateful.

As for whether I’ll get the job or not, we’ll see.

What does this have to do with this blog? Well, we’re praying, “Your kingdom come. Your will be done on earth as it is in heaven.”

I’ll be honest. I was very stressed this morning. I felt like I was being treated “unfairly” as I mentioned several blogs ago. And as I said then, I couldn’t control my circumstances. All I could control was my attitude, and it was difficult.

But in the end, I had to say, “Lord, your will be done.”

I didn’t know what my current employer would say when I went to work this morning, and even now, I don’t know if I can even get this job I’m interviewing for.

But I’m praying, “Your will be done on earth as it is in heaven. Your will in heaven is perfectly done. I pray that it would be perfectly done on earth, and especially right now, in this situation.

If you want me to get this job, work everything out. If not, help me to accept your will.”

But another part of this prayer is “Your kingdom come.”

As important as getting this job is to me, my first priority needs to be his kingdom.

Honestly, I feel I can do more for God’s kingdom with this job. I’d have more time to do the things I think God wants me to do, to go along with the better pay and benefits.

I read further than this passage today, I will admit, because I was reading where Jesus was saying not to be anxious about this life.

And the thing that caught my eye was Matthew 6:33, where he says to seek God’s kingdom first. And if we do that, everything will fall in place.

Like I said, I don’t know how things will fall out. But as God gives me grace, my prayer is, “Your kingdom come, your will be done. In my life. And in the world around me.”

Lord, you know my stress. You know my worries. But you are Lord of all. Lord of my employer. More importantly, Lord of me.

Let your will be done. In my job situation. With my future. And let me always keep in focus your kingdom above all things. In Jesus’ name, amen.

Categories
Matthew Matthew 5

Sermon on the Mount: Not for the “spiritual”

We’re skipping back to Matthew 5 at this point, and we’ll be combining the two sermons on the Mount and the Plain, as they have very similar themes.

Jesus’ words here are slightly different from those we read in Luke. Instead of saying, “Blessed are the poor,” he says “Blessed are the poor in spirit.”

While in the former, he seems to be talking to those who were monetarily poor, in this passage, he seems to be saying something different.

There’s no doubt that some Pharisees, teachers of the law, and other religious folk in the crowd were listening to Jesus speak that day.

And when others looked at them, they thought that these people must be the specially favored of God. They were so spiritual. They knew the Bible so well. They lived such righteous lives.

And probably as people looked at themselves, they felt spiritually inferior.

Jesus’ 12 disciples must have especially felt that way. They had no religious training that could compare with the religious elite. They were just fishermen. One was a despised tax collector.

They were a short-tempered, proud, bickering group. A group that Jesus often chided for a lack of faith.

And yet, Jesus said to them, “Yes you are spiritually poor. But the kingdom of God is for people just like you.”

On the other hand, many of the people they considered spiritually rich would find themselves locked out of God’s kingdom when they came to heaven’s gate. Why?

Because the truth is, we are all spiritually poor. None of us have anything we can bring before God that allows us to say, “See, you have to let me in.”

More than spiritually poor, we are spiritually bankrupt.

The Bible says,

“For all have sinned and fall short of the glory of God.” (Romans 3:23)

In fact, all our righteous works are but filthy rags to God. (Isaiah 64:6)

Because of this, we all need Jesus. All of us need his forgiveness and grace, from the Pharisee to the tax collector, from the pastor to the prostitute. And without it, none of us will enter his kingdom.

Do you feel spiritually poor? Know that there is hope for you.

Even if you don’t have a seminary degree, even if you’re just an ordinary person with no special qualifications, and even if you have totally messed up your life, the kingdom of God is for you.

Why? Because whether you’re a pastor, an office worker, or a prostitute, we are all the same. Sinners in need of grace.

The kingdom of God is not for the “spiritual.” It’s for the sinner.

Do you feel you’re not good enough for the kingdom of God? Cheer up. None of us are.

But if you will humble yourself before God, ask his forgiveness for your sins, and if you will receive Jesus as Lord of your life, he promises you eternal life.

And no matter who you are, there are no second-class citizens in his kingdom.

Categories
Luke Luke 2

The One who is truly in control

When Luke gave his account of the birth of Jesus, he gave us some historical context. It happened during the time of Caesar Augustus, who was the emperor of the Roman Empire.

Augustus had taken complete control over the Roman Empire by conquering Mark Antony and Cleopatra’s forces, and shortly thereafter, he became the first Emperor of Rome.

