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Psalms Devotionals 2

Jesus rules

I have installed my king
on Zion, my holy mountain.”

I will declare the Lord’s decree.
He said to me, “You are my Son;
today I have become your Father. (Psalm 2:6-7)

Those are comforting words to me when I think about this crazy world.

Jesus rules.

The Jewish and Roman rulers who crucified him couldn’t change that fact. (Acts 4:25-28)

Satan most certainly couldn’t. (Revelation 12)

No one and nothing can ever take Jesus off of his throne.

And the day will come when God puts everything under his feet. (Psalm 2:8-9, Hebrews 1:5-13)

So whenever I’m feeling unsettled by all the evil I see on the news, or whenever I’m feeling anxious about things in my own life, I choose to hold on to this one truth:

Jesus rules. And he is good.

Blessed are all who take refuge in him. (Psalm 2:12, ESV)

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Colossians Devotionals

A prayer in troubled times

Father, I look at the news now, I look at social media, and I see so much evil in this world.

It’s so easy to be troubled.

But you have chosen your church, and we are holy and deeply loved in your sight. (Colossians 3:12)

Help us to remember who we are.

And as we do, help us to put away the anger and wrath that marks this world, and to be renewed according to your image. (8, 10)

Help us to put on compassion, kindness, humility, gentleness, and patience, wrapping it all with your love. (12-14)

And let your peace rule in our hearts. (15)

Let your Word dwell among us richly, as we in all wisdom teach and admonish one another through psalms, hymns, and spiritual songs, singing to you with gratitude in our hearts. (16)

And in whatever we do, whether in word or deed, let us do everything in the name of the Lord Jesus, ever marked by a grateful heart for all you’ve done for us. (17)

In this troubled world, let us not be ruled by anger or fear, but by your joy, love, and peace. In Jesus’ name, amen.

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Luke Devotionals

No condemnation

Just thinking today on Jesus’ words to the criminal:

Truly I tell you, today you will be with me in paradise. (Luke 23:43)

In short, Jesus was telling him, “No condemnation.”

“Yes, you’re on a cross and you will soon die. But know that when you stand before the Father’s judgment seat: no condemnation.”

Despite his pain, how much joy washed over that criminal in that moment? How much peace?

Like the criminal, you may still be suffering some of the consequences of your sin, even after you’ve repented. And you may be wondering if perhaps God is still punishing your for your sin.

If that’s you, remember the criminal and Jesus’ words to you: “Yes, you may facing pain because of your sin right now. But be at peace. In the Father’s eyes, there is now no condemnation for you.”

How joyful is the one
whose transgression is forgiven,
whose sin is covered!

How joyful is a person whom
the Lord does not charge with iniquity… (Psalm 32:1-2)

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Luke Devotionals

When we welcome our King

If you knew this day what would bring peace—but now it is hidden from your eyes…you did not recognize the time when God visited you.” (Luke 19:42, 44)

Just thinking on those words. By welcoming our King, we find peace. (38)

Zacchaeus found peace as he opened his door to his King.

Put that in contrast with the Pharisees and other Jews that Jesus wept over as he entered Jerusalem.

Jesus, how much do I miss out on your peace because I fail to open my door wide open to you, letting you reign in my life?

How often do I miss out on your peace because I don’t even recognize you when you’re standing right in front of me?

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Luke Devotionals

True peace

Suddenly a vast, heavenly army appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace among people with whom he is pleased!” (Luke 2:13-14, NET)

As I read those words, I was thinking about my pastor’s message last Sunday. He talked about how the peace Jesus came to bring is different from the peace people often seek.

With a vast heavenly army appearing, the shepherds might have thought that they came to wipe out Roman oppression.

A scarier thought might have been that the angels came to wipe out the shepherds themselves. God’s glory tends to reveal to us our own sinfulness.

But instead, this army proclaims peace, not just to the shepherds, not just to the Jews, but to all people. (Luke 2:10)

But again, what kind of peace?

Peace with God.

A peace where he breaks into our lives and says, “You don’t have to be afraid of me anymore because of your sin. My Son came to pay the price for your sin.

“And now, my favor is on you. Just as it was on Elizabeth (Luke 1:25). Just like it was on Mary (Luke 1:28-30). My favor rests on you.”

That’s something to treasure in your heart and meditate on. (Luke 2:19)

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John Devotionals

Peace be with you

Peace be with you. (John 20:19)

That was a pretty common greeting in those days and still is among Jews.

But was that all it was? Considering Jesus said it twice, I’m kind of thinking not.

The disciples were in hiding, afraid of the future. And even Jesus appeared to them, how much angst did they have because they had failed him.

But Jesus said, “Peace be with you. I’m here. And despite your failings, I accept you.”

He then sent them out to bring his peace to people without it.

But it’s hard to bring peace into people’s lives if we don’t have God’s Spirit of peace living in us. And so he breathed on them and said, “Receive the Holy Spirit.”

Jesus wants to send you out too.

But do you have peace yourself? Or are you constantly worried about the future? Are you constantly worrying about what God thinks of you?

Remember: Jesus looks at you, and says, “Peace be with you.”

Jesus has already given you his Spirit. Not a spirit of fear, but one that cries out with us, “Abba, Father.”

We have peace with God now. (Romans 5:1, 5; 8:15)

So rest in his peace. And let’s take that peace out to those living without it.

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John Devotionals

Do I trust you?

Don’t let your heart be troubled. Believe in God; believe also in me. (John 14:1)

As I was thinking on Jesus’ words today, I asked myself, “When my heart is troubled, how often is it because I’m not trusting God?”

Trusting that he is for me.

Trusting that he is with me.

Trusting that he is in control even though my circumstances, and even this world seem out of control.

Trusting that he will never leave me an orphan. That he will always come to me when I cry out.

That nothing, not even death can separate me from his love. That when I leave this life, he will take me to be where he is.

When we find ourselves losing our peace, maybe that’s the question we all need to ask: Lord, do I trust you?

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John Devotionals

When the questions will no longer matter

So you also have sorrow now. But I will see you again. Your hearts will rejoice, and no one will take away your joy from you. In that day you will not ask me anything. (John 16:22-23)

Just reflecting on those words today. Last Sunday was Father’s Day, and as usual, I think about my dad who passed away twelve years ago.

He saw a lot of struggles in his life, including a lot of health issues in his last ten years. He was never one to ask God, “why?” But he easily could have.

I’ve seen a lot of things in this world that make me ask “Why?” I’ve seen friends die of cancer. I’ve had relatives go through depression and even commit suicide. I’ve seen bad things happen to “good” people.

And because of that I’ve known sorrow. I’ve felt pain. There are a lot of unanswered questions I have.

But Jesus says that the day will come when I will see him face to face. My heart will rejoice and I will not ask him anything.

Why not? Maybe it’s because on that day, all the answers will be clear.

But maybe, just maybe, the questions won’t matter to me anymore. Because Jesus is there. And his presence alone will wash away all the pain and sorrow I’ve ever felt.

For now, though, I have direct access to the Father. I can lay my requests before him. And he will hear me. He hears me because he loves me.

And if in his wisdom, he decides I’m asking for what’s good for me, as a good Father, he will not withhold it from me. (1 John 5:14-15, Matthew 6:11)

So I hold on to Jesus’ words.

I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world. (John 16:33)

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Psalms Devotionals 2

Because Jesus was afflicted.

