Categories
1 Samuel Devotionals

Wounds from a friend

As I read 1 Samuel 19-20, I thought about how Saul must have felt.

He must have really felt betrayed by his own children. Both had sided against him in favor of David. And that wounded Saul.

But they were not the ones who were wrong. He was.

And though Jonathan’s words wounded him, if Saul had only listened, he would have found healing. Instead, he continued down the path that led to his destruction.

I don’t think I’m as bad as Saul. But I can be hard-headed at times.

I don’t want to be that way. I want to be open to the words of faithful friends. Even if they hurt sometimes. (Proverbs 27:5-6)

I especially want to be open to the words of Jesus. Because he is my most faithful friend.

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John Devotionals

The one who sees our hearts

While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing.

Jesus, however, would not entrust himself to them, since he knew them all and because he did not need anyone to testify about man; for he himself knew what was in man. (John 2:23-25)

[Peter] said, “Lord, you know everything; you know that I love you.” (John 21:17)

Jesus, you see my heart. You don’t need anyone to tell you what is there. Because you know me. And so I say with Peter, “You know that I love you.”

You know how imperfect my love is. You know my failings. You know my sin. But you also know I love you.

Still, it’s so easy to deceive myself. So peel off the layers of my own heart. Expose it. Show me the things you see so that you can heal it.

Lord Jesus, I want to be like you. Make me like you.

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Matthew Devotionals

When we are “unclean”

Right away a man with leprosy came up and knelt before him, saying, “Lord, if you are willing, you can make me clean.”

Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean.” (Matthew 8:2–3)

Leprosy was a terrible disease in Israel. It made people “unclean,” outcasts from society, and as such, they were banned from God’s temple. (Leviticus 13:45-46, Numbers 5:2-3).

In that way, leprosy is a picture of sin. It makes us spiritually unclean and breaks our relationships with God and others.

But the man in this story approached Jesus and said, “If you are willing, you can make me clean.”

And in his mercy and grace, Jesus touched him and said, “I am willing. Be clean.”

Often times after we sin, we wonder if God could possibly forgive us, if he could possibly accept us after what we’ve done.

And so we come before him trembling, saying, “If you are willing, you can make me clean.”

Jesus says the same thing to us as he said to that man.

“I am willing. Be clean.”

So, children of God, let us approach his throne with confidence, knowing that we will receive mercy and find grace in our time of need. (Hebrews 4:16)

Categories
Genesis Devotions

Finding God’s healing for your broken life

At that time Judah left his brothers and settled near an Adullamite named Hirah. (Genesis 38:1)

I have read that verse hundreds of times, but today, for the first time, I asked myself a question: “Why?”

Why did Judah leave his family? Why did he leave his responsibilities?

It can be argued that with his three older brothers Reuben, Simeon, and Levi fallen into disfavor with their father Jacob (Genesis 49:3-7), Jacob was counting on Judah to lead the family after he died.

But Judah left. Why?

I don’t know, but I’m guessing that his conscience was deeply bothering him for what he had done to Joseph. And perhaps seeing his mourning father every day was more than Judah could bear. (Genesis 37:26-28, 34-35)

And so he left.

He tried to start a new life.

But he couldn’t escape himself. He couldn’t escape his sinful heart.

And as he faced himself at the end of chapter 38, Judah didn’t like what he saw.

Not only was Joseph whom he had betrayed more righteous than he was, this Canaanite girl Tamar who didn’t even know God was more righteous than he was.

And perhaps at that point, he looked in the mirror and said, “Something has to change. I can’t keep living like this. I have to stop running.”

His first step? Taking responsibility for Tamar and their two sons.

And then somewhere along the line, it seems he returned home a different person.

You see that in his actions in chapters 43-44.

The change probably didn’t happen overnight. But it started with that single step, and he took it. And as God led him, day by day Judah kept taking those steps forward.

In doing so, he found healing in his broken life.

Joseph forgave him. (Genesis 45)

His father forgave him. (Genesis 49:8-12)

And of course, God forgave him.

What do you see in the mirror? Do you like what you see?

Change…and healing starts with a single step. What is God asking you to do?

Categories
Genesis Devotions

Praying for the broken

Yesterday, I was talking with my sister about one of our cousins.

Apparently, our cousin was telling my sister about what a terrible father our uncle was. That when she was born, my uncle wouldn’t come to the hospital because he had wanted a boy.

And he would actually tell her, “I wish you had been a boy.”

She has carried that hurt with her for over 50 years.

Reading today’s passage reminded me that broken people are nothing new. Leah was broken. Rachel was broken. Jacob was broken.

Yet God sees, hears, and remembers us. And he wants to bring healing.

He wants to break us out of our pain cycle and bring us into his peace cycle in which his truth and his love reigns in our hearts. Because that’s really the only way that healing can happen.

And so I’m praying for my cousin today. I’m praying that she would find God.

I’m praying that by his grace, he would take away the disgrace and pain of her past. And I’m praying that in him, she would find peace.

