Categories
Luke Devotionals

Digging deep

“Why do you call me ‘Lord, Lord,’ and don’t do the things I say?

I will show you what someone is like who comes to me, hears my words, and acts on them: He is like a man building a house, who dug deep and laid the foundation on the rock. (Luke 6:46-48)

Father, let me be one who digs deep. Who doesn’t just skim over your words, but thinks on them and meditates on them. Who seeks to understand them. Who seeks to really know what you’re telling me.

Let your words be the foundation of my life.

Jesus, don’t let be be like those who call you “Lord, Lord,” but don’t do what you say.

You are my King. And I believe you are a good King. So give me ears to hear and a heart to obey you.

Categories
Acts Devotionals

Another King, another kingdom

They are all acting contrary to Caesar’s decrees, saying that there is another king—Jesus. (Acts 17:7)

Those words struck me today. And they reminded me that that’s our message to this world. There is another King. He is Lord of all because he is Creator of all. And as such, we owe our love and allegiance to him.

In a lot of ways, repentance is all about recognizing Jesus for who he is. Sin is rejecting his reign in our life. Repentance is submitting to his reign.

Yet many people fear that. The people who heard what Paul and Silas were saying were certainly troubled by their message. (8)

And so we need to communicate that this is truly good news we’re bringing. Our King is good. Our King deeply loves us. And there is joy, there is life in surrendering to him.

I’ve seen enough in my life to believe it. I’ve experienced the joy of surrender in my life. I want to experience it more.

My prayer is that all his people will too.

This world needs good news. The people we love need good news. But if we don’t really believe it’s good news, how can they?

Categories
John Devotionals

Behold Your King

[Pilate] said to the Jews, “Behold your King!” (John 19:4)

Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. (John 20:19-20)

I don’t usually wax poetic, but yesterday and today, I felt particularly inspired.

Behold your King.
Body, bloodied and torn.

Behold your King.
Crowned with thorns.

Behold your King.
Face, battered and bruised.

Behold your King.
Unjustly abused.

Behold your King.
Crucified.

Behold your King.
For you, he died.

Behold your King.
His empty grave.

Behold your King.
In glory, raised.

Behold your King.
His hands, his side.

Behold your King.
In his peace, abide.

Behold your King.
Coming soon.

Behold your King.
Making all things new.

Categories
Psalms Devotionals

A prayer to our Priest and King

Jesus, you were David’s Lord, and you are my Lord. (Matthew 22:41-45)

You sit at your Father’s right hand, and you reign. (Hebrews 1:3, 8:1, 10:12, 12:2)

Not only that, you are my priest forever. You are able to save me completely because you always live to intercede for me. (Hebrews 7:24-25)

So Lord, I freely offer myself to you in this spiritual war we are in.

We are not fighting people. But we are fighting spiritual forces that would destroy people. (Ephesians 6:12)

Use me today to touch those around me with your love.

Here I am, Lord. Send me.

In your name, amen.

Categories
Psalms Devotionals

Our King, our Savior, our Intercessor

In a lot of ways, Psalms 20-21 are connected. In Psalm 20, you see the king asking for God’s help. In Psalm 21, you see the king praising God for the help he was given.

Obviously, David was thinking of his own experience as he wrote these songs.

But in them we can also see Jesus in whom these words were ultimately fulfilled.

By raising Jesus from the dead and giving him life eternal (Psalm 21:4), we see that the Father remembered and accepted the sacrifice Jesus gave on the cross. (Psalm 20:3)

The Father has crowned him as King, and conferred on him majesty and splendor. (21:5)

And when Christ returns, he will rule over all. (21:8-12)

But one thing that strikes me is this word:

You have given him his heart’s desire
and have not denied the request of his lips. (21:2)

This matches with the earlier prayer found in Psalm 20.

May he give you what your heart desires
and fulfill your whole purpose. (20:4)

One of the wonderful truths that we have as Christians is that Jesus as our high priest intercedes for us. And when he prays for us, the Father always answers yes.