Since my youth they have often attacked me
let Israel say—
since my youth they have often attacked me,
but they have not prevailed against me.

Plowmen plowed over my back;
they made their furrows long.

The Lord is righteous;
he has cut the ropes of the wicked.” (Psalm 129:1-4)

Here in this psalm, the poet laments his afflictions, yet finds hope in that the Lord will ultimately deliver him and curse his enemies.

Years later, Jesus would also be afflicted. He knew what it meant to be despised. He knew what it was like to be afflicted, his back plowed by whips, furrows cut into his back. More, he knew the pain and humiliation of crucifixion.

But God raised him from the dead, delivering him from the grave.

More importantly, it was because of Jesus’ afflictions that we now have peace with God. (Isaiah 53:4-5)

That’s the reason why on the day of Jesus’ birth, the angels didn’t call down a curse on us. Rather, they raised their voice in worship to God, pronouncing his blessings on us.

Glory to God in the highest heaven,
and peace on earth to people he favors! (Luke 2:14)

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Psalms Devotionals

Guarding our hearts in turbulent times

I don’t think there is any doubt that we live in turbulent times.

And if there is one thing that can overwhelm us in such times, it’s anger. I see a lot of anger around me. I see it on social media. I see it from social commentators, both Christian and non-Christian, liberal and conservative.

With all this anger around us, it can be very easy to get swept right along with it and become angry people ourselves. I know I struggle not to give in to it.

Closely associated with that anger is fear. Fear of the future. Fear of what may happen in our country. Fear of what might happen to us. And I believe it is that fear that drives much of our anger.

David knew both feelings. He was being attacked and slandered by his enemies. He knew what it meant to be afraid and angry. And so he cried out to God,

Answer me when I call,
God, who vindicates me.

You freed me from affliction;
be gracious to me and hear my prayer. (Psalm 4:1)

To his enemies, he said,

How long, exalted ones, will my honor be insulted?

How long will you love what is worthless
and pursue a lie? (2)

And all around him, people were saying,

“Who can show us anything good?” (6)

But in the midst of all the anger and fear surrounding him and within himself, he said,

Be angry and do not sin;
reflect in your heart while on your bed and be silent. Selah

Offer sacrifices in righteousness,
and trust in the Lord. (4-5)

The word “anger” has the idea of great agitation, and usually is translated “fear” in the Bible, although anger is certainly another possible translation.

But whatever the source of our agitation, we are to guard our hearts and not sin.

Rather, we should take the time, especially at the end of the day, to reflect in our hearts and be silent before God. To make sure our hearts are right before him. And to once again, reorient our hearts to him, putting our trust in him.

The people all around us are filled with fear and anger and are often controlled by these things.

But we are not to be this way. If we let ourselves be dominated by our fear and anger, we are no different from them, and no light will shine out through us.

And this is a world that desperately needs to see that light, especially now.

So while this world gives in to fear and anger, let us turn to the Lord, trusting him. Only then will we know his joy in the midst of the turmoil. And only then, will we be able to say with David,

I will both lie down and sleep in peace,
for you alone, Lord, make me live in safety. (8)

The God of peace be with you in these troubled times.

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Psalms Devotionals

His name is Yahweh

In the Bible, we find that God’s name is Yahweh. (Exodus 3:15)

Unfortunately, most translations obscure that name by translating it as “LORD” in all capital letters. But whenever you see “LORD” in your Bibles, know that it is the divine name “Yahweh.”

But many times, other words are added to that name, and we see even more clearly what kind of God he is.

In Psalm 23, we find that God is “Yahweh Raah,” Yahweh, our shepherd.

But in our times of need, we also find that he is “Yahweh Yireh” (Genesis 22:13-14), Yahweh, our provider. (Psalm 23:1)

When we are lost and hurting, he is “Yahweh Rapha” (Exodus 15:26), Yahweh, our healer. (Psalm 23:3)

When Satan accuses us, God is “Yahweh Tsidkenu” (Jeremiah 23:6), Yahweh, our righteousness. (Psalm 23:3)

In our darkest times when we are fearful, he is “Yahweh Shalom” (Judges 6:24), Yahweh, our peace.

In those times, he is also “Yahweh Shammah” (Ezekiel 48:35), Yahweh, ever-present. (Psalm 23:4)

And in the face of our enemies, he is “Yahweh Nissi” (Exodus 17:8-15), Yahweh, our banner. (Psalm 23:5)

So as we face different situations in our lives, let us never forget who God is.

He is our shepherd, but he is much more than that. He is also our provider, healer, righteousness, our peace, our ever-present one, and our banner.

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Romans Devotionals

What we pursue

We’re living in a time when it is easy to criticize our fellow believers, especially when it comes to issues like politics and social justice.

I think that’s why Paul’s words really strike me.

So then, let us pursue what promotes peace and what builds up one another. (Romans 15:19)

Paul was talking to a church divided by personal convictions and judgmental attitudes. Their reasons were different from ours to be sure. As a result, so are some of the practical applications we draw from Paul’s words.

But despite the difference in issues, the results were equally devastating: people in the church tearing each other apart.

So Paul says, “Pursue what promotes peace and what builds up one another.”

Does this mean we avoid all discussions on politics and social issues? No. I think these things need to be discussed.

What I am saying is we need a lot more listening to each other and far less judging of each other and each other’s motives.

Remember that you are not your brother’s or sister’s Lord. Jesus is. All of us will stand before God’s judgment seat. All of us will give an account of ourselves to God.

God may very well have some words of rebuke for us on that day. But ultimately, we will stand because God is able to make us stand. (4, 7-12)

We all stand by God’s grace. We would do well to remember that.

So as we discuss these important issues, remember that ultimately we are not trying to win an argument. We’re trying to build each other up.

And by God’s grace, as we talk, search his Word, and pray with one another, we will reach his truth and his perspective together.

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Acts Devotionals

God’s man (or woman) in the storm

We are living in a time right now filled with much anger and fear.

What kind of people are we in this time? Are we ourselves controlled by anger and fear?

Paul himself was in such a situation. People saw the storm and were in a panic, thinking they were going to die.

Some people were probably angry at those in charge for not foreseeing the storm. As a result, there was probably utter chaos all over the boat.

And in the midst of it all stood Paul.

He brought wisdom to the situation. He brought peace. He brought encouragement.

Most importantly, he brought God’s presence.

Are we doing the same in this storm of Covid 19? Are we doing the same in the midst of political turmoil, police brutality, and riots?

What are we bringing into the storm?

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Judges Devotionals

The Lord is peace

I’ve been preparing a message on Luke 2 for my church, so I couldn’t help but notice some parallels between this story and the story of the shepherds.

As with Gideon, the shepherds must have been wondering why God had abandoned Israel. They were under Roman occupation, and even worse, God had not spoken to them in over 400 years.

But just as the angel told Gideon, “God is with you,” the angel told the shepherds, “Immanuel is born! God is truly with you!”

Gideon and the shepherds are also both told, “Do not be afraid.”

The angels also gave both of them a sign showing God’s favor to them.

Most importantly, in both cases, God then proclaims peace to his people.

Gideon, in fact, says, “Yahweh is peace.”

Hundreds of years later, the prophet Micah would say of Messiah, “He is our peace.”  (Micah 5:5)

So this Christmas season, whatever trials you may be facing, remember:

Don’t be afraid. God has shown his favor to us in his Son. And through his Son, we now have peace with God.

More than that, Jesus himself is our peace.