Who are the broken people God wants you to pray for?

Categories
Isaiah Devotionals

When healing will come

Father, we are waiting for the day when the mountain of your house is established. For the time when war is at an end. When all evil is judged with justice. Where people seek you. (Isaiah 2:2-4)

When will healing come? This whole world is spiritually sick. And so are its people. (Isaiah 1:5-6)

Why? Because they don’t recognize their Lord. They don’t understand the source of life, the one who can satisfy the hunger in their hearts.

Instead, they’ve abandoned you, despised you, turned their backs on you. (Isaiah 1:3-4)

When will healing come?

It won’t come by putting our trust in money or anything else we take pride in. (Isaiah 2:7-18)

It certainly won’t come by any of our political leaders. (Isaiah 2:22)

Healing will come when this world recognizes you as King, as Lord, as God.

Healing will come as we seek you. Truly seek you, not just in form, but from the heart. (Isaiah 1:11-19)

When people turn to you saying,

Come, let’s go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us about his ways so that we may walk in his paths. (Isaiah 2:3)

That starts with us, Father. That starts with your people turning to you with all our hearts.

So Father, put a hunger in me to seek you. Moment to moment, day to day, in full trust and dependence on you. Seeking your Word. Seeking your will. Seeking your wisdom. Seeking your strength.

Let your kingdom come to this broken world and the broken people around me.

Use me to that end.

In Jesus’ name, amen.

Categories
Luke Devotionals

Why we come to church

There were a lot of things that struck me in this chapter, but Jesus’ words at the synagogue really made me think.

The synagogue leader was worried about keeping religious rules in the synagogue. So when Jesus healed a woman, the leader wasn’t rejoicing over it. Rather, he got upset.

There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day. (Luke 13:14)

But Jesus said,

Satan has bound this woman, a daughter of Abraham, for eighteen years—shouldn’t she be untied from this bondage on the Sabbath day? (16)

When we come to church, what are we most concerned about? Maybe it’s not religious rules. But how often are thinking only about ourselves and what we can get at church?

How many people do God send to church that are bound by Satan and need to be set free? Do we even notice them?

Lord, open my eyes when I’m at church. Help me to see those who are bound by Satan and hurting. Let me be an agent of your love to them so that they may be set free.

Categories
James

A faith that prays

As I said before, a lot of James at first glance seems disjointed, but the more that I’ve read this book, the more I’ve come to see the overall flow of it.

And here James comes back to an idea that he started in chapter 1, prayer in the midst of trouble.

In chapter 1, he said that if you are going through trial to ask God for wisdom, but to ask in faith. Faith that God is good. Faith that God’s way is best.

Now he comes returns to this thought, saying,

Is any of you in trouble? He should pray. (James 5:13)

Pray for what? Pray for wisdom and pray for help. But again, we need to pray believing in the essential goodness of God. Because if you doubt that, your prayers will be totally ineffective. (1:5-6)

But we shouldn’t just pray when we’re in trouble. James tells us,

Is anyone happy? Let him sing songs of praise.

It’s easy to remember God in our times of trouble. But do we remember him in the good times as well?

Do we thank him for his goodness? That’s part of faith too. Believing that every good and perfect gift comes from him. (1:17)

James then returns to the idea of praying through trials, saying,

Is any of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.

And the prayer offered in faith will make the sick person well; the Lord will raise him up. (James 5:14-15a)

This is no guarantee of healing, no matter what some people may say. Paul himself prayed for people who didn’t get well. (II Timothy 4:20, for example).

But nevertheless, if we are sick, James says to pray and to have the leaders of the church pray for you as well.

The oil was either a symbol of the Holy Spirit’s work in healing, or it was used as an ointment for healing.

Again, though, the idea is that through prayer, we express our faith in God. By praying, we put ourselves in the hands of God to heal…or not, trusting that whatever he chooses to do is best.

There are times, however, when sickness is the result of sin. And so James says,

If he has sinned, he will be forgiven. Therefore, confess your sins to each other and pray for each other that you may be healed. (James 5:15-16)

It calls to mind the time Jesus healed the paralytic in Mark 2. Before dealing with his physical ailment, Jesus dealt with his sin.

I’m not saying that all sickness is the result of sin. But there are many people, for example, who have suffered physical ailments because of bitterness and unforgiveness in their hearts. And by dealing with their sin first, their physical ailments were also healed.

That’s another reason James says to pray when you are sick or troubled. Prayer can reveal these kinds of spiritual issues and bring healing to them.

He concludes by saying,

The prayer of a righteous man is powerful and effective. Elijah was a man like us.

He prayed earnestly that it would not rain and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops. (James 5:16-17)

In short, never think prayer is a waste of time. That it is ineffective.

Even for the “ordinary” person, if we come to God in faith, prayer can accomplish great things. Not because we’re speaking some magic formula or incantation. But because the God we pray to is great.

And when we trust him, he can accomplish great things in us and through us.

