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1 Thessalonians Devotionals

Faith, hope, love

We remember your works springing from faith, your toil springing from love, and endurance springing from hope. (1 Thessalonians 1:3)

Faith, hope, and love.

Father, let everything I do spring from these things.

Not from obligation. Not from feelings of having to “gaman”.

But faith. Faith that you are a good God. That you love me. That you know and desire my best.

Love. Love for you. Love for others.

Hope. Knowing that this world’s problems, that my problems…they are but a blink in the face of eternity. A hope that I have because of you, Jesus.

Through you, I am forgiven. God is not punishing me somehow through my problems.

Rather, through you, I have free access to the Father. And just as you were, I am chosen and beloved by him.

Help me to always keep that perspective, moment to moment, day to day.

I wait on you, Jesus. I wait on you.

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1 Thessalonians Devotionals

Loved and chosen

For we know, brothers and sisters loved by God, that he has chosen you… (1 Thessalonians 1:4)

Those are the words I was mulling over this morning.

“I am loved by God.”

“He has chosen me.”

Those words never cease to astound me.

God chose to set his love on me?

Why?

I have no answers. But it provides me great comfort.

I don’t have to strive to earn God’s favor. I already have it.

I don’t have to somehow prove myself worthy of his love. He’s already given it to me.

And so despite all the weaknesses and failings I see in me, I can rest, knowing he has accepted me.

Let those words sink into your hearts today.

“I’m loved by God.”

“And he has chosen me.”

Don’t try so hard
God gives you grace and you can’t earn it
Don’t think that you’re not worth it
Because you are

He gave you His love and He’s not leaving
Gave you His Son so you’d believe it
You’re lovely even with your scars
Don’t try so hard — Amy Grant

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Matthew Devotionals

A prayer to the Lord of the Harvest

When he saw the crowds, he felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then he said to his disciples, “The harvest is abundant, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into his harvest.” (Matthew 9:36-38)

Lord of the Harvest, who are the distressed and dejected around me? Who are those living without hope?

Open my eyes. Help me to see beyond the surface to the need as you did. Give me your compassion. And send me out into the harvest.

May I be a giver of hope to those without hope, proclaiming your forgiveness, salvation, and your love. (Matthew 9:2, 22)

In Jesus’ name, amen.

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1 John Devotionals

When our hearts condemn us: Our hope as God’s children

Little children, let us not love in word or speech, but in action and in truth.

This is how we will know that we belong to the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows all things.” (1 John 3:18–20)

“He knows all things.”

As I read that, I thought about Peter’s words to Jesus in John 21.

“Lord, you know everything; you know that I love you.” (John 21:17)

And Jesus did know, even better than Peter did. He knew that Peter loved him enough that one day he would die for him. (John 21:18-19)

He knew Peter’s weaknesses.

He knew Peter’s sins and failures.

He knew Peter’s future sins as well.

But he also knew that Peter loved him and wanted to be like him.

And that’s what marks a child of God. They want to be like the Lord they love.

As John puts it,

Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that when he appears, we will be like him because we will see him as he is.

And everyone who has this hope in him purifies himself just as he is pure. (1 John 3:2-3)

No, we’re not perfectly like Jesus now. But as children of God, we long to be.

We can’t wait for the day when we are made perfect. And because we can’t wait, like a small child learning to walk, we take steps now to become more like Jesus, faltering though those steps may be.

We start walking like Jesus does. (1 John 2:6)

We start loving like Jesus does. (1 John 3:16-18)

And when we stumble, and our hearts start condemning us, our Father picks us up and reassures us, saying, “I know you still love me. Keep walking.”

See what great love the Father has given us that we should be called God’s children—and we are! (1 John 3:1)

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1 John Devotionals

Loving? Or stumbling around?

The one who says he is in the light but hates his brother or sister is in the darkness until now. The one who loves his brother or sister remains in the light, and there is no cause for stumbling in him. (1 John 2:9-10)

I think it’s often easy for us to skip over these verses because we think to ourselves, “No problem. I don’t hate anyone.”

Maybe we don’t hate them.

But how often do we judge them?

Or how often do we fail to truly forgive them?

I was thinking of four people today. I don’t hate them, but whenever I think about them, I tend to stumble around a lot in my heart. Which probably means I don’t love them as I should.

So this morning, I’ve been praying that God would get my heart right towards them.

How about you? Is there anyone that God is putting on your heart right now?

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Romans Devotionals

Who are you living for?

As I was reading today’s passage, two things Paul wrote connected in my mind with things he had said earlier in Romans.

First, Paul wrote in chapter 14,

For none of us lives for himself, and no one dies for himself.

If we live, we live for the Lord; and if we die, we die for the Lord.

Therefore, whether we live or die, we belong to the Lord.

Christ died and returned to life for this: that he might be Lord over both the dead and the living. (Romans 14:7-9)

It reminded me of Paul’s words in Romans 11:36-12:1.

For from him and through him and to him are all things. To him be the glory forever. Amen.

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

The second thing that struck me today is what Paul wrote in verse 15.

For if your brother or sister is hurt by what you eat, you are no longer walking according to love. (Romans 14:15)

(If you want more information, on what that was about, you can check what I’ve written here.)

But anyway, those words made me think of what Paul wrote in chapter 13.

Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law…

Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law. (Romans 13:8, 10)

I guess the question Jesus is asking me is, “Who are you living for?

Are you just living for yourself, only thinking about what you want?

Or are you living for me?

And specifically, are you loving the people I have placed in your life, people that I died for?”

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Matthew Devotionals

I know you!

Master, I know you. (Matthew 25:24)

So said the evil servant in Jesus’ second parable. And yet, this servant didn’t know his master at all. His view of his master was totally distorted and so he really wanted nothing to do with him.

In the same way, many people today have a distorted view of God.

In particular, for many, they look at his commands, they look at his judgment of sin, and instead of saying God is good and just, they say, “If that’s the kind of God he is, I want nothing to do with him.”

There are also those who say they know God, but by their actions prove they don’t.

A person who truly knows God loves his people, and you see that in the parable of the sheep and the goats.

Jesus says when we bless his people, we bless him. (See also Matthew 10:40-42).

But when we ignore or mistreat them, we ignore or mistreat him. (See also Acts 9:4-5)

Perhaps John thought of Jesus’ parable as he wrote:

If anyone has this world’s goods and sees a fellow believer in need but withholds compassion from him—how does God’s love reside in him? (1 John 3:17)

Do we truly know God?

Do we truly believe he is good?

And do we love his people?

Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God.

The one who does not love does not know God, because God is love. (1 John 4:7-8)

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2 John Devotionals

Walking in love and truth: A prayer

Holy Spirit, let me walk each day in you.

You are the truth. (1 John 5:6)

This world has thrown away God’s truth. Many people have now established their own “truth.”

But Holy Spirit, let me remain in Christ’s truth, Christ’s teaching.

Lead me into all truth, reminding me each day of all that Christ has taught me. (John 14:26, 16:13-15)

And help me to obey that truth, living a life pleasing to the Father.

Especially help me to walk in love each day. Love toward God. And love towards those around me.

I thank you that you remain in me and will be with me forever. (John 14:16-17)

In this troubled world, I will not be troubled because you are with me. (John 14:26-27, John 16:5-7)

In Jesus’ name, amen.

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James Devotionals

Living by the law that gives freedom

Speak and act as those who are to be judged by the law of freedom. For judgment is without mercy to the one who has not shown mercy. Mercy triumphs over judgment. (James 2:12-13)

Lord, you have called me to live by the law that sets people free: the law of love and mercy.

Let me be a person that shows love and mercy to others, and in so doing, setting them free.

Free from feelings of inferiority, of being somehow less valuable than others. (1-4, 6)

But even more importantly, free from their bondage to sin, and fear of your judgment. (Romans 6:5-7; 1 John 4:17-18)

And as I show your love and mercy to those around me, may they all come to know the glorious freedom of the children of God. (Romans 8:21)

I can claim to have all the faith in the world. But without love, love that shows itself through my words and actions, that “faith” is nothing. I am nothing. (14-26, 1 Corinthians 13:2)

So today, Lord, and every day, let my life be marked by the love and mercy you have shown me.

In Jesus’ name, amen.

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1 Thessalonians Devotionals

What drives me?

We recall, in the presence of our God and Father, your work produced by faith, your labor motivated by love, and your endurance inspired by hope in our Lord Jesus Christ.

For we know, brothers and sisters loved by God, that he has chosen you… (1 Thessalonians 1:3-4)

As I was reading Paul’s words, I thought, “What motivates me? Is it the fact that God loves me? That for some reason, he chose me to be his child?

“Why do I do the things I do? Is it born from my belief that God is good?

“As I serve the Lord, am I motivated by my love for God and for others?

 “Why do I endure when things get hard? Is it because I have been inspired by the hope I have in Jesus?”

Faith. Hope. Love. These are the things that make the Christian life a joy and not a burden.

Lord, increase my faith. Root me in your love. And when things get hard, remind me of the hope I have in you. In Jesus’ name, amen. 

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Mark Devotionals

What brings a smile to Jesus’ face

Mark doesn’t tell us so, but I imagine two people brought smiles to Jesus’ face in this chapter.

The first, surprisingly, was a scribe. Surprising because most scribes were hostile to Jesus.

The second was a poor widow.

Why do I think they brought smiles to Jesus’ faith.

They both had something in common. They understood that more than our keeping a bunch of rules, God is interested in our hearts.

For the scribe, he understood that though God had commanded the Jews to give burnt offerings and sacrifices, God desires people who love him with all their hearts, minds, soul, and strength even more.

And God also desires people who values those God values, namely, every single person God has created.

For the widow, she understood that though she had so little to give, God was more interested in her love and trust in him than how much money she put into the offering box.

So many people that day were probably keeping the letter of the law, tithing and giving much more than that widow. But this woman’s heart belonged to God. And Jesus saw that.

May we all bring a smile to our Lord’s face.

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John Devotionals

Though we fail Him

As I read this passage this morning, this thought came to me.

How much did Peter feel the immensity of his sin? Of his failure? Of his betrayal?

And yet, as he stood there before Jesus, Jesus didn’t bash him. Jesus didn’t require a kind of penance from him.

Rather He asked as simple question.

“Peter do you love me?”

And as imperfect as Peter’s love was, Jesus accepted it. Then He said, “Follow me.”

More, He commissioned Peter to do His work.

Sometimes we feel overwhelmed by guilt. We are struck by the immensity of our sins and failures. And we wonder how in the world Jesus could ever accept us.

But Jesus asks us a simple question.

“Do you love me?”

And imperfect though our love may be, He accepts it.

Then He says, “Follow me.”

More, He entrusts us with the work of touching people who are just as broken as we are.

So let yourself feel the immensity of your sin.

But after that, let yourself feel the even greater immensity of his grace.

For though your sin may abound, God’s grace abounds far, far more. (Romans 5:20)

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Philemon

Our reputation

As I reflected on Paul’s words concerning Philemon, I couldn’t help but think about myself.

Paul wrote,

I always thank my God when I mention you in my prayers, because I hear of your love for all the saints and the faith that you have in the Lord Jesus. (Philemon 4-5)

and again,

For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother. (7)

I don’t know about you, but I would like that to be my reputation among believers.

I want to be known for the faith I have in Jesus.

I want to be known for my love for our brothers and sisters in Christ.

I want people to be refreshed by me, receiving great joy and encouragement from my love.

That’s the reputation I would like to have. That’s how I would like to be remembered when God takes me home.

I’ve got a long way to go to be the Christian I should be. But by God’s grace I will get there.

And by God’s grace, so will you.

So let us draw near to Jesus each day, striving to become more like the One whose love and grace toward us is immeasurable and beyond all words.

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1 Thessalonians Devotionals

Guarding our hearts and minds

Faith, hope, and love. That combination is probably most prominently found in 1 Corinthians 13.

But we also find it here in this passage, in the context of guarding our hearts and minds.

Paul wrote,

But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. (1 Thessalonians 5:8, ESV)

It’s interesting that Paul talks about the breastplate of faith and love here. In Ephesians, he talks about the breastplate of righteousness (Ephesians 6:14).

Why the change? Perhaps two things. First, our righteousness before God is based not on our works, but on our faith. And second, our righteousness is expressed in love toward God and others. 

As I mentioned earlier this week, we live in troubled times. And if we are to guard our hearts, we cannot afford to lose our faith in God.

Faith that he is good. Faith that he is in control. Faith that he loves us. 

And if we are to guard our hearts and not become angry and bitter at all the evil we see around us, if we are to instead make a difference in this world that is dying because of sin, we need to choose to actively love those that Jesus died for (15).

But it’s important to also put on the hope of our salvation as our helmet to guard our minds.

This doesn’t simply mean rejoicing that we have been saved from our sin. It means rejoicing in the knowledge that Jesus will come again, and that all that is wrong in the world will be made right.

When we see all the evil in the world, we too often forget that. 

Only by putting on the breastplate of faith and love and the helmet of the hope of salvation will we find ourselves able to “Rejoice always, pray without ceasing, give thanks in all circumstances.” (16-18)

So in these troubled times, I pray that you put on faith, hope, and love, and in so doing, guard your hearts and minds. 

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

He who calls you is faithful; he will surely do it…

The grace of our Lord Jesus Christ be with you. (1 Thessalonians 5:23-24, 28)

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1 John Devotionals

Not burdensome

For a lot of people, when they say, “I love God,” it’s primarily an emotional thing. It’s a feeling of “I feel close to God,” or “I feel God’s love in my life.”

But love for God is not just some ishy-squishy feeling we have for God. Rather, John tells us this:

For this is what love for God is: to keep his commands. (1 John 5:3)

Do you truly love God? If you do, you show it by keeping his commands.

“But that sounds so legalistic,” you might say.

It only sounds that way if you think that God’s commands are a burden. If you think that God is trying to steal all your joy in life. If you think that God is standing with a bat ready to bash you when you fail.

But John says,

And his commands are not a burden, because everyone who has been born of God conquers the world. This is the victory that has conquered the world: our faith. (3b-4)

No, God’s commands are not a burden. Why not?

Because of our faith. We trust God. We trust that God loves us. We trust that God desires our best. And we know that even when we fail, God doesn’t bash us. Rather, he picks us up in love, and keeps walking with us.

We don’t have to try to keep his commands in our own strength. Instead, each day, he leads and guides us in his love.

More than that, we know the victory has already been won.

Jesus paid the price for our sin on the cross. And one day he will return and make all things we new. He will make us new, and we will be like him, for we shall see him as he is. (1 John 3:2)

That’s our hope. That’s why we love him. And that’s why his commands are not a burden. At least, they shouldn’t be.

How about you? Are God’s commands burdensome to you? Or a joy?

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Romans Devotionals

A prayer for the church

One of the things that I do daily is pray for the church. Not just the one I go to, but for God’s church in this world.

In particular, I pray for God’s church in Japan (where I live), and God’s church in the States (where I am a citizen).

Perhaps that’s why Paul’s prayer for the church in Rome really stood out to me today.

Now may the God who gives endurance and encouragement grant you to live in harmony with one another, according to Christ Jesus, so that you may glorify the God and Father of our Lord Jesus Christ with one mind and one voice. (Romans 15:5-6)

In chapters 14-15, Paul admonishes the church to strive for unity, and then wraps up his admonishment with that prayer.

In many ways, it echoes our Lord’s prayer for the church.

I pray not only for these (disciples), but also for those who believe in me through their word.

May they all be one, as you, Father, are in me and I am in you.

May they also be in us, so that the world may believe you sent me.

I have given them the glory you have given me, so that they may be one as we are one.

I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me. (John 17:20-23)

As I look in the world today, there is a lot of division in the church. We see division inside individual churches, and division between churches.

But Paul’s prayer and Jesus’ prayer was that we would be one. That we would glorify God with one mind and one voice.

Only then will we see this dying world be saved.

So let us welcome each other in love as Christ did with us. (7)

Let us build each other up, looking out for each other’s good. (2)

Let us instruct each other in God’s word. (14)

Let us strive together in prayer. (30)

And let us live in harmony with one another, glorifying God with one mind and one voice. (5-6)

That was Paul’s and Jesus’ prayer for the church in this dying world. Let’s make it ours as well.

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2 John Devotionals

Bending God’s truth

I’m not sure, but this may be my last blog article of the year.

And as we end this year, and look into the next, it’s good to remember the truths John sets forth here. Namely. each day we are to walk in truth and love.

Too often, Christians nowadays stress love, but in the name of love, they start bending the truth, especially concerning the truth about righteousness. They go beyond what Jesus and the apostles teach, saying things like “Well, Jesus and his apostles may have taught this or that, but this is the ‘trajectory’ his teaching was going in.”

But by going down that supposed “trajectory,” they stop abiding in truth and actually end up nullifying it.

Yes, we should love sinners. But love does not mean bending God’s truth and telling them what is evil is good.

So let us not simply live in “love.” But let us have a love based in truth.

Through Jesus came grace and truth (John 1:14, 17). Let both of these things flow through our lives each day.

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Matthew Devotionals

Loving our brothers and sisters

A lot of times, people use the end of this chapter to talk about how we are to be kind to all the hurting people in the world: the sick, the poor, the hungry, and those in prison.

Of course, this is true.

However, this passage is actually a little more focused than that.

Jesus said,

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. (Matthew 25:40)

Question: Who are “these brothers and sisters of mine?”

Look at all the times that Jesus uses the terms of “my brothers” or “my brothers and sisters.”  (Matthew 12:50, Matthew 28:10, John 20:17).

Take a look also at verses like Luke 10:40, 42. Look at Acts 9:1, 4-5.

What you see is that when Jesus talks about his brothers and sisters, he’s talking about people who follow him.

One of tests of a true follower of Jesus is this: do we love our brothers and sisters? If we don’t there is something wrong.

That’s why John said this,

If anyone says, “I love God,” and yet hates his brother or sister, he is a liar.

For the person who does not love his brother or sister whom he has seen cannot love God whom he has not seen.

And we have this command from him: the one who loves God must also love his brother and sister. (1 John 4:20-21)

How do we treat our brothers and sisters in Christ? What does it say about our love for God?

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John Devotionals

A God who does not doubt our love

This is a very famous passage in which three times Jesus asks Peter, “Do you love me?”

Why did Jesus ask this? Because he doubted Peter’s love?

That would have been a reasonable response by Jesus. After all, Peter had denied knowing him three times. Wouldn’t you doubt someone like that?

But I think we see clearly that Jesus does not doubt Peter’s love at all. We see this in two ways.

First, he tells Peter, “Feed my lambs,” “Tend my sheep,” and “Feed my sheep.”

Would Jesus tell Peter do this if he had any doubt in his mind concerning Peter’s love?

Second, Jesus essentially tells him, “I know you love me. I know because the day will come when you will die for my sake.” (18-19)

So why did Jesus question Peter?

Perhaps one reason was that Jesus had been looking right at him when Peter denied knowing him the third time (Luke 22:61).

He knew Peter needed the chance to look at him in the eyes and reaffirm his love for Jesus.

More, Peter needed to know that Jesus believed in his love. And that’s what Jesus did for Peter that day.

He said, “Yes, Peter, I know you love me. I know you failed miserably. But I do not doubt your love.”

And then he told Peter. “Follow me.”

Sometimes we feel like Peter. We’ve failed miserably, and we wonder, “What does Jesus think of me? Does he doubt my love for him?”

Sometimes, we feel need to prove our love for him because of our failure.

But we don’t need to prove our love to him.

Jesus already knows our hearts. And while he sees us now with all our weaknesses and our failures, he also sees what he will be.

But remember this: it’s not that Jesus knows we will change ourselves and make ourselves better Christians.

It’s that Jesus knows that he will never give up on us, and he will keep working on us until the day we are complete. (Philippians 1:6)

So more than believing in ourselves and our love for him, let us believe in him and his love for us.

And with our eyes fully fixed on him and his love, let us follow our Shepherd wherever he leads.

