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Psalms Devotionals 2

Our heart in God’s discipline

David’s heart hits me in this psalm.

It’s clear he was being disciplined for something. It’s very possible this happened after his sin in 1 Chronicles 21.

But he didn’t complain about God’s discipline or walk away from him.

Instead, he asked for a heart of wisdom that knows what’s truly important in our short lives. (Psalm 39:4-6)

He remembered that we’re just passing through this broken world. And he wanted to walk in it with his Lord, even if it meant going through his discipline at times. (12)

That’s the kind of heart I desire in this coming year: a heart of wisdom that keeps perspective, walking humbly with my God.

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Deuteronomy Devotionals

To hear your voice

Indeed he loves the people.

All your holy ones are in your hand,
and they assemble at your feet.
Each receives your words. (Deuteronomy 33:3)

Father, your words are not meaningless babble. They are my very life. So let me take each one to heart. (Deuteronomy 32:46-47)

Let your teaching fall like rain on my ears and heart. Let your word settle like dew, like gentle rain on new grass, and showers on tender plants. (Deuteronomy 32:2)

I believe that you truly do love me, and I am in your hands. So I come to you now and sit at your feet. I receive your words to me today.

In Jesus’ name, amen.

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Deuteronomy Devotionals

Purging the evil within us

You must purge the evil from you. (Deuteronomy 17:7)

Twice God repeats these words to the Israelites, first in respect to idolatry and second to arrogant sin.

For the Israelites, that meant death to those who committed these sins. In the New Testament church, it meant excommunication. (1 Corinthians 5:13)

But as I read those words, God reminded me that I need to purge the sin that’s within me as well. To put it to death, as Paul said. (Colossians 3:5-10)

I can’t take my sin lightly. I can’t arrogantly ignore God or those who would correct me.

With God’s help, and the help of God’s people, I need to purge my sin.

And so my prayer for the day:

Father, let me never take my sin lightly. Help me to purge it.

Let your Word be that cleansing fire in my life. Through your Word, let me learn to fear you and obey you in everything.

Let me never turn back to Egypt, to my old way of life.

That way is death. But your ways are life. You are life. And you are good.

So help me to love and honor you in all I do. In Jesus’ name, amen.

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Exodus Devotions

Hurting? Or defiant?

He named the place Massah and Meribah, because the Israelites complained, and because they tested the Lord, saying, “Is the Lord among us or not?” (Exodus 17:7)

As I was reading those words, it struck me that there are two ways the Israelites could have been saying those words.

They could have been hurting, and saying, “God, I don’t get it. Are you really with us? We have no water. Unless you do something, we’re going to die. Please help us.”

Or they could have been defiant, saying, “Well, God, are you with us or not? What? Are you just going to let us die out here? What kind of God are you, anyway?”

From the way that Moses responded, it seems that the Israelites were speaking more from defiance.

In fact, he warned them against that kind of attitude later. (Deuteronomy 6:16)

When we go through trials, it’s easy to get tossed around by our emotions. And in our hurt, it’s okay for us to express our doubts, our pain, and our fears.

David did this all the time in the Psalms.

But one thing we must guard against is a defiant attitude. To feel like we are in a position to judge God.

We are not. There is so much he knows that we don’t.

And so when we’re hurting, when we don’t understand, we need to take a humble attitude with God.

Satan would have us question God’s goodness, and he would use our trials to destroy our trust in God.

Don’t let him do it.

Instead let’s remember Peter’s words, clinging to God’s goodness, his faithfulness, and his love toward us.

Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you.

Be sober-minded, be alert.

Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.

Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.” (1 Peter 5:6-10)

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Exodus Devotions

Stubborn

How long will you refuse to humble yourself before me? (Exodus 10:3)

It’s easy to criticize Pharaoh for his stubbornness.

But how often do we cling to ours?

We know we’re wrong.

But we refuse to humble ourselves.

I know I’m guilty of that at times.

How often does God wonder at my stubborn heart?

How often does he say to me, “How long will you refuse to humble yourself before me?”

Abba, Father, help me to keep a soft, humble heart.

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Judges Devotionals

The gentleness and humility of wisdom

Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness (humility, NIV) that comes from wisdom. (James 3:13)

I couldn’t help think but think of those words (and all of James 3) as I read this passage.

True wisdom in a teacher or a leader of any sort is shown by that person’s gentleness and humility, both in their actions and their words.

Gideon showed great gentleness and humility with the Ephraimites (Judges 8:1-3).

But as for the rest of the chapter, not so much.

Instead he was wrapped up with desires of revenge for how people had treated him (4-17) and how they had treated his family (18-21).

Gideon also got caught up in his own selfish ambition (22-32).

Even in rejecting the Israelites request that he become their king, he acted like one, asking for the people’s gold, and taking on many wives like the kings of the times.

And despite his pious words of God being king and Israel serving him, he made an ephod (Exodus 28:3-8) for himself, and basically set up his own place of worship with himself as a priest. As a result, he turned many people away the Lord.  (27).

As James said,

Such wisdom does not come down from above but is earthly, unspiritual, demonic. (James 3:15)

Gideon was a spring from which both fresh and salt water flowed through his actions as well as his words. (James 3:11)

May we not be that way. As leaders in our families, at work, at church, or whatever position of leadership we may hold, let us be marked by the humility and gentleness that comes from wisdom. What does that look like?

But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.

And the fruit of righteousness is sown in peace by those who cultivate peace. (James 3:17-18)

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Romans Devotionals

Humility

Do not boast that you are better than those branches. But if you do boast—you do not sustain the root, but the root sustains you.

Then you will say, “Branches were broken off so that I might be grafted in.”

True enough; they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware… (Romans 11:18-20)

In this passage, Paul is addressing Gentile Christians who might be tempted to boast about their salvation, telling the Jews, “Yes, you may have been considered God’s people once, but now it’s us who are God’s people.”

And Paul tells them, “Don’t boast that you are better than them. You are only part of God’s people because of grace. Jesus is the root and by his grace, he sustains you in your faith.

“You’re not part of God’s people because you are such wonderful people. You are only part of God’s people because you realized your weakness and your need for salvation, and you put your faith in Jesus.

“And by his grace, God welcomed you into his family. And if that’s the case, what are you boasting about?”

I don’t think many of us boast our superiority to the Jews. But how many of us boast, if only in our own minds, about our superiority to other Christians?

We’re more mature. We know more. We have all these gifts. God uses us. But these other Christians…not so much.”

One thing that amazes me about the apostle Peter is something he said in one of his letters:

To those who have received a faith equal to ours… (2 Peter 1:1)

Peter didn’t say, “I’m an apostle. I’m superior to you. You need to respect me.”

Rather he said, “your faith is equal to ours.”

Why? Because he recognized he didn’t support the root, but that the root supported him.

His salvation came not from his own righteousness, but “through the righteousness of our God and Savior Jesus Christ.” (2 Peter 1:1b)

Let us always keep that heart of humility, never looking down on other Christians, but treating them as people whose faith is equal to ours in the sight of God.

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Proverbs Devotionals

Mad at God?

A person’s own foolishness leads him astray,
yet his heart rages against the Lord. (Proverbs 19:3)

How often do we make bad decisions, and then get mad at God when we get in trouble.

We act hastily without thinking, or worse, without praying. (2, 21)

We ignore God’s commands. (16, 27)

We easily lose our temper. (11)

Or we waste too much of our time. (15)

Solomon tells us,

The fear of the Lord leads to life,
and whoever has it rests satisfied. (23)

Let us always have hearts that are humble before God, not raging at him for our bad decisions, but quickly repenting and submitting to him and his Word.

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Proverbs Devotionals

The road to reconciliation

Sometimes, relationships get broken and there seems to be no road to reconciliation.

Solomon recognized this, saying,

An offended brother is harder to reach
than a fortified city,
and quarrels are like the bars of a fortress. (Proverbs 18:19)

If there is ever to be reconciliation, there’s one thing we need to learn: to listen to the other person.

Solomon said,

The one who gives an answer before he listens—
this is foolishness and disgrace for him. (13)

How often, when the other person is talking, do we use that time, not to listen, but to simply think about what we are going to say next?

I know I’ve been guilty of that.

This is not to say that we have to agree with everything the other person says. They may be the one in the wrong. But if we’re not even willing to listen to the other person, their walls will only get higher.

And the truth is, there are times when we are the one in the wrong.

That’s why Solomon said,

The first to state his case seems right
until another comes and cross-examines him. (17)

We may be fully convinced we are in the right. But if we take the time to actually listen to the other person, we just might find out we are the one in the wrong.

Obviously, reconciliation needs to be a two-way thing. But we can’t control how the other person responds.

What we can control is our own actions. And if we are willing to humbly listen to the other person, it just may cause them to do the same, opening the door to reconciliation.

Lord, give me a humble heart. Even when I think I’m right, give me the humility to truly listen. In Jesus’ name, amen.

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Proverbs Devotionals

Our attitude to God’s Word

What is our attitude when we read the Bible?

Do we receive God’s word? Or do we reject those words we don’t like.

Do we treasure up God’s commandments in our hearts? Or do we throw them away as outdated?

Do we listen closely to God’s wisdom? Or do we shut our ears to it?

Do we incline our hearts to understanding? Or do we turn our hearts away from it?

Do we humbly call out to God for his insight? Or are we indifferent to what he has to say?

Do we lift our voice to God, asking for help when we don’t understand his word? Or are we silent in our ignorance?

Do we seek for it like silver? Or do we glance over it like a copper penny?

Do we search for it like hidden treasure? Or do we abandon it like yesterday’s trash.

God wants to give us his wisdom and understanding so that we can live a life of blessing.