How about you? Do you sometimes think prayer is a waste of time? Or do you have the faith to pray in the good times and bad?

Categories
Acts

The God who heals and raises the dead

In Acts 9:32-43, we see two powerful stories. The thing that struck me the most were Peter’s words to Aeneas and Dorcas (Tabitha).

To Aeneas, who had been bedridden for eight years, and who had probably lost all hope of ever getting up again, Peter said,

Jesus Christ heals you. Get up and take care of your mat. (Acts 9:34)

Instantly, the man was healed, and got up.

To Dorcas, who had died, he said,

Tabitha, get up. (Acts 9:40)

Her eyes opened, her life fully restored.

Simple words. But they are words people need to hear even today.

Jesus Christ heals you.

Certainly there is physical healing that can happen even today. But so many people are in need of healing in so many other ways as well. Hurts from their past. Hurts from their present. Emotional hurts. Spiritual hurts.

And people around us need to hear us say, “Jesus Christ heals you.”

Because the same Jesus that healed Aeneas on that day, can heal people now.

Get up. Rise from the dead.

People today look at their lives and they see dead hopes. Dead marriages. A dead future.

And they need to hear from us that Jesus can restore what is dead. That there is hope for their marriages, hope for their futures, hope for their lives.

We need to tell them, “Get up. God can give you life again if you’ll just turn to him.”

These are the messages people need to hear. Let’s take them out to a world in desperate need of Him.

Categories
Matthew Matthew 23

When we reject those sent to us

Nobody likes to be rebuked. To be told you’re wrong. But how do you respond when you are?

The Pharisees followed the long line of their ancestors throughout Israel’s history. Instead of listening and repenting when rebuked, they turned on those sent to them.

They turned on Jesus, murdering him, and they turned on his disciples, all the while claiming that they would never have murdered the prophets that their ancestors murdered long before.

And so Jesus said,

You snakes! You brood of vipers! How will you escape being condemned to hell?

Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.

And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.

I tell you the truth, all this will come upon this generation. (Matthew 23:33-36)

Jesus then wept, saying,

O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.

Look, your house is left to you desolate.

For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ (Matthew 23:37-39)

And that’s what happened. Within a generation of the people that murdered Christ, Israel fell, their beloved temple demolished until this very day.

What happens when we reject those God sends to us to rebuke us? Ultimately, our lives will fall apart. And we will be judged.

God takes no pleasure in this. He weeps over it. But there can be no life, there can be peace until we acknowledge him as Lord over all in our lives.

Solomon wrote,

Faithful are the wounds of a friend. (Proverbs 27:6, NASB)

The truth can hurt. It can be painful to hear. But if we take it to heart, it can bring healing.

What do you do when you are rebuked?

Categories
Luke Luke 18 Mark Mark 10 Matthew Matthew 20

Looking beyond ourselves

As I read the story of Bartimaeus and his friend, what strikes me is the incredible compassion and love Jesus had for people.

Here Jesus is, headed for the cross, and his closest friends, despite all he’s told him, still don’t understand what’s about to happen.

In that situation it would have been understandable for him to get lost in his own thoughts, frustrations, and anxieties. But as he is walking along, he hears a familiar cry.

Lord, Son of David, have mercy on us! (Matthew 20:30)

It would have been so easy to miss. And even easier to ignore, pretending that he didn’t hear these two men over the crowd. Particularly since the people around these men were telling them to shut up.

But instead, Jesus stopped, and said, “Call them.”

And when these two men came up to him, he asked, “What do you want me to do?”

They replied, “Lord, we want to see.”

And Matthew tells us that Jesus was filled with compassion for these two men, touched them, and healed them.

Instead of focusing on his own troubles and frustrations, Jesus saw beyond himself to the needs of those crying out for help.

I wonder. How often do we see beyond ourselves and see the needs of others as Jesus did.

How often do we instead only look at ourselves and our needs and frustrations? And because of that we either miss or ignore the opportunities we have to reach out with God’s love.

I found out yesterday that Robin Williams died, apparently from suicide. Here was a man that brought so much laughter and even comfort to others. And yet, he was also a man tortured by his own demons.

And I wonder, “Was there a Christian in his life that missed that chance to minister to him?”

Maybe there wasn’t. And if there was, I’m not saying that I’m condemning them for missing that chance. Because I have missed too many opportunities of my own. I’ve failed.

May we learn to be like our Savior. Looking beyond ourselves long enough to see the needs and hurts of those in our lives. And like our Savior, reaching out with the hand of God to bring healing in their lives.

Categories
Luke Luke 13

To set people free

Old ways of thinking die hard. You’d think that by now, the Jewish leaders would start to understand that healing on the Sabbath was not wrong.

They had tried time and again to argue the point with Jesus, and time and again, they were left speechless by his responses.

But as I look at this passage, two words strike me. They’re words that embody the reason for Jesus’ ministry here on earth. The two words?

Set free.