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John Devotionals

Knowing who we are and where we’re going

In this passage, we see Jesus doing the lowly job of washing his disciples’ feet.

That included Peter, who Jesus knew would deny him. That included Judas, who Jesus knew would betray him. And that included the other ten disciples, who Jesus knew would run away when he was arrested.

That is incredible humility and love. What was at the base of that humility and love?

John tells us.

Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God. (John 13:3)

Jesus knew his position with the Father. That he was beloved. And that the Father had given him all authority.

Jesus knew where he came from. That it was the Father who had sent him.

Jesus knew where he was going. That though he would die on a cross, he would return to the Father.

We all want to be like Jesus. To love as he did. To forgive as he did. To serve as he did. But do we have the foundation that he had?

Do we know our position with the Father? That we are beloved? That we have received the right to be a child of God (John 1:12, 1 John 3:1-2)?

Do we know where we came from? That we were specially created by him (Psalm 139)? That God himself sends us out to be his ambassadors (2 Corinthians 5:18-21)?

Do we know where we’re going? That because Jesus rose from the dead, we too have the hope of resurrection and eternal life.

And though we may have troubles and sorrows in this life, do we know that Jesus has overcome the world, and we will go to be with him someday? (John 14:2-3, John 16:33)

Read these passages this week. Meditate on them. And remember your foundations.

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2 Timothy Devotionals

Remember Jesus

I really love this passage, but two things really stand out to me.

…be strong in the grace that is in Christ Jesus. (2 Timothy 2:1)

Paul doesn’t say, “Man up. It’s all up to you! So do it!”

He says, “Be strong in the grace that is in Jesus.”

Our strength doesn’t come from within ourselves. Our strength comes from resting in him. In knowing that he already loves us and accepts us.

That is to be the foundation of our lives.

It is that knowledge that helps us when we face trials.

It’s that knowledge that sustains us when everything and everyone seems against us.

It’s that knowledge that helps us stand when we’re tired and feel like we can’t go on.

“Be strong in the grace that is in Christ Jesus.”

The second verse that strikes me is related to that first one in many ways.

Remember Jesus Christ… (2 Timothy 2:8)

When things are hard, remember Jesus Christ.

Remember that he faced hardship too. Even the cross.

When things seem hopeless, remember Jesus Christ.

That in the most hopeless place, the grave, he rose to life. And in that cold, dark place, hope arose too.

So let us always remember Jesus and sing in our hearts with Paul that ancient hymn of the church.

For if we died with him,
we will also live with him;

if we endure, we will also reign with him;
if we deny him, he will also deny us;

if we are faithless, he remains faithful,
for he cannot deny himself. (2 Timothy 2:11-13)

Why do we have hope? As we saw a couple blogs ago, not because we are good sheep. But because Jesus is a good shepherd.

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1 Corinthians Devotionals

Just a choice?

One thing I have often heard (and taught for that matter), is that love is not a feeling, it’s a choice. After all, how can you command a feeling? And yet God commands us to love.

As I think on this passage, though, I’m starting to rethink that idea.

After all, according to Paul, you can choose to give your life for Jesus and still be lacking in love. You can give all you have to someone and yet be lacking in love. (1 Corinthians 13:3)

My point?

Love is not just a feeling, but it’s not just a choice either.

If our actions don’t flow from our hearts, they’re not true expressions of love.

They may be obedience, I suppose, but not love.

Also, while you can of course choose to do kind acts, and choose to show patience, how about not being irritable? Or not holding bitter thoughts toward someone? (5)

Those things are very connected to our feelings.

So what am I saying?

In order to love as God does, we need a new heart.

And to have a new heart, we need to be connected to him.

As we abide in him, and his love starts to pour into our hearts, it changes us. And that gives us the ability to love those that are not so easy to love.

How about you? Are you abiding in Christ and in his love? Are you rooted in that love?

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Revelation Devotionals

Truth, but not love. Love, but not truth.

Considering the theme of the last blog I wrote, the need for us to walk in truth and love, I find this chapter very apropos.

For in it, we see the problem of having truth but not love, and of having love but not truth.

The Ephesian church had the former problem. They held to the truth that Paul had taught them years before. They had tested all those who had claimed to be apostles, and had quickly kicked out the false ones.

And yet, Jesus tells them,

But I have this against you: You have abandoned the love you had at first. (Revelation 2:4)

And because of that, Jesus warned them, “Your church will be removed from its place unless you repent. The light you’ve been given to touch the world for me will be extinguished.”

The Thyatiran church, on the other hand, had love (along with faithfulness, service, and endurance), but they tolerated false teaching which encouraged committing sexual sin and engaging in idolatrous acts.

And Jesus said that he would strike dead this false teacher who was teaching these things, as well as all who followed her.

Why? Because that kind of teaching infects and destroys the church from within, corrupting all it touches.

Truth without love is not enough.

Love without truth is not enough.

And if you have one without the other, your church will soon lose its light in this world.

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2 John Devotionals

Two indispensable things

As  I read this passage, I find two indispensable things that must be part of a true Christian’s life: truth, and love.

John says,

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. (3)

If we are ever to know the grace, mercy, and peace that comes from God, we need to know both the truth of God, and the love of God.

Some people say they love God and others, but at the same time, they reject the very truth that the God they claim to follow teaches.

They reject the idea, for example, that Jesus was truly God. They reject that salvation only comes through Jesus and his work on the cross.

But John tells us,

Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son. (9)

You simply cannot reject what Jesus taught about himself, salvation, morality, and what true life is and still say that you have God in your life.

But truth devoid of love is an empty thing as well. You can have all the right doctrines, and believe all the right things, but as Paul said, if you have not love, you are nothing. (I Corinthians 13:1-3)

And so John urges us not just to walk in truth (4), but in love (6).

How about you? Are you walking in truth, but not love? Are you walking in love, but not truth?

Or are you, as God’s children, walking in both?

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1 John Devotionals

No cause for stumbling

The one who says he is in the light but hates his brother or sister is in the darkness until now.

The one who loves his brother or sister remains in the light, and there is no cause for stumbling in him.

But the one who hates his brother or sister is in the darkness, walks in the darkness, and doesn’t know where he’s going, because the darkness has blinded his eyes. (1 John 2:9-11)

Anger.

Hate.

Resentment.

How much stumbling comes into our lives because of these three things?

Just thinking about the people who hurt us is like a knife that cuts afresh into our hearts.

Sometimes because we feel all over again all they did to hurt us.

Sometimes because we know our attitude toward them isn’t right and our conscience slices into us.

Sometimes both.

And so we get angry all over again.

At them.

At ourselves.

The result?

Our anger, hatred, and resentment hang like a millstone around our neck, dragging us down.

How different is the person who has let all that go.

John says that for that person, there is no cause for stumbling in them.

They are free.

They walk with their heads held high.

Their lives are filled with the light of joy.

And of God’s love.

How about you?

How are you walking?

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James Devotionals

Living by the law that brings liberty

As I was reading this passage, something connected for me that I had never seen before. I can’t say for certain that it was what James had in mind when he wrote this, but considering his Jewish background, it wouldn’t surprise me if he did.

Specifically, James, in talking about the horrendous way the church had been treating the poor in the church (and showing favoritism to the rich), said this,

Speak and act as those who are to be judged by the law of freedom. (James 2:12)

That phrase, “law of freedom,” really struck me. What was James talking about?

James had also talked about this same law in 1:25. In one sense, it’s the idea that God’s word brings us freedom.

As we, by the power of the Spirit, start living what God has spoken in his word, we find freedom: freedom from sin, freedom from guilt, and most importantly freedom to live with joy as the children of God.

I can think of few other laws that depict that more vividly than the “law of freedom” found in the law of Jubilee in Leviticus 25, and that’s the thing I wonder if James had in the back of his mind as he wrote all this.

Because if there is one group of people who were affected by this law of Jubilee, it was the poor who were living in Israel. For many of them, because of their debts, they had sold themselves as servants to other Israelites.

But God made clear that they were not to be treated as slaves, but as hired workers. And in the year of Jubilee (every 50th year), God commanded that any Israelite that had not yet paid off all his debts be released.

In actuality, all such servants were to be released from their service every 7 years. (Deuteronomy 15)

But Jubilee was specifically set aside for this purpose as well as for one additional thing: If the poor had previously sold their property to pay their debts, that land was to be returned to them in the time of Jubilee.

In short, at Jubilee, it was a time when liberty was proclaimed for all people throughout the land (Leviticus 25:10).

All this is a picture of what God did for us. Because of what Jesus did for us on the cross, our debt of sin has been paid, and all that we had lost in the garden of Eden, a relationship with God and our inheritance as his children, has been restored to us.

And now, because of all this mercy that has been shown to us, we are to show that same mercy to the poor and hurting among our brothers and sisters in Christ.

This was something the church James was writing to was not doing. And so he warned them,

For judgment is without mercy to the one who has not shown mercy. Mercy triumphs over judgment. (James 2:13)

I can’t help but think that when he wrote this, James was thinking of an incident that happened in Jeremiah’s day (see Jeremiah 34).

The Israelites, when they were under siege by the Babylonians, had made an oath to God that they would release their slaves as God has commanded.

For years, they had simply ignored God’s law on this point and had kept their brother and sisters as slaves in perpetuity.

But when the siege was apparently lifted, they reneged on their promise and enslaved their brothers and sisters again.

Therefore, God passed judgment on them for breaking their promise to show mercy.

And so James reminded them, “Hey, you have been set free by the blood of Christ. You were shown mercy. How can you then not show mercy to your brothers and sisters, and worse, take advantage of them?”

He told them,

Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

If, however, you show favoritism, you commit sin and are convicted by the law as transgressors. (8-9)

And it is within this context that James talks about the link between faith and works. I think that perhaps a lot of the debate on what James means might be better understood if you keep the whole context in mind.

The main “work” James has in mind is the work of love.

When he says,

What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?  (14)

and

In the same way faith, if it doesn’t have works, is dead by itself. (17)

Substitute the word “love” for works and I think you’re pretty close to what James is saying.

If we claim to have faith, but our lives are lacking in love, what does that say about our “faith”? Can true faith be absent of love for God and for others?

How about you? Does your faith display itself in love? Love not only for those who can benefit you, but for those whom many would despise?

Or does your “faith” show something different about your heart?

Do you live by the law of freedom? Do you not only live in freedom before God, but by your actions set others free?

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1 Thessalonians Devotionals

Faith, hope, love

No, the scripture reference is not a mistake. It is indeed 1 Thessalonians 1, not 1 Corinthians 13.

The truth is, faith, hope, and love are three things that Paul often links in his letters. 1 Corinthians 13 just happens to be the most famous of those references.

And here in this letter, we see it again.

We recall, in the presence of our God and Father, your work produced by faith, your labor motivated by love, and your endurance inspired by hope in our Lord Jesus Christ. (1 Thessalonians 1:3)

We also see the Trinity in these three things.

The good news of Jesus comes to us, and by the power of the Holy Spirit, faith is born in our hearts. And so we serve the Father with joy.

The Father has set his love upon us, and chosen us. And it is that love we receive which motivates all we do for him.

And it is the hope of the resurrection, and the knowledge that Jesus will one day return that helps us endure whatever trials we may go through.

Father, Son, Holy Spirit.

Faith, hope, love.

Are the faith, hope, and love you receive from Father, Son, and Holy Spirit the foundations of your life?

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1 Thessalonians Devotionals

Children of light

One small note. Yesterday, I said I was talking about chapters 2-3; actually, it was 3-4.

(And thus we can see that there are benefits to having chapter and verse divisions after all. It keeps us on the same page. 🙂 )

Anyway, I had a couple of thoughts as I read this passage.

First, Paul calls us to live as what we truly are: children of light. He says, “You are children of light. So live like it!”

But what does that look like, to live as children of light?

Paul tells us to, “put on the armor of faith and love, and a helmet of the hope of salvation.”  (1 Thessalonians 5:8)

Faith, hope, and love. That triad is something you often see in Paul’s writings, and we see it here again.

A child of light has the hope of salvation. The hope that, as we saw yesterday, when Jesus appears, we will be like him, for we shall see him as he is. (I John 3:2)

That hope helps us take our eyes off of the temporal pleasures that sin offers to the One who truly satisfies. And as we look at him, and we see what we will be, we desire even now to become more and more like him.

I find it also interesting that in Ephesians, Paul talks about the breastplate of righteousness. Here, he talks about the breastplate of faith and love.

I don’t know if he meant this connection, but when you look at his writings, there is a connection between righteousness, faith, and love.

Our righteousness comes not from our own efforts to be good. It comes from putting our faith in Jesus and his work on the cross. And when we do, God counts us as righteous in his eyes (thus leading to our hope of salvation).

But faith always works itself out in love. And because of the love we ourselves have received from God, we start to love him and those around us.

Does this sound familiar? It should. All of God’s law is summed up in those two commands.

And so not only are we declared righteous by God, but we start to change and live righteously as God intended from the beginning. That’s what a child of God looks like.

But one more thing. Paul wrote,

For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we may live together with him. (1 Thessalonians 5:9-10)

Here, Paul isn’t talking about being awake or asleep in regards to our normal sleeping patterns. (See I Thessalonians 4:13-18).

Rather, Christ died for us that whether we live here on earth, or die and depart from this earth, we will forever be with him.

Again, that’s the hope that we have. So with that hope in mind, let us live each day as children of light.

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2 Corinthians Devotionals

A grace and love that is not weak

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:13)

Those are extremely famous words. But I wonder how often they are misunderstood.

Some people think of the grace and love of God, and they think of it as this soft and fluffy thing.

But Paul says this at the end of some extremely hard things he had to say to the Corinthian church. Some were questioning his apostleship. Others were living in unrepentant sin. (2 Corinthians 12:20-22)

And so Paul warns them, “If you do not get things right by the time I get there, I will have to deal with you. And you will not like it.” (2 Corinthians 13:2)

Then he tells them,

He (Christ) is not weak in dealing with you, but powerful among you.

For he was crucified in weakness, but he lives by the power of God. (2 Corinthians 13: 3-4)

Does that sound like a soft and fluffy love and grace to you?

And so Paul tells them,

Test yourselves to see if you are in the faith. Examine yourselves. (2 Corinthians 13:5)

He said something very similar in his first letter to the Corinthians when talking about the judgment that was coming upon them for not treating the Lord’s table with proper reverence.

 If we were properly judging ourselves, we would not be judged, but when we are judged by the Lord, we are disciplined, so that we may not be condemned with the world. (1 Corinthians 11:31-32)

If we, who are the Lord’s, will not properly test and judge our own actions and motives, the Lord will discipline us. Not because he hates us, but out of his love and grace so that we will not be condemned with the world.

That’s why Paul clarified that when he exercised his authority to bring discipline upon them, it was not to tear them down, but to build them up. (2 Corinthians 13:10)

And his prayer in all this was that they would become mature (2 Corinthians 13:11).

It is with all this in mind, that Paul then concludes,

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:13)

This grace and love is not a soft grace.

It is a grace that disciplines, so that we might be one with him in the Holy Spirit, and one with one another.

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Psalms Devotionals

Failing to see God and ourselves for who we are

There are two kinds of blindness in this world. And one affects the other.

There is the blindness as to who God is. David writes,

An oracle within my heart
concerning the transgression of the wicked person:
Dread of God has no effect on him. (Psalm 36:1-2)

In other words, they can look at God and they don’t see his holiness. They do not see his justice. And because of that, when they see God, it doesn’t faze them. They see nothing special about him.

That in turn leads to the second blindness: blindness to their own unholiness. David says of them,

For with his flattering opinion of himself,
he does not discover and hate his iniquity. (2)

So many people today think, “I’m not so bad. Actually, I’m better than most.”

But they cannot see the sin in their own heart. They are completely blind to it. Or they shrug them off as “minor faults.” Nothing to really worry about.

Contrast that to Isaiah who when standing before God in all his glory, cried out,

Woe is me for I am ruined
because I am a man of unclean lips
and live among a people of unclean lips,
and because my eyes have seen the King,
the Lord of Armies. (Isaiah 6:5)

So many people think of “unclean lips” as minor faults.

“Okay, so I swear sometimes. No big deal. And sure my tongue can be a bit sharp sometimes. Sometimes things just slip out.”

But as James said,

And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell. (James 3:6)

Before I get too far off topic though, when we see God, do we see him for who he is? A holy God. A God whose “righteousness is like the highest mountains,” and whose judgments like “the deepest seas.”

Do we even pause at seeing his holiness? Or do we just walk by without a second thought?

You will never know how awesome a thing the faithful love of God is until you understand his holiness.

That this holy God could love a sinful people like us should make us stand in wonder at his grace.

How often do you stop to ponder the holiness of God? Only when we do will we truly understand David when he cries out,

How priceless your faithful love is, God! (7)

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Revelation

If the church has not love…

We now come to the first admonition to the church in Ephesus.

Jesus actually has a lot to praise them for. They were working hard for him. In the face of hardships, they persevered and didn’t grow weary. (Revelation 2:2a)

More, they were quite vigilant against false teachers, testing those who claimed to be apostles but weren’t. And when they were found to be false, the church kicked them out. (2b)

They simply wouldn’t tolerate any kind of false teaching. (6)

But still there was a problem. Jesus told them,

Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen. Repent and do the things you did at first. (Revelation 2:4-5)

Too many churches are like this today. They work hard in their ministries. When persecution comes, they endure.

More, they are very vigilant in their doctrine. They are quick to warn against false teachers. And they refuse to tolerate sin in their midst.

But they’ve lost what is most important: their love for God and their love for others. And without that love they become a shell of what God wants them to be.

And God tells them, “Repent. I don’t want you to simply be hardworking servants. I don’t want you to simply be patient martyrs. I don’t want you to simply be vigilant soldiers.

“I want you to be a people who actually love me. And I want you share the love I’ve given you with those I’ve put around you.”

If we don’t?

I will come to you and remove your lampstand from its place. (5b)

Remember here that the lampstand represents the church, not salvation.

So when he says this, he’s saying, “If you, my church, don’t return to its first love, I will remove you from its place. Oh, you may still have your church services, but I will no longer use you as a light in this world.”

I think of I Corinthians 13 as I read this. Let me paraphrase.

If our churches are sound in their doctrine, calling out false teachers and kicking them out, preaching holiness and denouncing sin, but they have not love, they are only a resounding gong or clanging cymbal.

If our churches are hardworking, giving to the poor and doing all sorts of ministry within the church and without, but have not love, they are nothing.

If our churches endure persecution and stand fast in the midst of it, but have not love, they gain nothing.

Antichrists are here. The antichrist is coming. And many troubles will come along with him. But if we have not love, we are not ready to deal with any of these things.

How is your church? Is it ready to deal with these things? Or is it about to be removed from its lampstand?

And how about you? Have you lost your first love?

Jesus says,

He who has an ear, let him hear what the Spirit says to the churches. (7)

This word is for you and your church.

If you can overcome antichrists, troubles, and persecution, all without losing your love for him and others, Jesus says he will give you the right to eat from the tree of life, which in the paradise of God. (7b).

What will Jesus say to us when we stand before him on judgment day?

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Revelation

The one to whom we must give account

Judgment day.

It is coming for all of us. And it comes first and foremost for us who believe. This is something that we see from this passage to the end of chapter 3.

In his vision, John hears a voice call out to him, and when he turns, he sees Jesus walking among 7 lampstands with 7 stars in his hands.

But this is not the Jesus he remembers, at least not entirely. He sees Jesus in his glory.

One thing that I’m not sure of is if John literally saw Jesus as how he describes or if he is simply using figurative language to get across his meaning.

Either way, I think what he is saying is that we as the church are accountable to Jesus, and he will judge us.

There are a lot of symbols in Revelation. Some are explained clearly and some are not.

In this passage, the symbols of the lampstands and the stars are explained. Jesus is walking among the lampstands, which Jesus says are the 7 churches John was to write to, while the seven stars are their angels. (Revelation 1:20)

What he means by angels have been disputed since angels can simply mean “messengers.”