The question is: “How much do we desire his wisdom and understanding?”

Lord, as I look at your word every day, open the eyes and ears of my heart. Help me to see, hear, and understand everything you want me to know.

Remove from me a stubborn heart of stone. Give me instead a soft heart that is receptive to you and your word. In Jesus’ name, amen.

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Proverbs Devotionals

Speak to me

O Lord, speak to me.

To fear you is the foundation of all knowledge. So let me never despise your wisdom and your discipline. (Proverbs 1:7)

Instead, when you discipline me, give me a humble spirit to receive that discipline. Give me a heart that responds to your warnings.

And as I turn my face to you, pour your spirit on me and teach me your words. (23)

Give me understanding of the things I read in your Word so that I can understand what you’re saying to me.

There’s so much I still don’t know. I desperately need your wisdom and guidance to live this life. (2-6)

So speak to me, Lord. Speak to me.

In Jesus’ name, amen.

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1 Peter Devotionals

Facing troubled times (2)

I wrote last week about facing troubled times. In this passage, Peter concludes his thoughts on facing such times. What do we do?

First, humble yourself before God.

In troubled times, what does that mean we should do? It means casting your anxieties on him (1 Peter 5:6-7).

Don’t in your pride attempt to handle your anxieties on your own. Cast your anxieties on him. Choose to believe even through these hard times that he cares for you.

Second, be alert to Satan’s attacks (8-9).

In these times, Satan will try to discourage you, making you question God and his goodness.

He’ll try to get you to indulge in sin as a relief from the stress you’re feeling.

He’ll try to turn your stress into fights with your husband, your wife, your children, or those around you.

Be alert to what Satan is doing. And resist him.

Third, stand firm in God’s grace.

By his grace, he will restore you, mending what’s broken in your life.

By his grace, he will give you the strength to stand.

By his grace, he will stabilize you when you’re about to fall.

And by his grace, will set you on a sure foundation (10).

We were saved by his grace. Now let us walk in that grace daily.

Finally, worship him, remembering who he is.

“To him be dominion forever!” Peter sings (11).

God is the king. Though we suffer, he has not lost control of this world. He reigns even now.

So after watching the news seeing all that’s going on in this world, turn off the TV, turn off social media, turn off the internet, and worship God.

In these troubled times, peace to all of you who are in Christ. (14)

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Jeremiah Devotionals

Our response in times of crisis

As I write this, many people around the world are panicking because of the Corona virus.

How do we respond as Christians? I think we learn the answer through this chapter.

Do not learn the way of the nations or be terrified by signs in the heavens, although the nations are terrified by them, for the customs of the peoples are worthless. (Jeremiah 10:2-3)

These “signs” probably had to do with astrological predictions of disaster. People looked at the stars, saw disaster, and feared.

Perhaps the majority of people don’t think that way anymore, but people look at things like this virus and fear what will happen.

But we are not to be like the people of this world, fearing what they fear.

Instead, we should have three responses: worship, humility, and trust.

Lord, there is no one like you.
You are great;
your name is great in power.

Who should not fear you,
King of the nations.

For among all the wise people of the nations
and among all their kingdoms, there is no one like you. (Jeremiah 10:6-7)

Meditate on these words. Pray these words today. Meditate on and pray Jeremiah’s words in verses 10, 12-13, and 16 too.

Then with humility and trust, pray,

I know, Lord,
that a person’s way of life is not his own;
no one who walks determines his own steps.

Discipline me, Lord, but with justice–
not in your anger,
or you will reduce me to nothing. (Jeremiah 10:23-24)

Of course, be cautious in times like these. But let us not live in panic and terror.

Remember that we serve an awesome Lord. And in humility, let us trust him. 

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John Devotionals

Knowing who we are and where we’re going

In this passage, we see Jesus doing the lowly job of washing his disciples’ feet.

That included Peter, who Jesus knew would deny him. That included Judas, who Jesus knew would betray him. And that included the other ten disciples, who Jesus knew would run away when he was arrested.

That is incredible humility and love. What was at the base of that humility and love?

John tells us.

Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God. (John 13:3)

Jesus knew his position with the Father. That he was beloved. And that the Father had given him all authority.

Jesus knew where he came from. That it was the Father who had sent him.

Jesus knew where he was going. That though he would die on a cross, he would return to the Father.

We all want to be like Jesus. To love as he did. To forgive as he did. To serve as he did. But do we have the foundation that he had?

Do we know our position with the Father? That we are beloved? That we have received the right to be a child of God (John 1:12, 1 John 3:1-2)?

Do we know where we came from? That we were specially created by him (Psalm 139)? That God himself sends us out to be his ambassadors (2 Corinthians 5:18-21)?

Do we know where we’re going? That because Jesus rose from the dead, we too have the hope of resurrection and eternal life.

And though we may have troubles and sorrows in this life, do we know that Jesus has overcome the world, and we will go to be with him someday? (John 14:2-3, John 16:33)

Read these passages this week. Meditate on them. And remember your foundations.

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1 Peter Devotionals

Humility

All of you clothe yourselves with humility toward one another. (1 Peter 5:5)

Here Peter addresses specifically the relationship between leaders in the church and their sheep.

Leaders are to clothe themselves with humility to the people they are shepherding.

Why? Because leaders stand accountable to the Chief Shepherd.

And unlike the Chief Shepherd, they do not know all things, nor are they all-wise. And so they need to be willing to learn, even from the sheep.

In the same way, the members are to clothe themselves with humility to their leaders.

Why? Because they also stand accountable to the Chief Shepherd.

And because their elders have been put in their position by the Chief Shepherd. God does not do things randomly.

I will be honest: I struggle with humility. Especially when I think I’m right and the other person is wrong.

But if I do not clothe myself with humility, two things will likely happen.

  1. If I am actually wrong, I won’t be able to see it. Or if I do, I will have a hard time swallowing it because of my pride.
  2. If the other person is wrong, they’ll have a hard time seeing it because of my attitude.

Either way, we will be acting in ways displeasing to our Chief Shepherd.

So when we disagree with each other, let us strive to maintain a humble attitude. Because ultimately, we all will have to answer to our Chief Shepherd.

God resists the proud
but gives grace to the humble.,

Humble yourselves, therefore, under the mighty hand of God… (5-6)

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1 Peter

Facing suffering as a church

Throughout this letter, Peter addresses Christians as they face persecution and suffering for the sake of Christ.

He addressed them first as a collective body of Christians throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia. As the living stones who were all part of that one spiritual house that God was building.

Then he addressed individual Christians, the slaves, the wives, and the husbands.

Then he addressed them once again as that collective body of believers.

But now in this final chapter, I think he addresses them as individual churches. When the whole church is going through suffering, how should it respond?

It starts from the top and the example the leaders set. Peter tells them to be shepherds who really care for the flock, especially in this time of trial.

It’s easy in times of trial to look out for number one. But leaders especially are not to do that. Nor are they to lord it over their sheep. Rather, they are to put their sheep and their sheeps’ needs above their own.

I’m not sure, but I think perhaps Peter was recalling God’s condemnation of the bad shepherds of Israel in Ezekiel 34, the ones whom God had charged to lead his people, but who instead only lived for themselves.

And it’s possible Peter was saying, “Don’t be like those shepherds. Care for your flock. God will hold you accountable for what you do. But if you are faithful, then,”

When the Chief Shepherd appears, you will receive the crown of glory that will never fade away. (1 Peter 5:4)

Peter then addresses the young men, telling them to be submissive to those in leadership. (5)

It’s easy, especially for those who are younger, to think they know all the answers and to criticize those in leadership. But Peter says, “Submit. Your leaders may not always be right, but submit. Don’t divide the church through your pride.”

Then he said,

All of you, clothe yourselves with humility toward one another, because, God opposes the proud but gives grace to the humble.”

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast your anxiety on him, because he cares for you. (5-6)

Like I have said before, in times of trial, it can be easy for people to turn against each other, particularly because of pride.

But Peter says, “Be humble in your dealings with each other. And more importantly be humble before God. And if you do so, he will lift you up out of those sufferings.”

Verse 6 is actually part of one longer idea found in verse 5. Humble yourself before God. Don’t think you can solve all your problems on your own. You can’t. Instead, cast your anxiety on him because he does care for you.

So many times, we can’t find peace in our lives because we fail to do just that. In our pride, we take all these burdens upon ourselves because we can “handle it.”

But God tells us, “Trust me. Humble yourself before me and lay these things in my hand. And I will handle it.”

Peter then tells the church to be on the alert. Satan would destroy them through these trials if he could. But Peter says, stand firm in faith. Remember you’re not alone in your sufferings. Other brothers and sisters are struggling too. So encourage one another.

He then concludes,

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.

To him be the power for ever and ever. Amen. (10-11)

And so we have come full circle. God has called you. He’s sanctifying you each day that you might become more like his Son. Part of that sanctifying process is the sufferings you endure. And God’s purpose in all things is that we might live for Jesus Christ.

But the thing to remember is we don’t have to do this in our own strength. Humble yourself before him. Trust him. And in the end you will come out strong, firm, and steadfast, to his glory.

Peace to all of you who are in Christ. (14)

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Galatians

The fruit of the Spirit in our relationships

A lot of times, we think of our relationship with God merely in terms of how we relate to him. We think, “Am I reading my Bible? Am I praying? Am I going to church?”

But as we look at our relationship with him and how spiritually healthy we are as Christians, an important gauge of these things is how we relate to others.

We see this throughout this entire passage.

It seems that within the midst of this controversy about circumcision and the need to follow Jewish law, a lot of interpersonal relationship problems were popping out in Galatia: discord, dissensions, and factions, jealousy and envy, and the provoking of others to anger.