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Romans Devotionals

Peace

As we face the new year, Paul’s words strike me.

Besides this, since you know the time, it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed.

The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light. (Romans 13:11-12)

Every year that passes is another year we draw closer to Jesus’ return.

And so Paul says to put aside the deeds of darkness and put on the armor of light.

It’s so easy, though, to think of the first things Paul mentions as “deeds of darkness”: carousing, drunkenness, sexual immorality.

But how often do we miss the latter part of what he says: to put aside quarreling and jealousy.

It might be good to look at James 3:13-4:10, because James expands on this more.

But as we go through 2019, let us search our hearts.

What broken relationships do we have? And how much of it is due to envy and jealousy in our hearts?

How much of it is due to wrong motives in our hearts, selfishly seeking out our own good and comfort?

Or how often are we angry because we think, “I deserve better”?

Let us set aside these thoughts, and rest in the grace of God. And let us learn to be satisfied in him, following the words of James:

Draw near to God, and he will draw near to you…

Humble yourselves before the Lord, and he will exalt you. (James 4:8, 10)

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2 Peter Devotionals

By his righteousness, by his power, by his promises

The more I read this chapter, the more Peter’s words strike me.

He says in verse 2,

May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. (2 Peter 1:2)

How many of us know that grace in our lives? How many of us know God’s peace in our lives?

These are things that many Christians struggle to truly grasp in their lives.

Perhaps part of the reason is sections in the Bible like verses 5-10 where it almost sounds like, “It’s all up to you! Do your best to be a good Christian!”

But to pull those words out of their context is to lose sight of the grace and peace that God intends us to walk in.

Peter prays in this letter that grace and peace be multiplied to us through the knowledge of God and Jesus.

What knowledge is he talking about. Many things, I suspect, but we see some key things right here in this chapter.

First, we stand before God, not because of our own righteousness, but because of Jesus’.

That is why Peter can tell us that we have received a faith equal to the apostles themselves.

The apostles didn’t stand before God because they were somehow more godly than anyone else.

They had faults. They sinned. They failed.

But they stood because Jesus caused them to stand (Romans 14:4).

They stood in his righteousness, not their own. And so do we. That’s why we don’t have to worry about trying to earn our way into God’s good graces. We already have peace with him.

Second, God has given us the power we need in order to live as he has called us to. Peter tells us that God called us because of his own glory and goodness, not our own.

He knows we are weak in ourselves. And so he empowers us, giving us everything we need for life and godliness.

He doesn’t just say, “Good luck. You’re on your own.” Rather, he stands by us to help us every step of the way. All we have to do is ask.

More than that, he has given us his great and precious promises.

Promises that our sins are forgiven because of the cross.

Promises that when Jesus appears, we shall be like him, for we shall see him as he is.

Promises that in the meantime, the Holy Spirit will dwell in us, leading us, guiding us, and empowering us to become more like Jesus.

These are the things we need to understand. And if we do, we will walk in grace and the peace of God.

And with that assurance and joy in our hearts, and by the power of the Holy Spirit who dwells in us, we start adding to our faith things like goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love.

So let us meditate on Christ’s righteousness by which we stand, the power he provides, and his promises that make all these things possible.

And as you do, you will know the grace and peace of God in your life.

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2 Timothy Devotionals

What we have in Jesus

Paul wrote this letter not long before he was put to death by Nero. It’s that fact that makes his first words to Timothy more than a little meaningful.

Paul, an apostle of Christ Jesus by God’s will, for the sake of the promise of life in Christ Jesus. (2 Timothy 1:1)

The promise of life in Christ Jesus.

So often when we go through trials and struggles in life, we focus on those trials and struggles instead of what we have in Jesus.

And we all have so much in Jesus.

Paul tells us three of those things we have in verse 2: grace, mercy, and peace.

Paul expands on what he means in verses 9-10:

The Father saved us and called us to be his own, not because we are somehow more innately special or different than anyone else, but because of his own purposes and grace.

Through Jesus’ work on the cross and the blood he shed there, we now have peace with God. And in him, God has now abolished death and given us life and immortality.

None of us know why God would choose us. I certainly don’t.

But there are two things we do know with certainty:

  1. We didn’t deserve to be chosen.
  2. God’s choice is not arbitrary.

It’s not as though God callously says, “I chose this one, but I don’t choose that one.”

Rather, according to purposes too mysterious and deep for any of us to fathom, he looked upon us in love, and said, “I choose you.”

That’s amazing.

So whatever you’re facing this day, whatever struggles, whatever tears, whatever worries, remember what you have in Jesus.

And be strong, not in yourself, but in the grace you have already received. (2:1)

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2 Peter

Because this world isn’t forever

If there’s one thing that’s crystal clear in this passage, it’s that this world will not last forever.

Peter says,

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare…

That day will bring the destruction of the heavens by fire, and the elements will melt in the heat. (2 Peter 3:10, 12)

Most of the time, we don’t even consider this. Instead we waste our lives on things that don’t matter. We waste our lives on temporary pleasures, on work, on money. But in the end, all these things will burn.

Yet not only will the earth be laid bare, so will our hearts. And God will judge us for how we lived our lives here.

And so Peter says,

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. (2 Peter 3:11-12)

In short, keep your priorities straight. Since these things will be destroyed, don’t set your hearts on them.

Instead set your heart on God and his kingdom. Live lives pleasing to him. And each day, seek to expand his kingdom. Touch the lives around you, sharing the love of Christ with them.

It’s hard to imaging that we can “speed” the day of Christ’s coming. But in a sense, we can.

For when the final person God has called receives Jesus as Savior and Lord, the church’s work is done, and there is no reason left for God to delay Christ’s coming.

Before we worry about bringing peace between God and mankind, however, we need to make sure that we ourselves are at peace with him. As Peter puts it,

Make every effort to be found spotless, blameless, and at peace with him. (2 Peter 3:14)

But we cannot be at peace with God if we are living merely to please ourselves. Nor can we be at peace with God if we distort his teachings.

That’s apparently what some people were doing with Paul’s writings as well as the other scriptures, “to their own destruction.” (16)

Too many people pick and choose what they like from the Bible. And if something God teaches makes them uncomfortable, they ignore it or try to explain it away. In some cases, they outright change it.

But we can’t do that and be at peace at God. We need to accept him as he is, not as we would like him to be.

So Peter tells us to be on our guard against people who would distort God’s word in that way.

And then he closes the same way he started, saying,

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. (2 Peter 3:18)

Put aside any teachings that would diminish Jesus or his Word. Rather draw near to him and learn from him, and as each day passes, he will seem bigger to you than he ever was before.

And grace and peace will abound to you.

To him be the glory both now and forevermore. Amen. (2 Peter 3:18b)

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2 Peter

That grace and peace may abound

One of my favorite passages in C.S. Lewis’ Prince Caspian is when Lucy meets up with Aslan, and she says, “Aslan! You’re bigger!”

And Aslan replies, “That is because you are older, little one.”

“Not because you are?”

“I am not. But every year you grow, you will find me bigger.”

How true is that in our relationship with God. He is already as big as he ever will be. But as we grow in our knowledge of him, he becomes bigger in our eyes. Not because he actually grows bigger, but because we see him more as he truly is.

I believe that is why Peter says,

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. (2 Peter 1:2)

He expands on this in verses 3-4.

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.

Through these, he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by sin. (3-4)

How can we know grace and peace in abundance in our lives? Through knowing God more. Through coming to know his glory and goodness more deeply.