He would flex his powers in many ways, including bringing peace to Rome, as his reign marked the beginning of the Pax Romana.

But what he didn’t know was that an even greater King was about to be born. And that though he was in control of the Roman Empire, there was a greater hand at work.

Augustus ordered that a census be taken of the entire Roman world, probably for tax purposes. With one snap of his fingers, his subjects all had to leap and go back to their hometowns to register.

One wonders what Joseph and Mary thought. We always assume that Mary was in her ninth month of pregnancy when the decree came, but we don’t know that. It may have been earlier.

But if true, I suspect that it wasn’t that much earlier because if it had been, there probably would have been time to find a better place to stay than in a cave, which was probably where Joseph and Mary had to go (contrary to all our images of a nice, clean stable).

Joseph must have wondered, “Why now, God? Why didn’t you work things out so she could be more comfortable?”

But God knew what he was doing. On a lesser note, it probably got Mary and Joseph out of a very uncomfortable situation in Nazareth where rumors were no doubt flying around concerning Mary’s pregnancy, because they were not yet married.

On a more important note, though, through this census, Jesus was forced to be born in Bethlehem, fulfilling the prophecy of Micah. (Micah 5:2)

Though Augustus thought he was in control, it was God who truly was in control. And while Augustus helped set up a peace that continued for roughly 200 years, eventually all he helped build crumbled.

But through Jesus, God started a kingdom that continues to this day and will have no end. No man, no woman, and no kingdom, will be able to overthrow it.

And when all is said and done, there will be a true peace in this world that will never be broken again.

How about you? Do you think that you are in control? Of your own life if nothing else?

Remember that there is Someone bigger than you are. And if your life is based solely on your wisdom and your efforts, it will eventually crumble.

Do you sometimes wonder if God is in control? Do you wonder why God allows things to happen as they do?

Continue to trust in him. Because he’s working things out according to a plan that we can’t always see. And in the end, all creation will see it.

On that day, as the angels cried out at Jesus’ birth, all will say,

Glory to God in the highest heaven, and on earth peace to those on whom his favor rests. (Luke 2:14)

Categories
Ezra Haggai

Getting our priorities straight

Before I go on, I should make some comments on the chronology of events going forward.

I’ve mentioned before that there is a lot of dispute among scholars about the timing of events, and the more I dig, the more I see why.

I also see why there is dispute about the starting date for the prophecy in Daniel 9. I have already given my position, but I will admit it’s not without its problems. One is the list of events as set out in Ezra.

Basically, if we go with the idea that Xerxes and Artaxerxes were the ones noted in history (as I do), then we have to say that Ezra 4:6–23 is one long parenthetical comment.

The reason that it’s put there is not because it’s in chronological order, but because thematically it fits in with the idea of the opposition the Jews faced in Jerusalem.

The events of Ezra 7 to the end of the book actually happen before Ezra 4, and the events of Nehemiah occur after it.

One thing to note is that in Ezra 4, it says nothing of the rebuilding of the temple, only the city walls and foundations, the reason being that the temple was already built as seen in chapters 5–6 of Ezra.

At any rate, because of the opposition they faced in Ezra 4:4–5, they stopped work on the temple. But we see in the book of Haggai, there was another reason they stopped the work. It simply wasn’t important enough to them.

And so Haggai confronted the people, saying,

This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’”

Then the word of the Lord came through the prophet Haggai: “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?” (Haggai 1:2–4)

In other words, the people were so concerned about their own personal lives and trying to rebuild them, that they neglected the Lord’s temple.

How often do we do the same in our own lives? We know that our spiritual lives and our relationship with the Lord are important, but there are so many other things we’re concerned about, our finances, our job, our families, etc.

Not to say that these things are unimportant. They are. They have their place in our lives. But when they usurp God’s place in our lives, something’s wrong.

God told the people, “Look at your lives right now. You plant much, but harvest little. You eat, but are not satisfied. You drink, but are not filled. You put on clothes, but aren’t warm, and you earn money but see it all slip through your fingers.” (Haggai 1:5–6)

He then told them the reason for all this was because their priorities were messed up. They had ignored him, and so he had withdrawn his hand of blessing on them. So he told them,

This is what the Lord Almighty says: “Give careful thought to your ways. Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. (Haggai 1:7–8)

God tells us the same. Give careful thought to your ways. Make your relationship with God your top priority. Give priority to God and his kingdom above all else. And if we do, we’ll find blessing.

Jesus put it this way,

But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)