And so Paul warns them,

If you keep on biting and devouring each other, watch out or you will be destroyed by each other. (Galatians 5:15)

He then shows us the fruit that should be seen in our lives as we deal with each other: love, patience, kindness, goodness, and faithfulness. (Galatians 5:22-23)

And as we saw yesterday, he told the Galatians, “You crucified your old way of life. Don’t go back to it. Don’t indulge in it. Rather, walk each day in step with the Spirit.

But you can’t do that when you’re conceited, constantly provoking and envying one another.” (Galatians 5:24-26)

How then should we act toward each other? Paul becomes fiercely practical in chapter 6. He says,

Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. (Galatians 6:1)

Two of the major problems with legalistic Christianity are pride and condemnation. Pride in that “I’m good,” and condemnation in that “You’re not.”

And so it’s possible in Galatia that whenever someone fell into sin, the others fell on that person like a pack of wolves.

But Paul says, “Are you truly spiritual? Are you truly led by God’s Spirit in your life? Is his fruit coming out of your life? Then this is what it looks like: Gentleness. Kindness. Love. Patience.

It’s with that spirit that you should deal with that person. Don’t look to destroy them. Look to restore them.

And do it with a spirit of humility knowing that you are weak too. Know that you can fall too. So don’t just look at other people’s faults. Keep watch on yourself as well.”

Paul says further,

Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Galatians 6:2)

Looking at the context, it seems that Paul is specifically talking about supporting others when they are burdened with the guilt of their own sin and their struggle against it.

And he says, “Do you want to fulfill the law of Christ in your life? Don’t be devouring those who are struggling with sin. Support them. Pray for them.”

This of course extends beyond simply dealing with others’ sins to every part of their lives. When a person is struggling with problems that are beyond their ability to handle, stand by their side and support them.

That’s what a truly spiritual person looks like. Not just reading their Bibles. Not just praying. But bursting with the fruit of the Spirit in all their relationships.

I have to admit, I’m not sure my life always looks like that. But I want that. How about you?

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2 Corinthians

Marks of a leader (part 2)

A couple of blogs ago, we looked at some of the marks of a leader. In this passage, I think we can see more of what a true leader in the church looks like.

1. True leaders do not think of themselves more highly than they ought, but that they think of themselves with sober judgment (Romans 12:3).

In short, they can see who they are, and properly evaluate themselves as a servant of Christ, seeing with humility both their strengths and weaknesses.

Paul said in comparing himself with those “leaders” who criticized him,

I am not in the least inferior to the “super-apostles,” even though I am nothing. (2 Corinthians 12:11)

Paul knew who he was. He was an apostle called by Christ.

He was accredited by the signs, wonders, and miracles he performed; he had started multiple churches; and though he wasn’t “impressive” as a speaker, he nevertheless spoke to great effect.

Yet he also remembered that he was nothing in himself, the least of all the apostles because he had once persecuted the church. (1 Corinthians 15:9)

That in himself he was weak and could do nothing. (2 Corinthians 12:7-10)

True leaders need to be able to see themselves with that same kind of lens, remembering who they are in Christ and their daily need for God’s grace in their lives and ministries.

2. True leaders also love their people, not simply looking to use them for their own advantage.

Paul wrote,

I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.

So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? (2 Corinthians 12:14-15)

Paul truly wanted what was best for the Corinthians, and like a parent was willing to do anything to see them prosper spiritually, no matter what it cost him. All true leaders should have that kind of mindset.

3. True leaders are consistent in their integrity.

Some of the Corinthians accused Paul of somehow trying to exploit them or deceive them, ironically by not taking their money to support his ministry to them.

Perhaps they were saying, “Well, he’s saying that he wasn’t going to take your money, but actually he is under the guise of taking up an offering for the poor in Jerusalem.”

But Paul could point to his life and the men he had sent to the Corinthians, showing that they had all acted with the utmost integrity. (2 Corinthians 12:17-18)

Would that all leaders be able to do that.

4. Finally, true leaders grieve over sin in their people’s lives and ultimately deal with it.

Paul’s fear was that he would have to deal with the Corinthians’ sins and deal firmly with it. He didn’t want to do that, and was grieved over that possibility, but he was willing to do it. (2 Corinthians 12:20-21)

All true leaders should be that way. They cannot simply look the other way in the face of sin.

That’s the kind of leader Paul was. What kind of leader are you?

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2 Corinthians

When we must confront

Confronting a brother or sister in their sin is never a pleasant thing. Quite frankly, if you do think it is fun, you shouldn’t be doing it at all.

But sometimes it is necessary, and here we see in Paul’s life some principles for doing so.

Paul wrote,

Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. (2 Corinthians 1:24)

Here we see a key attitude when confronting people. We should never come to a person with the attitude of, “You must listen to me.”

Rather it should be with a heart of, “I really care for you. I want to work with you through this so that you can overcome your sin. I want you to know true joy, and to stand firm in your faith.”

So often, though, we instead come with an attitude of condemnation, and the love of Christ is not evident at all as we confront them.

But with Paul, it was totally different. He said,

For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. (2 Corinthians 2:4)

There’s no pride or arrogance here. Rather, it’s a heart that truly cared for the Corinthians.

He also confronted them with the strong hope that they would repent as a result.

Sometimes as we confront people, we do so not because we have hope that they will repent, but simply to vent our anger at them and condemn them.

But Paul wrote,

I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice.

I had confidence in all of you, that you would all share my joy. (2 Corinthians 2:3)

In other words, “I wrote so that when I came again, we wouldn’t have to go through another painful visit. I wrote as I did because I believed in you. I believed you would repent, and that ultimately, we could share in the joy of the Lord together when I came.”

Our attitude as we confront then, shouldn’t be “This is so like you.”

Rather, it should be, “This is so unlike you. Let’s get back on track.”

Finally, we need to know that there is a time to confront, and there is a time to let God work.

Paul had made his initial confrontation and had been rebuffed. He considered making another attempt, but in the end, put it off. Why?

I call God as my witness that it was in order to spare you that I did not return to Corinth…

So I made up my mind that I would not make another painful visit to you.

For if I grieve you, who is left to make me glad but you whom I have grieved? (2 Corinthians 1:23, 2:1-2)

And so while Paul wrote another letter pleading with them to repent (2 Corinthians 2:3), he put off seeing them.

Sometimes that is the best thing: to leave people in the hands of God while letting them know that you still care.

So when we confront, let us do so with these attitudes. And by God’s grace, we will see good fruit in the lives of those we care about as a result.

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1 Corinthians

Warnings against pride

C.S. Lewis once called pride, “The Great Sin” in his book Mere Christianity. Why? Because it’s pride that builds walls between us and God, and also builds walls between us and others.

We see the former right at the beginning of the world in the garden of Eden. It was the pride of wanting to be like God that tempted Eve and caused her to fall. It was pride that apparently caused the fall of Satan as well.

And here in this passage, we see the pride that was tearing apart the Corinthian church, and putting a wall between Paul himself and the Corinthian believers.

From verses 4-13, and also 18-19, it appears that a number of the Corinthians were looking down on Paul.

It seems that because of their pride in what they had and what they knew, and because of their self-satisfaction in life, they looked at Paul in all his weakness and suffering as if he were somehow inferior to them.

But Paul tells them,

“Do not go beyond what is written.” Then you will not take pride in one man over against another. (1 Corinthians 4:6)

What does he mean, “Do not go beyond what is written?”

It’s not clear, but I think he’s referring to what we’ve been taught concerning our position in Christ. Namely, that we are saved, not because of who we are or what we’ve done, but because of his grace.

If we remember we are all products of his grace, there is no reason to take pride in ourselves over others. Or to argue that this person is greater than that person.

Paul makes this clear, reminding the Corinthians,

Who makes you different from anyone else?

What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? (1 Corinthians 4:7)

The answers: “God,” “nothing,” and, “for no good reason.”

Those are pretty humbling answers.

But so often we don’t think that way, slamming down walls between us and God, as well as with those around us.

Would that we were all fully cognizant of the true meaning of God’s grace in our lives.

How much better would our relationships be with God, with our spouses, with our fellow church members, and with all whom we associate with?

How about you? What walls are in your life because of your pride?

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1 Corinthians

How we approach our work for the Lord

In a lot of ways, I’m kind of reiterating what I said yesterday, but certain things kind of struck me as I reread the passage today and I wanted to highlight them.

One thing is the privilege that we have to work hand in hand with God. Paul said,

We are God’s fellow workers. (1 Corinthians 3:9)

Think about that for a minute. God doesn’t really need us. He could do everything he wanted to accomplish without us.

But he chooses to use us. And he invites us to join him in his work. I read that and just say, “Wow!”

God doesn’t just save us to sit down and bask in his grace. He wants us to also become an active part of his Kingdom.

And so he stretches out his hand toward us and says, “Won’t you join me in this work? Let’s work together on this.”

The second thing we need to remember though is he doesn’t call us into this work to bring glory to ourselves. Paul said,

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe–as the Lord has assigned to each his task. (1 Corinthians 3:5)

A servant doesn’t draw attention to himself. For the most part, the best servant is invisible. You barely notice he’s there, and yet all that needs to get done is done. And in the end, he should say humbly,

We are unworthy servants; we have only done our duty. (Luke 17:10)

Still, though an earthly master might not show any appreciation for his servant and even treat him as a nobody, God again sees us as his fellow workers. And he gets down into the mud with us to do the things he has asked of us.