He answered yes concerning our salvation. And he will answer yes to Jesus when he prays for us in our struggles as Christians. (Hebrews 7:25-26)

So as the writer of Hebrews says,

Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need. (Hebrews 4:16)

Categories
Matthew Devotionals

Receiving our King

Today is the “Feast of Epiphany,” the day when many Christians remember the visit of the three wise men. (Though honestly, I have never been in a church that has celebrated this feast or thought about its significance).

But reading this story again, I think of the words of Simon who talked to Mary and Joseph on the day they brought Jesus to the temple to be circumcised.

Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed and a sword will pierce your own soul—that the thoughts of many hearts may be revealed. (Luke 2:34-35)

“That the thoughts of many hearts may be revealed.”

The thoughts of the chief priests certainly were. You would think they had heard the rumors that the Messiah was born. (Matthew 2:3)

And yet it doesn’t seem to have occurred to them to seek him out. How that could be is beyond me.

King Herod, of course, wanted to kill this threat to the throne.

And the wise men came to worship him.

Even today, Jesus reveals the thoughts of people.

Most people feel unthreatened by thoughts of baby Jesus in a manger.

But when it comes to a Jesus who claims to be their king, that’s where their hearts are revealed.

Many dismiss the thought out of hand.

Others become hostile.

And others bow before him.

What response does Jesus spark in your heart?

Categories
Revelation Devotionals

When Jesus comes again

This time of year, Handel’s Messiah is very popular, and of course one of the most famous songs is the Hallelujah Chorus.

One of the lines comes directly from this chapter in verse 15.

The kingdom of this world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever. (Revelation 11:15)

So often, when we think of Jesus at Christmas time, we think of the baby in the manger. But when he returns, he won’t be that baby in the manger. Instead he will come back as king.

And unfortunately, as was the case of the people who kill the witnesses at the beginning of this chapter, and of the nations that rage against God at the end of it, many will not welcome their king.

But when Jesus comes, he will reign, and those who choose to continue in their rebellion will be judged.

So many people want peace on earth. But they refuse to submit to the Prince of Peace.

And so the old carol challenges us:

Joy to the world!
The Lord is come!
Let earth receive her king!
Let every heart prepare him room.

How about you?

Will your prepare room for him in your heart?

Or will you seek to “tear off his chains, and throw his ropes off of you”? (Psalm 2:3)

Do you see your King with eyes of love and adoration?

Or with hatred and rebellion?

Categories
1 Samuel Devotionals

When we reject God as king

When I look at this passage, I can’t help but think about Romans chapter 1.

Here, though the people legitimately rejected Samuel’s sons as judges, they came up with the wrong solution: they rejected God as king.

God said to Samuel,

They have not rejected you; they have rejected me as their king.

They are doing the same thing to you that they have done to me, since the day I brought them out of Egypt until this day, abandoning me and worshiping other gods. (1 Samuel 8:7-8)

But God didn’t say no to their request.

He warned them of the consequences, but when they insisted on a king, he said to Samuel, “Listen to the people and everything they say to you.” (7)

In Romans 1, Paul could have been describing the situation in Samuel’s day. He said,

For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.

Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man…

They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen. (Romans 1:21-25)

In Samuel’s day, they exchanged the glory of God for a mere human king. They exchanged the glory of the Creator for a mere creature.

Paul continued,

And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. (Romans 1:28)

The Israelites didn’t think it was worthwhile to acknowledge God as king, and so he gave them over to their corrupt desires and gave them another.

But ultimately, it didn’t lead to a wonderful life. Some of their kings loved God and followed him. During those times, things were good.

But most of Israel’s kings were awful. They led Israel into sin, ultimately leading to the Israelites’ misery and destruction.

We see the same in the world today. People have turned their backs on God, and what do we see?

[People] filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice.

They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. (Romans 1:29-30)

“That’s the just the way things are,” you may say.

No, that’s the way things are when we reject God as king.

If we reject him as king, God will allow us to do so. But the question is, will we like it when we do?