That same glory and goodness by which he called us to be his own children. That same glory and goodness through which he has given us his very great and precious promises.

Promises of eternal life. Promises that the Holy Spirit will indwell us, counsel us, lead us, intercede for us, and day by day transform us into Christ’s likeness.

And because of these promises, we can actually participate in his divine nature, such that when people see us, they see our Father in heaven.

Through his grace we have already escaped the corruption in this world that destroys people. (The new NIV translates verse 4 more accurately: “having escaped the corruption in the world.”)

But now his power gives us everything we need to to live life to the fullest and to become the godly children he created us to be.

And as we live this way each day, God’s grace abounds to us and so does his peace.

Do you know that grace and peace today? If not, draw near to God. The word “godliness” has that very connotation in it. It was used of people who kept in close touch with the “gods.”

But here, Peter applies it to Christians and says that we should keep in constant touch with the one true and living God.

Moment to moment, day to day, we should be aware of his presence in our lives, and to let that awareness shape our thoughts, our actions, our very lives.

And as you do, you will know his grace and his peace in your life, multiplied many times over.

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Hebrews

King of righteousness, King of peace, our Priest forever

Merry Christmas from Japan, everyone.

As we remember Christ today, I suppose it’s only appropriate to read this passage and remember just who he is. And he is far more than a baby in a manger.

The writer of Hebrews calls him a king and priest in the order of Melchizedek.

Melchizedek was a character who “mysteriously” appears and disappears in Genesis 14.

I say this not in a supernatural way, but unlike most characters we see in the Bible, we see nothing of his genealogy.

We don’t know who his parents or children were. We see nothing recorded of his birth or death. He just appears in the story of Abraham, and then we never see him again.

As far as we know, he could still be living (although he most certainly isn’t).

And in Melchizedek, the writer of Hebrews sees a picture of Christ.

Melchizedek’s name meant, “King of Righteousness.”

He was also the king of Salem, a city whose name means “peace.” (It would later become Jerusalem).

And of course, in Jesus we see him who is the true king of righteousness and peace.

More, just as Melchizedek’s genealogy  and very death is unknown, Jesus himself, though he had an earthly genealogy, lived much further back in eternity before the world even began.

And having been raised from the dead, he will live forever, never to die again.

Why is this important? Because he has also become our priest forever.

Back in the Old Testament under Mosaic law, there were many priests that came from the tribe of Levi. They served under a covenant that God made with the people, that if they would keep his commandments, he would be their God and they would be his people.

Why then do we need another priest if God’s law had already provided one, and not just one, but many throughout the years?

Because the covenant was imperfect.

In what way was it imperfect?

It was imperfect in that nobody could keep it perfectly, and could thus only bring judgment on those who were under it.

The priests themselves were imperfect. Day after day, they had to offer sacrifices for their own sins before they could offer sins for the people.

And even the sacrifices they offered were imperfect. As the writer will point out later, if they had been perfect, we would have had no more need for sacrifices. One would have been enough.

But the priests needed to offer the sacrifices day by day because they were insufficient to cover our sins.

So the writer of Hebrews tells us that we needed a better way to have a relationship with God and a better priest.

And both are found in Jesus. He was greater than all the other priests in several ways.

First, his “lineage.” He was of the spiritual line of Melchizedek, who blessed Abraham himself.

The writer of Hebrews points out that the greater is always the one that blesses the lesser, and so the priesthood of Melchizedek is greater than that which comes through Abraham’s descendant Levi. (4-10)

But more, God made an oath to Jesus that he made to no other priest. He said,

The Lord has sworn and will not change his mind: ‘You are a priest forever.’ (21)

In that promise we see a third reason. Jesus was made a priest, not simply based on some law that said he had to be a descendant of Levi, but he was made a priest based on “indestructible life.” (16)

And so the writer of Hebrews tells us that now,

a better hope is introduced, by which we draw near to God. (19)

In what way do we have a better hope?

Because of this oath, Jesus has become the guarantee of a better covenant. The writer of Hebrews explains.

Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood.

Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Such a high priest meets our need–one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (Hebrews 7:23-26)

Jesus offered one sacrifice for all time by dying on the cross for our sins. And because it was a perfect sacrifice, our salvation is complete. All we need to do now is put our trust in Him. (27)

That’s the hope we have.

So this Christmas, let us praise the King who makes us righteous before God because of his sacrifice, who brings us peace with God, and who remains our priest forever.

Merry Christmas!

Categories
Hebrews

The need for faith

Many people want to know God’s blessings in life. Many people want to find true life and joy. But far too few are willing to put their trust in God in order to obtain these things.

That’s the problem that the writer of Hebrews addresses in this chapter. He talks about a day of “rest” that comes from God.

There’s a three-fold meaning to that. One is the rest of no longer trying to work to gain our salvation, and simply putting our faith in Christ.

The writer says in chapter 4,

There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his. (Hebrews 4:9-10)

Here we see the true meaning of the Sabbath day as pictured in the Old Testament. God gave the Jews a picture of the true joy and contentment that comes from trusting in him.

Once a week, they would not work or labor, trusting God to provide for their needs. And in doing so, they found rest and peace from all their labor.

In the same way, when we put our trust in God and Christ’s work on the cross, we find rest from all our efforts to save ourselves and we find peace with God.

Secondly, we find peace and rest in our daily lives. Though we may have troubles, because we trust in God, we don’t panic or live in anxiety. Rather, we rest in the peace of God that surpasses all comprehension. (Philippians 4:7)

And finally, the day will come when we will truly rest. All the struggles and trials of life will be over and we will see Jesus face to face.

This was a rest that another “Jesus” couldn’t provide.

It may surprise you to know that Jesus and Joshua are the same name in Greek. And while most modern Bibles translate Hebrews 4:8 “Joshua”, the name is exactly the same one used for “Jesus.”

However, to avoid confusion, the translators used “Joshua” to point to the Old Testament figure.

What did Joshua do? He provided rest in the sense that he brought the people into the land God promised them.

But their rest was never complete there. Why? Because they failed to trust God. When things got tough in their battles against the inhabitants there, they gave up and settled for what they had conquered.

And so for the Jews and for all people today, there remains a day of rest that will come only when we fully put our trust in God. But as I mentioned before, the problem is too few do.

We see this all the way back in Egypt where the Israelite slaves labored for years. They longed for rest. They longed for salvation. They longed for true joy and life.

Moses promised that God would give it to them, and they followed him. But from the very beginning, you could see that they were lacking in faith.

You see it when Pharaoh made them work harder because of his confrontation with Moses.

You see it at the Red Sea when they were trapped by Pharaoh’s army.

You see it in the desert when they longed for food and water.

And you see it when they refused to enter the land God had promised because they feared the inhabitants.

They said they wanted life and joy. They said they wanted rest and the blessings of God. But ultimately, they never believed.

As a result, they never did enter the land. They all died in the desert. It was their children that entered, and again, even their children never entered into true rest because of their unbelief.

That’s what the writer of Hebrews was warning against.

There were many Jews among his readers that heard the message of the gospel, and like the Israelites coming out of Egypt, were drawn by it. But they never really believed and fell away. (4:2)

So the writer warns them time and again, “Don’t be like them. If you do, will never enter God’s rest. You’ll never find true life.” (4:11)

How about you? Do you want to find life and joy. Do you want to know God’s blessing in your life?