More without him working in us and through us, we wouldn’t be able to accomplish anything. For as Paul writes,

I planted the seed, Apollos watered it, but God made it grow. (1 Corinthians 3:6)

So where is the room for pride? There is none. Paul tells us,

So neither he who plants nor he who waters is anything, but only God, who makes things grow. (1 Corinthians 3:7)

One final thing to remember in whatever ministry we’re in is that the people we’re working with are not, “my people.” Rather they are God’s field, God’s building. (1 Corinthians 3:9)

Too often, we get wrapped up with marking out our territory in ministry. And if we’ve been doing certain things in the church for a number of years, we mark those duties as our territory, and the people we’re working with as our people.

But the Lord assigns each person their own task, and sometimes those tasks change as he invites other people to join in his work. And he does that for the betterment of his kingdom.

Yet many Christians become upset when Christ calls others into work that “encroaches” on their territory. And they become jealous when they find that others are more skilled or talented than they are.

Let us remember, however, that each person has their part in the body of Christ. Each person has been assigned their task. And as much as we are fellow workers with God, we are also fellow workers with each other.

So let us work with one another, casting aside our jealousy and territorial way of thinking, realizing that it is God’s field, not ours. It is God’s building, not ours.

Most importantly, let us focus on the relationship we have with God.

One of the main reasons he calls us to join him in his work is so that we can spend more time together with him. And as we do, we will find joy.

How do you approach the work God has given you?

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1 Corinthians

With what we are building up the church

It’s interesting pulling this whole passage together. Usually when I have read it in the past, I’ve taken different parts of it and looked at them individually, but I’ve never really read it as a whole.

What is Paul talking about here? He’s talking about how we are building up our churches, and he warns us that we need to be careful how we build.

He reminds us first of all that Christ alone is the foundation of the church. (1 Corinthians 3:11)

But with what do we build on that foundation? The charisma of this pastor or this leader? Jealousy? Backbiting? Pride?

Charisma isn’t bad, but you can’t truly build a church on a pastor’s charisma.

And the rest? It will tear a church apart.

And so as each person, from the pastor all the way down the chain to the newest Christian, does their work within the church, they need to ask, with what materials am I trying to build this church up?

And depending on what we use, we will be judged.

Paul says,

If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light.

It will be revealed with fire, and the fire will test the quality of each man’s work.

If what he has built survives, he will receive his reward.

If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames. (1 Corinthians 3:12-15)

In other words, none of us will go to hell because we fail in the duties that God has given us. But we can lose our reward. And some will literally get into heaven with nothing to show for all they did here on earth.

Why? Their hearts were not right before him. And again, Paul is pointing specifically to hearts of pride, jealousy, and division, things that can destroy the church.

It is with this in mind that he says,

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?

If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple. (1 Corinthians 3:16-17)

The “you”s here are all plural in the Greek.

And Paul is saying, “You Christians collectively are God’s temple.”

Put another way, “The church is God’s temple.” And if we do things that destroy the church, God will bring judgment upon us. If our pride, jealousy, and divisive spirits tear apart the church, God will hold us accountable.

So Paul tells us to get rid of these things. Get rid of the “wisdom” of this world that leads to pride, jealousy, and division.

Instead, embrace the “foolishness of the cross,” that would lead us to be humble and grateful to God, and accepting of those around us.

How about you? Whether you’re a pastor or the newest Christian in the church, you have a part in building up Christ’s church. With what are you building it up?

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Romans

No room for pride

I have never understood the anti-Semitic sentiment held by some Christians, particularly in view of Romans 11.

I think at the root of the anti-Semitic sentiment is a feeling of pride, and that is something Paul completely squashes in this chapter.

It is this feeling of pride, in fact, that Elijah had when complaining to God about the rest of the Israelites. He said to God,

I have been very zealous for the LORD God Almighty.

The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword.

I am the only one left, and now they are trying to kill me too. (1 Kings 19:10)

In other words, “Look at me God. I’m zealous for you. Look at all I’ve done. But these other Israelites: they’re hopeless.”

But God told him, “Hey, there are many others who belong to me who have never bowed knee to Baal.”

Paul then says that just as there was a remnant in Elijah’s time, there is a remnant of Jews now faithful to God, who have accepted Jesus as their Messiah. And they, like us, are chosen by God’s grace.

Paul goes on to remind us,

And if by grace, then it is no longer by works; if it were, grace would no longer be grace. (Romans 11:6)

Many Christians today are like Elijah. They think they were saved because of their works. That they were somehow better than others, and so God saved them.

But Paul tells us that’s not true. Grace is a gift given to the undeserving.

Elijah was undeserving of God’s grace, and yet he received it. Elijah became bitter, angry, and depressed when his life was threatened. And yet God reached down to him and strengthened and encouraged him.

We too are undeserving; yet God reached down to save us.

How then can we look down on the Jews as if we are somehow better than they are? We are all saved by grace.

Paul then compares the Jews to olive branches that were broken off and us to wild shoots that were grafted in.

But he tells us,

Do not boast over those branches.

If you do, consider this: You do not support the root, but the root supports you.

You will say then, “Branches were broken off so that I could be grafted in.”

Granted. But they were broken off because of unbelief, and you stand by faith.

Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either.

Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness.

Otherwise, you also will be cut off. (Romans 11:18-22)

The point again here, is that we are saved by grace. That it is not because of what we have done that saved us, but because of what Christ did on the cross.

The only thing we did was believe. So there’s no room for arrogance on our part.

Rather, those who criticize the Jews should pay more attention to their own selves. And they need to ask themselves, “Am I standing by faith and the grace of God? Or am I standing by my works?

If I’m standing by my works, I’m headed for destruction just as those unbelieving Jews are. But if I’m standing by grace, what right do I have to be arrogant?”

Even if you don’t criticize the Jews, do you look down on others? Are you convinced that you are saved because you’re somehow better than others.

You’re not. If you were, grace wouldn’t be grace. Rather your salvation would simply be what you deserved.

So be humble. And grateful. There is no room for pride in the kingdom of God.

Categories
Acts

A pride that leads to destruction

Solomon wrote,

Pride goes before destruction, a haughty spirit before a fall. (Proverbs 16:18)

We see this in the life of Herod Agrippa I.

To be clear, this is a different person from Herod Antipas who had been involved with John the Baptist and Jesus in the gospels.

Herod Agrippa was the grandson of King Herod, who had attempted to kill Jesus as a baby. And he was just as bloodthirsty as his grandfather was.

He was responsible for the death of James, and would have killed Peter had God not delivered him. And for Peter’s escape, Herod killed the men who had been guarding him.

Herod was a powerful man…and very proud. He had exerted his power to the point that the cities of Tyre and Sidon, two cities that had been in dispute with him, had humbled themselves and sought to make peace with him.

And as he sat before them, they shouted out,

This is the voice of a god, not of a man. (Acts 12:22)

Herod accepted this praise, and because of it, an angel struck him, and shortly thereafter, he died.

If there is one thing that God hates, it’s pride, because pride places a wall between us and him. We start to think we can live without God and that we don’t need him.

Our pride also puts a barrier between us and others. How often, because of our pride, do we destroy our relationships, our friendships, our marriages, and our families?

And as with Herod, pride will ultimately lead to our destruction if we refuse to repent.

If we in our pride say, “I don’t need you God,” God will eventually give us what we want: life for all eternity without him.

But when we get it, we’ll find out that we’re cut off from life, love, joy, and peace. Because all of these things find their source in God. That’s what Herod found out.

How about you? Is your pride standing between you and your friends, your spouse, the people at work, or the people at church? Even worse, is it standing between you and God?

As Peter wrote,

God opposes the proud but gives grace to the humble. Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. (1 Peter 5:5-6)

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John 18 Luke 22 Mark 14 Matthew 26

Taking a hard look at ourselves

We’ll get to the trial of Jesus in the next few blogs, but first, I’d like to deal with Peter.

It’s a bit tricky trying to harmonize the gospels on this point because there are variations in the testimony. If I’ve pieced it together properly, there were actually four denials with three coming before witnesses.

The first came as Peter entered the courtyard of the high priest.

Another of the disciples (perhaps John, or perhaps a disciple who was not one of the twelve) was well known to the high priest, so he was able to enter the courtyard, and on his word, Peter was able to enter too. (John 18:15-16)

Enter a very persistent servant girl. She was the one watching the gate, and as Peter entered, she asked, “You’re not one of his disciples, are you?” (John 18:17)

At a guess, she recognized him as one that had been with Jesus. This was probably confirmed in her mind by the fact that his friend who had vouched for him was a disciple too.

Peter denied it, saying, “I am not.”

The first denial before witnesses came shortly thereafter. As Peter was warming himself by the fire, the same girl came up to him, peered closely, and convinced that she was right, said, “You also were with that Nazarene, Jesus.” (Mark 14:67)

She then announced to everyone in the courtyard in a loud voice, “This man was with him.” (Luke 22:56)

At that point, one of the people at the fire questioned Peter, “You’re not one of his disciples are you?” (John 18:25)

Peter answered. “I am not. I don’t even know the man. I don’t know what you’re talking about.” (Mark 14:68; John 18:25b)

He then moved off to the entryway. A short while later, the same servant girl came with her friend, another servant girl who had perhaps seen Peter with Jesus before, and pointed him out to her, saying, “This fellow is one of them.” (Mark 14:69)

Her friend then said for all to hear, “This fellow was with Jesus of Nazareth.” (Matthew 26:71)

One of the men in the area looked over, recognized Peter and he too exclaimed, “You also are one of them.” (Luke 22:58)

Peter then swore that he didn’t saying, “Man, I am not. I don’t know the man.” (Matthew 26:72; Luke 22:58b)

Perhaps that satisfied everyone for a while, but after about an hour, one of the priest’s servants walked by and saw Peter.

Worse, he was a relative of the man Peter had attacked in the Garden of Gethsemane. And he said, “Didn’t I see you with him at the olive grove?” (John 18:26).