Categories
Revelation

Honoring our King who sits on the throne

“I am a friend of God,” says one contemporary worship song.

“We are children of God,” proclaims the apostle John in one of his epistles. (I John 3:1)

And yet while both are true, one thing that we should never forget is that he is also our king. And he is worthy of our honor and our praise.

Here in Revelation 4, we step into the very throne room of God, and we see God in all his glory as king.

As is often the case when people try to describe God, John finds it impossible to describe Him in detail. All he can do is give us glimpses of His glory, comparing Him to precious stones such as jasper and carnelian, and emerald. (3)

Not to say that God is a gem, of course, but that His glory radiates with great beauty.

John then tells us that from his throne came flashes of lightning, rumblings, and peals of thunder which recall the awesomeness of God’s power which the Israelites witnessed on Mount Sinai. (Exodus 19:16)

And before the throne were 7 blazing lamps or torches. (5)

Back in those days, torches were set before rulers to show their authority. But John tells us these lamps also symbolize the “seven spirits of God,” which we saw in chapter 1 probably refers to the Holy Spirit.

Leading up to the throne was a sea of glass, like crystal. It’s not clear whether this is an actual sea that John sees or it’s a pavement of glass that sparkled like crystal (NLT). Either way, imagine approaching God on that.

Before you even get to God, you have to go past some beings which are glorious in their own rights.

First are the 24 elders on their thrones.

People dispute who they are, but my guess is that they are a high order of angels, who also perhaps represent the 12 tribes of Israel and the 12 apostles joining as one people before God.

They are dressed in white, showing their holiness, and have crowns on their head, perhaps showing the authority they have.

Second are four living creatures which seem to merge the characteristics of the angels called cherubim (Ezekiel 1:5-14; Ezekiel 10), and seraphim (Isaiah 6:2-3).

These creatures are also angels of high order who would later help execute God’s judgment on the earth.

John says one was like a lion, another like an ox, the third like a man, and the fourth like a flying eagle. Perhaps they represent all of creation serving and praising God, the wild (lion), the domesticated (ox), humanity, and the birds (eagle).

It’s also possible they represent God’s majesty (lion), strength (ox), intelligence (man), and loving care (eagle — see Exodus 19:4).

But the thing that stands out to me, is that as awesome as these beings are, they all bow in worship to God.

The four creatures cry out day and night,

Holy, holy, holy, is the Lord God Almighty, who was, and is, and is to come. (Revelation 4:8)

And as they do so, these mighty elders, rulers in their own right, throw their crowns before the God who gave them their authority singing,

You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being. (11)

What can we get from all this?

First and foremost, that though God is our father and our friend, he is also the king upon the throne. He is the almighty God. And he is worthy of our worship.

Sin comes when we refuse to recognize this one all-important fact.

Second, he is the king, and he is in control.

Although this world sometimes seems out of control, and things will go from bad to worse as we will see later in Revelation, God is on his throne, and nothing happens apart from his will. And ultimately, he will triumph, to his praise and glory.

Amen. Come soon Lord Jesus.

Categories
Hebrews

King of righteousness, King of peace, our Priest forever

Merry Christmas from Japan, everyone.

As we remember Christ today, I suppose it’s only appropriate to read this passage and remember just who he is. And he is far more than a baby in a manger.

The writer of Hebrews calls him a king and priest in the order of Melchizedek.

Melchizedek was a character who “mysteriously” appears and disappears in Genesis 14.

I say this not in a supernatural way, but unlike most characters we see in the Bible, we see nothing of his genealogy.

We don’t know who his parents or children were. We see nothing recorded of his birth or death. He just appears in the story of Abraham, and then we never see him again.

As far as we know, he could still be living (although he most certainly isn’t).

And in Melchizedek, the writer of Hebrews sees a picture of Christ.

Melchizedek’s name meant, “King of Righteousness.”

He was also the king of Salem, a city whose name means “peace.” (It would later become Jerusalem).

And of course, in Jesus we see him who is the true king of righteousness and peace.