Then you need to trust God and his Word. It is God’s word that will test where your heart really is, and if you truly trust God. And it is by his word that God will judge you. (4:12-13)

What will he find when he does?

Categories
2 Thessalonians

Finding peace

I couldn’t help but notice the similarity in Paul’s words in verse 16 and his words in I Thessalonians 5:23-24. In the latter, he writes,

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.

Now here in verse 16, he writes,

Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. (2 Thessalonians 3:16)

The Thessalonians had been in turmoil. They were going through persecution. People they loved had died, causing them to wonder what would happen to them and their loved ones when they died.

More, false teachers had come into the church teaching them that they had missed the second coming of the Lord, throwing them into a panic. And on top of that was the trouble caused by the idlers in the church.

But now, having dealt with all these things, Paul prays that they would know peace. Peace through trial. Peace through the death of loved ones. Peace in knowing that the Lord is coming for them.

God wants us to have peace at all times and in all ways. How can we know that peace? Ultimately it comes through a relationship with God.

It comes by knowing that God has chosen you as his child. That what he has started in your life, he will complete. That he will sanctify you through and through until you are transformed into the likeness of his Son.

It comes by knowing that God has not abandoned you, even though you may be going through fiery trials. By knowing that all that you’re suffering through will not last, but that Jesus will come and make all things right.

And it comes by confessing the sin that God points out in your own life, the sin that puts a barrier between you and him. And by his power, putting that sin aside in your life.

That’s how we find peace. It starts with him, and ends with him.

As one song puts it,

It always comes back to you.
Yes, it always comes back to you.

Emotions may blind me,
Hard times will find me,
The questions remind me what’s true.
It always comes back to you.

— Kim Boyce

Categories
Philippians

Peace in our hearts, peace with each other

As I said yesterday, it’s a little hard to tell the flow of Paul’s thought in these verses, whether he was changing topics, or whether it was all one topic to him.

One particular place where it’s a little tricky is verses 5-6. When he says, “The Lord is near,” is he connecting it more with “Let your gentleness be evident to all” or “Be anxious for nothing.”

Or maybe he’s connecting it equally to both. Because the truth that the Lord is near certainly does impact our own peace of mind as well as the peace we have with each other.

At any rate, Paul says,

The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 

And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:5b-7)

So often, anxiety gets the best of us. One of the anxieties we face is our relationships with others, particularly when they aren’t going well as was the case with Euodia and Syntyche.

But we also have anxieties about work, about our children, and about our future. And it’s easy to get overwhelmed by it all. What’s the solution?

Remember the Lord is near. Remember he is with you in the midst of your problems and in the midst of your anxieties. And remember that he cares for you.

Remember that he is near in that he will come back again to this earth.

On that day, every tear will be wiped away. All our sorrows and troubles will be a thing of the past and unable to touch us anymore. In short, all the troubles we face now are temporary.

With that in mind, then, be anxious for nothing. But as you face your problems and anxieties, take them up in prayer to the God who cares for you. And as you do, his peace will guard your hearts and minds.

Paul uses a military word here for “guard.” And it’s a reminder that our mind is a battleground. But our God is far greater than any enemy.

I think of Elisha when he was surrounded by enemy troops and his servant was panicking. But Elisha prayed, “God open my servant’s eyes so that he might see.”

And when the servant looked again, he saw the armies of the Lord all around Elisha. (2 Kings 6)

Because Elisha could see all that, he was filled with peace.

But we can’t be filled with peace when we are twisted up with our anxieties. Nor can we be filled with peace when we are twisted up in bitterness and resentment. So Paul tells us,

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things. (8)

Not only will doing this bring us peace in our hearts, it helps bring peace with each other.

Too often in our troubles with others, our focus hones in on everything that is negative about them and the circumstances surrounding your relationship with them.

But Paul says, don’t focus on those things. Rather, focus on the things that are true, noble, right, pure, lovely, admirable, excellent and praiseworthy.

More importantly, focus on Jesus who is true, noble, right, pure, lovely, admirable, excellent and praiseworthy.

Follow His example and the example of people like Paul as they went through suffering. And Paul says as we do,

The God of peace will be with you. (9)

How about you?

Do you have the peace of God in your heart?

Or are you twisted up in your anxieties? Are you twisted up in your resentment and bitterness toward others?

Categories
Ephesians

Accepted

It’s really amazing thinking about the total difference Christianity brought to the Jewish mindset concerning God and non-Jews.

To the Jews, theirs was a near exclusive relationship with God. And if anyone wanted to have a relationship with God, they basically had to become a Jew.

This was seen in a wall that separated the outer court of the Gentiles from the inner court of the temple. It was called the middle wall, and in Herod’s temple, there was a sign that strictly forbade any non-Jew from entering any further into the courts on pains of death.

Paul reminds the Ephesians of their former plight, saying,

Remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (Ephesians 2:12)

In short, they were excluded from the special relationship God had established with the Jewish people through his covenants with Abraham and Moses, and they were excluded from any promises of a Messiah to come that could save them. They were considered outsiders.

The result? Totally alienation from God with no hope for salvation.

Put another way, they were locked out of the kingdom of God with a huge sign on the door, “No outsiders allowed.”

And so were we.

But then Paul says,

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.

For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations.

His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.

He came and preached peace to you who were far away and peace to those who were near. (Ephesians 2:13-17)

Paul’s saying here that now, through Christ’s death on the cross, he has torn down that middle wall which he calls, “the dividing wall of hostility.”

Prior to Christ’s death, the law was a huge barrier between Jew and non-Jew. It separated the two as “law-keeper” and “law-breaker,” although that was merely an artificial barrier since even the “law-keepers” couldn’t keep it perfectly.

The reality was, the law put a barrier between all people, Jew and non-Jew alike, and God.

But then Christ came, fulfilling the law perfectly in his life, and then paying the penalty for our law-breaking in his death on the cross, taking the punishment we deserved.

And now, not only the wall between us and God is gone, but the wall between Jew and non-Jew. There is no longer any, “us and them.” Instead, we are now one in Christ.

Paul says that now we both have access to the Father, and that not through different ways. Rather, it is through one Spirit, that we come before the Father.

There is no longer citizen and foreigner in the kingdom of God. Rather, all who come to faith in Christ are together fellow citizens, with full rights as God’s heirs.

And now together, we are being built into a temple of God in which he dwells, showing himself to the world. We share the same Jesus as our cornerstone, and the same foundation of the apostles and prophets.

So the question is, when we look at our fellow believers in church, do we see them that way? Do we treat them away?

Or are there some people that we treat as second-class citizens because of their race, gender, or by the fact that they are not as “good” as we are?

We are all accepted by faith in Christ. So let’s get rid of all the hostility and any barriers that would separate us.

Rather,

Accept one another, then, just as Christ accepted you, in order to bring praise to God. (Romans 15:7)

Categories
Romans

The grace in which we stand

It would be so easy to just zoom past these passages, having read them so often. But I can’t help but linger here and think about all Paul is saying here.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.

And we rejoice in the hope of the glory of God. (Romans 5:1-2)

Peace with God.

I think of my own household. Sometimes my wife and I will have a disagreement, and the tension is utterly palpable.

But then we resolve things and there’s peace. No uncomfortable silences. No sudden need to “get some air.”

Instead, a relaxed smile. Laughter. Just enjoying each other’s company.

And because of Jesus, we can enjoy that same kind of relationship with God.