When Peter denied it, another piped up, “Surely you are one of them for you are a Galilean. Your accent gives you away. (Matthew 26:73; Mark 14:70)

At that point, Peter lost it and started to call curses on himself swearing, “I don’t know the man.”

And then, he heard a rooster crow. He then heard a commotion in the courtyard as Jesus was being led out to be taken to Pilate, and as he turned, he saw Jesus looking right at him.

Realizing what he had done, he ran out, weeping bitterly.

So much for that. What can we get from this?

It would be so easy to criticize Peter. To criticize him for his cowardice and hypocrisy. But I think we would be better served to take a close look at ourselves.

Personally, I don’t know if I would have done any better than Peter.

I remember as a teenager, basically doing the same thing. When asked if I was a Christian, I didn’t deny it, but I avoided the question entirely, either by silence or by trying to deflect the question.

It’s something I’m ashamed of to this day.

But going beyond that, I have seen people fall into other kinds of sin. Particularly sexual ones. And knowing the temptations that I face daily, I know that I could be like them if I’m not careful. Because I am weak. And only by the grace of God, can I stand.

And that’s what we need to remember when we see others fall. That we are all weak. We are all sinful. And we can all fall. So let us not stand in judgment so much as to have compassion for them and seek their restoration.

Let us remember the words of Paul who wrote,

Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. (Galatians 6:1)

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Luke Luke 18

Parable of the tax collector and the Pharisee: Remembering our need for grace

It’s amazing how though times change, some things never do. And in this passage, we see an example of this. Luke writes,

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable. (Luke 18:9)

This attitude was particularly common among the Pharisees of the day. The Pharisees had dedicated their lives to keeping every jot and tittle of the word of God. But in doing so, it led to a spirit of pride, and you see it here.

In Jesus’ story, a Pharisee was praying out loud by himself (perhaps even to himself), saying,

God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get. (11-12)

In other words, “God you are so lucky to have someone like me in your kingdom. See what a good person I am? Not like this…tax collector!”

Unfortunately, we see much the same attitude in many Christians today.

Oh, they may claim to live by God’s grace, but their attitude says otherwise. Because a person who truly lives by God’s grace sees two things very clearly. Their utter sinfulness and their need for God.

That’s what we see in the tax collector.

Tax collectors in those days were hated because not only were they considered collaborators with the Roman government who had conquered Israel, but because they consistently cheated the people when collecting taxes.

But this tax collector came before God, and beating his chest cried out,

God, have mercy on me, a sinner. (13)

And Jesus said of him,

I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted. (14)

How about you? Are you truly living by God’s grace?

I’ve mentioned that people who live by God’s grace see two things clearly, their own sinfulness, and their utter need for God.

What are the characteristics of a person like this?

First, they are humble and grateful for what God has done for them.

There is no room for pride in their hearts. Pride in their own righteousness. Pride in their gifts. Why not? Because they realize that the only thing they deserve from God is death.

And yet they realize that God has showered his grace on them and given them a life they did not deserve.

So each day, their hearts are filled with thankfulness. Not bitterness because others don’t appreciate them. And certainly not pride for what they’ve “accomplished.” Thankfulness.

Second, they have a heart that extends the grace they have received to others. They don’t see themselves as better as others. Rather they see others as people that need the very same grace that they themselves have received.

There can be no despising of others, when you realize just how wretched you really are. There can be no looking down on others in judgment when you realize just how much you have been forgiven.

Instead, there is compassion, and a heart that reaches out that others may experience God’s grace as well.

How about you? Do you truly recognize the need for God’s grace in your life?

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Luke Luke 14

Humility

In this passage, we see a cultural issue that we don’t really see so often in Western culture, if at all.

Jesus noticed at the meal he was at, that people were jockeying for the best seat.

Generally, the person sitting to the right of the host was the most important, while the person to the left was the second most. And the further away you were from the host, the less important you were.

So Jesus told them, “Don’t fight for the best seat. If you do, the host may ask you to go down to a lower seat, and you’ll be humiliated.

Instead take the least important seat. Then if the host deems you worthy of a higher position, you will be exalted in front of everyone.”

Like I said, we don’t really face that situation nowadays. But so often, in the church, people look for the “higher positions.” It may be as a teacher, or worship leader, or other high-profile position.

But don’t be so wrapped up in trying to attain these positions. Be humble enough to serve in lower positions.

It may be setting up the room for worship service. It may be greeting people at the door. Be faithful in those things.

And at the proper time, when the Lord thinks you’re ready and deems you worthy of a higher position, he’ll give you that opportunity.

But if you’re always criticizing those around you, saying, “I’m better than him. I’m better than her. Why are they in that position and I’m not?” you will be cast down.

Jesus humbled himself in this way his entire time on earth.

He didn’t demand to be made king. Nor did he demand to have the best of everything even though he was certainly worthy of such things.

Instead, he remained humble, taking the role of a servant all the way to the cross.

And now Paul says,

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)

So let us be like Jesus, remaining humble and serving where we can. And in due time, God will lift us up.

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John John 9

When you think you know it all

The irony in this passage is very thick.

The man who had been blind could see who Christ really was and worshiped him.

The people who could see all their lives, couldn’t recognize who Jesus was though he was standing right in front of their faces.

Worse, they couldn’t recognize him though they saw all his miracles and all the arguments they tried to bring against him fell to the ground, leaving them speechless.

Why couldn’t they see? Because they already thought they knew it all.

They “knew” what the Messiah was supposed to look like and be like. They “knew” the truth of the Old Testament, the books of the Law and the Prophets.

All their lives, they lived in pride of that knowledge they held. So when Jesus came and shattered all they had thought they knew, they found it hard to let go. They found it hard to admit they were wrong.

Jesus said,

For judgment I have come into this world, so that the blind will see and those who see will become blind. (John 9:39)

What did he mean? He meant that he is the dividing point. The fork in the road. And those who humble themselves and accept him as Lord and Savior will see and be saved.

But those who refuse to let go of their pride and think they know it all will become blind to who he really is. Not because they can’t see, but because they close their eyes to the truth.

The Pharisees were this way. They asked Jesus,

What? Are we blind too? (John 9:40)

So many people today say the same. “I’m blind? You’ve gotta be joking. I’m an educated man. I’m an educated woman. I’ve experienced life. I know.”

But Jesus said,

If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. (John 9:41)

In short, “Yes, you are blind. And if you were humble enough to admit it and your need for help, your sin could be forgiven.

But because you are too proud to admit what you don’t know, because you’re too proud to hear the truth that I give, your sin remains.”

And he says the same to people today.

How about you? Do you think you know? Or are you willing to humble yourself, and accept the truth that Jesus gives?

Are you willing to accept that Jesus himself is Truth?

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Matthew Matthew 10

The “great” and the “small”

It’s interesting to me how Jesus finishes this discourse. He tells the disciples that if people receive them, they are receiving him.

The reverse is also true. When people reject us because of the gospel, they aren’t merely rejecting us, they are rejecting Christ who is in us.

Basically, this means, don’t take their rejection personally. It may hurt, especially if they are people we care for. But ultimately, they’re not rejecting you because of who you are. They’re rejecting you because of who you represent.

But Jesus goes off on this to lay down a principle for the disciples to remember.

He says in the same way, if a person receives a prophet, they will receive a prophet’s reward. And if a person receives a righteous person, he will receive a righteous person’s reward.

Here, I think Jesus is specifically referring to people who provide room and board for others doing ministry, as people would do for the disciples on their mission trip.

Why did Jesus say this? I think he was reminding them that though their work was important, they were not to look down on others who were given other tasks by God to do.

He was telling them that the people who would provide for them were as worthy of as much honor as the disciples themselves.

The disciples may have been doing the “spiritual” work, but these others were taking care of the “practical” work that was needed for the ministry to go forward.

Too often, we look to the pastors, teachers, and worship leaders as the “great people of the church.”

But we fail to look at the other people who work behind the scenes. The ones who run the audio equipment or the ones who set up the room, for example.

These too are worthy of praise, and will be honored by God just as much as the person who is up front speaking or singing.

Since God honors them, we need to remember to honor them too.

But Jesus goes beyond that, saying,

And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward. (Matthew 10:42)

I wonder what Jesus is talking about here.

Did he happen to be holding a “little one,” that is a child, in his lap as he said this? Or was he referring to the disciples and prophets as “little ones?”

If he was talking about a little child, it’s a reminder to us that even caring for the needs of a child because he belongs to Christ is important to God.

If he’s talking about the prophets and disciples, it’s a reminder that they are “little ones” themselves. Certainly not people who should hold themselves over others because of the position they’d been given.

Are you in a “greater” position than others?

Remember that what others do for God’s kingdom, even if it’s “just” supporting your work, is just as important as what you do. So honor them as such.

Are you in a “lower” position? Remember that if you are faithful in what God calls you to do, he honors you just as much as the people in the “higher positions.”

Because when it’s all said and done, God considers us all valuable in his sight and will honor us if we are faithful.

Categories
Mark Mark 6 Matthew Matthew 13

When people we love refuse our testimony

I mentioned before that there were two times Jesus was amazed. The first time was when he saw a Roman centurion’s great faith. (Matthew 8:5-13)

The second time was here. Jesus, by this point, had become well known throughout the nation. This was, in fact, the second time we see him visit his hometown after he had started his ministry.

But though the people noted his miracles, and they noted his wisdom, they refused to believe.

Why? Perhaps it was because they had the picture of a carpenter in their heads. A person who put together their tables, and all the other wooden things in their houses.

All that time, they had never thought of him as anything special. He was just “the carpenter.”