More, just as Melchizedek’s genealogy  and very death is unknown, Jesus himself, though he had an earthly genealogy, lived much further back in eternity before the world even began.

And having been raised from the dead, he will live forever, never to die again.

Why is this important? Because he has also become our priest forever.

Back in the Old Testament under Mosaic law, there were many priests that came from the tribe of Levi. They served under a covenant that God made with the people, that if they would keep his commandments, he would be their God and they would be his people.

Why then do we need another priest if God’s law had already provided one, and not just one, but many throughout the years?

Because the covenant was imperfect.

In what way was it imperfect?

It was imperfect in that nobody could keep it perfectly, and could thus only bring judgment on those who were under it.

The priests themselves were imperfect. Day after day, they had to offer sacrifices for their own sins before they could offer sins for the people.

And even the sacrifices they offered were imperfect. As the writer will point out later, if they had been perfect, we would have had no more need for sacrifices. One would have been enough.

But the priests needed to offer the sacrifices day by day because they were insufficient to cover our sins.

So the writer of Hebrews tells us that we needed a better way to have a relationship with God and a better priest.

And both are found in Jesus. He was greater than all the other priests in several ways.

First, his “lineage.” He was of the spiritual line of Melchizedek, who blessed Abraham himself.

The writer of Hebrews points out that the greater is always the one that blesses the lesser, and so the priesthood of Melchizedek is greater than that which comes through Abraham’s descendant Levi. (4-10)

But more, God made an oath to Jesus that he made to no other priest. He said,

The Lord has sworn and will not change his mind: ‘You are a priest forever.’ (21)

In that promise we see a third reason. Jesus was made a priest, not simply based on some law that said he had to be a descendant of Levi, but he was made a priest based on “indestructible life.” (16)

And so the writer of Hebrews tells us that now,

a better hope is introduced, by which we draw near to God. (19)

In what way do we have a better hope?

Because of this oath, Jesus has become the guarantee of a better covenant. The writer of Hebrews explains.

Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood.

Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Such a high priest meets our need–one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (Hebrews 7:23-26)

Jesus offered one sacrifice for all time by dying on the cross for our sins. And because it was a perfect sacrifice, our salvation is complete. All we need to do now is put our trust in Him. (27)

That’s the hope we have.

So this Christmas, let us praise the King who makes us righteous before God because of his sacrifice, who brings us peace with God, and who remains our priest forever.

Merry Christmas!

Categories
John John 19

Who is your king?

As we look at the interaction between Pilate and the chief priests, we see one of the great ironies of scripture.

On one hand, we have this pagan governor who has little or no concept of who God really is, telling the Jews, “Here is your King.”

And he was absolutely right. Jesus was their rightful king.

But here were the religious leaders of the Jews, the ones who should have known God better than anyone else, insisting, “We have no king but Caesar.”

The one that should have been insisting Caesar was king (Pilate) was saying Jesus was their king.

The ones who should have been insisting that Jesus was their king (the chief priests) instead declared Caesar as their king.

Even if the priests didn’t believe Jesus was the Messiah, they still should have proclaimed God as their king. But in their fervent hatred for Jesus, they called Caesar their king.

How about you? Who is your king?

Maybe unlike the priests, your mouth declares Jesus as your king, but how about your actions?

When people look at your actions, would they say your job is your king? That is, your job considerations trump every other consideration? Or would they say it’s your family? Or your hobbies or interests?

Here in Japan, one of the biggest gods is the god of culture. Even among Christians, culture often reigns as king.

The pressure to yield to cultural norms is tremendous whether it’s to maintain family harmony at the expense of compromising your Christian faith, or whether it’s to place job above church or even family.

If someone were to look at your life and based on that said, “Here is your king,” what would they be pointing at?

Would they be pointing to your job? Your culture? Yourself? Or would they be pointing at God?

More importantly, what would your response be? Could you honestly acknowledge God as your king? Or would you have to point to something else?

Who is your king?

Categories
John John 12 Luke Luke 19 Mark Mark 11 Matthew Matthew 21

The Lord needs it

We have now reached the home stretch of the life of Jesus, his final week.