But considering that angels do seem to play some part in the churches (I Corinthians 11:10), I don’t think it’s too much of a stretch to say that there are angels assigned to each church.

But again, the picture is of Jesus walking among the churches, and as we shall see in chapters 2-3 he is inspecting them.

And though he has given charge to his angels to watch over these churches, these angels themselves are in his hands.

As we look at the description John gives of Jesus, we see certain things about our Judge.

First, he is wise. That’s what his white hair symbolizes. Not that he is some decrepit old man, but that he is infinitely wise in his judgments.

Second, his eyes like burning fire symbolize the fact that he sees through everything. (See 2:23). His eyes burn away all the veils that would cover the truth and lay bare the things that are hidden.

Third, his feet are like bronze, crushing everything that is beneath them. In other words, he brings judgment, and it can be hard judgment for those who refuse to repent of their sins. (See 2:21-23)

His voice like rushing waters speaks with the power and authority of the Almighty. (See Ezekiel 1:24).

From his mouth came a two-edged sword. Two-edged because Jesus’s words of judgment to us both cut and heal. They cut those who are in sin, but bring healing to those who are hurting. And we see both in chapters 2 and 3.

And in his face, we see the utter glory and holiness of God.

When John saw Jesus like this, he fell on his face in fear. Most people would when facing a holy judge who is all-wise, all-knowing, and all-powerful.

But Jesus comforted John as he does us, saying,

Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys to death and Hades. (17-18)

Why did John not need to fear? Because through the cross of Christ, Jesus paid for our sin, and by his resurrection, God the Father showed that he accepted Jesus’ payment. And now he has set us free from death and we have eternal life in him.

So no matter what judgment we may face, we can know that nothing will separate us from his love.

But we will be judged. Jesus is walking among the lampstands. And even among the lampstands, as we shall see in his letters to the churches, Jesus sees each individual in them.

So as we look at these letters over the next several days, let us take them in. Let Jesus’ words cut you and heal you.

If you need to repent, it’s better to let those words cut you now than later. And if you are hurting, let his words comfort you.

But whatever your situation, remember the words of John in his first letter.

We know and rely on the love God has for us. God is love.

Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him.

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment.

The one who fears is not made perfect in love. We love because he first loved us. (I John 4:16-19)

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2 John

Walking in truth and love

Here we have a very short letter, written to a church that the apostle John lovingly calls, “the chosen lady,” probably in reference to the church being the bride of Christ.

And I don’t think you have to look very hard to see the two main themes in this very short letter.

He writes,

The elder, To the chosen lady and her children, whom I love in the truth — and not I only, but also all who know the truth — because of the truth, which lives in us and will be with us forever.

Grace, mercy, and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (2 John 1-3)

In this passage, we see the word truth no less than 4 times.

And you see it in the very next verse as well.

It has given me great joy to find some of your children walking in the truth, just as the Father commanded. (4)

As much joy as it gave John to see believers walking in truth, it gives God the Father even more. But what does that mean, “to walk in truth?”

I think first of all it means to believe all that God has said, especially concerning Jesus. That he is the Christ, the one God has sent to save us from our sins. That Jesus actually came down to this earth as a man, died on a cross to pay the price for our sin, and that he rose again.

To deny this is to call God a liar as we saw in John’s first letter (1 John 5:10).

And yet many people did deny it, and John called them deceivers and antichrists (7). And he warns,

Watch out that you do not lose what you have worked for, but that you may be rewarded fully.

Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. (8-9)

To walk in truth then, is to stay in the teaching we have received from Christ and which he gave to his apostles. If you run ahead of that teaching to embrace another, John says that you do not have God.

That’s especially important in the world today where many people are claiming to speak for God and yet run way beyond anything that Jesus and his apostles taught.

As a result, they stray from the truth. So John says, “Don’t do that. Stay with the truth that you have received.”

To walk in truth also means to have nothing to do with those who teach things contrary to what Christ and his apostles have said. John says,

If anyone comes to you and does not bring this teaching, do not take him into your house or welcome him. Anyone who welcomes him shares in his wicked work. (10-11)

This is not to say that we are not to welcome unbelievers into our houses.

Rather, in those days, traveling preachers often came and taught in home churches. To welcome false teachers into your house in that situation would be to promote false teaching.

Unfortunately, we see numerous false teachers coming into legitimate churches, spreading their false teachings. And that has to stop.

Pastors need to be very discerning as to who they let take the pulpit. If they don’t, they will be held responsible by God for supporting those false teachings.

The other main theme in this letter is to walk in love. John says,

And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another.

And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. (5-6)

Many churches hold on to truth, but unfortunately don’t hold on to love. Instead, within the church there is gossip, back-biting, infighting, and worse.

It is not enough to know the truth. We need to live it too. And the one thing we really need to live is a life of love.

How about you? Are you walking in truth and love?

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1 John

If we truly know and love God (part 2)

Just a quick note. There were some verses in chapter 4 that I skipped last time and I really want to get back to. But before I go there, I want to complete my thoughts from yesterday.

As I said yesterday, if we truly know and love God, love for others should be the natural outgrowth that comes from that. For as John says,

Everyone who loves the father loves his child as well. (1 John 5:1)

And as John said at the end of chapter 4, how can we claim to love our heavenly Father who we cannot see and not love his children who we can see. (4:20)

Still, this is not to say that if come to know Christ, we will automatically love everyone God puts in our path. The fruit of love is like all other fruits of the Spirit. It takes time to grow. And yet…it should grow.

Verse 2 here is very interesting. John tells us,

This is how we know that we love the children of God: by loving God and carrying out his commands. (5:2)

From what we saw in chapter 4, we would have expected John to say the opposite. That is, “This is how we know that we love God: by loving the children of God.”

But instead, John says, “This is how we know that we love the children of God: by loving God and carrying out his commands.”

It’s almost the same, but there is a subtle difference between the two. The difference is the focus.

In the first, we put our focus on trying to love others as proof that we love God. And that can be a burden, because not all of his children are so lovable.

But in the second, the focus is not on loving the children of God, but on loving God. He, not others, is the focus.

But in focusing on God, his love for us, and our love for him, we naturally start wanting to do the things that please him. And so we keep his commands.

What are the two greatest commands? To love him first and foremost. And then to love others. So again, by focusing on loving God first, love for others becomes the natural outcome.

It also becomes less of a burden to love others when we put our primary focus on God. Why?

By focusing on God, we come to know his love for us more deeply. And as we drink in of his love more deeply, as I said yesterday, our whole perspective changes. Our perspective on ourselves changes. And our perspective on others changes.

We no longer judge ourselves or others by our or their loveliness. Rather we see ourselves and others through the eyes of God. And he sees through all the ugliness that mars us to the true image of himself that he instilled in us from the very beginning.

When we come to see that image in us, it then makes it easier to love ourselves and others.

That’s why John can say of keeping God’s commands, and especially of keeping the command to love,

His commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. (5:3-4)

Everyone born of God grows in their knowledge of his love for them, and it is only natural that they respond with love back for him and for others.

The result? We overcome sin in our lives. We overcome hatred. We overcome everything that the world throws at us because it hates us.

But remember the key.

Who is it that overcomes the world? Only he who believes that Jesus is the Son of God. (5:5)

How about you? Do you believe that Jesus is God’s Son? That God loved you enough to send him to die for you? That is the truth you need to soak yourself in. For if you do, it will change your life.

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1 John

If we truly know and love God

Jesus once said of false prophets,

By their fruit you will recognize them. (Matthew 7:16)

And while Jesus was specifically talking about false prophets, we can say the same of all those who claim to be Christians.

Many people claim to be followers of Christ. They claim to know and love God. But what does the fruit that comes out of their lives show?

The number one fruit that should come out of their lives is love.

And so John tells us,

Dear friends, let us love one another, for love comes from God.

Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. (1 John 4:7-8)

A few verses down, he says again,

Dear friends, since God so loved us, we also ought to love one another.

No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. (11-12)

According to John then, what is the proof God lives in us and his love is complete in us? It’s that we love one another.

He then expands on this idea. After proclaiming that God sent his Son to be the Savior of the world, he shows us the natural outcome of coming to know this truth in our hearts. He says,

If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in him. (15-16)

That second part of verse 16 almost sounds as if our relationship with God depends on our ability to learn to love. But actually, it is the exact opposite. Because we live in God and God in us, we start to live in love. Why is that?

The reason is that if we truly understand what God has done for us, our whole way of thinking changes. We no longer live wondering about our self-worth. We no longer base our value on what others think of us.

Rather, we have full confidence in the love God has for us, and that confidence transforms our lives.

And that will also show on the day of judgment when we stand before God.

John tells us,

In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him.

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (17-18)

John then sums this all up by saying,

We love because he first loved us. (4:19)

For this reason, John tells us,

If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.

And he has given us this command: Whoever loves God must also love his brother.

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. (1 John 4:20-21, 5:1)

“His child” seems to be referring not only to Jesus, God’s Son, but all of God’s children as well. In short, if we truly know and love God,we will also love his other children.

Is this saying then that if we struggle to love others in our lives that we are not Christians?

No.

Love is a fruit of our relationship with God. And like all fruit, it starts small and then grows. But as we grow deeper in our relationship with God and understand his love more fully, our love for others should grow as well.

More on this tomorrow.

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1 John

But am I really saved?

“But am I really saved?”

I’ve mentioned before that I really struggled with this question when I was a child.

And to be honest, it’s a hard question to answer. It’s hard because only God truly knows the human heart. And it’s hard because though we’ve looked at all the marks of a Christian in the past three blogs, we can all see our failures. Our failures in righteousness. Our failures in love.

About the only thing we can say with any conviction (I would hope), is “Yes, I truly do believe in Jesus. I have trusted in him for my salvation.”

One word of comfort I can give to you is this: the fact that you can see your faults and are concerned about them makes me think that you are probably saved. It is the people who don’t care and yet claim to be Christians that worry me.

As I’ve mentioned before, true Christians long to be like their Lord. They long to be like him because they love him so much. And so when they fall short, it bothers them.

False Christians have no such desires to be like Jesus, so when they fall short, it doesn’t bother them at all.

It is the false Christians that repeatedly make excuses for their sin and lack of love. It is the true Christians that mourn over these things and repent.

That said, as you look over your time as a Christian, you should be able to see some change. You should see some change in your attitudes toward those around you, namely an increased compassion and love for them.

And you should start seeing a sheer discomfort with sin that you never had before. Sin that never bothered you before, should start bothering you now.

It’s striking to me that John does not even entertain the thought that a Christian would not see these changes.

But there’s one more thing, and it is reflected in some of the newer translations, particularly the new NIV. It translates verses 19-20 this way:

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 1 John 3:19-20

In other words, if you are really feeling under a load of guilt because you feel you haven’t changed enough, or you constantly feel guilty despite seeing the changes in your life, understand that your feelings aren’t the final judge of whether you’re saved or not. God is. And he knows everything.

He knows if you truly love him or not. He sees the changes he has worked in you. And that’s all that counts.

The encouragement I would give to you if you are laboring under guilt is to simply keep pursuing him.

Seek to become more like him each day. Share the love he’s given you with those around you.

If you fall, confess and repent. Then get up, and keep on going.

Know that he is on your side. He’s not constantly condemning you. If you truly love him, he sees that, and will never give up on you.

And as you come to understand his grace more deeply in your life, that feeling condemnation will fade. And at that point, John says,

Dear friends, if your hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we obey his commands and do what pleases him. (21-22)

In other words, your fears will fade, your confidence in his love for you will increase, and you will see change in your life, leading to an even deeper relationship with  God.

Why? Because your thoughts will start aligning with the Father’s to the point that you start praying things according to his will. And as you do, he will answer, bringing you joy and even more confidence that you are truly his.

But until that day, pursue him, remembering the words of James.

Come near to God, and he will come near to you. (James 4:8)

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1 John

The mark of a child of God (part 3)

Actions speak louder than words.

That is true of anyone who is truly a child of God. We saw that in James, and we see that here as well.

Jesus’ actions spoke volumes.

John said,

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. (1 John 3:16)

In other words, true love is fiercely practical. Jesus showed his love by dying on a cross for us. In the same way, we are to show love for others by laying down our lives for them.

In case we missed the point, John goes on, saying,

If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?

Dear children, let us not love with words or tongue but with actions and in truth. (17-18)

In short, true love does not stand still. When it sees others in need, it has compassion and reaches out.

And that should be the mark of any child of God. Not just words of love. But deeds of love.

If we can see those who are hurting around us and have no compassion at all, if instead we think solely of ourselves, how can we say that we are God’s children? Especially in the light of the love we have received from him.

How about you? Does love mark your life? Do you have compassion for those who are hurting around you? Or do you not even care?

Remember the words of Jesus,

I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me….whatever you did not do for one of the least of these, you did not do for me. (Matthew 25:40, 45)

What does the love you have for others say about you?

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1 John

The mark of a child of God (part 2)

We saw yesterday that the mark of a child of God is righteousness. That true children of God seek to be pure as the One they love is pure.

And that when they sin, they can’t do so without feeling remorse for it and repenting.

I remember the one and only time I ever swore in my life. I was just a kid at the time, and I remember making a very deliberate decision to do it. I felt so awful about it afterward that I never did it again.

I think that was a sign that I truly was a child of God. No Christian can make a practice of deliberate sin and not eventually repent of it.

It is possible for them to sin, however. So John encourages us,

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. (1 John 2:28)

How do we “continue in him?” He tells us at the end of chapter 3.

And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.

Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. (1 John 3:23-24)

The words “continue” and “live” are actually the same word in Greek. And John is saying, “If you want to be confident and unashamed when Jesus comes back, obey God. Do what he says.”

What has God told us to do? First and foremost, to believe in Jesus. To put our trust in him for salvation.

That actually is the first mark of a Christian. The whole problem with the human race is that we have turned our backs on God and said, “I’m living for myself. I’m doing things my way.”

The first thing a Christian does is to turn their back on that way of thinking. To say, “Not my way, any longer, Lord. But Your way.”

And the first step to doing that is to embrace the gift of salvation that God offers in Jesus Christ. To stop trying to earn your salvation through your own efforts or through other religions. But to put your faith in Jesus and his work on the cross alone.

But the second part of his command is to love one another. John makes it crystal clear:

This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother. (1 John 3:10)

Why is John so strong on this point of loving our brother?

For one thing, it is part of the very core of the Christian message. He says,

This is the message that you heard from the beginning: We should love one another. (3:11)

This is not advanced Christianity. This is Christianity 101.

For another, if we truly know the love of Christ in our lives, it should naturally flow out from us.

John says,

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. (3:16)

So a sure mark of a Christian is the love they have for others.

John tells us,

We know that we have passed from death to life, because we love our brothers.

Anyone who does not love remains in death.

Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him. (3:14-15)

How about you? Do you have the marks of a child of God?

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1 John

Our struggle with sin

It would be easy, having seen the last two blogs I have posted, to get the impression that I’m saying a true Christian should be perfect. That there should be no sin in our lives at all.

And John does seem to have this tendency to put these things in black and white. But one thing that is also crystal clear from his writing is that though we are children of light, and that true children of light walk in that light, we still sin. We still fail.

In fact, John tells us,

If we claim to be without sin, we deceive ourselves and the truth is not in us. (1 John 1:8)

And again,

If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives. (10)

How does this all fit into what we have said before?

Several things, some of which we have already touched on.

  1. A true child of God does not make excuses for their sin. They do not try to explain away scripture to justify their sin. They do not try to say their case is an “exception” to the rule.
  2. A true child of God does not blatantly ignore scripture. When they read it, they do their best to follow it.
  3. A true child of God struggles with their sin. They don’t simply say, “This is the way I am. I’m never going to change.” Rather they mourn over their sin. And they long to be different.

This is not to say that true Christians never do any of the above. Sometimes they do make excuses. Sometimes they do blatantly ignore scripture. Sometimes they do say, “This is the way I am. I’m never going to change.”

And sometimes, Christians simply have blind spots. They simply can’t see their sin for what it is. They haven’t reached the point of maturity where they can discern all that’s good and evil. (Hebrews 5:13-14)

But a true Christian will not simply continue living this way. The Holy Spirit will not allow it. And if the Christian will not listen, he will bring discipline into their lives.

The good news, however, is that when we repent, God will forgive. John tells us,

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (9)

Are you a child of God? A child of the Light? Then stop making excuses for your sin. Stop ignoring God’s Word. When God chastises you, repent. And God is gracious. He will forgive you.

We will never be perfect while in this world, but that should always be our goal. If we truly love Jesus, we should long to be like him.

Do you?

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1 John

To have fellowship with God (part 2)

We saw yesterday that God is light and in him there is no darkness at all. So if we are going to claim to have fellowship with him, then we need to be walking in that light with him.

If we try to explain away his commands or blatantly ignore them and still claim fellowship with him, we are liars.

John then gives one specific example which he will get back to again and again in this letter. He says,

Dear friends, I am not writing you a new command but an old one, which you had since the beginning. This old  command is the message you have heard.

Yet I am writing you a new command; it’s truth is seen in him and you, because the darkness is passing and the true light is already shining. (1 John 2:7-8)

What is this old/new command?

I think John is specifically referring to loving your neighbor, although as we will see in later passages, loving your neighbor goes a long way to proving your love for God too.

In Moses’ law, God said to love your neighbor as yourself. That was the old command.

But the new command as seen in Jesus is this: to love one another, not merely as we love ourselves, but as Jesus himself loved us. (John 13:34-35)

In short, it is to know the love of God so much in our lives, that his love can’t help but flow out of our lives to others.

And so John says that this truth is not just seen in Jesus, but in us who truly believe in him. For his true light of love is already shining in our hearts, while the darkness which formerly marked our hearts is departing.

Therefore, John says,

Anyone who claims to be in the light but hates his brother is still in the darkness.

Whoever loves his brother lives in the light, and there is nothing in him to make him stumble.

But whoever hates his brother is in the darkness and walks around in darkness; he does not know where he is going because the darkness has blinded him. (2:9-11)

All this links right back to chapter 1 verses 5-7. There is no way we can claim to have fellowship with God if we hate our brother. A person who hates is still walking in darkness, not light.

This hatred can manifest itself in bigotry or racism of course. It can also manifest itself in jealousy or envy.

But one place it most often manifests itself is in unforgiveness. And many people stumble around in darkness, bound in bitterness and hatred because they can’t forgive.

And like I said before, for such people, it can be very easy to either try to explain away scripture or blatantly ignore it, all the while holding on to their hatred toward the person that hurt them.

But if we truly understand the love God has for us and the forgiveness he has extended toward us, can we truly hold on to that hatred?

A true child of God can’t.

Now I’m not saying that Christians should never struggle with unforgiveness. They do. And it’s not easy to forgive, especially when the pain is deep.

But if you are truly born of God, you cannot simply stay in the darkness. You cannot make excuses for your hatred, saying things like, “What he did was unforgiveable. I can’t forgive. I won’t forgive!”

To say such things is to step out of light into utter darkness. And to claim to still have fellowship with God in that state is to make yourself a liar.

A true child of light will step out into the light and receive the healing touch of Jesus. And by his grace and power, they will forgive.

How about you? Is there someone you hate? That you can’t forgive? You can’t hold on to those things and have fellowship with God.

Healing will require time. It will require prayer. It will require emotional support from your brothers and sisters in Christ. It may require counseling. And it will definitely require the love and power of God’s Spirit working in your life.

But stop making excuses, and step out into the light.

Until you do, you will find your relationship with God stunted, if not impossible.

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1 John

To have fellowship with God

In a lot of ways, the word “Christian,” is applied to far too many people. Many people claim to be Christians, but by their lives show themselves to be anything but.

At this point, many people may scream at me for being judgmental. But Jesus himself said,

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.

Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ (Matthew 7:21-22)

In a modern context, people might say, “Lord, Lord, didn’t I go to church? Didn’t I put money in the offering basket? Didn’t I do this good thing and that good thing?”