When Jesus saw the woman, he said to her,

Woman, you are set free from your infirmity. (Luke 13:12)

And when he was defending his actions to the synagogue ruler, he said,

Should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her? (Luke 13:16)

What can we learn from this? Jesus is more interested in setting people free than us keeping a bunch of religious rules.

Here was a woman who had been bound by Satan for 18 years and living in total misery.

And yet, this ruler had had little sympathy for her during those years. If he had, he probably would have responded with joy at her healing. Instead, he scathingly rebuked Jesus for “breaking the rules.”

Jesus, on the other hand, had compassion on her from the moment he laid his eyes on her.

He saw how Satan had kept her in bondage all those years, and it was his deepest desire to set her free. So he reached out to her, touched her, and she was healed.

How about you? Are you so wrapped up in trying to keep religious rules, that you fail to see the people in bondage around you? That you fail to have sympathy for them even if you do see them? That you fail to reach out with God’s love and power that they might be set free?

You can keep all the rules, but if you have no compassion or mercy in your heart for those Satan has bound, if you are not doing what you can to help set them free, you’re just like that synagogue ruler.

And like that ruler, you will stand ashamed before Jesus someday.

May we each day look with compassion at the people around us who are bound by Satan. May we each day reach out with the love of Jesus that they might be set free.

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Mark Mark 7 Matthew Matthew 15

Bringing people to Jesus

In these two passages, we see the great popularity of Jesus because of his healing ministry.

What strikes me as I read them is that most people didn’t come to Jesus on their own for healing. Rather, it was others that brought them to Jesus. And when people brought those who needed healing to Jesus, Jesus healed them.

Just as Jesus opened people’s physical eyes and ears back then, so he does now to those who are spiritually blind and deaf. Just as he healed those who were physically hurting, so he does now to those who are emotionally hurting.

I do believe in physical healing for today as well, but it is people’s souls and spirits that Jesus cares for most, even more than their bodies, as we saw in the case of the paralyzed man and his four friends. (Mark 2:1-12)

So in the same way that these people brought the sick and the hurting to Jesus, we too are called to bring those who are hurting spiritually and emotionally to Jesus.

We in ourselves don’t have the power to heal them, but Jesus can. And we need to go out and bring them to him, rather than just wait for them to come to him on their own.

That said, Jesus always asked the people he healed, “What do you want of me?” or “Do you desire to be healed?”

And only those who were open to his healing touch did he heal.

The same can be said of those we bring to Jesus. Once we’ve brought them face to face with Jesus, they have to make a choice. Do they desire healing or not? Do they desire what Jesus has to offer or not?

We can’t make that choice for them. They have to make it themselves.

How about you? Are you bringing people to Jesus?

Categories
Matthew Matthew 9

What Jesus can do, and what he can’t

I had to do a double-take here as I read through these two stories because they are so similar to two others.

One was another case in which Jesus cast out a demon that caused a man to be mute. (Matthew 12:22-37)

The other was the case with Bartimaeus (which we haven’t gotten to yet) and his companion who was also blind. (Matthew 20:29-34; Mark 10:46-52)

At any rate, as I look at these two stories, it strikes me what Jesus can do and what he can’t.

Jesus has the power to heal the blind and to give speech to the mute.

But what he can’t do, or at least, what he won’t do, is make someone believe.

One thing that he asked the two blind men was “Do you believe that I am able to do this?” (Matthew 9:28)

When they answered yes, he told them, “According to your faith will it be done to you,” the clear implication being that they wouldn’t be healed if they didn’t truly believe. (Matthew 9:29)

This is not to say that Jesus can’t heal apart from our faith. There were times when the person didn’t even know who Jesus was, much less put his trust in him, and yet Jesus healed him anyway. (See John 5:1-15)

But most times Jesus did require faith on the part of the people he healed.

As it was, these two men believed and received their sight.

But as you look at the second story, while many of the people looked in wonder at what Jesus had done for the mute man, it did nothing to shake the unbelief of the Pharisees.

They saw the miracle, but merely said, “It is by the prince of demons that he drives out demons.” (Matthew 9:34)

It didn’t matter what Jesus did, what miracles or signs he showed. The Pharisees refused to believe.

And much as he wanted them to believe, he would not make them believe in him, no more than he tried to make the blind men believe. They either did or they didn’t.

The same is true with us. Jesus has given us his word. He can point to all the things he’s done in your life and how he’s blessed you when you trusted and followed him.

But every day, the question you need to ask yourself is, “Do I trust him? Do I trust him enough to follow him and do things his way?”

If you do, you’ll find healing and blessing in your life.

But if you don’t, you’ll end up like the Pharisees, apart from the healing and blessing in God in your life.

What choice will you make?

Categories
John John 5

Desiring wholeness

Sometimes I wonder if people really desire wholeness in their lives.

They often complain about their marriage or relationships, they complain about their jobs or their health, but they never seem to do anything about it.

They almost seem to like complaining about their problems. They seem to enjoy receiving sympathy from others.