As I read this passage, one phrase struck me. Jesus was instructing his disciples to do something very unusual, to go into the village, and just take a colt and donkey that they found there. And if anyone challenged them, they were to simply say, “The Lord needs it.”

The disciples did as they were told, and when the owners saw this, they immediately asked,

Why are you untying the colt? (Luke 19:33)

The disciples responded as Jesus had commanded, and immediately the owners acquiesced.

The question that came to my mind was, “When the Lord says to me of something, ‘I need this,’ how do I respond?”

If Jesus, for example, were to say, “I need you to give some money to this person. They are in need.” Would I immediately say, “Yes Lord?”

Or if I were headed somewhere, and I happen to run into someone, and Jesus were to say, “I need some of your time. Stop and talk to this person,” would I do so?

Or if God were to tell me, “It’s time to leave Nishinomiya. I need you elsewhere for another work,” would I say yes?

Or would I instead cling to what is mine?

Honestly, I don’t know, and probably too often, the Lord has told me, “I need this from you,” and for whatever reason, I said no.

“I’m too busy.”

Or,

“I need that money for other things.”

The disciples brought the colt to Jesus, set him on it, and honored him as king. And we need to do the same.

When Jesus says to us, “I need this,” we need to bring it to Jesus, setting him above it, and honoring him as our king over all.

Do I?

Do you?

Categories
Matthew Matthew 2

Troubled by the coming of a King

I think at Christmas time, the one image that people have of Jesus is of the baby in the manger.

Perhaps one reason why people like that scene is because Jesus is so non-threatening. He makes no demands on you. He’s just lying there sleeping.

But Jesus is no longer that baby in the manger. He is the King of kings and the Lord of lords. And sooner or later, people will have to acknowledge him as such whether they want to or not.

As I look at this passage, one thing jumps out to me. The reaction by King Herod and the Jews to the coming of Jesus as King.

Some Magi had come from the East. Who were these Magi? There is much speculation about them, but it’s very possible that they came from a priestly tribe of people called the Medes who lived in modern-day Iran.

They were people that studied astronomy and astrology, and were prominent in Babylon and Persia as advisors. In fact, in Persia, no one could become king without their approval.

In the book of Daniel, you see that Daniel himself was made to be the chief of the Magi because of his great wisdom.

Some people believe that it is because of his influence that these Magi knew of the Biblical prophesies of a King that would come. In fact, Daniel had actually narrowed down the dates as to when the Messiah would appear in Daniel 9.

And so these Magi were waiting for a sign of this new King’s appearing and found it in a star that appeared in the sky.

What this star was is not clear. There’s as much speculation about it as there is about the Magi. But when they saw it, they came sweeping into Jerusalem asking about who this new King was and where they could find him.

To their surprise, no one knew. Perhaps to their greater surprise was everyone’s reaction. It says in verse 3,

When King Herod heard this he was disturbed, and all Jerusalem with him. (Matthew 2:3)

Why was King Herod troubled? For one thing, he wasn’t a true Jewish king. He didn’t come from the royal line of David. In fact, he came from the line of Esau, not Jacob. So to the Jews, he was not a legitimate king.

For another thing, he was insanely jealous of his position, and had even killed members of his own family because of it.

Why were the Jews troubled? Probably because they knew what Herod’s reaction would be when he heard about a new king.

You probably know the rest of the story. Herod asked the Magi to find this king for him so that he could worship him.

But after the Magi found Jesus, God warned them about Herod’s intention to kill Jesus, so they went back another way.

When Herod found out the Magi had betrayed him, he had all the boys in Bethlehem two years old and younger killed. Why? Because according to the Magi, the king was born during that time frame.

(Contrary to popular belief, the Magi probably came about two years after Jesus’ birth).

But God warned Joseph to take his family to Egypt and so they escaped Herod’s wrath.

But getting back to the point of Herod’s reaction and the reaction of the people. They were troubled by the coming of this King.