Or perhaps they still thought of him as that little boy who lived down the street. The one who played with their children, and who had visited their houses and shared their food.

But because of these things, they could not imagine taking instruction from him. They could not imagine that they could learn anything from him. And so they took offense at him when he tried to teach them.

That’s why Jesus said,

Only in his hometown, among his relatives and in his own house is a prophet without honor. (Mark 6:4)

What can we take from this? I think there are two things.

First, God can speak to us through the most unexpected of people. But we can miss it if we’re too busy looking down on them.

Sometimes we look down on them because they are younger than us and less experienced. Maybe we look down on them because they are less educated.

Essentially, what it comes down to, whether we admit it or not, is that we look down on them because we don’t think God thinks much of them. And because we think that way, we do not receive the things that they say.

But God can use the old and the young, the educated and uneducated, to speak to us.

He can use the pastor you respect, and he can use the brother or sister or neighbor that annoyed you when you were a kid (and maybe still does annoy you).

If anyone has given their lives to the Lord, the Holy Spirit is living in them, and he can and will speak through them. The question is, do we have a heart that is humble enough to listen? A heart that can see beyond the person to the Spirit that is in them.

The second thing we can learn is that there will be some people that will reject your testimony simply for the reasons I mentioned above.

If it happened to Jesus, and he was perfect, how can you be surprised if it happens to you when you are far from perfect?

You can’t control that. You can’t make someone believe. All you can do is share what God has given you and done for you. And if they reject your testimony, pray for them.

Because there is only one person who can change the human heart, and that’s God.

So in short, don’t get discouraged when people reject your testimony. Stay humble. And always be on the watch for whenever God may be speaking to you. If you do, you’ll find that he speaks a lot more than you ever realized.

Categories
Luke Luke 6 Matthew Matthew 7

Sermon on the Mount: Hypocritical judging

One of my favorite comedy groups when I was growing up was Isaac Air Freight. (Does anyone still remember them?)

They did a lot of Christian comedy sketches, and one that’s always stuck with me was one called “Final Minutes” which was loosely based on “60 Minutes.”

In it, they interviewed a couple called “The Loggers.” They were Christians, who had a very “unique” characteristic. They literally had logs sticking out of their eyes.

Because of that, they were constantly knocking things down with them. And all the while, they’d criticize other people.

When the interviewer asked them about the logs in their eyes, they both asked innocently, “What logs?”

“Well,” the interviewer said, “There are these huge logs in your eyes. You’re constantly knocking things down with them.”

“Hmmm…they never seemed to bother us before.”

And that’s exactly how a lot of Christians are today. They are constantly criticizing others, while failing to see their own faults.

Jesus tells us, “You think you’re the one to help the blind by judging and criticizing them. But you can’t even see the problems in your own life. Their problems are but a speck compared to the logs in your own life.

You’re blind, and you don’t even know it. And if you who are blind try to lead others who are blind, you’ll both fall into the pit.

You think you’re a teacher for the ignorant. But your students will become like you, taking in all the faults that you don’t even know you have.” (Luke 6:39-40)

He caps it by saying,

You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. (Luke 6:42)

What is Jesus’ point? I think the main point is humility.

One of the biggest planks in people’s eyes is pride.

There are times when we need to confront our brothers and sisters about their sin. Jesus commands us to do that. (Matthew 18:15)

The apostles reiterate it in the epistles. (Galatians 6:1)

But with what attitude do we do it? With pride? With an attitude of, “I am better than you.”

Or with a humble and gentle spirit that realizes that you need God’s grace and mercy as much as they do.

So before you rebuke someone, ask God, “What sins are in my life? What logs are in my eyes? I can’t help others if I myself am blind.

Am I suffering from pride? Am I suffering from unforgiveness? Am I suffering from the very vices the person I’m criticizing is suffering from?”

And as God reveals these things to you, repent.

If you cannot come to a person in full humility at your own weaknesses and need for God’s mercy, you should probably put off confronting them until you can.

Because even if they learn from you to avoid the sin you criticize them for, they’ll also learn pride, hypocrisy, and every other sin you’re carrying with you.

As Jesus said,

A student is not above his teacher, but everyone who is fully trained will be like his teacher. (Luke 6:40)

What logs are in your eyes?

Categories
Proverbs

Humble before God

We go now to the words of a man named Agur. Who he was, no one knows. But in his words, we find not only wisdom, but humility.

Verse 1 is a bit obscure in its meaning. A possible meaning (and held by most translations) is that Agur is speaking to two people, Ithiel and Ucal.

But another possible meaning is seen in the ESV as well as a few other versions.

The man declares, I am weary, O God;
I am weary, O God, and worn out. (Proverbs 30:1, ESV)

He then goes on to say,

I am the most ignorant of men;
I do not have a man’s understanding.

I have not learned wisdom,
nor have I knowledge of the Holy One. (2–3)

In other words, Agur is a man who stands before God in all his weakness. All pride has been stripped from him. Pride in his own strength, and pride in his own wisdom. And in his weakness, he seeks God.

In verse 4, he asks,

Who has gone up to heaven and come down?

Who has gathered up the wind in the hollow of his hands?
Who has wrapped up the waters in his cloak?
Who has established all the ends of the earth?

What is his name, and the name of his son? Tell me if you know!

In other words, what person has gone up to heaven and come back down to tell us about God?

Who is this person who created everything? What’s his name, and the name of his son?

These are all rhetorical questions, of course. For as we see in verse 7, he knows the name of the Creator.

The interesting thing he asks is the name of the Creator’s son. This he doesn’t know. But that he would ask the question is very interesting.

And when Jesus came to this earth, he answered that question. More than that, he told and showed us who God is in a way that Agur nor anyone else had ever been able to do.

As John wrote,

No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known. (John 1:18)

Agur then exhorts us to listen to God’s words and take refuge in him, saying,

Every word of God is flawless;
he is a shield to those who take refuge in him.

Do not add to his words,
or he will rebuke you and prove you a liar. (5–6)

He concludes the section with a beautiful prayer.

Two things I ask of you, O LORD;
do not refuse me before I die:

Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.

Otherwise, I may have too much and disown you
and say, ‘Who is the LORD?’

Or I may become poor and steal,
and so dishonor the name of my God. (7–9)

In short, “I want to honor you with my words and with my life. So do what you must to keep sin far from me.”

May we all have such a heart. Humble before God and seeking to honor him.

Categories
Proverbs

Winning favor in the eyes of men

I should say right off that it shouldn’t be our top priority to win favor in the eyes of men (or women). Our top priority should be to please God.

But I titled this as such because of what the Bible says of Jesus. Namely,

And Jesus grew in wisdom and stature, and in favor with God and men. (Luke 2:52)

How do we find favor in the eyes of men? Solomon gives us some wisdom about this in this chapter.

First, don’t attempt to exalt yourself in others’ eyes. Let them be the ones to honor you if they so choose.

Solomon wrote,

Do not exalt yourself in the king’s presence,
and do not claim a place among great men;
it is better for him to say to you, “Come up here,”
than for him to humiliate you before a nobleman. (Proverbs 25:6–7)

Jesus alludes to this when talking to the Pharisees in Luke 14.

Further, Solomon writes,

It is not good to eat too much honey,
nor is it honorable to seek one’s own honor. (Proverbs 25:27)

The interesting thing is that it is when we humble ourselves that we are often lifted up, both by God and men.

The second thing Solomon says is to not be so quick to accuse people of wrongdoing when you don’t have all the facts. Solomon notes,

What you have seen with your eyes do not bring hastily to court,
for what will you do in the end if your neighbor puts you to shame? (Proverbs 25:7–8)

In other words, a person may have a perfectly legitimate explanation for their actions, and if you accuse them, it is you who will be put to shame for your false accusations.

Further, Solomon tells us,

If you argue your case with a neighbor,
do not betray another man’s confidence,
or he who hears it may shame you
and you will never lose your bad reputation. (Proverbs 25:9–10)

Sometimes, a friend will tell us something in confidence, but in order to prove our case against a person who supposedly wronged us, we quote the friend who gave us the information. Three things can happen as a result.

First, the friend may repudiate what he said because he’s afraid of what the person you’re accusing may say or do to him, and also because we broke his confidence.

Second, we can lose that friend’s trust by breaking his confidence.

Third, we can lose face because we again accuse someone of doing wrong when we have no proof.

In short, if you want to win favor in people’s eyes, be careful when you accuse them of wrongdoing, and don’t break their confidence.

Solomon also tells us we should give words that help others (11), and on the other hand, be quick to listen to rebuke when they’re trying to help us (12).

In our workplace as well as in other parts of our lives, we are to prove ourselves trustworthy with the tasks we are given (13, 19), and to fulfill the promises we make (14).

We are also to be honest in the things we say (18).

When we speak our words of advice, we are to do so with patience and gentleness (15).

When we visit our neighbors, we should be considerate of them and their time (17).

And when people are hurting, we should be sensitive to their feelings (20).

Finally, we are to watch our tongues (23), and to be people who have self-control in general (28).

By doing all these things, we can win favor in people’s eyes.

How do others see you?

Categories
Proverbs

Pleasing the Lord

How do we live lives pleasing to our Lord?

Solomon writes in verse 3,

The eyes of the LORD are everywhere,
keeping watch on the wicked and the good. (Proverbs 15:3)

We can’t hide from God. Not only does he see all our actions, he sees our very hearts.

Solomon wrote,

Death and Destruction lie open before the LORD —
how much more the hearts of men! (11)

In other words, if the grave and hell themselves are open to the eyes of the Lord, how much more are our hearts laid open before him?

So if we want to please the Lord, it cannot just be through our outward actions. We need to have hearts that are fully committed to him as well, because God sees beyond our actions to our very hearts and motives.