But Jesus doesn’t want us to be that way. He doesn’t want us to wallow in our brokenness. He wants to bring healing in our lives. We see this in this passage.

A man was an invalid for 38 years, and probably had to make his living begging.

When Jesus found out about his situation, he asked a simple question: “Do you want to get well?” (Or “be made whole” — KJV)

One would think it’s only natural that the person would want to be healed. But perhaps he was happy not working and just begging for a living. Maybe he enjoyed having people wait on him. It was in that sense, an easy life.

But we see from the man’s answer that this was not the case. He wanted to be healed.

Apparently, there was a belief (true or not, it’s not clear from the passage) that the first person that got into the pool of Bethesda when the water was stirred would be healed.

He always tried to get in, but with no help, someone always got in first.

When Jesus heard his reply, he said, “Well then, get up, pick up your mat, and walk.” (John 5:8)

One wonders what this man was thinking. Apparently, he hadn’t heard of Jesus before, or if he had, he didn’t recognize him, as we will see later in the story.

But here is this total stranger telling him to do something he hadn’t been able to do in 38 years.

Whatever he was thinking, he tried it, and immediately, he was healed.

Later at the temple, Jesus came up to him, and said,

See, you are well again. Stop sinning or something worse may happen to you. (John 5:14)

What can we get from this?

Lots of us experience hurts in our lives. Many of us are broken, and we see no way that we can ever be made whole. But Jesus asks us the same question he asked the man.

“Do you wish to be made whole?”

If you do, you need to do what the man did and obey what Jesus tells you. Don’t question what he says. Don’t complain that it’s impossible. Make up your mind to obey him.

Now this is not to say that wholeness will come as quickly or easily as it came to this man.

When it comes to issues of broken relationships, broken hearts, bitterness, and many other things, it takes time.

You’ll need the help of the Holy Spirit working in you, and the help of Christ’s body, the church. (That’s one reason why going to church is so important).

But wholeness will never come unless number one, you truly want to be made whole, and number two, you make the decision to trust Jesus and do what he says.

And when you do, as he did with this man, Jesus will give you the power to obey him and bring wholeness into your life.

But if you choose not to trust him and continue going your own way, in short, if you continue to live in sin, you’ll find as Jesus warned this man that your life will only get worse. (John 5:14)

What will you choose?

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Luke Luke 4 Mark Mark1 Matthew Matthew 8

The One who heals

Here we catch a glimpse of the healing ministry of Jesus as it kicks into full gear.

It starts with Jesus visiting Peter’s home, and healing Peter’s mother-in-law. It strikes me here that this was the first time Jesus healed on the Sabbath, although it was in a private setting, so he caught no flack for it.

Looking back, I kind of wonder about the casting out of the demon back in the synagogue. Would the Pharisees and teachers of the law considered that “work” and criticized Jesus for that too had they been there?

I can just imagine them saying, “Hey, what are you doing? Cast out demons some other day. It’s the Sabbath!”

Jesus would soon get into trouble for healing on the Sabbath, but not on this day. After the Sabbath was over, people flocked to Peter’s house to ask Jesus for healing, and Jesus healed each one.

Matthew says of this,

This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and carried our diseases.” (Matthew 8:17)

It should be pointed out that Matthew clearly states that this prophesy was fulfilled in the healing ministry of Christ while he was on earth. There is no guarantee of healing now.

Jesus, of course, can and does still heal. But unlike what some preachers teach, it is not guaranteed.

Anyway, what can we take from this passage? First, the compassion of Jesus. He not only cares about the crowds, he cares about the individual.

Here was a woman in Peter’s mother-in-law, who is otherwise nameless. And yet Jesus took her by the hand and healed her.

You may be nameless in this world. People may not know who you are. But Jesus knows. And when you’re hurting physically or emotionally, he sees and he cares.

Like I said, there is no guarantee for physical healing. Sometimes God has plans that we can’t see that don’t involve the physical healing of our bodies, but Jesus does tell us to ask, and we should.

But where there are emotional hurts or scars, Jesus will definitely bring healing to those if we will just come to him.

While I’ve seen Jesus use physical ailments for his glory, I don’t believe there would be any reason that Jesus would desire you to carry those emotional hurts throughout your life. So bring them to him. And he will heal you.

The other thing that strikes me from this passage is Peter’s mother-in-law’s response to her healing. She immediately started serving Jesus.

We should do the same. When Jesus heals us, whether from physical ailments or from emotional ones, or from the scars that come from sin, our response should be to serve him out of our gratitude and love for him.

Not because we have to, but because we want to.

And in many cases, he asks us to help others who are in the very same kind of trouble we were in.

Jesus doesn’t just heal us so that we will be healed, but so that we can bring his healing to others as well.

Are you bringing the healing of Jesus to those around you?

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Song of Solomon

Song of Solomon: A love song

And so we hit the final book of the Old Testament.  It’s very interesting to me that I ended Proverbs with two posts, “To be a man,” and “To be a woman.”