But Jesus will say to them,

I never knew you. Away from me, you evildoers! (Matthew 7:23)

In short, your life cannot be divorced from your actions. And your actions prove who you are.

That’s what John is saying in this passage.

He says,

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.

If we claim to have fellowship with him yet walk in darkness, we lie and do not live by the truth. (1 John 1:5-6)

Too many people live in their sin, explaining away scripture in some cases, blatantly ignoring it in others.

But John tells us that God is light. There is no sin in him at all. And so if we live in utter rebellion to what he has taught in his Word, explaining it away or blatantly ignoring it, and we still claim to have fellowship with him, we’re liars.

John is very straight here. He says, “You are a liar. Truth is not  in you.”

But then he says,

If we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1:7)

If God is in light, then if want to have fellowship with him, we need to walk in light too. Because God certainly isn’t going to join us in the darkness of our sin. But if we will step out of our rebellion to him and submit to him as Lord, then Jesus’ blood will purify us from all our sin.

But we need to step out of that rebellion. To stay in rebellion against God and to claim fellowship with him is pure impossibility.

In case there is any doubt as to what John is saying, he goes on.

We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar and the truth is not in him.

But if anyone obeys his Word, God’s love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did. (1 John 2:3-6)

In short, we can tell if a person has a relationship with God by their attitude toward Him.

Is God’s love so complete in them that they respond with loving obedience? That they desire to be more like their Lord and to walk as he did? That they mourn over their sin when they fail and repent?

If not, then there should be serious doubt as if they are truly saved or not.

How about you? What does your attitude toward God show about your relationship with him?

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2 Peter

If we truly know him and love him

I’ve been reading Luke 19:11-27 in preparation for a message I’ll be giving in a few weeks at church. And as I read this passage in II Peter, it caused me to reflect on that passage in Luke.

In Luke 19, Jesus tells the parable of the minas. And in it, Jesus talks about three servants who were given money by their master to invest. Two did, and were richly rewarded. The third merely hid the money. And in giving his excuse, he showed just how little he knew his master.

He portrayed his master as a hard man, a man who exacted much from his servants, and who profited off of others’ labors while doing nothing himself. And for these reasons, he refused to do anything with the money his master had entrusted him with.

Many people today are the same way. They may go to church and call themselves Christians, and yet they carry grave doubts about the very character of God. They think him harsh and unfair. And they find it hard to believe that God actually knows what is best and is looking out for their best.

In short, they doubt in their hearts that God is good. And because of that, they refuse to live for him and his purposes. Instead, they live only for themselves.

But for the person who truly knows and loves God, can they live that way?

No.

Certainly, as a young believer, you don’t know God very well, and your love for him is far from developed. But as you grow in your faith, these things should change.

And as Peter says in this passage, as you come to know God more, grace and peace will be multiplied to you. Why? Because you will see that God is good. And you’ll see all the gifts that he has given you. The gift of forgiveness. The gift of eternal life. The gift of his Spirit.

And as you see these things, you can’t help but to love him all the more and to long to be like him.

  • You see the utter goodness of God and long for that goodness in your life.
  • You see the wisdom of God and long to learn from him.
  • You see the self-control that Jesus displayed when facing temptation, and long for that in your life.
  • You see how he persevered even to the cross, encouraging you to persevere under trial too.
  • You see how Jesus related to his Father, listening to and following his voice, and you long to do the same.
  • You see the kindness of God, and his love for you, and it causes you to want that kindness and love to be reflected in your life as well.

And Peter says,

If you possess these these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of Jesus Christ. (Nahum
2 Peter 1:8)

And like the faithful servants in Jesus’ parable, Peter says,

You will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (11)

But Peter also tells us,

If anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed of his past sins. (9)

That’s what the third servant was like. He had forgotten all about the goodness of his master. And because of that he was nearsighted and blind, totally oblivious to the cliff he was about to fall off of when his master returned.

How about you? How do you see God? Do you see him as he truly is? Or do you have a warped view of him?

How you see him will shape your life. And it will show in your attitude toward him on judgment day.

What will God see in you on that day?

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James

How true faith expresses itself (Part 8)

I think with this passage, James pretty much concludes his speech on how true faith expresses itself. And again, throughout his whole letter, he has focused on love, speech, and purity.

In these last few verses, I think he’s going back to the theme of purity and not becoming polluted by this world.

Part of that pollution is the love that people have for the things of this world. But part of that pollution is the arrogance that comes from having the things of this world.

Here we see Christians who were pretty successful in the world, successful business people and merchants. And because they were so successful, they were starting to forget their need for God. They had forgotten that all that they had ultimately came from him.

And so James says,

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”

Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

Instead you ought to say, “If it is the Lord’s will, we will live and do this or that.”

As it is, you boast and brag. All such boasting is evil. (James 4:13-16)

In a lot of ways, this is connected to verses 10-12.

In those verses, James asked, “Who are you that you think you have the right to judge your neighbor, to despise him by slandering him and treating him like dirt?”

Now he again asks, “Who do you think you are that you boast as you do? You’re nothing. You’re mere mist, here today and gone tomorrow. You don’t even control how much breath you have left in your life.”

So what do we get from all this? Put away your arrogance. Draw near to God and humble yourself before him.

And stop despising others. Rather, get back to what Jesus commanded and start loving your neighbor as yourself.”

James then concludes,

Anyone, then, who knows the good he ought to do, and doesn’t do it, sins. (17)

And so we come full circle to what James said earlier in chapter 2, that faith without works is dead.

For if you are walking in arrogance, judging others with your mouth, neglecting the needs of those around you, and living in adultery with the world, do you really have faith? Or is your faith mere words, an empty shell.

What kind of faith do you have?

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James

How true faith expresses itself (Part 4)

There was something that I wanted to add in the last blog, but it was getting long as it was, so I decided to put it here.

One thing that I have been trying very carefully to do is to make clear that maturity and completion as a Christian takes time. One does not become a perfect Christian the day he or she is saved.

Abraham certainly wasn’t. I talked yesterday about how his faith was made complete with his putting of Isaac on the altar. But he did struggle with this faith a lot up until that point.

We saw that with his sleeping with his wife’s slave Hagar.

We also see it in Genesis 20 where he lied to a king named Abimelech, saying Sarah was his sister (technically true, she was his half-sister, but not the whole truth) because he was afraid Abimelech would kill him in order to take Sarah.

I say all this to make two points.

First, I have challenged you to think about your faith. And it would be easy for you to focus on your failures, and say, “Maybe I’m not really saved at all. After all, I still don’t see all the fruit of love in my life I should have, and I still fail in so many ways.”

But that’s not my intention nor was it James’.

The people we are challenging are those who claim it is possible to be a Christian, and simply live the way that they want to. The people who say, “I have faith, you have deeds,” as if there were no connection whatsoever between the two.

But as we have seen, there is a connection. True faith in God always leads to a change in life. Because if you truly have seen his love for you in the cross of Christ, and you truly do love him for that, then you will naturally want to do the things that please him.

The question I would ask you if you’re questioning your faith is this: “Do you really love God. Do you have a burning desire to please him?”

If you can say yes, then I wouldn’t worry too much about you, because change will happen. Like I said, it may be hard and it may be painful. But it will happen.

Second, I think we need to be very careful about judging those who we feel are not changing “fast enough.”

People grow at different paces. And while actions often show the state of the heart, you know as well I do that it’s not a perfect measure.

Some people look really good, but in their hearts are not right before God. On the other hand, other people may seem hypocritical, but when they are at home in their room before God, they are crying out, “God why am I this way? Forgive me. Help me.”

The only people whose faith we should be questioning are those people who blatantly don’t seem to care about becoming godly. Who always make excuses when they hear the Word of God and reject any rebuke for their actions on the basis that they are “saved by faith alone.”

These are the people that I’m challenging, and I believe James is too.

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James

How true faith expresses itself (Part 2)

I think it’s easy at times to parse the Bible into neat little sections, especially as we do our daily Bible reading.

What I’ve been noticing more and more over the past year, though, is that when we do that, we often miss the flow of what is being said. So often people kind of detach these verses from all that was said before, but really, it is all part of one long argument.

And this specific argument goes back to chapter 1 verses 26-27, where James talks about how true religion, true faith, leads to love, a tongue under control, and a pure life.

More specifically, this passage is continuing James’s thought of faith expressing itself in love. Paul himself talked about this, saying,

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. (Galatians 5:6)

James has been specifically talking about this in terms of how we treat the poor and lowly, and said that when we mistreat them, we are acting as sinners. We may not be committing murder or adultery, but we are nevertheless lawbreakers in God’s sight.

And so James tells us, don’t judge the poor and lowly as lesser people. Rather show mercy to them. (James 2:8-12)

He then uses this line of thought to reinforce his general point, that true religion and faith should lead to a changed life.

He says,

What good is it, my brothers, if a man claims to have faith but has no deeds? Can such a faith save him? (2:14)

Again, in the context, he’s talking about deeds of love. Can you claim to have faith if you have no love?

He then illustrates his point.

Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?

In the same way, faith by itself, if it is not accompanied by action is dead. (2:15-17)

Here, James shows the emptiness of words if it is not backed up by action.

If someone tells a person in need, “Go, I wish you well; keep warm and well fed,” it sounds good. It sounds loving. But if it never leads to action, that lack of action proves that all those words had no real meaning behind them. They’re just empty words, and not love at all.

In the same way, if someone says, “I believe in God,” it sounds pious. It sounds Christian.

But if over the course of time, that person’s life never changes, their life proves those words of faith have no meaning behind them. They’re just empty words, and not faith at all.

James emphasizes the point, saying,

You believe there is one God. Good! Even the demons believe that — and shudder. (2:19)

In short, mere mental assent to the truth is not enough to save you. Merely saying, “I believe in God,” is not enough. True faith always leads to a transformed life. In particular, it leads to a life in which you truly love those around you.

Change may take time. It may be a struggle. But if there is true faith, there should always be progress.

If then you look back on your life and you can’t see any changes that God has brought about in your life, making you more mature and complete in him, then it’s time to question, “What kind of faith do I have?”

More on this tomorrow.

Categories
James

How true faith expresses itself

One of the things that James really is strong on is that true faith expresses itself in more than just saying, “I believe in God.”

Many people today say, “I believe in God.” But as we will see in later passages, that doesn’t necessarily mean that you have a saving faith.

A saving faith leads to a transformed life. We saw that one reason God allows trials into our lives is so that we might be transformed, that we might be made whole and complete as we learn to trust in him through those trials.

And as we look at the next few chapters, we see three ways we should see our lives changing if we are truly saved. One is in speech. The second is in love. The last is in purity.

(It strikes me that Paul also talks about all these things in 1 Timothy 4:12)

James says first,

If anyone considers himself religious, and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. (James 1:26)

James will get much more into this later, but I will say this. Many people today who struggle with their tongue often take it lightly. They swear, they lie, they slander, they verbally abuse. And it never occurs to them that their words show what is in their hearts.

If there is garbage in your heart, garbage is going to come out. If you think you’re a good Christian and garbage is spewing out of your mouth, James says you’re deceiving yourself and your Christianity is worthless.

It’s worthless because your “faith” has yet to transform your heart. There’s garbage there and you don’t even notice it’s there.

James then says,

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress, and to keep oneself from being polluted by the world. (1:27)

James will explain later what it means to keep from being polluted by the world. But at this point, he goes into great detail on the third way in which our lives should change if we have true faith: the love we have for others.

If we have true faith, we should have a heart that has mercy on those around us. On the widows and orphans. (1:27)

We should have a heart that does not discriminate showing more honor to those who are rich, while despising the poor.

A heart that judges not by appearance but through the eyes of God who has chosen many that the world despise to be his children and to inherit his kingdom. (2:1-2:7)

And James tells us,

If you are keeping the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.

But if you show favoritism, you sin and are convicted by the law as lawbreakers. (2:8-9)

So many people say, “Yes, I’m a good Christian. I don’t murder, I don’t steal, I don’t commit adultery.”

And yet they fail to love those around them with the love of Christ. Instead they despise them. James says of such people, “You’re not as good as you think. In God’s eyes, you are a law-breaker because you don’t love the people around you.”

The Pharisees in Jesus’ day were much the same. They didn’t love. They kept a lot of other rules, some of which God didn’t even require.

But they discriminated, they judged, and they despised many of the people around them. And Jesus rebuked them for their hypocrisy.

How many people that call themselves Christians would Jesus rebuke today?

So James concludes,

Speak and act as those who are going to be judged by the law that gives freedom, because judgment will be shown to anyone who has not been merciful.

Mercy triumphs over judgment. (2:12-13)

When we live by the law of love and mercy, we set people free and show ourselves to be God’s children. When we judge and despise people, we show ours faith is not as strong as it should be.

What do your words and actions show about your faith?

Categories
Hebrews

What we love, what we put our trust in

I’ve gotta admit, having money makes life easier.

It makes it easier to deal with serious health problems, as we can afford more expensive types of treatments. It allows us to have better cars or homes when our old ones are breaking down.

And of course, it not only makes life easier, it can make life more comfortable and enjoyable as well.

But I suppose the question we need to ask ourselves is, “What do we love?”

And just as importantly, “What do we put our trust in?”

Those are the questions, the writer of Hebrews poses to us. He says,

Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”

So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” (Hebrews 13:5-6)

What do we love? Money, and the things that money can buy?

These things pass away. They can buy happiness for a short time, but eventually we tire of them, or they grow old and break, and discontent stirs in our hearts again.

There are many people in this world who go through that endless cycle of discontent, never finding true happiness.

On the contrary, many people actually wreck their lives out of their love for money and things.

They go bankrupt, they destroy their marriages and families, they wreck their health, all for the love of money and pleasure.

And so God says, “Keep your life from the love of money and be content with what you have. Stop pursuing these things.

“You will never find contentment from these things. You can only find contentment in a relationship with me. I will never leave you nor forsake you. All that you need to make you happy and content you can find in me.”

Who or what do we trust to solve our problems?

Again, it is so easy to put our trust in money. Money can solve a lot of our problems. But it can’t solve all of them. And in some cases, it can actually make things worse.

But when we turn to God, we find the one who can uphold us in all circumstances. More, he will not abandon us in the hard times.

And because of that, we can say with confidence, “The Lord is my helper; I will not be afraid.”

How about you? Who or what do you love? And who or what do you put your trust in?

Categories
Hebrews

If we turn our backs on God

There are two sides to every coin.

And we see that in this passage. On one hand, there is the inheritance that God offers to us if we will become his children and heirs.

On the other hand, there’s judgment if we refuse.

Considering the awesomeness of the inheritance that could be ours, and the great love Christ showed by paying the price for it on the cross, how can we refuse?

Yet many do. They trade the temporal for the eternal. And instead of living for God, they live for themselves.

This despite the fact that in doing so, they end up hurting God, others, and even themselves. And because of this, when they die, they will be judged.

As long as we have breath, we have the chance to turn and repent.

But once we die, there is no turning back, no repentance, and no chance of blessing. As with Esau, many will seek God’s blessing with tears, but will not be able to gain it.

As the writer of Hebrews said earlier,

Man is destined to die once, and after that to face judgment. (Hebrews 9:27)

And so now he warns,

See to it that you do not refuse him who speaks.

If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven…for our “God is a consuming fire.” (Hebrews 12:25, 29)

Often times, the picture of God as a consuming fire is a picture of his holiness and judgment.

You see it on Mount Sinai when he gave his law to Moses. You see it when he judged Aaron’s sons and the enemies of Israel. And you see it here.

If you refuse him and his offer of life, only judgment remains.

Nobody likes to hear that. They like to hear only of God’s love.

But God must judge rebellion and sin. Either you let Jesus pay the price for you, or you pay it yourself. There are no other options.

What will you choose?

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1 Thessalonians

Because the Lord is coming

After talking about being ready for the Lord’s return, Paul gives us some instructions on how we as a church and as individual Christians are to live. And he starts with our relationships with each other.

In talking about our leaders within the church, Paul says,

Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. 

Hold them in the highest regard in love because of their work. (1 Thessalonians 5:12-13)

How often do we take our pastors and other church leaders for granted? How often do we criticize them and disrespect them for their mistakes or failings?

The truth is, we all fail. We all could be subject to criticism if the spotlight were put on us.

But while it is true that leaders are to be held to a higher standard, Paul tells us, “Respect your leaders. They’re working hard for you, probably more than you know.

And don’t just respect them, hold them in the highest regard. Do this in love because of all that they do for you, for God, and his kingdom.”

Why? Because the Lord is coming.

We don’t have time to constantly criticize our pastors and leaders for every little fault they may have and every little mistake they may make.

God will hold them responsible for what they do. He is their judge, not you. So instead of making their lives miserable, Paul says,

Live in peace with each other. (13b)

Remember that while they may be over you in the Lord, they are also your brothers and sisters. So instead of fighting against them, work with them as God leads them and you.

Paul goes on to say,

And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone. (14)

Pastors and leaders in the church are not the only ones subject to criticism. Often times, others are too. And if they are truly in sin, Paul tells us we are to warn them.

For others, they are timid and easily intimidated by the Enemy in this spiritual war we fight. So encourage them. Stand and fight by their side. Help them be strong in the midst of their circumstances.

Others in the church are weak, whether physically, mentally, emotionally, or spiritually. And Paul says to help them. For they are our brothers and sisters too.

And for all these, we are to be patient with them, knowing that the Lord is patient with us too. God hasn’t given up on us. We shouldn’t give up on each other.

Finally, Paul says,

Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else. (15)

Even within the church, people wrong us. And it can be hard to forgive.

But again, the Lord is coming. And we can’t afford to hold grudges and bitterness in our hearts. So Paul says to again leave judgment to God, and instead respond with kindness to those who wrong us.

And not only to those within the church, but to those without, that they may see the love of Christ and may be drawn to him too.

The Lord is coming soon.

How are you treating your pastors and leaders?

How are you treating your brothers and sisters in Christ?

And how are you treating those people God has put around you outside the church?

Categories
1 Thessalonians

That we may win respect

Hypocrisy.

If there is a word that people like to throw at Christians, it’s hypocrisy.

And too often, it’s all too fitting.

Unfortunately, it was also true in the time of Paul. By the way some Christians were living, they were bringing Christ into disrepute. And so Paul dealt with that in writing to the Thessalonians.

In chapter 4, he’s talking about how we should walk in a manner that pleases God.

Yesterday, we talked about being a clean temple for God.

In the first century, as is true today, sexual morals were extremely loose, and so Paul exhorted the Thessalonians to be sexually pure, and not defile their bodies which are the temple of God.

When we live impure lives, we blend into society rather than standing out from it. And as God’s temple among unbelievers, we are called to stand out.

Paul then shows the Thessalonians another positive way to stand out from society. He told them,

Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia.

Yet we urge you, brothers, to do so more and more. (1 Thessalonians 4:9-10)

The world knows all about lust. They know much less about what true love really is, and most spend much of their lives trying to find it as a result. But Jesus said,

By this all men will know that you are my disciples, if you love one another. (John 13:35)

When we as Christ’s church love each other, it attracts them.

When the the world sees Christians couples who still love each other even after years of marriage it attracts them.

When the world sees such diverse people in one church caring for each other despite their differences, it attracts them.

When the world sees the church reaching out to touch the lives of those who are hurting, it attracts them.

Why? Because they see something we have that they don’t.

And so Paul tells the Thessalonians, “You do love each other. But do so more and more. Let your light shine ever brighter through the love that you have.”

But there was another problem that the Thessalonians had. A number of them were lazy. Perhaps they thought the Lord was coming soon, so they thought, “Why work?” And they were just leeching off of other Christians.

In doing so, however, they brought disrepute to the name of Christ.

And so Paul says,

Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. (11-12)

We cannot live as leeches and shine the light of Christ. Nobody likes a leech.