No stepping on eggshells. No wondering what God is really thinking about me. But relaxing in his presence knowing I’m accepted and loved.

Standing in grace.

I was standing in judgment. The judge, gavel in hand, was about to pass sentence.

And then Jesus came, sweeping me out the door, and now I stand somewhere else. In grace.

Grace in terms of forgiveness for every sin I’ve ever committed.

Grace in terms of being in the King’s favor. That though I deserve nothing from him, he looks upon me with a smile, and delights in showering me with good gifts.

So whenever I fail, whenever I fear, whenever I’m in need, all I need to do is look at where I am at. In grace.

Not in judgment. In grace.

And because of that, there is joy. There is hope.

All because of what Jesus did on the cross for me. He gave me access into this grace I now stand.

And not only to me, but to all who put their trust in him.

Categories
John John 16

Finding peace and joy

It’s very clear from this passage that all that Jesus was saying was weighing heavily on the disciples, mostly because they were so focused on the idea that Jesus was leaving.

As a result, it overshadowed everything else he was saying.

Instead of hearing all that he said about the Spirit and the good things he had in store for them, the only thing they could think about was, “Jesus is leaving. What are we going to do?”

And so Jesus both warned them and encouraged them, saying,

I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.

A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.

So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. (John 16:20–22)

All this was realized in Jesus’ death and resurrection. When Jesus was crucified, his enemies rejoiced while his disciples fell into utter despair. But when they saw him alive again, triumphant over the grave, their grief turned into joy.

And despite all the persecution and hardship they endured, no one was able to take away their joy, and because of that, they changed the world.

But I think the same is true of us in many ways. Until Jesus returns, we will face many troubles in this world. Now is our time of grief.

Paul puts it this way,

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. (Romans 8:22–23)

But when Jesus comes again and we see him face to face, we will rejoice and no one will be able to take away our joy.

Until he comes, however, because of Jesus’ work on the cross, we now have direct access to God. Because of that, we can ask anything we wish of him in Jesus’ name and he will give it to us, and we can find joy here and now. (John 16:23–24, 26–27)

I think we spend too much time making disclaimers about Jesus’ words here.

Yes, our prayers need to be according to God’s will. Yes, God reserves the right to say no if we’re asking for a scorpion, thinking it’s a fish.

But we spend so much time making disclaimers that we become afraid of asking at all. And our Father wants us to ask freely.

How much blessing do we miss out on because we don’t ask?

How much is our joy incomplete because we fail to ask for the things we desire in our hearts?

So let us ask. And again, remember the words of Paul who said,

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. (Romans 8:26–27)

Sometimes in our human weakness, we do not know what to pray for and sometimes even pray for what is bad for us.

But during those times, the Spirit intercedes for us and prays for what’s good. That’s why Paul can say,

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28)

So let us rest in these things:

  • That no matter how bad things are now, Jesus is coming back and will make all things right.
  • That because God loves us, we can ask of the Father anything, knowing the Spirit intercedes for us and will only give us what is good.
  • That God is working all things out for our good and for his purposes. And no power on earth can stop him from doing so.

With these things in mind, I think Jesus’ words ring even more powerfully.

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. (John 16:33)

Categories
John John 14

Never alone

One thing my five‑year‑old daughter used to do quite often, and even does now from time to time, is crawl into my wife’s and my bed and snuggle in between us. When we ask why, she’ll say, “I was lonely.”

I think all of us can relate to that feeling sometimes. And the disciples themselves were feeling lonely when Jesus said he was going away.

But Jesus told them,

I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth.

The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

I will not leave you as orphans; I will come to you.

Before long, the world will not see me anymore, but you will see me.

Because I live, you also will live.

On that day you will realize that I am in my Father, and you are in me, and I am in you.

Whoever has my commands and obeys them, he is the one who loves me.

He who loves me will be loved by my Father, and I too will love him and show myself to him…

If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. (John 14:16–21, 23)

Here we see the Trinity in all its fullness. And it tells us a very important truth: God is with us.

Jesus said he would send a counselor to us, God the Holy Spirit. And that the Holy Spirit would teach us and remind us of the things that Jesus said.

Then Jesus said that he himself would come to us and that he would be in us. That he would not abandon us as orphans.

Finally, he said that the Father himself would make his home in us.

The key? We walk in obedience to him. And that all comes down to what we talked about yesterday: trust. Do we trust God enough that we obey him?

That’s why Jesus said at the beginning of this chapter,

Trust in God; trust also in me. (John 14:1)

It is impossible to have a relationship with God if we refuse to trust him.

Closely related to that is love. Do we love God enough to want to please him? Do we love him enough to avoid the things that hurt him, and to do the things that bring a smile to his face?

If we love, trust, and obey him, then we’ll find that God is right there with us, through the good times and bad. And because of that, we can find peace.

Jesus told his disciples,

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not be afraid. (John 14:27)

Categories
Luke Luke 13

What God longs to do, what he won’t do, what he can’t do

This is one of the more poignant portions of scripture. After dealing with the Pharisees, Jesus weeps,

O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ (Luke 13:34-35)

All throughout Israel’s history, they had rejected the Word of the Lord and the prophets that shared it. And now, Jesus was saying that judgment was coming.

The temple would be destroyed yet again (which happened in 70 A.D.) and the Jews would be dispersed until the 20th century. Only when Israel as a nation accepts Jesus as Lord will they see him again.

But what does this mean for us? I think we see several things in this passage. What God longs to do, what he won’t do, and what he can’t do.

What does God long to do? He longs to draw us into a close and intimate relationship with us. A loving relationship in which he cares for us as a hen cares for its chicks, and we find peace, satisfaction, and joy.

What will God not do? He will not force us to accept him.

He told the Jews, I longed to draw close to you, but “you were not willing.”

God will not force himself upon us. And if we choose to reject him, he will accept our decision.

What can’t God do? He can’t give us a life of joy, satisfaction, and peace without him. Not won’t. Can’t.

Why not? We were designed for a relationship with him. And as long as we are apart from him, there will always be a missing piece in our soul.

We can try to fill it up with many things, money, possessions, jobs, or relationships. But none can fill the piece that a relationship with God can complete. Instead, we will ultimately be left desolate.

That’s what life is without God: desolation.

Without love, because God is love.

Without peace, because God is peace.

Without joy, because God is joy.

And you will never truly have these things until the day you say in your heart, “Blessed is he who comes in the name of the Lord.”

How about you? Have you accepted Jesus as Savior in your life? Or have you been spending your life trying to find love, joy, and peace without him.

That kind of life will leave you desolate. You will only find true satisfaction in a relationship with him. Won’t you accept him today?

Lord, I admit that I have turned my back on you. I have been trying to live life without you, and it’s left me empty, desolate. Forgive me.

I believe you died on the cross to take the punishment for my sin, and I believe you rose again. I accept you as my Lord and Savior. Now draw me close in a relationship with you. In Jesus’ name, amen.

Categories
Luke Luke 11 Matthew Matthew 6

Sermon on the Mount: Praying for our needs

One of the most amazing things to me is that the God of this whole universe cares about me, even the simple and perhaps mundane things. Yet he does. And so Jesus tells us to pray,

Give us today our daily bread. (Matthew 6:11)

Jesus will talk about this in more detail later when he talks about anxiety, but God does care that we have what we need to live. Food. Clothes. A place to stay. Of course, all of these things require money. And to have money, we need a job.