For in this book, we find what it means to be a couple as God designed us, as God intended.

It was a song written by Solomon talking about the courtship of his wife, their wedding, and their marriage relationship.

(Which wife this is referring to, I don’t know.  I’d like to think it was his first, and this was written while he was still monogamous).

The interesting thing is that this book is written primarily from the perspective of his wife.

There seems to be some time jumps in the first few chapters, and from all appearances, we are starting at the wedding.  From the bride’s very first words, we see her passion for Solomon.

Let him kiss me with the kisses of his mouth– for your love is more delightful than wine.  (Song of Solomon 1:2)

God created us as sexual beings.  And the physical relationship between man and woman was something he created to be good and pleasurable.

We are supposed to take delight in the kisses of our spouse.  We are supposed to take delight in each other.

But it’s also important to note that his physique was not the only thing that attracted her to him.  She says,

Pleasing is the fragrance of your perfumes; your name is like perfume poured out.  No wonder the maidens love you!  (1:3)

Here she compares his smell with his name.

In other words, he had a sweet-smelling reputation.  He was a man of integrity and honor, and because of that, many were the women that longed for him.

This is something for men to remember in pursuing a wife.

It isn’t enough to work on your physique; you need to work on your character as well.  This matters if she is ever to respect you.  Are you a person worthy of her respect?

In verse 5, we see how she views herself.  She sees herself in healthy way.  She views herself as lovely, as one who is attractive.

Still, she probably suffered the wounds of those who criticized her appearance.

In those days, having fair skin was considered a good thing, but because she was forced to work in the fields as she was growing up, her skin had become darkened by the sun.

(When it says she neglected her own “vineyard,” it’s referring to her body.  Think of it this way:  her body produces “fruits” for her lover to enjoy, as we’ll see in later chapters).

Unfortunately, too many women nowadays don’t see themselves as attractive.  They see all the actresses on TV and get depressed that they can’t compete.

But God created you as you are.  And he created you beautiful.

This woman also came into this relationship with emotional baggage, as her brothers had rejected her and were hard on her.

One wonders about how much support, if any, she got from her parents considering how her brothers abused her.

But in this passage, we see the healing a loving relationship can bring.

Time and again, Solomon affirms his love for her.  That in his eyes, she is beautiful.  (1:9-10)

When she claims in chapter 2, verse 1 that she is simply ordinary in her beauty (a rose of Sharon, and lily of the valley were common ordinary wildflowers), he affirms,

Like a lily among thorns is my darling among the maidens.  (2:2)

In other words, “You may feel like a common lily, but all other women are like thorns to me.”

And because of this love he has for her, she responds with unbridled love of her own.  (1:4, 16)

That’s how love in marriage should be.  It should a love where the couple delights in each other, respects each other, and helps to bring God’s healing to each other.

May you know that kind of love in your marriage as well.

Categories
Psalms

When we put our trust in him

In Psalm 146, we see a God who is worthy of our trust.  In this psalm, we see the results of trusting in him.

As I mentioned in the blog on Psalm 146, for years, the Israelites had rebelled against God, failing to trust in him, and putting their trust in themselves, in other gods, and other people.

The result?  A broken and ruined nation.

But now the people under Ezra, Nehemiah, Zechariah, and Haggai were slowly turning their hearts back to God.  And because of that, the healing process had begun.

The psalmist writes,

The LORD builds up Jerusalem;
he gathers the exiles of Israel.

He heals the brokenhearted
and binds up their wounds.  (Psalm 147:2-3)

He then reminds the people of the greatness of God, and just why he is worthy of our praise.  Namely, that he is the one that created and sustains all things.  (5-9)

He then reminds the people that God doesn’t delight in the strength of men nor their animals that they have tamed for their own use.  Rather,

The LORD delights in those who fear him, who put their hope in his unfailing love.  (11)

And so the psalmist exhorts the people to praise and exalt God in their lives, remembering that he is the one who strengthens the gates of the city, and brings blessing in their lives.

He is the one who brings them peace, and provides all that they need.

Finally, he reminds them of the blessing that God had given them simply by revealing himself to them, when he had done so directly for no other nation.

The writer of Hebrews tells us, however, that God has not just revealed himself through the prophets and the words they wrote, but now he has revealed himself through Jesus.  And now, we can all have access to the Father through him.

More than that, because God became man in Jesus, he understands us completely and has great compassion for us.

So let us draw near to him with confidence.  Let us put our trust in him.  And if we do, we will find healing, restoration, blessing, and peace.

Categories
Psalms

Though friends may betray you

We don’t know when Psalm 55 was written, but it’s possible it was written during Absalom’s rebellion against David.

During that time, one of David’s former counselors, a man named Ahithophel, turned his back on David and sided with Absalom.  A possible reason for this, I have noted in another blog.

And now in exile, David is in despair, saying,

Listen to my prayer, O God,
do not ignore my plea;
hear me and answer me.