Further, we’ll see in 2 Thessalonians that not only were people leeching off others, they were being busybodies. And people were looking at them, and saying, “Is this what a Christian is?”

And so Paul admonishes them, “Work. Don’t be dependent on anyone. For in doing so, you’ll win the respect of those unbelievers around you.”

How about you? When others see you, what do they see? Do they see a person filled with the love of Christ? Do they see people who are diligent in all they do?

Do you stand out in this world for the right reasons?

Categories
Ephesians

Unity in marriage (part 2)

The very interesting thing we find in this passage is that marriage is meant to be a picture of our relationship with Christ. In what way?

Paul says,

Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

In this same way, husbands ought to love their wives as their own bodies.

He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church– for we are members of his body.

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

This is a profound mystery–but I am talking about Christ and the church. (Ephesians 5:25-32)

What did Christ do for the church? He left his home in heaven to join himself with us. More, he gave himself for us, dying on the cross.

And to this day, he cares for us, taking care of our physical and spiritual needs, and nurturing us with his love.

Why? Because he loves us as if we were part of himself. And in fact, in Jesus’ eyes, we are part of himself.

And that’s what a husband is supposed to do. He leaves his home and his parents behind to unite himself with his wife.

He gives himself up for her, laying down his life for her, caring for her, providing for her both physically and spiritually, and nurturing her with his love.

Why? Because he loves her as if she were a part of himself. In fact, in God’s eyes, she is a part of her husband.

The husband is in many ways to be a picture of Christ to his wife. The wife, in turn, honors her husband and follows his leadership, just as she honors Christ and follows his leadership.

For us husbands then, one question we need to ask ourselves is how much are we reflecting Christ to our wives? Do we treat our wives as if they were truly part of us? Or do we treat them as something less?

Christ certainly doesn’t treat the church as something less. How then can we treat our wives as something less?

And for you wives, one question you need to ask yourselves is, “How much am I submitting to Christ?”

Because if you have trouble submitting to Christ, you will have even greater trouble submitting to your husbands.

Paul thus concludes,

However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. (Ephesians 5:33)

How about your marriage? How much is it a reflection of the relationship Christ has with his church?

Categories
Galatians

Returning to the pig sty

For most of this book, Paul has been addressing those who thought they needed to turn to the law for their salvation.

And while Paul strongly disagreed with them, I think he did understand one of their huge concerns: If we are no longer under law, then aren’t we just free to do whatever we want?

“If we are no longer required to follow the law, why not just live for yourself? Why not sleep with whoever you want? Why not just do whatever sinful things which bring you pleasure?”

And for the rest of this chapter, he addresses those concerns. He starts by saying,

You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather serve one another in love. (Galatians 5:13)

“You were called to be free!” says Paul.

Free from what? Free from the law, certainly. Free from trying to follow the law in order to be accepted by God as his child. And free from the condemnation of the law because we can’t keep it perfectly.

But we’re also called to be free from something else. We’re called to be free from the life of sin that was destroying us.

We were living in the pig sty of our own sin. For years, we indulged our sinful nature.

What do I mean by sinful nature? I mean a heart that lived in utter rebellion against God and lived to please itself. But by indulging that sinful heart, we made a mess of our lives.

We messed up our relationships, we messed up our marriages, we messed up our health, we messed up almost everything if not everything in our lives.

But Christ died to set us free from all that. He gave us “heart surgery,” removing our heart of stone and giving us a heart of flesh. (Ezekiel 36:26)

In other words, instead of having a heart of rebellion that was utterly hardened toward God, Jesus gave us a new heart that was soft and responsive to him. And as we follow him, he leads us into freedom from all the sins that were destroying us.

Still there are remnants of that old heart or sinful nature within us, the habits and attitudes that were formed while we were under its control. And those are things we’ll be fighting for the rest of our lives.

But Paul says don’t give into them. More importantly, don’t indulge yourself in those old habits and attitudes. Why go back to the pig sty in which you were so miserable when you were set free from that?

Instead, Paul says, “Serve one another in love.”

Do you want the joy that comes from the freedom you have gained from the law and from sin? Then start serving others in love. As you revel in the love God has for you, start sharing that love with those around you.

We were designed to have relationships in which we bless each other with the blessings we have received from God.

That’s what brings us joy, not going back to the pig sty.

Paul then says,

The entire law is summed up in a single command: “Love your neighbor as yourself.” (Galatians 5:14)

In short, “Are you worried about keeping the law? If you’re using your freedom as you should, to serve others, and not yourself, you will fulfill the law.”

On the other hand, if we insist on going back to the pig sty, Paul warns,

If you keep on biting and devouring each other, watch out or you will be destroyed by each other. (Galatians 5:15)

How about you? Have you found the joy that comes from the freedom Christ has given you? Or are you going back to the pig sty? Which will you choose?

Categories
2 Corinthians

What giving is all about

Generosity. Giving.

These are two things I have to admit I’m still working on in my life.

Perhaps it comes from being the youngest child in my family.

Perhaps it just comes from my sinful, selfish nature.

But generosity and giving are two things that are definitely not natural to me. They should be, though. These things should flow naturally out of all Christians.

It certainly was the nature of these Macedonians. According to Paul, despite their troubles and their poverty, they begged to be allowed to give to the poor in Jerusalem.

You almost get the impression that Paul had told them, “No, no. It’s totally okay. You don’t have to give. Others are giving and it should be sufficient to meet the needs of the hurting in Jerusalem.”

But the Macedonians begged Paul to be allowed the privilege of giving. That’s how they considered it: a privilege.

It’s so easy when we’re going through our own problems to focus on ourselves. To become selfish and think only of how to make it through our own trials.

But the Macedonians refused to focus on themselves. Rather, Paul says of them,

They did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will. (2 Corinthians 8:5)

That’s what giving ultimately is all about. It’s the giving of ourselves to God, and to others. Or as Jesus put it,

Love the Lord your God with all your heart and with all your soul and with all your mind. (Matthew 22:37)

and,

Love your neighbor as yourself. (Matthew 22:39)

So if you are stingy, if you are tight with your money, the question you need to ask yourself is this: “Am I truly loving God with all my heart, soul, and mind? Am I loving my neighbor as myself? Or do I love my money more?”

The other question you need to ask yourself is: “Am I so concerned with my own problems, that I can’t see past myself? Or am I like the Macedonians, who could see past their own troubles to the needs of others?”

Where is your heart today?

Categories
2 Corinthians

True love

It strikes me as I look at the last part of chapter 6 and the whole of this chapter, that we see a reflection of God’s love for us in Paul’s love for the Corinthians.

Paul implored with the Corinthians in verse 2,

Make room for us in your hearts. (2 Corinthians 7:2)

Some of the Corinthians had shut Paul out of their hearts, and so Paul said, “Open your hearts to us.”

In the same way, God calls us to do the same: to open our hearts to him. To not yoke ourselves with unbelievers, but to instead walk in close fellowship with him.

Why? Because he loves us as his sons and daughters.

Paul certainly had that kind of love for the Corinthians, calling himself their spiritual father in Christ (1 Corinthians 4:15).

And as their spiritual father, he showed them the kind of love our heavenly Father has for us. Put another way, he showed them what true love is.

What is true love?

We have wronged no one, we have corrupted no one, we have exploited no one. (2 Corinthians 7:2b)

Would that all Christian leaders be able to say this:

That they have never intentionally or unintentionally wronged anyone.

That their teaching has led people to holiness.

And that they have never took advantage of people, taking people’s money for their own selfish gain.

Paul was one leader that could say that.

He then said,

I have said before that you have such a place in our hearts that we would live or die with you. (2 Corinthians 7:3b)

True love stands by people whether in life or death. In short, they are faithful to others, no matter the circumstances.

Paul adds,

I have great confidence in you; I take great pride in you. (2 Corinthians 7:4)

Love believes in people. Even in the midst of his troubles with the Corinthians, Paul had boasted of them to Titus.

It appears he had told Titus, “I believe in these people. I really believe they are God’s people, and so I know that even though my words to them were hard to hear, they will repent.” (2 Corinthians 7:14)

And that’s why Paul did what love does: he spoke out words of rebuke when it was necessary.

Sometimes people avoid speaking words of rebuke. They’re afraid people will think they are unloving. And sometimes people can be unloving as they speak the truth. They are more interested in being “brutal” than being honest.

But that wasn’t Paul’s intent. His intent was that the Corinthians repent.

He didn’t desire that they be harmed by his words. Rather, he desired that they would be built up because of them (2 Corinthians 7:10).

And that’s what ultimately happened.

One of the reasons we rebuke others is to test what is in their hearts.

Paul told the Corinthians, “When I rebuked you, it wasn’t so much for the wrongdoer’s sake or for mine, even though I am the one he hurt.

Rather, I wanted to bring out what was in your heart. And you showed what was truly in your heart by your repentance.” (2 Corinthians 7:11-12)

But again, it wasn’t as if Paul didn’t believe in them and so he felt he had to test them by confronting them with their sin. Rather he believed in them and so he tested them, fully expecting them to come to repentance. And they did.

That’s love.

That’s the love Paul had for the Corinthians.

That’s the love God has for us.

That’s the love we are to have for each other.

The question is: do we have that kind of love?

Categories
2 Corinthians

A totally new perspective

When Paul came to Christ, he was granted a totally new perspective in life.

Prior to his salvation, he had been persecuting Christians, thinking that he was doing God a favor. But upon his salvation, he saw things in a whole new light, and he says as much in this passage.

We saw yesterday that when he saw Christ for who he truly was, and when he saw all that Christ had done for him on the cross and truly understood it, it changed his motivations for life. It caused him to fall in love with Christ.

He now saw Jesus in a totally new way, and not only Jesus, but everyone else. He wrote,

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. (2 Corinthians 5:16)

Before he saw Christ as just a man. Probably as worse than a man, as a blasphemer and under God’s curse. But now he saw Christ as God’s perfect only Son, and his Savior.

Before he saw the Christians as a bunch of heretics. And he saw the Gentiles as a bunch of outsiders. But now he saw them in a totally different light, as people God loves.

In the same way, if we are Christians, not only should our view of Christ change, but so should our view of the people around us. We should not view them as the rest of the world does.

The world evaluates people by their beauty, by their intelligence, by their wealth, and by their overall attractiveness and lovability.

And if they lack these things, especially the latter two, we cast them aside.

But we forget something. In casting them aside, we cast aside people created in the image of God.

Yes, that image may be distorted, in some cases, badly. But they are still created in his image. And because of that God puts special value on them.

He put so much value on them that he sent Jesus to die for them, just as much as he sent Jesus to die for you.

How can we then despise them?

I have to admit, I struggle with this. There are some unlovable people in my life.

But they are not truly unlovable, because God loves them. And if I can’t love them, that points to a problem, not in them, but in me.

If I can’t see the image of God in them through the distortion, then there’s a problem with my spiritual eyes.

How about you? Are you struggling with “unlovable” people in your life.

Lord, you have made me a new creation. You have opened my eyes to who you really are. Now, I pray that you open my eyes to see people as you do. As people created in your image. As people not worth despising, but worthy of love.

Forgive me for my wrong attitude. I don’t want to be this way.

Change me. Give me new eyes. Give me your eyes. And teach me to love them as you do. In Jesus’ name, amen.

Categories
1 Corinthians

Being men

I know this tends to get lost in some of the newer translations, but it seems to me that while Paul is talking to all Christians in this letter (1 Corinthians 1:2), he does specifically address the men in this passage.

He said,

Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love. (1 Corinthians 16:13-14)

That word man is literally “man.” And literally speaking, it’s saying “Be men” or “Act like men.”

It’s very similar in fact to King David’s words to Solomon.

So be strong, show yourself a man. (1 Kings 2:2)

What does that mean? Essentially it means to be courageous. But I think it also incorporates everything else that Paul talks about here.

Be on your guard.

Against who? Against Satan and his demons. Against those who would persecute you. Against those who would arise from among you in the church spouting off false doctrine.

We are in a spiritual war, and we will face enemies both from within the church and without. So Paul calls us to be on our guard.

Stand firm in the faith.

When the storms come, when trials and tribulations hit, don’t waver. Don’t fall. Stand firm.

Be strong.

Not in your own strength, but in the Lord’s. And in the face of opposition, stand with courage, knowing that God is with you.

Do everything in love.

Not out of arrogance or pride. Not out of a desire for power or respect. But out of love.

Should women also be this way? Certainly. But if men are to be truly men, this is how God calls us to live.

So if you are a man…are you acting like one?

Categories
1 Corinthians

What remains

It’s very interesting to consider what Paul says here in the final verse of chapter 13.

In talking about the gifts that will pass away when we see Jesus face to face, he contrasts them with what will remain even in heaven. He said,

And now these three remain: faith, hope and love. But the greatest of these is love. (1 Corinthians 13:13)

It’s interesting to me to think that faith will still be a major part of our lives in heaven.

After all, we will see God. Is there really going to be a need for faith? I think so, but I get the impression it will be different from what it is here on earth.

Here on earth, we still struggle with believing God many times because of our sinful nature.

Many times, we believe, but we don’t believe, much like the desperate father in Mark chapter 9.

More, it can be tough to believe God when we can’t physically see him or hear him.

But in the face of our Father, it will become only natural for us to trust him. When we see his face and the love he has for us, we won’t be able to help but trust him.

I just wish things were like that now.

Hope is another thing that seems a little strange in eternity.

What are we hoping for? We’ll already have been saved and be in heaven, after all.

Hope also, I think, will be somewhat different from hope here on earth.

I don’t think it will be a longing for something because of the bitter or difficult circumstances we are going through.

Rather, it’s the hope that in the midst of our current joy, things will only continue getting better because we know God is good.

But the greatest of these three, Paul says, is love.

Why the greatest? I’m not sure, but maybe one reason is that while faith and hope will remain, they will nevertheless be different.

A large element of what faith is, belief in the unseen (Hebrews 11:1), is taken out as we see God face to face.

A large element of hope is, an earnest longing for what we do not have (Romans 8:24), is removed as our greatest hope is fulfilled when we meet Christ face to face.

Whatever hopes we may have after that can only pale in comparison to what we have already received in Christ.

But when we reach heaven, nothing is removed from the love that we have for God and others, save for the impurities that permeated our love here on earth.

All jealousy, selfishness, pride, and so forth, will be purged out, leaving us a love that is purer, richer, and fuller than we have ever experienced here on earth.

I can’t wait for that day.

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1 Corinthians

Making it personal

I must have read this passage a billion times (or close to it), and yet as I read it again today, God brought some new light to it. Not so much in what the passage means, but in what it means to me.

I’m sure you know how important it is to make the Bible personal. To not just read it as a novel or as a set of platitudes. But as God’s very words to you.

I have heard people personalize this passage by inserting their names in verses 4-8. For example, “Bruce is patient; Bruce is kind,” and so forth.

And that’s good in that it makes us take a careful look at ourselves and how much we have these characteristics of love in our lives.

But as I was reading this passage today, I started personalizing it in another way that I’ve never heard before.

If I speak in the tongues of men and of angels, but have not love for my wife, I am only a resounding gong or a clanging symbol.

If I have the gift of prophecy, and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love for my daughter, I am nothing. (1 Corinthians 13:1-2)

All of this really makes me think. I personally don’t speak in tongues, but I do a lot of preaching. But if I don’t love my wife, then to God, I’m just making noise.

If I have great insight into the scripture, and can speak the very words of God to the people around me with power, and yet do not love my own daughter, I am nothing.

And so I start to think, “Am I really loving my wife and my daughter as I should? Am I patient? Am I kind? Am I self-seeking? Am I easily angered? Am I always trusting? Am I always hoping for their best? Am I always persevering for their sake?”

Honestly, I can’t always answer those questions as I’d like to.

I could spread that application out to the other people in my life: to my coworkers, to the people at church, and so forth.

But for now, that focus on my wife and daughter are a lot to work on right there.

So that’s where I need to be starting.

How about you? If you’re married, with kids or without, are you loving the ones God has given to you in your family?

You may be doing great things in the world or even in the church. But if you are not loving your wife or your kids, you are nothing.

For others of you, who are the people God is bringing to your mind as you read this? It could be your parents. It could be that annoying coworker at work or that difficult person at church.

Whoever God brings to your mind, I encourage you to pray and ask God to love that person as you should. To show you in what ways you can love them better.

Lord, I don’t want to be just a lot of noise. I don’t want all that I do to be burned up because I fail to love the people you have given me in my life.

Show me how to love better. My wife. My daughter. And everyone you put in my path.

Lord, I fall so short. So please, teach me to love as you do. In Jesus’ name, amen.

Categories
1 Corinthians

What God is like. What we should strive to be.

As I think about this entire book of 1 Corinthians, it seems a lot of what Paul talks about here concerning love was in sharp contrast to how many of the Corinthians were acting.

Paul said that love is patient and kind, not rude nor self-seeking.

And yet, at the communion table, the rich were pushing and shoving their way to the front of the line and were eating most of the good stuff, leaving the scraps (if that) for the poor among them. (1 Corinthians 11:17-34)

Paul said that love does not envy or boast and is not proud.

And yet, there were divisions within the church over leadership and about who was following who. (Chapters 1 and 3).

They also seemed to be proud of what they had and who they were in contrast to even Paul himself. (Chapter 4)

He said that love always protects, and yet, instead of protecting the weak in faith, they abused their “rights” as Christians. (Chapter 8)

And yet God is not like this.

He is immeasurably patient with us and kind to us though we fail him so many times.

He humbled himself by becoming a man and living among us, not as a king to reign, but as a servant who would die for us.

He became angry when he saw evil, but delighted in those who embraced the truth he imparted.

And now because of what Jesus did on the cross, the Father no longer keeps any record of the wrongs we have committed, holding them against us. Rather, he imparts his grace to us.

He believes in us and is always hoping for the best in us. And God will never, ever fail us.

That is what we should strive to be. To love as he does. To treat others as he does.

I have to admit, I fall short of these standards. But without love in my life, I am nothing.

So as one old songwriter prayed, so I pray: “Jesus reduce me to love.”

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1 Corinthians

How we are to use our gifts

In summing up the truth that our spiritual gifts should unite us and not divide us, Paul goes on to show us how we are to use those gifts in one of the most famous passages in scripture.

He calls it, “the most excellent way,” probably meaning, “the most excellent way to use our gifts.” (1 Corinthians 12:31)

He says,

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging symbol.

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.

If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. (1 Corinthians 13:1-3)

In short, we can have the most incredible gifts in the world, we can sacrifice all we have, even our very lives, but if we don’t have love for God and for others, all of that means nothing.

So many people exercise their gifts or make great sacrifices, not because of their love for God and others, but because of pride. All that they do is for the praise of man, and to be seen and recognized by them.

It is that very pride that also causes people to envy others and the gifts they have. It is that same pride that causes people to look down on others as less spiritual if they don’t have the same gifts they have.

The end result of all this is a divided church filled with hypocrites. That’s not how God intended our gifts to be used.

Our gifts are to be expressions of our love for others. Any other usage is an abuse of the gifts God has given to us.

How about you? How do you use your gifts?

Categories
1 Corinthians

How we wield the knowledge we have

This passage in many ways is very similar to Romans 14. Because of this, I want to put more of my focus on the first few verses and how it relates to the rest of the passage.

Paul writes,

Now about food sacrificed to idols: We know that we all possess knowledge.

Knowledge puffs up, but love builds up. The man who thinks he knows something does not yet know as he ought to know.

But the man who loves God is known by God. (1 Corinthians 8:1-3)

Paul was dealing here with a situation in which some of the Corinthian Christians were bothered by other believers eating meat offered to idols. They felt it would be wrong to do so, and as Paul wrote in Romans 14,

The man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin. (Romans 14:23)

But there were others in the Corinthian church who knew that eating such meat had no effect on their spiritual life, that Jesus had in fact said that all foods were clean. (Mark 7:19)

The problem was that knowledge led to pride, and that pride led them to flaunt their freedom in front of their weaker (in faith) brothers and eat this meat that was sacrificed to idols.