And to this day, Jesus troubles people whenever they confront the fact that he’s no longer a baby, but that he is a King and that they owe him their allegiance.

For some, they, like Herod, react violently because they don’t want to give up the throne of their lives. They want to be in control.

For others, like the Jews, they’re more worried about how others will react if they start following Jesus 100%. They’re worried about persecution. They’re worried about being rejected.

But one day, every knee will bow and every tongue confess that Jesus is Lord.

Some will do so in joy and adoration. Others will do so with grinding teeth. Others will do so in shame. But all will acknowledge him as King.

Don’t you think it’s better to acknowledge him as your king now?

Who is king in your life?

Categories
Psalms

Our King and Priest

Today, we see one of the most famous Messianic psalms.  Jesus, himself quoted Psalm 110 in posing a puzzle to the Pharisees (Matthew 22:41-45).

And here, Yahweh (the LORD, that is, God the Father) says to the Messiah (David’s Lord),

Sit at my right hand until I make your enemies a footstool for your feet.  (Psalm 110:1)

In ancient times, a victorious king would put his foot on his defeated enemy’s neck.  And so God promises victory to Jesus over his enemies, and that his rule would extend throughout the earth, even over those who would rebel against him.  (2)

But in verse 4, we see that Jesus is not only a king, but a priest as well.

Jesus, however, is not an Aaronic priest.  Rather, God the Father decrees him as a priest in the order of Melchizedek, who was both a king and priest in the time of Abraham.

Although David was a great king, and though at times he did things that priests did (offering sacrifices and blessing people in the name of the Lord) as did his son Solomon, neither were truly priests.

But Jesus is both our King and Priest.  And unlike the Aaronic priesthood, his priesthood will last forever because he himself is from everlasting to everlasting (Hebrews 7:24).

In verse 6, it goes on to say that in the last days, he will judge the nations.  On that day, each person will have to stand before his throne to be judged.

The good news is that as our high priest, he is also the one interceding on our behalf before the Father.  And so we don’t need to come before God with fear.  Rather, as the writer of Hebrews puts it,

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.  (Hebrews 4:16)

Lord Jesus, thank you that not only are you my King and Lord, and not only are you my judge, but you are my high priest as well.  

Thank you that you intercede for me daily, and that by your blood shed on the cross, my sins have been wiped clean.  Thank you for all that you’ve done.  

But more than that, thank you for being who you are.  In your name I pray, amen.

Categories
Psalms

Making way for the King

In the last psalm, we saw God as a loving shepherd.  Here we see him as king.

On what basis does he claim that title?  That he is our creator.  David sang,

The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters.  (Psalm 24:1-2)

Just about everyone acknowledges that if you make something with your own materials and with your own hands, what you create belongs to you.

In the same way, God created everything, including you and me, and so rightfully, we belong to him.  And one day we will have to give an account to our King.

Who will be able to stand before God on that day?

The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god.

They will receive blessing from the Lord and vindication from God their Savior.

Such is the generation of those who seek him, who seek your face, God of Jacob.  (Psalm 24:4-6)

Note here that it’s not enough to live a “good life.”  You also need to acknowledge God as your King.  As your God.  As your Savior.

Not only that, you need a heart that seeks his face.

That is what is important to God.  That we would put our faith in him, trusting in him each day.

That’s what saved Abraham in the Old Testament.  It’s what justified him before God, even though Abraham himself failed many times.

And it’s what saved and justified everyone who followed him, even down to our day.

It is these people that God says will receive blessing from him and be vindicated on that day.

How about you?  Have you made room in your heart for him as your king?  David wrote,

Lift up your heads, you gates;
be lifted up, you ancient doors,
that the King of glory may come in.

Who is this King of glory?
The Lord strong and mighty,
the Lord mighty in battle.

Lift up your heads, you gates;
lift them up, you ancient doors,
that the King of glory may come in.

Who is he, this King of glory?
The Lord Almighty —
he is the King of glory.  (Psalm 24:7-10)

Let us open the gates to our hearts and make way for our King to not only enter, but to have his way in our lives.