My thoughts trouble me
and I am distraught at the voice of the enemy,
at the stares of the wicked;
for they bring down suffering upon me
and revile me in their anger.

My heart is in anguish within me;
the terrors of death assail me.  (Psalm 55:1-4)

After further laments, he says,

If an enemy were insulting me, I could endure it;
if a foe were raising himself against me,
I could hide from him.

But it is you, a man like myself,
my companion, my close friend,
with whom I once enjoyed sweet fellowship
as we walked with the throng at the house of God.  (12-14)

And again,

My companion attacks his friends;
he violates his covenant.

His speech is smooth as butter,
yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.  (20-21)

It’s a painful thing to be betrayed by a friend.  To have someone whom you loved not only turn their backs on you, but go out of their way to hurt you.

They put up a front pretending to be your friend, but when your back is turned, the knife goes in.

It can be especially painful if it’s not just a friend, but a husband or wife.  And maybe because of their betrayal, you find it hard to ever trust anyone again.  Not only people, but God himself.

But remember that Jesus himself knew the pain of betrayal, suffering at the hands of Judas.  And so Jesus knows exactly how you feel.

More than that, he will never betray you.  Rather, he will always be faithful to you.

David knew this, and so he sang,

But I call to God, and the LORD saves me.  Evening, morning and noon I cry out in distress, and he hears my voice.  He ransoms me unharmed from the battle waged against me, even though many oppose me.  (16-18)

In other words, though others may turn their backs on us, God never will.  So David tells us,

Cast your cares on the LORD and he will sustain you; he will never let the righteous fall.  (22)

And he concludes by crying out in faith,

As for me, I trust in you.  (23)

Have you been betrayed?  Are you finding it hard to trust again?  Don’t let your pain consume you.

Instead, put your trust in the One who will not fail you.  Cast your cares and your hurts upon him, and he will bring healing in your life.

Categories
Job

Healing

After his encounter with God, it was a time for healing for Job.  But to God, it wasn’t just about the healing of his body, or the healing of all his personal hurts from the tragedies he had suffered.

It was about the healing of relationships.  God told Job’s friends, “You were wrong about Job.  More than that, you were wrong about me and my purposes for Job.”

That must have been sweet music to Job’s ears, to be vindicated like that.  But then God told them,

So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves.

My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly.  (Job 42:8)

One wonders how Job felt when he heard that.  Did he readily pray for his friends?  Or was there still hurt there that made it difficult for him to do so?

I tend to think there was still a lot of hurt there.  They had spent the better part of the day, or possibly weeks (how long did this conversation last, anyway?) ripping on him and his integrity.  And now God was saying to pray for them?

But it was only when he forgave his friends and prayed for them that the healing began, not just in his relationships with his friends, but in every other area of his life.

I think there’s a very important principal to learn from that.  When we’ve been wounded by others, it can be very easy to get bitter and to hold on to that bitterness.

But God calls us to forgive them.  And not only to forgive them, but to pray for God’s forgiveness in their lives for what they did to you.

“But Bruce, you don’t know what they’ve done to me.  You don’t know how much they hurt me.”

No I don’t.  But God does.  And though they were wrong, God calls you to forgive.  Why?

Because you will never know healing in your own life otherwise.

Bitterness not only affects your relationship with the person who hurt you.  It affects every other part of your life.

Bitter, unforgiving people are affected not only emotionally, but often times physically as well.  Unforgiveness has been linked with higher blood pressure, ulcers, and heart disease, among other things.

One of my favorite quotes is this:  “To forgive is to set a prisoner free and discover that the prisoner was you.”

Do you want healing in your life?  Learn to forgive.

Is it easy?  No.

You may need help from your pastor.  Or a counselor.  But most of all, you’ll probably need help from God.

But when you forgive, that’s when the healing in your life begins.

Categories
Ezekiel

Living water

Above, you can see a body of water called the Dead Sea.

It is so called because the water is so salty that no animals can survive there. The only signs of life are tiny quantities of bacteria and fungi.

But in this passage, God tells us that something wondrous will happen to that which everyone calls dead.

From under the threshold of the temple that Ezekiel describes in these chapters will flow water which starts as a small stream but gradually grows into a roaring river that flows out into the Dead Sea.

The result?

When it empties into the [Dead] Sea, the water there becomes fresh.

Swarms of living creatures will live wherever the river flows.

There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. (Ezekiel 47:8–9)

Not only that,

Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail.

Every month they will bear, because the water from the sanctuary flows to them.

Their fruit will serve for food and their leaves for healing. (Ezekiel 47:12)

While I believe there will be a literal fulfillment of this, I also think this is a beautiful picture of our lives.

From God himself flows rivers of living water which flow out from heaven’s throne into our lives.

And we who were dead in our sins will overflow with the life of God.

We will start to bear fruit in our lives that not only brings nourishment and healing to our own souls but also helps nourish and bring healing to the people around us.

As Jesus said,

If anyone is thirsty, let him come to me and drink.