This in turn was leading some of the brothers to break their conscience and eat this meat too. And because they weren’t eating from faith, they were sinning.

And so Paul really gets on these Corinthians who were causing their brothers to fall.

He told them, “Yes, you know that eating food offered to idols is okay because the idols are nothing and are not real gods.”

But Paul tells them,

The man who thinks he knows something does not yet know as he ought to know. (1 Corinthians 8:2)

What is Paul saying? I think he’s saying it’s not enough to just have knowledge. You also have to know how to wield that knowledge. And if you don’t know how to wield that knowledge, then your knowledge is incomplete.

How are we to wield the knowledge we have? With love.

Paul tells the Corinthians,

Knowledge puffs up, but love builds up. (1 Corinthians 8:1)

Knowledge in itself can be a source of pride. “I know! You don’t.”

It is that kind of pride that often leads people to argue theological issues that go round and round but never go anywhere.

Even worse, it’s the kind of pride that causes people to look down on and judge other people.

And it’s the kind of pride that causes division in the church and tears it apart.

That’s what was happening in the Corinthian church. And so Paul reminds them, “Your ‘knowledge’ is not what pleases God. It’s what you do with that knowledge.

Are you building people up with that knowledge? Or are you tearing them down?”

Paul concludes by saying,

But the man who loves God is known by God. (1 Corinthians 8:3)

How do we know if a person truly loves God? John tells us in his first epistle:

Whoever loves God must also love his brother. (1 John 4:21)

That’s exactly what the Corinthians weren’t doing. They were using their knowledge not to build people up, but to tear them down by eating meat sacrificed to idols in front of their weaker brothers. The result:

So this weak brother, for whom Christ died, is destroyed by your knowledge. (1 Corinthians 8:11)

And Paul warns them,

When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. (1 Corinthians 8:12)

Paul then shows them how their knowledge should lead them to act in the current situation.

Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall. (1 Corinthians 8:13)

How about you? How do you wield the knowledge you have?

Do you use it to puff yourself up, while destroying your brother or sister? Or do you use it to build them up?

Categories
1 Corinthians

How we present ourselves to the world

Lawsuits just seem to be a way of life in the States. You can get sued by anybody for just about anything, no matter how ridiculous your claim might be.

Lawsuits are much less common in Japan, but we still see them here.

And they were apparently common in Corinth, even among the believers. And Paul was flummoxed by two things.

Number one, how badly one brother or sister could treat another. Number two, the reaction of the hurt brother or sister, namely dragging the one that hurt them into court.

More, the ones who were hurt started acting badly themselves, perhaps under the guise of fighting fire with fire. Paul tells them,

You yourselves cheat and do wrong, and you do this to your brothers. Do you not know that the wicked will not inherit the kingdom of God?

Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. (1 Corinthians 6:8-10)

In short, don’t fool yourself. You may call yourself a Christian, but if you are living this way, in unrepentant sin, you will not inherit the kingdom of God.

Some people say that this means you can lose your salvation, but I would tend to question if this person were really saved in the first place.

But Paul takes the assumption that they are truly saved and says,

And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:11)

In short, “You all have been washed clean and set apart for God. You’re supposed to be different now. How then can you treat your brothers and sisters this way?”

In this, I think he addresses both the offending party and the victim.

Then concerning the concept of lawsuits among believers itself, he says, “You guys are going to judge the world and even angels someday. And yet none of you are competent to handle these internal matters of the church between yourselves?” (1 Corinthians 6:2-5)

The other thing that really bothered Paul was that they were bringing their dirty laundry in front of unbelievers.

Because of this, unbelievers were seeing the terrible things believers were doing to each other and saying, “Is this what a Christian is? They’re no different from us. They hurt each other and treat each other unfairly just like we do.”

In short, it was a stain on the church, which is why Paul said,

The very fact that you have lawsuits among you means you have been completely defeated already.

Why not rather be wronged? Why not rather be cheated? (1 Corinthians 6:7)

The Corinthians were defeated in two ways.

First, Satan was having his way in the church by having them fight each other instead of him.

Second, their in-fighting was wrecking their reputation in the Corinthian community.

Jesus said that the world would know we are his disciples by the love we have for each other. (John 13:34-35)

But as we look at how we treat each other in the church today, are we living that way?

Or are we being defeated by the enemy as he turns us against each other?

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Romans

Living as one

Paul sums up what he has been talking about in chapter 14 in this passage. He starts by saying,

We who are strong ought to bear with the failings of the weak and not to please ourselves.

Each of us should please his neighbor for his good to build him up. (Romans 15:1-2)

Basically, the “weak” here are those with tender consciences which don’t allow them to do things that are actually okay, or on the other hand require them to do certain things that they don’t have to do. We saw this in Romans 14.

The strong are those who don’t have those limitations or feelings of obligation.

But Paul says those who are strong should not condemn those who are weak. Rather, they should look out for the good of those who are weak to build them up.

He then points to the example of Jesus, who though he was strong, put up with us who were weak.

He put up with a squabbling group of disciples who were selfish, self-seeking, proud, and in general a mess. And he served them, even going so far as to wash their dirty feet (John 13).

More, he put up with people that hated him for no reason, who insulted him, and ultimately crucified him, and he interceded for them, praying, “Father forgive them for they know not what they do.”

And then he died in their place, taking the punishment they deserved.

Now all of us, both Jew and Gentile, have reason for hope, because 2000 years ago, Jesus laid his life down for us.

So Paul tells us,

Accept one another, then, just as Christ accepted you, in order to bring praise to God. (Romans 15:7)

And he prayed,

May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:5-6)

God calls us to live as one. And the key to that is not to focus on each other and our respective failings, but to focus on Jesus Christ, keeping our eyes on him, and following after him.

To the degree that we do focus on each other, it should be not to tear each other down, but to build each other up.

How it must tear at the heart of the Father to see his children biting and devouring each other.

Let us not be that way. Let us live as Christ did, putting up with each other, loving and accepting each other, and serving one another.

Categories
Romans

Dealing with each other in love.

In chapter 13, Paul said,

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. (Romans 13:8)

And again,

Love does no harm to a neighbor. Therefore love is the fulfillment of the law. (Romans 13:10)

In this chapter, we see a very important application of this verse.

We saw before that there were people who were bothered by their fellow Christians eating meat offered to idols. It also seems that there were those who were bothered by those who drank wine.

We don’t see the former problem so much if at all in our society today, but we do see a lot of the latter: Christians judging others over drinking.

Now the Bible is clear cut in saying “Don’t get drunk.” But it doesn’t teach that we must completely abstain from alcohol.

Yet many Christians who drink alcohol condemn as legalistic those who don’t, and those who don’t drink alcohol often condemn as sinful those who do.

But again, Paul says, “Don’t judge others about these kinds of things. Leave judgment up to God. These are God’s servants, not yours. They are accountable to him, not to you.”

And yet, Paul does say this.

If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. (Romans 14:15)

So he said,

Make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. (Romans 14:13)

And again,

Let us therefore make every effort to do what leads to peace and to mutual edification.

Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.

It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. (Romans 14:19-21)

In other words, as Christians, we shouldn’t just live for ourselves and think only of ourselves.

Rather, remember that you are accountable for God for your actions, and he calls you to love your brothers and sisters in Christ.

But if you do something that distresses them because they think it’s wrong, you’re not acting in love. Worse, you could cause them to break conscience and fall into sin.

For as Paul wrote,

But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. (Romans 14:23)

We’ll talk more about that tomorrow, but the key point is that we should never cause someone to break their own conscience.

I heard a story once of some people at my church back in Hawaii.

Some of the guys were hanging out at someone’s house, and they all had a beer. But unbeknownst to them, one of them was a recovering alcoholic.

And unfortunately, being with other brothers that were drinking, he started to drink too. But unlike them, he didn’t stop until he got drunk.

Now it wasn’t their fault. They didn’t know. But it shows the problems that can happen if we abuse our freedom at the expense of our brothers and sisters.

So let us not be selfish in our thinking. If our brother or sister is bothered by something that we do, then avoid doing that thing where they can see it. Let us be sensitive to them and love them.

After all, Christ died for them too.

Categories
Romans

To fulfill the law

It has always seemed strange to me that Paul said,

For whoever loves others has fulfilled the law. (Romans 13:8b)

After all, isn’t loving God the other half of fulfilling the law?

Jesus did say after all that the two great commands are to love God and to love your neighbor as yourself. (Matthew 22:37-40)

Why then focus only on the latter?

I’m not sure, but I think perhaps the reason is that we cannot separate the former from the latter. That if we truly love God, we must love our neighbor. And if we don’t love our neighbor, we’re not truly loving God.

John says as much in his epistles.

If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? (1 John 3:17)

And again,

Whoever claims to love God yet hates a brother or sister is a liar.

For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.

And he has given us this command: Anyone who loves God must also love their brother and sister. (1 John 4:20-21)

It’s very hard to argue with John. How can we claim that we love a God whom we have never seen, while at the same time we hate the people around us that we can see?

How about you? Do you claim to love God?

If so, how are you treating the people around you? Are you loving them? Or are you looking down on them? Are you despising them?

If you’re doing the latter, it’s time to take a close look at how much you truly love God.

So as John wrote,

Dear children, let us not love with words or speech but with actions and in truth. (1 John 3:18)

Categories
Romans

A debt that can never be repaid

Paul’s use of words here are very interesting when you think about it.

Let no debt remain outstanding, except the continuing debt to love one another. (Romans 13:8)

What is a debt? It’s something that you owe to someone else.

Paul is literally saying that we owe it to the people around us to love them.

Think about that a moment. What would you say if someone were to say to you, “You have to love me. You owe it to me.”

It’s hard to wrap your mind around it, at least it is for me.

Quite frankly, if someone were to say that to me, I’d probably say, “Forget that. I’m out of here. I don’t owe you anything.”

Yet Paul says we do. Why?

First, no matter who they are, they are people created in the image of God. And for that reason alone, they are worthy of our love.

Second, God loves them. And if God loves them, then we need to see them the same way. As people deserving of our love.

But so often, we devalue people. We see them as unlovable.

Why?

Sometimes it’s because they’re “different.” Sometimes it’s because of the things they do. And too often, it’s so hard to see beyond that.

But we need to remember that as people created and loved by God, they are worthy of our love.

To withhold that love from them is to tell God, “You made junk. You are wrong to love that person.”

I think, though, there is another reason we owe love to others. It’s because God loves us and gave his Son for us.

Jesus paid a terrible price on the cross to save us from our sin. And it’s a debt we can never repay.

But since we have received a love and grace that we didn’t deserve, we owe it to God to pass on what we have received from him to the people around us, even if in our eyes, they don’t deserve it.

Jesus put it this way,

Freely you have received; freely give. (Matthew 10:8)

How about you? Are you passing the love you have received from God freely with those around you?

Categories
Romans

But don’t we need to go out?

I suppose I should address an objection that people might make concerning my last blog.

I said that one reason Christian fellowship is necessary is that we need each other. We all have a role to play in the body of Christ, and that we have a responsibility to use our gifts to minister to each other.

Some might object, “But shouldn’t we be using our gifts to bless the world, not just the church?”

Yes, we should.

But remember that many of the gifts we are given are meant first and foremost for the church.

Paul in Ephesians, for example says,

It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers. (Ephesians 4:11)

Why did Christ do this?

To prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:12-13)

Think about evangelists for a moment.

If there is one gifting that is used to be outside of the church, it’s that one.

But Paul specifically tells us that one of the main purposes of the evangelist is to prepare God’s people for works of service.

As well as preaching the gospel, evangelists help encourage other believers to share their faith too. They show other believers how it is possible to make a difference in the lives of their unbelieving friends.

And as each of these people Paul lists use their gifts, we all grow up in unity in the faith and become mature.

“Okay, Bruce,” you may say, “but my gifting is not from that list.”

It doesn’t matter. Paul goes on to say,

Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:15-16)

Again, we see that everyone in the church, every supporting ligament, every part, needs to do its work that we may all build each other up and become mature.

That’s why Paul reminds us in Galatians 6:10,

As we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:10)

So yes, using our gifts to touch the world is vital. But we also need to use them within the church.

Remember what Jesus told his disciples:

Love one another. As I have loved you, so you must love one another.

By this all men will know that you are my disciples, if you love one another. (John 13:34-35)

Notice that the way that people will know we are Christ’s disciples is by the way we treat each other.

And if we are loving and serving one another, people will see a difference in the followers of Christ, and that’s what will attract them to Him.

But if we are fighting amongst ourselves, living selfishly, and with an attitude of pride, they’ll rightfully ask, “So what’s the difference? Christians are just like us.”

How about you? Are you loving God’s people? Or are you avoiding them? Are you serving God’s people?

Or are you withholding the gifts God has given you from them?

Categories
Acts

Devoted to the fellowship

This is a continuation of the blog I started yesterday on “The Dones,” people who still follow Christ but have dropped out of the church.

I addressed the point of “being lectured to in sermons” and “having heard it all” yesterday. Today, I’d like to look at an issue that is probably even bigger.

I think for most people that are true believers, the sermons are not the reason they drop out. It’s the people in the church, whether it’s their fellow members or the leaders.

The article I mentioned (you can google it, I’m not sure if I’d be allowed a direct link — it’s actually a blog, now that I look at it carefully) is a little confusing to me as I read it.

The very first “Done” they mention says he didn’t leave because of a blowup with a church staff or member. Rather, it was long-considered, thoughtful decision. Based on what, we never find out.

That seems to minimize the relationship aspect of leaving the church. But ultimately as you read the rest of the article (and the comments below it by others), relationship problems are at the very root of many people leaving the church.

Sometimes it’s philosophical differences on the direction of the church. Other times it was how the leadership treated the members. And yet other times, it was a simple lack of love and brotherly kindness in the church.

And because of that, people leave the church and never come back.

But look at what the early Christians did.

They devoted themselves to…the fellowship. (Acts 2:42)

In short, they made fellowship with other believers a high priority. They were passionate about it.

Some of my friends say, “Well, you know, I have my group of Christian friends, and we are committed to each other for spiritual and personal growth.”

I hope that’s true. But what does that mean? You call each other once a week? Once a month? Once a year?

Are you making it a high priority to spend time with them, talk with them, encourage them, and if necessary, admonish them. Do you devote yourselves to prayer with each other? Do you share communion with them?

Or are these things down on the list after “real life,” work, family, school, etc?

The Christians of that day did make it a priority.

All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need.

Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts. (Acts 2:44-46)

The Christians were so passionate about the fellowship, they met every day in the temple courts. They spent time together in their homes. And when they saw each other’s needs, they helped each other.

The result?

The Lord added to their number daily those who were being saved. (Acts 2:47)

Why did the church grow? It was a fulfillment of what Jesus told his disciples.

By this all men will know that you are my disciples, if you love one another. (John 13:35)

Note that Jesus said, “By this all men will know you are my disciples if you love everybody.”

He said, “By this men will know you are my disciples if you love one another.”

Certainly it is important to love people outside the church. As Christ’s church, we can’t solely be focused inward and loving each other. We must reach out beyond our walls to a dying world.

But if the world looks at us and sees us fighting amongst ourselves, with unresolved differences, anger, unforgiveness, and bitterness, what will they think?

If a person you’re sharing Christ with says, “Hey, can I visit your church?” and you say, “Well I don’t go,” and they ask why, what are you going to say?

“Well, I had some relationship problems with people.”

Or, “I got into a fight with leadership over the direction of the church.”

What are they going to think? If we are disparaging the very church Christ loved and died for, will they still want to become a Christian?

Let me rephrase a verse from 1 John, and maybe it will hit home.

If anyone says, “I love God,” yet refuses to associate with his brother, he is a liar.

For anyone who cuts off his relationship with his brother, whom he has seen cannot love God, whom he has not seen. (1 John 4:20)

Can you really claim to love God if you refuse to associate with your brothers and sisters at your local church? Can you really claim to love God if you cut yourself off from a relationship with them?

It’s easy to love your friends. Do you love your family, warts and all?

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John John 13

That the world may know

With Judas now gone, Jesus begins his final address to his disciples before the cross. And to this bickering, prideful group, he said,

A new command I give you: Love one another. As I have loved you, so you must love one another.

By this all men will know that you are my disciples, if you love one another. (John 13:34-35)

This was the group that even up to a few hours before, were arguing about who was greatest among them. Who were too proud to take the role of a servant to wash each other’s feet.

And so Jesus wanted to drive home what was really important to him: that they love one another.

Notice he doesn’t say, “Love everyone around you,” although most certainly he wanted them to do that too.

He said, “Love each other.”

Why?

Because that’s how people will know we are truly his followers.

Yet even today, the church is so lacking in love. We fight among ourselves, as prideful and bickering as the disciples were.

And when people walk into the church, they start to think, “Is this what followers of Jesus are like? Is this what Jesus is like? If so, I want nothing of it.”

I remember walking into a church once, and for some reason, the worship leader wasn’t leading worship. Another guy, who was just a beginner, was up there struggling to lead the worship.

The worship leader, meanwhile, was just sitting in the back stone-faced. And the tension in that room was utterly palpable.

I later found out that he had just had a falling out with one of the leaders just prior to my arrival.

The sad thing about it all? A visitor came that day. And I think she noticed it all. She never did come back, so far as I know.

If we can’t learn to love the people in the church, how can we love the people outside of it? And if we act just like the people outside of the church, how in the world are they ever going to see Jesus in us?

How about you? You can’t change the other people inside of the church and make them more loving. But you can shape your own attitude with God’s help.

How are you responding to those in church around you?

Are you looking down on others? Sniping at others? Tearing them down? Grumbling about their shortcomings? Or are you approaching them with the same love that Jesus approached you?

The next time you go to church, or even as you go to church today, think on these words. Meditate on them. And ask God to help you live them.

A new command I give you: Love one another. As I have loved you, so you must love one another.

By this all men will know that you are my disciples, if you love one another. (John 13:34-35)

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John John 12 Mark Mark 14 Matthew Matthew 26

True love, false love

Here we see a stark contrast in love. One person’s love came from the heart. The other’s came only for what profited him.

Jesus was in Bethany having dinner at the house of a man named Simon. Lazarus, Mary, and Martha were all there, as were Jesus’ disciples.

And at the meal, Mary took some expensive perfume and poured it on Jesus’ feet and on his head.

Judas’ reaction was immediate.

Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages. (John 12:5)

And apparently, the other disciples chimed in with Judas.

John tells us, however, that Judas’ love and concern for the poor was not genuine. Instead,

He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. (John 12:6)

But of Mary, Jesus said,

Leave her alone… Why are you bothering her? She has done a beautiful thing to me.

The poor you will always have with you, and you can help them any time you want. But you will not always have me.

She did what she could. She poured perfume on my body beforehand to prepare for my burial.

I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her. (Mark 14:6-9)

Judas’ reaction? He went to the chief priests and betrayed Jesus for 30 pieces of silver.

We will always wonder why Judas decided to do this, but I don’t think it was simply because Jesus rebuked him in front of the disciples.

I think it went much deeper than that: His love for Jesus (and for others) apparently didn’t go much further than what it benefited him.

As treasurer among the disciples, he was happy to give to the poor as long as he could help himself to some of the money himself. And as a disciple, he was happy to follow Jesus as long as it seemed Jesus would become king.

But time and again, Jesus talked not about ruling as Messiah, but of his death. Perhaps frustrated and fed up with this, Judas thought, “Fine, if you want to die, die.”

And he went to betray him.

Mary’s love, on the other hand, came from her heart. And unlike Judas, who followed Jesus for what he could get, she loved Jesus enough to give him what was precious to her.

I love what John said about what happened when she opened the bottle of perfume. He said,

The house was filled with the fragrance of the perfume. (John 12:3)

And that’s what our love for Jesus and others should be like. It should permeate the world around us. It should be so evident, that no one can miss it. Some people, like Judas, will criticize us for it. But to Jesus, it’s a sweet-smelling aroma.