So often we worry about these things. It is, I must admit, something that I’m thinking about constantly as I interview for a new job next week.

But God doesn’t call us to worry about these things. To let these things dominate our mind. Rather, he calls us to pray about them and leave them in his hands, knowing that our heavenly Father loves us and will meet our needs.

How often do we worry about things instead of praying? (I’m speaking to myself too, by the way).

I suppose the big question we need to ask is, “Do I really think my Father really cares about me? That he really will give me all I need?”

Because if we would just realize this, all our worries would shrink and disappear.

How about you? Are you worrying about the circumstances of your life, or are you praying?

Categories
Luke Luke 2

When Joy came

As I write this, it is Christmas Eve. And as I reflect on that first Christmas night, it’s hard to truly fathom. For it was on that day that joy truly did come to the world.

When the angel appeared to the shepherds, he said,

Do not be afraid. I bring you good news of great joy that will be for all the people.

Today in the town of David a Savior has been born to you; he is Christ the Lord. (Luke 2:10-11)

As I read this, and think of the feelings of the shepherds, I think of the old carol that says,

Long lay the world in sin and error pining
‘Til he appeared and the soul felt its worth.

Ever since Adam and Eve first sinned in the garden, the world had lived under the shadow of death. We were dying because of our sin. Without hope, and without God in the world.

And particularly for Israel at that time, they may have started to wonder if God had abandoned them. Though God had appeared to their forefathers and revealed himself to them, they hadn’t heard from him for 400 years.

But then, for the first time in centuries, God spoke, and said, “I am here.”

Literally. “Emmanuel” had come. And by his birth he said, “I not only care about you, but I have come to walk among you. To be a light in your darkness. To bring you hope. To bring you salvation.”

And when he sent angels to announce this, he didn’t send them to the priests who were supposed to be closest to God. Nor did he send them to the teachers of the law or any of the “religious” folk.

He came to ordinary folk. To shepherds. People, who in those days, were despised among the general Jewish population.

And by coming to them, God let them know that he truly had come for everyone. That this good news was truly for all people from the greatest to the least.

And because he came, the barrier between God and man came crumbling down. Peace between God and man became possible.

Not because of anything we had done. But because of what Jesus did, not on that Christmas night, but on the cross years later, when the curtain that stood between God and us was torn in two forever.

I pray that you may know that peace this Christmas. And may the joy the shepherds felt that night, fill your heart as well.

Joy to the World! The Lord is come!

Categories
Luke Luke 1

Salvation

One wonders all that Zechariah thought during the nine months his mouth was stopped due to his unbelief.

Somehow, one gets the feeling that while he regretted his unbelief, it nevertheless didn’t put a damper on his spirit, because his inability to speak proved to him that God’s promise was true.

Instead of wallowing in sorrow, I think he walked each day with a new spring in his step.

And when his son was finally born, and his mouth was opened, all his joy came bubbling out. He sang,

Praise be to the Lord, the God of Israel, because he has come and has redeemed his people.

He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago). (Luke 1:68-70)

And as he goes on in his song of salvation, we see just what salvation is all about.

It’s a salvation that shines on those in darkness and in the shadow of death. (Luke 1:79)

So many people today are living in the darkness of sin, and because of that, the shadow of death hangs over them. For as Paul wrote, the wages of sin is death. (Romans 6:23)

But to those in darkness, salvation proclaims the forgiveness of sins to all who will believe. (Luke 1:77)

It’s a salvation that comes not through works, but through the mercy of God. (Luke 1:78)

We deserve nothing from God but eternal death. But because he loved us so much, he sent his Son to die for us, and through him, our sins can be forgiven.

It’s a salvation that rescues us from Satan’s kingdom. (Luke 1:71, 74)

Though Satan hates us and desired to keep us in bondage, God set us free from the chains of sin Satan had bound us in.

It’s a salvation that brings us a new life (Luke 1:74-75)

Instead of serving Satan’s kingdom, leading to our own destruction, we now serve in God’s kingdom.

Instead of living in sin, leading to fear, sorrow, and shame, we now live in the holiness and righteousness that he has clothed us in.

And each day, he transforms us more and more into his likeness. (2 Corinthians 3:18)

It’s a salvation that brings us peace. (Luke 1:79)

A peace that goes beyond our personal circumstances and is beyond all comprehension. A peace that comes because we know that we are at peace with God.

How can we receive this salvation? It’s as easy as a prayer:

Lord Jesus, I admit I’m a sinner. I have done so many things that have hurt you and others. Please forgive me.

Thank you for dying on the cross for me and taking the punishment for my sin. Please give me a new start. I desire to follow you and become more like you each day. Grant me your peace each day. In Jesus’ name, amen.

Categories
Proverbs

Is it worth the price?

Jesus once said of being a disciple, “You’ve got to count the cost.” (Luke 14:28–33)

But there are also other things for which we need to count the cost. And we need to ask ourselves, “Is what I’m pursuing worth the price I’m paying?”

Solomon wrote,

A happy heart makes the face cheerful,
but heartache crushes the spirit. (Proverbs 15:13)

And again,

All the days of the oppressed are wretched,
but the cheerful heart has a continual feast. (15)

In other words, the state of our hearts will determine the amount of joy we have in our lives.

If we have the joy of the Lord in our hearts, it will reflect in our faces and will allow us to enjoy the gift of life God has given us.

But if we are constantly weighed down by the things of the world, and if we’re feeling oppressed by the Enemy, it can crush the very life out of us.

We see an example of this in verses 16–17.

Better a little with the fear of the LORD
than great wealth with turmoil.

Better a meal of vegetables where there is love
than a fattened calf with hatred.

Some people pursue money thinking it can bring them happiness. But instead of money bringing them the joy they expected, they find trouble. They’re always worrying about the stock market and the state of the economy.

Or they work ungodly hours to the detriment of their family life. Their wives are always complaining of being neglected and their children resent Dad never being around.

Not only that, because of all the time they pour into their work, their health also suffers because of lack of sleep and the amount of stress they go through during the day.

On the other hand, other people don’t have a lot financially, but they’re at peace with God and with their family.

They may not have all they want, but they have all they need. They have food on the table, a place to sleep, and clothes to wear. More than that, they have family that loves them.

What are you pursuing? Have you counted the cost? To your health? To your family? To your relationship with God?

Is what you’re pursuing truly worth the price you’re paying?

Categories
Proverbs

Love and faithfulness

Love and faithfulness. Two things that are sorely lacking in this world. It’s the reason why relationships, and particularly marriages, fall apart in this world.

Solomon writes in verses 3–4,

Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.

Then you will win favor
and a good name in the sight of God and man. (Proverbs 3:3–4)

What does love and faithfulness toward God mean? A lot of it has to do with trusting him enough to obey him. To be so sure of God’s love for you that you trust him implicitly and show it by the way that you live.

Solomon expounds on this in verses 5–7,

Trust in the LORD with all your heart
and lean not on your own understanding;
in all your ways acknowledge him,
and he will make your paths straight.

Do not be wise in your own eyes;
fear the LORD and shun evil.

When we love God, we put our complete trust in him. In all that we do, wherever we are, we acknowledge that he is the center of our lives, not ourselves. And we lean on his wisdom and not our own understanding.

That’s hard sometimes. Let’s be honest. It’s hard a lot of times.

One area that is especially hard is in the area of finances. Solomon writes,

Honor the LORD with your wealth,
with the firstfruits of all your crops;
then your barns will be filled to overflowing,
and your vats will brim over with new wine. (9–10)

Whether you believe in tithing or not, one thing is crystal clear. Your money is NOT your own.