Solomon says as much in verses 8–9.

The LORD detests the sacrifice of the wicked,
but the prayer of the upright pleases him.

The LORD detests the way of the wicked
but he loves those who pursue righteousness.

You can sacrifice your time by going to church. But what are you doing the rest of the time? Are you merely living for yourself?

You can sacrifice your money by tithing or even giving to charity. But what about the rest of your money? Are you spending it on things that would please the Lord?

Sacrifices without a true love for God mean nothing to him.

As Solomon writes,

The LORD detests the thoughts of the wicked,
but those of the pure are pleasing to him. (26)

If God were to look upon your thoughts at this moment, what would he see? A person whose whole heart is set on pleasing him? Or on pleasing itself?

And when God brings discipline into your life, how do you respond?

We’ve mentioned this in previous blogs, but the same theme arises in this chapter time and again: the importance of humility and the willingness to accept God’s discipline.

Solomon warns,

A fool spurns his father’s discipline,
but whoever heeds correction shows prudence. (5)

And again,

He who listens to a life-giving rebuke
will be at home among the wise.

He who ignores discipline despises himself,
but whoever heeds correction gains understanding.

The fear of the LORD teaches a man wisdom,
and humility comes before honor. (31–33)

So if you want to please the Lord, remember two things.

First, pleasing the Lord can’t be a once-a-week thing on Sunday. It’s impossible to be a part-time Christian. You either are one or you’re not.

God doesn’t only want a part of us. He wants all of us.

Second, if we’re going to please him, we need a humble heart that listens to him when he corrects us.

Only in practicing these two things can we truly please him.

Categories
Psalms

Humility

Another short but sweet psalm, in which David shows us the kind of heart we need when approaching God, which is appropriate considering that people sang this on their way to worship God in the temple.

What kind of heart should we have? A humble one. David wrote,

My heart is not proud, O LORD,
my eyes are not haughty. (Psalm 131:1)

It is impossible to come before God with a heart of pride.

There are a lot of ways people do this, but I think about Job. When going through his suffering, he started to make himself God’s judge, questioning his justice. And he was determined to argue his case with God, proving his injustice.

So many people do the same today. They have an attitude in which they think they are God’s equal intellectually and think they can actually win a debate against God.

Many atheists think, “Even if there is a God, I can give him good arguments why I didn’t believe in him.”

But as with Job, they’ll find that when they actually come face to face with God, all their arguments will be revealed for the empty things that they are.

Other people are like Job’s friends, haughty, looking down on others, and quick to judge them. But God is equally against those kinds of people, as he showed when he rebuked Job’s friends for making false accusations against Job.

But David was different. He was humble in his attitude towards God and towards others.

And when there were things he didn’t understand, when he couldn’t understand why God allowed different trials into his life, he humbled himself and said,

I do not concern myself with great matters
or things too wonderful for me. (1b)

Compare this with what Job said when he repented before God.

Surely I spoke of things I did not understand,
things too wonderful for me to know. (Job 42:3)

We too will face situations that we can’t understand. We wonder why God allows things to happen in our lives, and we’re tempted to question him.

But like David, let us put our questions to rest and simply trust in him, knowing that he is with us and really does care for us.

Let us trust him as a “weaned child,” a child that has all that he really needs and waits in quietness and trust that his mother will continue to provide for him in the future.

So as David closes this psalm,

Put your hope in the LORD
both now and forevermore. (3)

Categories
Psalms

A soft heart

I noted in an earlier blog on this psalm that the psalmist had a humble heart—a heart that admitted it didn’t know everything and was very teachable.

We see more of that here, but we also see a heart that was very soft to the word of God. Once again, we see him asking God to teach him in verse 66. But then he says,

Before I was afflicted I went astray,
but now I obey your word. (Psalm 119:67)

And again in verse 71,

It was good for me to be afflicted
so that I might learn your decrees.

In other words, the psalmist knew the chastening of God in his life. In what way he was chastened, we don’t know. But we do know his response. He repented. Why?

It goes back to what we talked about in the last blog. He believed God was good and wanted what was best for him. He sang,

You are good, and what you do is good;
teach me your decrees. (Psalm 119:68)

Of the evil he said,

Their hearts are callous and unfeeling. (Psalm 119:70a)

But of himself, he said,

I delight in your law. (Psalm 119:70b)

And at the end of this passage, he prays,

May my heart be blameless toward your decrees,
that I may not be put to shame. (Psalm 119:80)

How soft are our hearts to God and his Word? When he rebukes us, do we chafe at his discipline? Or are we like the psalmist—humble and repentant?

Categories
Psalms

The need for understanding

And so we continue on with Psalm 119, the longest psalm in the book.

The thing I see in this passage is the humble heart of the psalmist. A heart that says, “I don’t know everything. Give me understanding.”

He says in verses 18–19,

Open my eyes that I may see
wonderful things in your law.
I am a stranger on earth;
do not hide your commands from me. (Psalm 119:18–19)

In other words, “I’m a stranger around here. I’m a stranger to your laws and ways. To what you want of me. But I know you want what’s good for me. So open my eyes. Give me understanding as to what you want of me.”

He goes on to say,

Teach me your decrees.
Let me understand the teaching of your precepts;
then I will meditate on your wonders. (26–27)

Again, you see the humble, teachable heart of the psalmist.

He goes on to talk about how he was laid low, weary with sorrow, most likely because of his sin. And so he says, “Strengthen me through your word. I now choose to follow you. In fact, I run to follow your path.” (25–32)

Why?

“For you have set my heart free.” (32b)

Note that the last sentence refers to the past. You have already set me free. You have already forgiven me. So having been forgiven and set free, I gladly run into your path that gives life.

Then in the next few verses, he cries out, “Teach me to follow your decrees.” (33)

And again, “Give me understanding.” (34)

And yet again, “Direct me in the path of your commands.” (35)

In short, “I don’t know. I don’t understand. Please teach me. Grant me understanding.”

So often in life, we convince ourselves that we do know. That we have all the knowledge and wisdom we need for life.

But that kind of thinking ultimately leads to destruction and shame. We must always have a heart that is humble and open to the teaching of God.

Not only that, we need a heart that admits, “I can’t live this way in my own strength.” We talked about this in the last blog.

This is why the psalmist prays for God’s help, saying,

Turn my heart toward your statutes
and not toward selfish gain.
Turn my eyes away from worthless things. (36–37)

And as he ends this section he says,

Preserve my life in my righteousness.

Whoa! Did you catch that? He didn’t say, “Preserve my life in my righteousness.”

He said,

Preserve my life in your righteousness. (40)

God doesn’t save us through our righteousness, but through his righteousness that he imparts to us when we put our faith in him.

The psalmist knew he could never be preserved through his own righteousness, but only because of God’s.

And it’s the same with us. So let us cast aside pride in our lives. Pride in our own righteousness. Pride in our own understanding.

Rather, let us come before God humbly, saying, “Teach me. Give me understanding.”

And when we do, God promises to do so.

Categories
Psalms

When God disciplines

Looking back, I really should have put this psalm back in the life of David. I missed it somehow.

It has been conjectured that Psalm 30 was written just after David’s sin in conducting a census of the people out of the pride of his heart (1 Chronicles 21, see also 2 Chronicles 3:1 and the notation made at the top of Psalm 30).

And in this psalm, we see David’s response to God’s discipline.

It seems here that when God afflicted Israel with the plague, that David too was struck, although no mention of this is made in 2 Samuel or in 1 Chronicles.

But after being healed, David praises God, saying,

I will exalt you, O LORD,
for you lifted me out of the depths
and did not let my enemies gloat over me.

O LORD my God,
I called to you for help and you healed me.

O LORD, you brought me up from the grave;
you spared me from going down into the pit. (Psalm 30:1–3)

Later, he writes why he was struck. He says,

When I felt secure, I said, “I will never be shaken.” (6)

Here, it wasn’t a confidence in God that made him feel secure. It was confidence in himself and the army he had built up, thus leading him to count his fighting men.

But through the circumstances God had put him through, he now realized where his true security came from.

O LORD, when you favored me, you made my mountain stand firm;
but when you hid your face, I was dismayed. (7)

And so David humbled himself at the Lord’s discipline. Looking back, he said,

To you, O LORD, I called; to the Lord I cried for mercy:

“What gain is there in my destruction, in my going down into the pit?
Will the dust praise you?
Will it proclaim your faithfulness?
Hear, O LORD, and be merciful to me; O LORD, be my help.” (8–10)

When God saw David’s repentant heart, he responded in mercy, forgiving David’s sin. As a result, David responded with praise.

You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
that my heart may sing to you and not be silent.

O LORD my God, I will give you thanks forever. (11–12)

What can we get from this?

I think before I say anything else, I should make clear that just because you’re sick doesn’t mean that God must be punishing you for something. Often times, that’s simply not the case, as we saw in Job.

But God will sometimes use illness to cause us to stop and see the wrong direction our lives are taking. And so it never hurts to take a look at your life during times of sickness and trouble to pray, “God is this because of something I have done? Is there unconfessed sin in my heart?”

And if God reveals something to you, then like David, we need to humble ourselves before him.

But if he doesn’t, then you can probably take it as a sign that this sickness or trouble is coming from some other source.

Why do I say this? Because God doesn’t delight in torturing us. He doesn’t take pleasure in seeing us suffer. And if he is indeed using suffering to get us to turn our faces back to him, he is quick to forgive when we do.

He doesn’t say, “Well, if you haven’t figured out your sin, I’m certainly not going to tell you.”

Nor does he say, “You’ve finally repented, but I’m going to make you suffer more just to make sure you learn your lesson.”