How about you? Is your love selfish, only interested in what you can gain? Or is it a sweet-smelling aroma to Jesus and the world around you?

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Mark Mark 10

Loving people enough to tell the truth

It would be easy to think that Jesus was being mean by throwing out such an impossible challenge to the young ruler who wanted so desperately to enter the kingdom of God. 

Who at least to some degree was quite zealous for God, but who then quickly had that zeal quenched by the words Jesus spoke. 

But Mark tells us something very interesting about Jesus’ feelings for the young man. It says in verse 21, 

Jesus looked at him and loved him. 

Jesus looked not just at the exterior, he looked right into this man’s heart and soul. He saw the zeal. But he also saw what was lacking. And it was his deepest desire that this young man also see what was lacking so that he might seek help and find life. 

So he said something that revealed the truth to this young man. 

One thing you lack…Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me. (Mark 10:21b). 

In other words, “You told me you feel that you lack something. You do. You’ve put money above God. So go and sell everything you have. 

You said that you love your neighbor as yourself. Then take the money you receive from all you sell, and give it to the poor. Then you will have true treasure. Then come, follow me.” 

As he said this, it was Jesus’ deepest desire that this young man would find true life. But instead, the young man walked away sadly. 

Jesus didn’t sugarcoat the truth. He told it like it was. Not to be mean. Nor did he say it with coldness of spirit. Rather, he said it out of true compassion and love. 

We need to do the same. To speak the truth. Sometimes the truth is hard. Sometimes people will reject it. But we need to speak it. 

But we also need to say it with genuine love and compassion. Too often, people use it simply as a blunt instrument to beat people with. 

Let us not be that way. Instead, let us wield the truth in the manner that Jesus did. 

People may still reject it, but may they never doubt the spirit in which we speak. 

They may be hurt by what we say, but may they never doubt that we truly care for them and want what is best for them. 

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Luke Luke 13

What God longs to do, what he won’t do, what he can’t do

This is one of the more poignant portions of scripture. After dealing with the Pharisees, Jesus weeps,

O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ (Luke 13:34-35)

All throughout Israel’s history, they had rejected the Word of the Lord and the prophets that shared it. And now, Jesus was saying that judgment was coming.

The temple would be destroyed yet again (which happened in 70 A.D.) and the Jews would be dispersed until the 20th century. Only when Israel as a nation accepts Jesus as Lord will they see him again.

But what does this mean for us? I think we see several things in this passage. What God longs to do, what he won’t do, and what he can’t do.

What does God long to do? He longs to draw us into a close and intimate relationship with us. A loving relationship in which he cares for us as a hen cares for its chicks, and we find peace, satisfaction, and joy.

What will God not do? He will not force us to accept him.

He told the Jews, I longed to draw close to you, but “you were not willing.”

God will not force himself upon us. And if we choose to reject him, he will accept our decision.

What can’t God do? He can’t give us a life of joy, satisfaction, and peace without him. Not won’t. Can’t.

Why not? We were designed for a relationship with him. And as long as we are apart from him, there will always be a missing piece in our soul.

We can try to fill it up with many things, money, possessions, jobs, or relationships. But none can fill the piece that a relationship with God can complete. Instead, we will ultimately be left desolate.

That’s what life is without God: desolation.

Without love, because God is love.

Without peace, because God is peace.

Without joy, because God is joy.

And you will never truly have these things until the day you say in your heart, “Blessed is he who comes in the name of the Lord.”

How about you? Have you accepted Jesus as Savior in your life? Or have you been spending your life trying to find love, joy, and peace without him.

That kind of life will leave you desolate. You will only find true satisfaction in a relationship with him. Won’t you accept him today?

Lord, I admit that I have turned my back on you. I have been trying to live life without you, and it’s left me empty, desolate. Forgive me.

I believe you died on the cross to take the punishment for my sin, and I believe you rose again. I accept you as my Lord and Savior. Now draw me close in a relationship with you. In Jesus’ name, amen.

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Luke Luke 10

To love in deed and truth

As I read this passage, the words of John spring to mind when he said,

Dear children, let us not love with words or tongue but with actions and in truth. (1 John 3:18)

We see this in the “Good Samaritan.” How did he love in deed and truth?

First, he overcame the prejudices of his own culture.

One of the most shocking things to any Jew listening to this story was that it was probably Jews that beat up this man, and Jews, a priest and Levite no less, that refused to help this man in need.

But a Samaritan, someone who was absolutely loathed by the Jews for his mixed racial and religious background, sees the need of this Jew, and his compassion overpowers any feelings of prejudice he might have.

Which leads to the second point, his compassion led to action.

It’s one thing to look with sorrow on one who is hurting. It is another thing altogether to actually reach out and touch that person. What did he do?

He went to this man. (Luke 10:34a)

He soothed this man’s hurt. (Luke 10:34b)

He went out of his way to minister to this man’s need, taking him to an inn, and then caring for him through the night. (Luke 10:34c)

He even used his own resources to take care of this man. (Luke 10:35)

And Jesus tells us as he told the expert in the law, “Go and do likewise. Have mercy on those that you see in need around you.”

It’s so easy, though, to make excuses as to why you can’t. You’re too busy. You probably couldn’t help even if you wanted to. Or you’ve got more “important things to do.”

That’s probably what the priest and Levite thought.

Perhaps they thought he might be already dead, in which case, they might become ceremonially unclean (according to God’s law) if they touched him, making it impossible to carry out their duties at the temple.

And so these “duties” overcame any pity or compassion they may have had for the man.

Or maybe they just thought, “It’s not my responsibility. I’m no doctor. What can I do?”

Whatever their excuse, they forgot the words that God had spoken to Hosea.

I desire mercy, not sacrifice. (Hosea 6:6)

How about you? What do you do when you see others in need? Do you see them, but then walk by. Do you pray, but fail to go to them and actually do what you can to meet their needs? Do you make excuses for why you don’t go to them.

Let us live lives of mercy, remembering that that’s the kind of heart God wants to see in us. Let us not simply love with words or with tongue, but in deed and truth.

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Matthew Matthew 17

Needlessly offending people

As Christians, with different values and ways of thinking from the world, it is unavoidable that we will come into conflict with others, simply because what we believe is different from what the world believes.

Simply by believing as we do, we will offend people.

Nevertheless, there is a difference between offending people because of what you believe, and going out of your way to offend people.

One is unavoidable. One is sinful.

In this story, Jesus was in Capernaum, and the tax-collectors for the temple came by and asked Peter, “Does your teacher pay the temple tax?”

Peter, probably flustered, blurted out, “Of course he does.”

Later Jesus asked Peter, “Who does a king exact taxes from? His children, or from others.”

Peter, of course, answered, “From others.”

So Jesus told him, “Then the children are exempt.”

In other words, as God’s Son, he wasn’t under obligation to pay the temple tax.

But then Jesus said,

But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours. (Matthew 17:27)

Jesus could have stood on his rights and said, “There’s no way that I’m going to pay the tax,” thus upsetting the tax collectors. But instead he paid the tax.

I think there are two applications we can make from this in terms of not offending people unnecessarily.

First, sometimes we need to give up our “rights” as Christians for the sake of others.

I remember when I was a high school or college student hanging out with other Christians at a camp, and some of the Christians were playing cards.

They weren’t gambling. They were just playing ordinary games. But it upset one of the Christians who felt any kind of card-playing was wrong.

We could have argued with her or ridiculed her beliefs. Or we could have simply ignored her, stood on our rights, and kept on playing.

But in order to avoid offending her, we stopped. To unnecessarily antagonize her would have hurt her, not to mention be sinful.

Second, though it may be inevitable that we offend unbelievers by what we believe, we can still show that we care for them.

I know of Christians that have made it clear to the gay community that they believe that lifestyle is sinful. But at the same time, they work compassionately to help the gays who have been infected by AIDS.

My pastor’s wife’s parents are not Christians. And when they got married, they could have said to her parents, “There is no way we’re having anything to do with Buddhist ceremonies, and if you don’t like it, that’s just too bad. Deal with it!”

But instead, they told her parents, “We’re not going to be involved in any Buddhist ceremonies, or offering incense, or anything like that. But we will help clean the house and serve food after the ceremonies are over.”

In both cases, we see Christians stating their beliefs clearly, and yet showing love.

Let us not confuse offending people because of what we believe, with going out of our way to be offensive.

We’ll offend enough people just by following Christ. We do not need to offend more by taking an offensive attitude on top of that.

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Luke Luke 7

Where’s your love?

As I read Luke 7:36-50, I suppose the question I ask myself is, “How much do I really love Jesus?”

We see in this passage two people.

One was a woman who lived a sinful life. What she did, we don’t know, but considering that everyone seemed to know about her, it would seem to have been a public sin, perhaps adultery and/or prostitution. All this is mere speculation, however.

On the other hand, we have a Pharisee. A person who was publicly “righteous.” He said the right things. He did the right things. He was a person, in short, who had it all together.

This man, Simon, invited Jesus to his house for a meal, and while they were there, this sinner comes in and starts weeping.

Her tears fall on Jesus’ feet as he’s reclining at the table, and she starts wiping her tears with her hair, and then pours some expensive perfume on his feet.

Simon’s reaction was immediate. Contempt. Contempt for the woman. And contempt for Jesus. He thought to himself,

If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner. (Luke 7:39)

But Jesus looks at him and tells him a story of two people who owed a great deal of money, one more than the other, but who were forgiven their debts. Then he asked,

Now which of them will love him more? (Luke 7:42)

Simon, perhaps wondering where all this was going and if this was a trick question, replied,

I suppose the one who had the bigger debt forgiven. (Luke 7:43)

Not the most confident sounding of answers, but nevertheless correct.

Jesus then sticks in the knife, saying, “You know Simon, it’s only common courtesy that a host would give a visitor water to wash his feet, to greet him with a kiss, and to pour oil over his head. But you did none of these things.

“This woman, on the other hand, washed my feet with her tears, and hasn’t stopped kissing my feet since she’s been here. Moreover, she poured this expensive perfume on me.”

Simply put, “Where’s the love Simon? This woman loves me. By her actions, she’s shown the depth of her gratitude for the forgiveness of God in her life. Because she realizes just how much she has been forgiven, her love is deep.

“But you, you have so little awareness of just how much you’ve been forgiven, that your love is practically non-existent. In fact, you take me for granted, and even look on me with contempt.”

He then turned to the woman and said,

Your sins are forgiven. (Luke 7:48)

And while those around buzzed that he would say something like that, he told her,

Your faith has saved you; go in peace. (Luke 7:50)

How about you? How deep is your love? Are you like Simon? Are you so unaware of how bad your sin is, are you so unaware of how much you have been forgiven that you take Jesus for granted?

When we fail to understand God’s forgiveness in our lives, it results in two things. A self-righteous attitude that leads to contempt of others who are “lower” than us. And a love for God that is so shallow as to be non-existent.

But when we truly understand God’s forgiveness, it naturally results in a heart of thanksgiving and love towards God, and a heart of grace and mercy towards others.

What kind of heart do you have?

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John John 4

Brutal honesty? Or truth in love?

Someone once said that the problem with brutally honest people is that most of them are more interested in being brutal than they are in being honest.

And often times, I think that’s true. They tell the truth not because they really care, but because they secretly get some pleasure from hurting the people they nail with the truth.

Jesus was someone who could be brutally honest, as was John (the Baptist). You can’t look at their interactions with the scribes, Pharisees, and Sadducees and not conclude that they were being brutally honest with them.

I do wonder at times why Jesus and John were so brutally honest with them. The only thing I can think of is that their heads were so thick with pride, nothing else would get through.

As brutal as truth could be, however, most times Jesus used it with a touch of compassion. It’s something that I think is seriously lacking in the church today. But we see it here.

It’s interesting that it says in this passage that Jesus “had to” go through Samaria, because while technically it was faster to travel through there, most Jews didn’t.

Samaritans were considered half-bred Jews who had abandoned the true faith of the Jews, which was technically true on both counts.

But Jesus wasn’t one to live by cultural restrictions when it contradicted his Father’s will, so he blithely ignored them, probably to the disciples’ chagrin.

And when he got there, he sent them into the city to get some food, and tired as he was, he sat down for a rest when he saw a woman approaching.

If Jesus breached cultural norms by entering Samaria, he completely shattered them by talking with this woman in public, something no Rabbi would ever do. And he starts with an innocuous request, “Will you give me a drink?” (John 4:8)

I wonder what exactly this woman was thinking. For one thing, she was apparently a woman of ill-repute even among her own people.

Most women would never come to the well at midday when it was scorching, but this woman did, probably to avoid the other women.

Furthermore, we’ll see that she had a habit of starting love affairs that had bad endings, and was “living in sin” even at that point. Could it be she wondered if Jesus was looking for an affair with her.

It seems even she had her standards, because she spat out,

You are a Jew and I am a Samaritan woman. How can you ask me for a drink? (John 4:9)

But Jesus spoke to her with gentility, saying,

If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water. (John 4:10)

What was this living water? In John 7:37-39, Jesus uses the same term for the Holy Spirit.

But this woman could only think of the physical, and so she said, “How can you give me water when you have nothing to get it with?” (John 4:11)

Jesus answered,

Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.

Indeed, the water I give them will become in them a spring of water welling up to eternal life. (John 4:13-14)

In other words, “I’m not talking about physical water. Physical water satisfies physical thirst for a short time, but I’ll give you a water that will give you life forever. You will never thirst spiritually again.”

Perhaps this woman was blind, or perhaps she just didn’t want to acknowledge her spiritual need because of how much it hurt (or perhaps both).

Whatever the case, she seems to mock Jesus, saying, “Well then, give me this water, so I don’t have to come here all the time.” (John 4:15)

And here Jesus hits her where it hurts.

Go, call your husband and come back. (John 4:16)

Perhaps the woman winced as she said,

I have no husband. (John 4:17a)

Jesus responded,

You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true. (John 4:17b-18)

Ouch.

In one second, all her hurts are laid bare.

The years of seeking someone who would love her. Giving her body to man after man trying to attain that love, perhaps sometimes stealing him from another, but ultimately being rejected to the point where the man she was with now wouldn’t even commit himself to her even for a short time.

Why did Jesus do this? Because he wanted to see her hurt? No, because he cared.

When she tried to throw up theological smokescreen, he blew it away.

And when she tried to turn away and put off any more talk for “when Messiah would come”, he said to her, “Hey. Look at me. The one you’re looking for…I’m the one.” (John 4:26)

And as she looked in his eyes, she saw someone who knew her completely. Who knew the very inner part of her heart and soul. And loved her.

How often can the same be said of us?

When we tell people the truth, do they see Christ’s love in us. More than that, can we say from our hearts, “I really do care about you?”

Christ’s love turned the heart of this woman. Truth pointed the way. But love turned her heart.

Are you merely callous pointers of the way? Or is the love of Christ through you turning hearts?

Categories
Song of Solomon

Sealed

And so after over 900 posts, and 2 and a half years, we come to the end of the Old Testament.

In this final passage, the lovers are coming back from their short trip together, and it’s evident to all their love for each other, as they see the woman leaning on her husband’s arm.

And the woman tells her husband,

Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave.  It burns like blazing fire, like a mighty flame.

Many waters cannot quench love; rivers cannot wash it away.  If one were to give all the wealth of his house for love, it would be utterly scorned.  (Song of Solomon 8:6-7)

A seal in those days was a mark of ownership.  And if someone possessed another’s seal, it was a sign of mutual access and possession.

In other words, she was saying, “You belong to me, and I to you.  We are sealed to each other.”

She described their love as strong as death (6b).  Even death could not break the love she had for him, and their love would last beyond death.

This is especially true for all who are in Christ, because though we may die, we will see our spouses once again in heaven.

She said her love’s jealousy would never yield (Song of Solomon 8:6c).

We often think of jealousy in a negative sense.  But jealousy is wrong only when we desire something that belongs to another.

In this case, however, she belongs to her husband, and he to her.  And basically she’s saying that she won’t let anything get between her and husband, and the love that they have for each other.

If only all couples so jealously guarded their relationships.

Too often, we let other things get in the way which destroy our relationships, whether it’s hobbies, work, or even another lover.  Our love for our spouse should never yield to these things.

She then compared her love to a fire, a fire that nothing could quench.  And she said it was a love that no amount of money could buy.  (7)

As she thinks of her own relationship with her husband, her thoughts then turn toward her sister, who is yet a virgin.  And she longs for her sister to have the same kind of marriage relationship that she has.

She says of her sister, “If her walls protecting her virtue are strong, I want to make them stronger.  If she seems to be an open door, susceptible to anyone that would approach her, I want to protect her and close up that door.”  (8-9)

She then thinks of how glad she was that she kept her virginity until she got married.  And she knows that because she did, she won the respect of her husband.

More than that, she was able to give her all to her husband.  She had given to no one else what she gave him.  (10)

Solomon’s vineyard was so big that he had to let it out to tenants in order for it to be cared for.  Many took of its fruits, and paid Solomon for it.

But this woman’s “vineyard,” that is, her body, was her own, and she had chosen to give it to Solomon.

He didn’t have to pay to taste of her fruits.  She gave it freely to him.

She told him that if he wanted to pay someone, he should pay those who had helped protect her virtue over the years.  (11-12)

The song closes with Solomon calling out to her and her responding, saying, “Come away with me, my lover.”

For every single person that reads this blog, my prayer is that you would save yourself for that one person to give your heart, soul, and body to.

For those who are married, my prayer is that you would be sealed to their spouse as this couple was, forever calling and responding to each other in love.

Amen.

Categories
Song of Solomon

Still captivated

As I look at these passages, I can’t help but think of the words of Solomon when he wrote,

May you rejoice in the wife of your youth.  A loving doe, a graceful deer — may her breasts satisfy you always, may you ever be captivated by her love.  (Proverbs 5:18-19)

And that’s what you see in these passages.

Though some time has passed since the wedding, Solomon is still captivated by his wife.

If anything, he is even more captivated.  Along with the metaphors that he used previously to describe his love for her, he adds more.

He compares her to the cities of Tirzah and Jerusalem.  (Song of Solomon 6:4)

Just as it takes time to explore a city to discover all its glory, so it takes time to explore your spouse, and all the depths that make them what they are.  It is in fact, a lifelong process.

He tells her that when he looks into her eyes, they still overwhelm him.  (5).

After years of marriage, I can say the same when I look into my wife’s eyes and see the love that she has for me there.

He calls her his perfect one.

I think that as time passes, we can see that our spouses are not perfect.  But the eyes of love are willing to overlook their faults.  Indeed, the eyes of love often cause people to rise above what they are.

Some look at verse 8 and conclude that Solomon must have had other wives and concubines by this time, and that may be true.

It’s also possible that at this time, he was still monogamous and was simply throwing out a hypothetical situation (though one wishes it had remained hypothetical).

The main point, though, was of all the women in his life, she had a special place in his heart.

Men may have different women in their lives, mothers, daughters, sisters, and friends.  But as God intended it, his wife is to trump them all.  She is to take priority over all other women in his life.

Even when Solomon went out to conduct business, he found his thoughts drifting back to his wife, and they soon had him in his chariot racing back to her (11-12)

That should be a husband’s attitude.

Certainly, work is necessary, and hopefully enjoyable.

But his desire for his wife should outweigh his love for his work.  If we love our work more than our wives, this is never a good thing.

The same can be said for the working woman concerning her husband.

How about you?  Are you still captivated by your spouse?

It’s not simply an ideal.  It’s certainly not intended to be just a dream awoken by “reality.”

It’s what God intended for you and your spouse from the beginning.

Categories
Song of Solomon

Song of Solomon: A love song

And so we hit the final book of the Old Testament.  It’s very interesting to me that I ended Proverbs with two posts, “To be a man,” and “To be a woman.”

For in this book, we find what it means to be a couple as God designed us, as God intended.

It was a song written by Solomon talking about the courtship of his wife, their wedding, and their marriage relationship.

