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Matthew Devotionals

Hostile? Indifferent? Passionate?

Father, when Herod heard your Son was born, he was hostile and wanted to kill him.

The priests and the scribes, on the other hand, were indifferent and simply went home.

But when the wise men learned your Son was born, their hearts’ desire was to seek and worship him.

Father, give me the heart of the wise men, a heart passionate to seek and worship your Son.

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Ephesians

Accepted

It’s really amazing thinking about the total difference Christianity brought to the Jewish mindset concerning God and non-Jews.

To the Jews, theirs was a near exclusive relationship with God. And if anyone wanted to have a relationship with God, they basically had to become a Jew.

This was seen in a wall that separated the outer court of the Gentiles from the inner court of the temple. It was called the middle wall, and in Herod’s temple, there was a sign that strictly forbade any non-Jew from entering any further into the courts on pains of death.

Paul reminds the Ephesians of their former plight, saying,

Remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (Ephesians 2:12)

In short, they were excluded from the special relationship God had established with the Jewish people through his covenants with Abraham and Moses, and they were excluded from any promises of a Messiah to come that could save them. They were considered outsiders.

The result? Totally alienation from God with no hope for salvation.

Put another way, they were locked out of the kingdom of God with a huge sign on the door, “No outsiders allowed.”

And so were we.

But then Paul says,

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.

For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations.

His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.

He came and preached peace to you who were far away and peace to those who were near. (Ephesians 2:13-17)

Paul’s saying here that now, through Christ’s death on the cross, he has torn down that middle wall which he calls, “the dividing wall of hostility.”

Prior to Christ’s death, the law was a huge barrier between Jew and non-Jew. It separated the two as “law-keeper” and “law-breaker,” although that was merely an artificial barrier since even the “law-keepers” couldn’t keep it perfectly.

The reality was, the law put a barrier between all people, Jew and non-Jew alike, and God.

But then Christ came, fulfilling the law perfectly in his life, and then paying the penalty for our law-breaking in his death on the cross, taking the punishment we deserved.

And now, not only the wall between us and God is gone, but the wall between Jew and non-Jew. There is no longer any, “us and them.” Instead, we are now one in Christ.

Paul says that now we both have access to the Father, and that not through different ways. Rather, it is through one Spirit, that we come before the Father.

There is no longer citizen and foreigner in the kingdom of God. Rather, all who come to faith in Christ are together fellow citizens, with full rights as God’s heirs.

And now together, we are being built into a temple of God in which he dwells, showing himself to the world. We share the same Jesus as our cornerstone, and the same foundation of the apostles and prophets.

So the question is, when we look at our fellow believers in church, do we see them that way? Do we treat them away?

Or are there some people that we treat as second-class citizens because of their race, gender, or by the fact that they are not as “good” as we are?

We are all accepted by faith in Christ. So let’s get rid of all the hostility and any barriers that would separate us.

Rather,

Accept one another, then, just as Christ accepted you, in order to bring praise to God. (Romans 15:7)

Categories
Ezra

Opposition

Things are about to become messy concerning the chronology of Ezra.

I think I’ve got a handle on it now, but as we go through the next several blogs, keep in mind that there is quite a bit of dispute on scholars, not only on the chronology of events, but on who is who.

For the time being, I’m holding to the idea that Xerxes and Artaxerxes in chapter 4 of Ezra are the Persian kings who reigned between 486-423 B.C.

Some hold that they were actually Cambysses and Smerdis who reigned before Darius, which would make sense chronologically, but I’m not sure there’s enough evidence from history to say that they also held the names of Xerxes and Artaxerxes.

At any rate, speaking of things getting messy, things quickly got messy for the Jews who were rebuilding the temple.

As they were doing so, some enemies, apparently Samaritans, offered to help them in the rebuilding of the temple.

These Samaritans were the descendants of the remnant of northern kingdom Jews left in Samaria after the majority of the Jews were exiled to Assyria.

This remnant had then intermarried with the people who the Assyrians imported from Mesopotamia and Syria.

These Samaritans still worshiped the true God, but not him alone.  They mixed their worship of God with other gods.

As a result, the Jews that came with Ezra rejected their help.

When this happened, they started to oppose the Jews, not only in the building of the temple, but in the restoration of the walls and the city, as we will see throughout Ezra and Nehemiah.

I think we can learn a lesson from this in our own lives.

When we start to follow God, to build up and sanctify the temple of our body to Christ, and to build up our spiritual strength, there will be opposition.

Sometimes the people around us will be happy to see the positive changes in our lives and will even support us.

But when they start to see that what we believe is in conflict with what they believe, they try to get us to compromise our faith.

In Japan, for example, there’s much pressure on the Christians here to offer incense at Buddhist ceremonies.

But people will try to get us to compromise in other ways as well.  They try to get us to compromise our ethics at work or in our personal lives.  And if we don’t do so, they then start to become hostile.

Jesus never promised that if we followed him, everyone would like us.  Jesus was perfect, and people still hated him.  Jesus said,

If the world hates you, keep in mind that it hated me first.  (John 15:18)

So the question we need to ask ourselves is, “Who are we trying to please?”  Are we trying to please God or people?

Let us be people who seek the praise of God over all others.  No matter the opposition, no matter the cost.