As David wrote,

His anger lasts only a moment,
but his favor lasts a lifetime;
weeping may remain for a night,
but rejoicing comes in the morning. (5)

Always remember that God doesn’t discipline us because he hates us, but because he loves us and wants the very best for us.

So let us respond to his correction with humble, repentant hearts.

Categories
Esther

Two proud men

It’s very interesting to me that one chapter after I praise Mordecai for honoring the king, I have to criticize him for his pride and stubbornness in not doing so for Haman.

The Bible is silent on why Mordecai refused to kneel before Haman, but we can make some guesses why.

This is, of course, speculation on my part so feel free to disagree with me (and more than a few do), but I find it hard to believe it was because Haman was expecting worship as God.

For one thing, Xerxes was the one who had ordered the people to pay Haman honor. For another thing, I can’t imagine that Xerxes would order that people honor Haman in a way that he wouldn’t demand for himself.

We also see later that Xerxes raises Mordecai to second in command in the kingdom, but it seems highly unlikely that he would do so if Mordecai refused to kneel before him as he refused to do for Haman.

So what was the reason for Mordecai’s refusal? If you look at Mordecai’s family history, it seems that he was related to King Saul, the first king of Israel.

As you may recall, God ordered Saul to destroy the Amalekites, whose king was Agag. Saul failed to do so, and God stripped him of his kingdom for his disobedience. (1 Samuel 15).

As a result, not only was there a long history of hostility between the Jews and the Amalekites, but there was also a personal element to this hostility between Mordecai and Haman.

My guess is that it was this that caused Mordecai to balk at bowing before Haman and paying him any honor.

In short, it was his pride.

Haman, meanwhile, apparently had his nose stuck so high in the air as he walked that he didn’t even notice Mordecai’s slight until the royal officials informed him of it. At which point, Haman became furious at this lack of respect.

And when he found out that Mordecai was a Jew, he determined not only to kill Mordecai, but to wipe out the Jews as well, probably because of the hostility between their peoples.

Haman allowed his pride to guide his actions, and it ultimately led to his downfall.

Mordecai also allowed his pride to guide his actions, and it very well could have led to the destruction of the Jews apart from God’s grace.

I wonder if Mordecai realized just how wrong his attitude had been as he wore sackcloth and ashes as he mourned by the king’s gate. (Esther 4:1)

What about you? What guides your actions?

Does God’s Spirit and his Word guide your actions?

Or does your pride?

If we let pride rule in our lives, it will cause ruin in our lives.

How many marriages have fallen because of pride? How many relationships? How many careers and ministries?

Let us learn to be humble. Humble before God. Humble before others.

As James wrote,

God opposes the proud but shows favor to the humble. (James 4:6)

Categories
Isaiah

Humble before God. Humbled before God.

And so we end the longest book of the Old Testament, save for the Psalms.

In this final chapter of Isaiah, we see the distinction God makes between the righteous and the unrighteous. Who is the righteous person?

God puts it this way:

This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word. (Isaiah 66:2)

The righteous person is humble.

He knows that he doesn’t know it all. He knows his sins; he knows his weaknesses. And he keeps a spirit that is contrite when he sins.

He never takes the words of God lightly; rather, he trembles at God’s word, knowing that in them there is life.

What is an unrighteous person? God says of them,

They have chosen their own ways, and their souls delight in their abominations…

For when I called, no one answered, when I spoke, no one listened. They did evil in my sight and chose what displeases me. (Isaiah 66:3–4)

Unlike the righteous person, they despise the word of God. They consider it passé. They ignore it and do whatever they like, and as a result, end up sinning in God’s sight.

Not only that, they mock those who would obey God’s word.

But God says of them that they will be put to shame and reap the consequences of their sin. (5–6)

Meanwhile, the righteous will rejoice, knowing peace, God’s comfort, satisfaction, and ultimately blessing. (10–14)

God says here of Israel that the people who survived the exile would go out among the nations declaring his glory, and bring back fellow Jews who had been scattered.

God will even choose some of them to be his priests and Levites. (19–21)

In the same way, we who are righteous are to go out and declare his glory among the nations, bringing people to the Lord. And when we do, the people we touch will become priests and servants of the Lord too.

Ultimately, on that day of judgment when the new heavens and new earth are created, all mankind will come and bow before God. (23)

The only question is will we come humbly before God? Or will we have to be humbled?

To those whose hearts were humble and contrite before God, there will be forgiveness, and a name that will endure.

But for those who rebelled, they will be humbled, and Isaiah closes by saying,

Their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind. (Isaiah 66:24)

Let us humble ourselves before God before that day of judgment. For only in doing so can we find mercy. Only in doing so can we find true life, here on earth, and in the life to come.

Categories
2 Chronicles 2 Kings Isaiah

Humbled

Once again, a small caveat on the chronology of events: I’m purely guessing here.

Unfortunately, the Bible doesn’t put in one book the blow‑by‑blow events of what happened. So all I can do is try to piece together things as best I can.

As we saw earlier, Sennacherib, the king of Assyria, had already taken the northern Kingdom of Israel, and had then attacked Judah. Judah had been paying tribute to them, but then stopped.

When Sennacherib came the first time to attack Jerusalem, Hezekiah bought him off with treasures from the temple and from his own coffers.

But now Sennacherib had come again, and so Hezekiah made further preparations, blocking off the water from the springs outside the city to make sure that they would have enough water during a siege, while denying it to their enemies.

He also had the walls repaired, had weapons made, and basically did everything humanly possible to prepare for the siege.

Again, I’m purely speculating here, but even though his treaty with the Egyptians failed to protect him from Assyria, and while he was doing everything humanly possible to prepare, he still wasn’t trusting in God.

Hezekiah was putting all his trust in Egypt and his own efforts. And so God struck him with an illness.

And after months or perhaps even years of ignoring Isaiah’s warnings, he finally called Isaiah to the palace to inquire of the Lord. And Isaiah told him,

This is what the Lord says: “Put your house in order, because you are going to die; you will not recover.” (2 Kings 20:1)

What must have gone through Hezekiah’s mind at that time? His city under siege, he was dying, and there was no son to take his place (Manasseh, his son, wasn’t born until three years later).

Perhaps he raged at God. “Why is this happening? Why are you doing this to me?”

Maybe that rage turned to self‑pity. “Why does this have to happen to me?”

But then it turned to humility.

With no other recourse, he humbled himself before God, pleading that God not remember his sin and pride, but the good things that he had done. To remember how he had sought the Lord in the past.

And as he wept before the Lord, God stopped Isaiah as he was going home and sent him back to Hezekiah, saying,

This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life.

And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. (Isaiah 38:5–6)

And then the Lord gave him a sign, causing the shadow cast by the sun to go backwards on the sundial.

How he did that, I don’t know. Whether he reversed the earth’s rotation, or whether it was a trick of the light is not clear. But whatever he did, God kept his promise, and Hezekiah recovered.

What can we get from this? Many times God will humble us in order to get our attention. If we refuse to listen to him and go our own way, he loves us too much to just leave us be. He will work to bring us back.

Hezekiah wrote later,

What can I say? He has spoken to me, and he himself has done this. I will walk humbly all my years because of this anguish of my soul…

Surely it was for my benefit that I suffered such anguish. In your love, you kept me from the pit of destruction; you have put all my sins behind your back. (Isaiah 38:15, 17)

Are you suffering because of the sin in your life? God doesn’t desire to destroy you. He desires that we humble ourselves and live. To trust in him that our lives may go well. And that we might teach others to trust in him too.

Hezekiah finished his psalm of praise by saying,

Fathers tell their children about your faithfulness. The Lord will save me, and we will sing with stringed instruments all the days of our lives in the temple of the Lord. (Isaiah 38:19–20)

So let us not trust in ourselves. But every day, let us humble ourselves before God, trust in him, and teach others to do the same.

Categories
Isaiah

A self-centered life

Who are you living for? For many people, the answer is, “Myself.”

That’s definitely who Shebna, the palace steward, was living for. He thought so much of himself, that he even had a tomb carved out for himself, something that usually only royalty did. And he was hardly royalty.

Not only that, he did this in a time of trouble for Judah. It was under attack by the Assyrians and many people were hurting.

So the Lord rebukes him, saying,

What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock.

Beware, the Lord is about to take firm hold of you and hurl you away O you mighty man.

He will roll you up tightly like a ball and throw you into a large country. There you will die and there your splendid chariots will remain — you disgrace to your master’s house!

I will depose you from your office, and you will be ousted from your position. (Isaiah 22:16–19)

In his place, the Lord said he would put Eliakim, a man who would be “a father to those who live in Jerusalem and to the house of Judah.” (21)

And God said of him,

I will drive him like a peg into a firm place; he will be a seat of honor for the house of his father. All the glory will hang on him (23–24).

I heard a message by a pastor who had fallen hard several years ago, but who by God’s grace is slowly being restored, both in his personal life and in his ministry.

But the thing he said was that he fell because everything had become about him. He had forgotten that it was a privilege given by God to be in the position he had been in.

It’s so easy to rip pastors who fall. And they should be held to a higher standard. The Bible says to whom much is given, much is required.

But the thing to remember, the thing I remember, is that anyone can fall.

And whenever we make ourselves the center of our lives, we’re in danger of losing all that we have: our marriages, our families, our ministries, everything we have in life.

So instead of ripping those who fall, we need to take a serious look at ourselves.

We need to ask ourselves, “How about me? Who’s the center of my life? Is it me? Or is it the Lord? Am I living to serve myself? Or am I living to serve him and the people he has given me?”

The ironic thing of it all is that if we humble ourselves and make our lives about serving God and others, like Eliakim, we will be given honor and glory.

Who are you living for?