(Which wife this is referring to, I don’t know.  I’d like to think it was his first, and this was written while he was still monogamous).

The interesting thing is that this book is written primarily from the perspective of his wife.

There seems to be some time jumps in the first few chapters, and from all appearances, we are starting at the wedding.  From the bride’s very first words, we see her passion for Solomon.

Let him kiss me with the kisses of his mouth– for your love is more delightful than wine.  (Song of Solomon 1:2)

God created us as sexual beings.  And the physical relationship between man and woman was something he created to be good and pleasurable.

We are supposed to take delight in the kisses of our spouse.  We are supposed to take delight in each other.

But it’s also important to note that his physique was not the only thing that attracted her to him.  She says,

Pleasing is the fragrance of your perfumes; your name is like perfume poured out.  No wonder the maidens love you!  (1:3)

Here she compares his smell with his name.

In other words, he had a sweet-smelling reputation.  He was a man of integrity and honor, and because of that, many were the women that longed for him.

This is something for men to remember in pursuing a wife.

It isn’t enough to work on your physique; you need to work on your character as well.  This matters if she is ever to respect you.  Are you a person worthy of her respect?

In verse 5, we see how she views herself.  She sees herself in healthy way.  She views herself as lovely, as one who is attractive.

Still, she probably suffered the wounds of those who criticized her appearance.

In those days, having fair skin was considered a good thing, but because she was forced to work in the fields as she was growing up, her skin had become darkened by the sun.

(When it says she neglected her own “vineyard,” it’s referring to her body.  Think of it this way:  her body produces “fruits” for her lover to enjoy, as we’ll see in later chapters).

Unfortunately, too many women nowadays don’t see themselves as attractive.  They see all the actresses on TV and get depressed that they can’t compete.

But God created you as you are.  And he created you beautiful.

This woman also came into this relationship with emotional baggage, as her brothers had rejected her and were hard on her.

One wonders about how much support, if any, she got from her parents considering how her brothers abused her.

But in this passage, we see the healing a loving relationship can bring.

Time and again, Solomon affirms his love for her.  That in his eyes, she is beautiful.  (1:9-10)

When she claims in chapter 2, verse 1 that she is simply ordinary in her beauty (a rose of Sharon, and lily of the valley were common ordinary wildflowers), he affirms,

Like a lily among thorns is my darling among the maidens.  (2:2)

In other words, “You may feel like a common lily, but all other women are like thorns to me.”

And because of this love he has for her, she responds with unbridled love of her own.  (1:4, 16)

That’s how love in marriage should be.  It should a love where the couple delights in each other, respects each other, and helps to bring God’s healing to each other.

May you know that kind of love in your marriage as well.

Categories
Proverbs

Being a pipeline of God’s grace

We’ve already touched on Proverbs 11, but I wanted to take a closer look at a few of those verses one more time.

This passage is about the joy that comes from giving.  How when people give, it leads to blessing not only for the person who receives the gift, but for the giver as well.

Solomon writes in verse 24,

One man gives freely, yet gains even more; another withholds unduly, but comes to poverty.  (Proverbs 11:24)

One thing that God has called us to be is a pipeline of his grace.  As he gives to us, we are to give to others.  And as we give, God blesses us all the more so that we can give even more.

Paul put it this way,

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work…

You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.  (2 Corinthians 9:8, 11)

If however, we withhold what we have unduly, we clog up the pipeline of grace.

Not only do we fail to bless people when we do so, but God is unable to pour any more into our pipeline because it becomes becomes all clogged up and nothing else can pass through.

On the other hand, Solomon notes,

A generous man will prosper; he who refreshes others will himself be refreshed.  (Proverbs 11:25)

As we give, and become this pipeline of grace, we ourselves will be refreshed.

Nowadays we hear about doing random acts of kindness.  I have heard recently, however, of a person who does planned acts of kindness.

He purposefully thinks of ways to bless the people that he meets, even the stranger on the road.  And he’s finding that as he does that, it makes him feel refreshed.  He finds great joy in sensing the love of Christ flow through him and touch others.

How much joy do we lose out on in our lives by being stingy, and thinking only of ourselves?

How much joy would we gain by being an active pipeline of God’s grace?

Solomon also points out,

People curse the man who hoards grain, but blessing crowns him who is willing to sell.  (Proverbs 11:26)

How often do we destroy our witness by clogging up the pipeline of grace?  Instead of seeing Christ in us, and his love flowing through us, they see only a selfish person whose concerned solely about himself.

How about you?  When others encounter you, do they encounter Christ in you?

Solomon says in verse 30,

The fruit of the righteous is a tree of life, and he who wins souls is wise.

When people encounter us, they should encounter life.  And they encounter life when God’s love flows through us.

It is this love that draws them not only to us, but to the God who lives in us.

Solomon says a winner of souls is wise.  But you can only be a winner of souls if God’s love and grace is flowing in you and through you.

I’ve got to admit…too many times I’ve clogged up that pipeline.  And it’s something that needs to change.

How about you?  Are you being a pipeline of God’s love and grace?

Categories
Psalms

When all nations worship

This is the calm before the storm.  Here we have the shortest psalm in the Bible (as well as the shortest chapter), soon to be followed by the longest one.

I’m still not sure how I will tackle Psalm 119, but I’m pretty sure I’m going to be breaking it down into parts.

Psalm 117 has been called Messianic because it looks forward to the day when all nations will worship God.  The psalmist writes,

Praise the LORD, all you nations; extol him, all you peoples.  (Psalm 117:1)

The apostle Paul later uses this very verse to talk about how Christ came not only for the Jews, but for all people (Romans 15:11).

Why does he call all nations to praise him?  Two reasons.

First, for his great love toward us.  This love was shown to its fullest through Christ’s death on the cross for us.  Because of this, our sins can be forgiven, and we can actually become part of God’s family.

This caused the apostle John to cry out in praise,

See how great a love the Father has bestowed on us, that we would be called children of God ; and such we are.  (1 John 3:1)

Whether Jew, American, Japanese, or whatever race or nation you come from, God accepts all as his children who put their faith in Jesus.  Such is his great love for us.

The second reason we worship him is because his faithfulness endures forever.  He will never abandon us or cast us aside, no matter how much we fail.

Other translations give another aspect to this verse.  It says,

The truth of the Lord is everlasting.  (2)

In other words, God and his word never change.

We don’t have to worry about God being fickle with us.  About him saying one thing one day, and a completely contradictory thing the next.

He is consistent.  And because of that, we can put our trust in him without fear.

So as the psalmist closes this brief song,

Praise the LORD !  (2)

Categories
Psalms

The love and mercy of God

Psalm 103 is a song of praise for the love and mercy of God.

When David wrote this, we don’t know, but I kind of think it was written after his sin with Bathsheba or perhaps his sin concerning the census.

And having known the forgiveness of God, he sings,

Praise the Lord, my soul;
all my inmost being, praise his holy name.  (Psalm 103:1)

This verse reminds me of what Jesus said.  That those who have been forgiven much, love much.  (Luke 7:47)

Because David had been forgiven much, his love for God was so much greater.

He had seen in his own life the forgiveness of the most awful of sins, the restoration of his health and salvation from death, and the love and compassion had God crowned him with despite all his failings.  (2-4)

He then recalled the words of God to Moses, how God had said of himself,

The Lord is compassionate and gracious, slow to anger, abounding in love.  (8)

To that, David added his own words,

He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities.

For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.  (9-12)

I love these verses.

He will not always accuse.

Some of us have had fathers or mothers that always found fault with us.  Who never praised us, but only criticized us.  And because of that, we think God is that way.  But God does not always accuse.

And neither does he harbor his anger towards us when we repent.

Some people will tell us that they forgive us, but when we fail again, they remind us of all the other times we have failed them.

But God is not that way.  When he forgives, he forgives completely and remembers our sins no more.

He has compassion on us because he knows we are weak.  He knows what it is to be human, because he himself became like us.  He understands us because he was tempted as we are, only without sin.

And if we will turn to him and repent, if we will honor him with our lives, David says his love will be with us from everlasting to everlasting (13-17).

Because of all these things, David calls on all in heaven and earth to praise God and he himself joins in concluding,

Praise the Lord, my soul.  (22)

Lord, I again thank you for your love and mercy.  That though I am frail and weak, though I sin, yet you forgive me. 

You don’t look at me to accuse me, but you look on me with great love and compassion. 

Lord, help me to extend that love and compassion I’ve received to those around me.  In Jesus’ name, amen.

Categories
Esther

Honoring your wife

We are now hitting the book of Esther.

I must admit it took me by surprise that assuming, as many people do, that the Xerxes mentioned in Esther is Xerxes I, that these events happened during the time of Ezra.

Somehow, I always thought it happened well after Ezra and Nehemiah.

I will say here, however, that there is some disagreement on whether it was Xerxes I or not.  Some believe he was Artaxerxes I and some believe he is Artaxerxes II.

For the purposes of this blog, I’ll go with the traditional view that it was Xerxes I.

In this passage, we see the background to Esther’s rise as queen.

Xerxes was holding a great banquet for all of his nobles and officials.  It seems that during this feast, he was attempting to impress all of these people with his wealth and power.

But in doing so, he chose to call his queen to the banquet in order to basically parade her beauty in front of them all.  But to his humiliation, she refused to come.

When he asked his advisors to advise him on what to do, they said,

Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.

For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’

This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way.  There will be no end of disrespect and discord. (Esther 1:16-18)

They then counseled him to permanently banish her from his presence in order that,

 all the women will respect their husbands, from the least to the greatest. (20)

Xerxes agreed, issuing the proclamation while adding that,

 “Every man should be ruler over his own household.” (22)

What do we get from all this?

So many husbands are like Xerxes, who treat their wives not as people, but as things.  Despite this, they demand respect from their wives, some even quoting scripture while doing so.

But while God does indeed command that wives respect their husbands, it would be much better for husbands to worry about how they’re treating their wives than how their wives are treating them.

If husbands were the kind of leaders that Jesus was, and as God has commanded us to be (Ephesians 5:25-28), do you think they would have much of a problem getting respect from their wives?

If you treat your wife not as an object, but as a person that you value highly, if you sacrifice your own needs to meet hers, if you love her as Christ does, how do you think she’ll respond?

So many people are caught in a downward spiral in their marriages.

The husbands don’t love their wives, so they don’t respect their husbands.

The husbands don’t feel respected, so they show less love.

The wives feel less love, so they show less respect.

And the cycle goes down in an endless spiral all the way to divorce.

May I suggest husbands, if you’re reading this, that as the leader in the household, God calls on you to be the one that stops that spiral downward?

That instead of showing less love because you feel no respect, you should start showing more love?

I would bet that if you start to do so, your wife will start showing you more respect.

It may take time, however, as there are probably years of wounds that have to be healed.

She’ll be wondering, “How long will this last?  Is it just a phase?  I’ve been hurt so often by him.  Can I really trust him?”

Husbands, keep at it.  Win her trust once again.

It’ll probably have to start with setting aside your pride and apologizing to her.

Tell her, “I haven’t been loving you as I should.  Will you forgive me?”

And ask for God’s help in the process.

Wives, if you are reading this, then maybe God is calling you to stop the downward spiral.

It’s not easy.  We men can be pig-headed and hard-hearted.  But pray for us.

And ask God to help you find at least one thing, however small, that you can respect him for.  Then voice that respect to your husband.

You may be amazed at how such a little thing can make such a big difference.

Categories
Exodus

A God of love and of justice

What is God like?  What is his character?

God revealed the answer as he showed himself to Moses. 

He said,

The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. (Exodus 34:6-7)

These are words that are found repeatedly through the Old Testament, five times in all, practically word for word. (Exodus 34:6-7, Nehemiah 9:17, Psalm 86:15, Joel 2:13, Jonah 4:2)

The Lord is compassionate. 

We’ve seen this many times already. 

We saw how he treated Hagar twice in the desert when she was forced to leave Abraham.

Once was when she was pregnant with their son, Ishmael.

The second time was when Ishmael was a teenager, and they were penniless, without any hope. 

Both times, God met her there and took care of her, letting her know that they were not alone, thus restoring hope to her.

He is a gracious God.  He gives to us what we do not deserve. 

We saw this in the life of Jacob.  He didn’t deserve anything from God. 

He was a deceiver, and very strong-willed, always trying to do things his own way. 

But at a time when Jacob was running for his life, God met him and gave him all the promises that he had given to Abraham and Isaac. 

He also worked in Esau’s heart so that there could be reconciliation between them.

He is slow to anger, abounding in love and faithfulness. 

When Adam and Eve sinned, it strikes me that God didn’t rage at them for their sin. 

Instead, he showed his love and faithfulness to them, giving them clothes, and promising to send them a Savior to deliver them and the whole world from sin.

He maintains his love to thousands, forgiving wickedness, rebellion and sin. 

Repeatedly we see this in his dealings with the Israelites. 

Time and again they rebelled. 

Time and again he forgave. 

He never stopped loving his people.

These are words we love to hear.  We all love to hear about God’s love, compassion, and forgiveness. 

But it’s not a complete picture of God if we stop there. 

God also says he

does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation. (Exodus 34:7b)

We’ve touched on the meaning of this before, but the key thing to remember here is that God is a God of justice. 

People like to hear this until they realize it means all their sin must be punished too.  Then they start to complain. 

“I’m not so bad.  I try to do good things.  Sure I lie sometimes, but everyone does that.  And what’s so wrong with sleeping with my girlfriend.  I love her.”

Or, “I’ll admit I lose my temper with my kids and my spouse, but they just make me so mad sometimes.  Are you saying I have to go to hell because of these things?”

In short, yes.  God cannot leave any sin unpunished. 

And while God is patient, if we refuse to repent, punishment will come. 

More importantly, if you choose to reject God, you cannot be where God is when you die.  You will be separated from him forever in hell.

The good news is that you don’t have to go there. 

Jesus died on a cross to take the punishment for your sin, and if you will just believe in his work on the cross, and ask for his forgiveness, he will forgive. 

But you cannot go on living your own way.  You can’t go on living in rebellion against God and say, “God is a God of love, and so of course he’ll forgive me.” 

God is a God of love.  But he is a God of justice. 

And if you don’t accept his way of salvation, if you reject Jesus Christ, you will face his justice for your rebellion. 

In Hebrews, it says,

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?

For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.”

It is a dreadful thing to fall into the hands of the living God.   (Hebrews 10:26-31).

So let us not rebel against God any longer.  He longs to show us mercy.  All we have to do is turn to him. 

If you haven’t done so, won’t you do so today?  As 2 Corinthians 6:2 says,

Now is the time of God’s favor, now is the day of salvation.

Categories
Exodus

Being perfect in love

Some people think that the command to love your enemies was first given by Jesus.  But actually, you can see the roots of this in verses 4-5 of this passage.

If you come across your enemy’s ox or donkey wandering off, be sure to return it. 

If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it. (Exodus 23:4-5)

When misfortune happens to our enemies, we often rejoice.  We think to ourselves, “I’m glad that it happened.  He deserves it!” 

But God says here not only to not rejoice at an enemy’s misfortune, but to go out of your way to help them.

That’s a pretty tough command.  To actually go out of your way to help someone who hates you goes against everything we feel for the person.  

It’s hard enough sometimes to go out of our way to help someone we like.  But to go out of our way to help an enemy?  That’s doubly hard to do.

But Jesus commands us to be perfect in our love.  (Matthew 5:48). 

The word “perfect” also has the meaning of “complete.” 

In other words, don’t just love the people who love you.  Love the people who don’t. 

Don’t just be kind to people who are kind to you.  Be kind to people who aren’t.

God also commanded that the Israelites not discriminate against the poor and the foreign residents among them.

When I was living in Osaka, a homeless man came by our church one Thursday or Friday and he started asking me questions about the church. 

Unfortunately, my Japanese wasn’t so good at the time, but I happened to see the pastor’s wife come out, and I motioned to her to come talk to this man. 

As soon as she saw who I was talking, she immediately made a face, and I could see that she didn’t want to talk to him.  But it was too late; the man had turned and seen her, so she had to talk to him. 

It really bothered me seeing that from the pastor’s wife, though.

On the other hand, I can’t say I’m perfect in my reactions towards people either, especially when they’re different from me. 

I’m considered the foreigner here in Japan.  I’m the one who’s different in this country. I should be the one making the extra effort to build bridges.

But I still often find myself shying away from people who are different from me. 

I much prefer to be with people that are like me.  I suppose that’s true of everyone. 

But, for example, when I see someone is sitting by himself at church, I need to become more perfect in my love and reach out to them.

When Jesus was on this earth, he had a perfect love. 

It didn’t matter whether people were different from him or not. 

It didn’t matter whether people were his friends or his enemies. 

He still loved them all. 

And now he tells us this:

Love one another. As I have loved you, so you must love one another.  

By this all men will know that you are my disciples, if you love one another.  (John 13:34-35)

Categories
Exodus

Service out of love

And so we come to the laws of the Israelite society. 

I can’t really say I’ve been looking forward to getting to this part of Exodus.  I have no desire to give a verse by verse commentary on the cultural background to all of these laws, and so I won’t. 

Basically, I’ll take the approach of gleaning what I can from these passages.

As always, since this blog has more of a devotional quality to it, I’m more concerned with practical applications we can pull from these passages.

I did find this particular passage interesting if only for certain parallels to Christ and ourselves. 

Back in those days, sometimes Israelites would sell themselves to others as servants to pay off some kind of debt, because of poverty, or because of some crime they committed that they couldn’t pay restitution for.

Generally, this service would last 6 years. 

But if his master gave him a wife (presumably also a servant) and they had children, when his six years were up, he couldn’t just take his wife and children with him.  They had to stay with the master. 

The laws on this are a bit unclear.  I’d like to talk to Moses about it, but that’s not going to happen.

I would assume that eventually the woman and her children would have to be let go because it seems that usually a woman became a servant with the idea she would marry into the master’s family, either to the master or to the master’s son. 

And since the master gave her to this other servant in marriage, I can’t see him doing either of those things.  There is no instance of one wife having two husbands in the Bible.

But according to verses 7-11, if a master doesn’t marry her or give her to his son, he had to let her go.

How long a master had to make that decision, however, is not very clear.

I don’t know if it was possible for a woman to sell herself into servanthood, but if that were possible, then she would presumably fall into the same category as the male servants, and she would have to be let go after six years of service.

At any rate, if a servant went free, but his wife and children had to stay behind, the servant could make the choice to permanently become the master’s servant. 

He would stand at the master’s door, and his ear would be pierced, and from then on, he would serve his master. 

Verse 5 is the key passage here as it expresses the reason for the servant making this choice.

I love my master and my wife and children and do not want to go free. (Exodus 21:5)

In other words, out of his love not only for his wife and children, but for his master as well, he chose to serve.

In Psalm 40, the Messiah (Jesus) is heard saying,

Sacrifice and offering you did not desire—
but my ears you have opened—
burnt offerings and sin offerings you did not require.

Then I said, “Here I am, I have come—
it is written about me in the scroll.

I desire to do your will, my God;
your law is within my heart. (Psalm 40: 6-8)

When it says “my ears have been opened,” it’s possible that it’s referring to this practice of piercing the ears of a servant. 

In other words, Jesus was saying that because of his love for the Father, he was willing to submit himself to the Father and serve him.

And then there’s us. 

Like the Israelites in those times, we came to God because of our need. 

We were overloaded by the debt of sin that we were under.  Our life was a mess, and we were spiritually needy. 

But after coming to God, we soon find that he is a good master, and that he truly loves and cares for us.

Now our debt of sin is paid by the blood of Jesus, and he has made our lives whole. But this doesn’t mean we now want to leave God. Rather, out of our love for him and all he’s done for us, we continue to serve him.

Or do we? 

Are you serving him?  Or are you still just serving yourself? 

And if you are serving him, why are you doing so? 

Have you come to the place in your life where you serve him not because you have to, but because you want to?