Whoever believes in me, as the Scripture has said, streams of living water will flow from within him. (John 7:37–38)

Lord, fill me up with your Spirit.

Pour down your Living Water into my soul and heal my wounds and my hurts. And let me be fruitful for you.

As I come into contact with the people around me, let your Living Water pour through me to touch their lives that they may be nourished and healed in their souls too. In Jesus’ name, amen.

Categories
Micah

I don’t want to hear it

“I don’t want to hear it!”

How often do we say these words when it comes to God’s word?

We’re going through some trouble in our lives, we read something in the Word that deals with the situation, and immediately reject it because we don’t like what it says.

I remember a friend of mine talking about how he once was having trouble with the words that were coming out of his mouth, and he knew it.

Because of this, he took pains to avoid reading Proverbs and James where he knew the Bible talks a lot about the tongue.

But then one day, in some obscure passage, God nailed him to the wall about the things he was saying.

To his credit, at that point, he repented.

But so often, we avoid or ignore the Word of God in our lives because we know it will sting, just as hydrogen peroxide will sting if you put it on an open wound.

The Israelites were like that. They told Micah,

“Do not prophesy…

Do not prophesy about these things; disgrace will not overtake us…

Is the Spirit of the Lord angry? Does he do such things?” (Micah 2:6–7)

In short, the answer to the question was “Yes, God does bring judgment on his people when they sin.”

And we will suffer the consequences for our sin, whether it’s a broken marriage, financial ruin, or whatever else it may be, if we don’t repent.

But there’s another side to all this as well. God said, “Do not my words do good to him whose ways are upright?” (Micah 2:7)

In other words, God doesn’t just speak to make our lives miserable. He doesn’t give us his commands to take our lives away. He speaks in order that we may have life.

That we may have a healthy marriage. That we may have enough to eat and drink and a place to stay. That we may have work that satisfies. That we may have a life that really works.

And though his words may sting us at times, they will also heal.

But if we leave the open wounds of our sins untreated by his Word, they will fester, get infected, and ultimately destroy us.

How about you? Are there words from God that you are trying to avoid in your life today? Are there words from God that you are closing your ears to?

Open your heart. Soften your heart. The words of God may wound, but they also heal. May healing begin in your life.

Categories
Exodus

Bitterness, healing, and obedience

As I mentioned in my last blog, it’s amazing how quickly praise can turn into grumbling. 

The Israelites were only three days away from the Red Sea when they started complaining about a lack of water. 

You’d think that after passing through the Red Sea, that they’d believe God could do anything, even provide water in the desert.

Finally, they find some water, but it turns out to be bitter, so they complain even more. 

But God directs Moses to throw some wood in the water, and it miraculously becomes sweet. 

He then tells the Israelites, if they’ll just follow him and obey him, he will be their healer, just as he “healed” the waters at Marah.

Sometimes as we follow Christ, we go through some bitter times. 

Sometimes it’s through no fault of our own.  Maybe it’s an attack of Satan, or perhaps it’s just the result of a broken world. 

Other times, though, we go through bitter times because of our own bad decisions. 

Whatever the reasons, God promises to be our healer during the bitter times. 

But at the same time, he does require our obedience.

We don’t like to hear that sometimes.  After all, we’re saved by grace, right? 

But as I’ve mentioned before, blessing most often comes as we obey him.

Do you want healing in your marriage? 

It’s not enough just to pray for healing.  You need to do the things God has told you. 

You need to love your wife.  You need to sacrifice for her.  You need to honor her. 

You need to respect your husband and submit to him. 

And as long as you don’t do these things, you’ll never find healing in your marriage.

Do you want to healing in your finances. 

It’s not enough to pray for it.  You need to work.  You need to make financial plans.  You need to use your money as a faithful steward. 

Remember that your money is not really your own.  It was given to you as a trust by God. 

If you don’t remember that, you won’t find healing in your finances.

The bitter waters would never have been made sweet unless Moses had obeyed God and thrown that piece of wood into the water. 

It was a command that didn’t seem to make sense.  Moses probably thought, “How is throwing wood into the water going to make it sweet?” 

But though he didn’t understand, Moses obeyed. 

Sometimes we say the same kind of thing to God.  

“How can I give a tithe, and actually save money?  It doesn’t make sense.” 

“My husband doesn’t show love to me.  Why should I show respect?” 

“My wife doesn’t submit to me. Why should I show her love?” 

But only through obedience, can we find God’s healing and blessing in our lives.

If we live in disobedience, God will allow troubles to come into our lives, just as he did with the Egyptians. 

But unlike the Egyptians, where he willfully afflicted them, God doesn’t need to actively curse us to bring troubles in our lives. 

Usually, all he does is let us reap the consequences of our actions.  We curse ourselves by our own actions.

What about you?  Are you going through tough times in your life and are looking for some healing? 

Then do the things that God has commanded. 

Even if it’s hard. 

Even if it sometimes doesn’t make sense. 

And God will bring healing.