Jesus Christ bought you with a price. And if we are to honor God with our body (1 Corinthians 6:19–20), how much more should we honor God with our wealth?

Oftentimes, people who object to the practice of tithing are people who object because deep down, they’re saying, “It’s my money. I have a right to do with it what I want.”

I would agree that 10% of your money doesn’t belong to God. Actually 100% of your money belongs to God. You are merely a manager of the money that God has given you.

So whether you tithe or not, you should be asking, “God, how do YOU want me to use this money? It’s yours. How should I use it?”

We are also to submit ourselves to God’s discipline. Solomon writes,

My son, do not despise the LORD’s discipline
and do not resent his rebuke,
because the LORD disciplines those he loves,
as a father the son he delights in. (11–12)

Sometimes as we read his Word, or as we listen to the Sunday message, we hear things that are hard. The Holy Spirit rebukes us for something in our lives.

The way we treat our wives or children. The way we use our finances. The way we act at work.

And it’s painful. We want to close our ears to it. But if we truly love God, we will submit ourselves to him, leaning not on our own understanding and following our own ways, but following his.

And God says when we do, we’ll find life and peace (16–18). And if we cling to his wisdom, fearing him, then we’ll have no need to fear anything else (21–26).

But not only are we to show love and faithfulness to God, but to each other.

Solomon says that we are not to withhold good from others when we have the power to act. In other words, whenever you have opportunity to do good, whether at home or work or wherever you are, do it. Don’t wait.

Solomon also says not to act treacherously against your neighbor either, for God is watching, and he is against such people.

Solomon concludes the chapter by saying,

He mocks proud mockers
but gives grace to the humble.

The wise inherit honor,
but fools he holds up to shame. (34–35)

When we mock God’s wisdom and hold to our own ways, he will let us reap what we sow. What do we reap? Sorrow, shame, and ultimately death.

But God gives grace, honor, life, and peace to those who humble themselves, submit themselves to his discipline, and follow him in all his ways.

What will you do?

Categories
Psalms

The awesome God…who cares about you

Many people in Japan think I’m strange, but I love thunderstorms. I love hearing the lightning flash and the thunder roar. Of course, this is much cooler indoors than out. 🙂

I was looking at the Amplified Bible today, and it had an interesting note.

It said that this psalm was called the “Song of the Thunderstorm,” and was “sung during an earthshaking tempest which reminds the psalmist of the time of Noah and the deluge.”

And throughout Psalm 29, we see the awesomeness of God.

David starts with a call to worship,

Ascribe to the LORD, O mighty ones,
ascribe to the LORD glory and strength.

Ascribe to the LORD the glory due his name;
worship the LORD in the splendor of his holiness. (Psalm 29:1–2)

I don’t know about you, but I don’t use the word “ascribe” very often, and it seems that every time I see this psalm, I have to think about what it means.

Basically, it’s saying, “Recognize the glory and strength of God. Recognize the glory that is due to him. And worship him for the beauty of his holiness.”

I wonder how often we think of the “splendor” or “beauty” of holiness.

But when we see what God is, and what we were originally created to be, there’s no other word we can use except, “beautiful.”

Right now we are but a marred figure of the image of God. Yet even so, we can sometimes see glimpses of his beauty as we look at people.

How much more beautiful is the One who is unstained by sin.

David then talks about God in nature, the roar of his voice, and the power and majesty of it.

He describes the lightning that flashes and the thunder that shakes the earth, and how in the midst of the storm, even the mighty trees are broken, their branches made bare, and their pieces “dancing” in the wind.

Through all this, David imagines hearing other voices, the voices of angels in heaven’s temple calling out “Glory,” as they worship the King upon his throne.

But if there’s one thing that strikes me, it’s how David ends this psalm.

He sings,

The LORD gives strength to his people;
the LORD blesses his people with peace. (29:11)

What strikes me about this verse? That the God who is awesome, the God who is holy, the God who is almighty… he cares for me.

He cares enough for me to give me strength when I am weak. He cares enough to give my soul peace when I am anxious and fearful.

When I am weak, he is strong. And as the Amplified Bible puts it,

The Lord will give [unyielding and impenetrable] strength to His people.

Lord, you are awesome. You are mighty. You are holy. And yet you love me.

Thank you for that. That though I am small and seemingly insignificant, yet to you, I am highly significant. Enough so, that you came down to this earth to die for me.

When I am weak, be my strength. When I am in the storm and am fearful and anxious, grant me your peace. I love you. In Jesus’ name, amen.

Categories
Psalms

Peace

In a world of turmoil, peace can be hard to find, especially when it seems like everyone is against you. Or even just one person, be it your boss, your husband, your wife, or even a friend you’ve been fighting with.

David certainly knew that feeling throughout his life, facing adversity from Saul and Absalom among others.

And so he cries out to God,

Answer me when I call to you, O my righteous God. Give me relief from my distress; be merciful to me and hear my prayer.

How long, O men, will you turn my glory into shame? How long will you love delusions and seek false gods? (Psalm 4:1–2)

Perhaps in the midst of his troubles, people were mocking his faith in God, saying, “God can’t deliver you from this…if there is a God.”

We face the same thing today, with people not only seeking false gods from other religions, but also the gods of money, sex, and power, among other things.

And they mock us for seeking after God, especially when they see the problems we sometimes go through.

But David tells his enemies,

Know that the LORD has set apart the godly for himself; the LORD will hear when I call to him. (Psalm 4:3)

In other words, “You may mock my faith, but I belong to him. And you will see. He will answer my prayers.”

He then tells himself and us who sometimes suffer mocking and hurt from others,

In your anger do not sin; when you are on your beds, search your hearts and be silent. (Psalm 4:4)

It’s okay to be angry. Jesus himself got angry sometimes.

But in our anger, we are to keep ourselves from sin. We are to search our hearts and attitudes in silence before God, and ask him to purify us from anything that would stain our hearts.

Bitterness is one thing in particular that we need to guard against. When we allow ourselves to become bitter, it spreads out into our lives like a cancer. And so we need to ask God to take it out before it can do so.

He then says to offer right sacrifices and trust in the Lord. It’s interesting to me that to Jesus, offering right sacrifices, or anything to the Lord for that matter, meant keeping right relationships.

He told us,

Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar.

First go and be reconciled to them; then come and offer your gift. (Matthew 5:23–24)

Sometimes people will hurt us, and though we make every effort to reconcile with them, they continue to hurt us.

In that case, we just need to put our trust in the Lord that he will deal with that person in his time. Revenge has no place in our lives.

This is not to say that we shouldn’t keep our distance from those who hurt us. David certainly kept his distance from Saul when Saul was trying to kill him.

But like David, we are not to harbor resentment or bitterness against those who hurt us. Instead, we need to trust in God and put the situation and that person in his hands.

And don’t be like some who would doubt God’s goodness in the midst of trouble, but daily pray as David did,

Let the light of your face shine upon us, O LORD. (Psalm 4:6)

Put another way, “Lord turn your face upon me. Let me know that you’re here and you care. Because when your light shines on me, ‘the things that surround become shadows in the light of you.’”

And when you have that attitude, God’s joy will fill you and like David you will say,

I will lie down and sleep in peace, for you alone, O LORD, make me dwell in safety. (Psalm 4:8)

How about you? Do you know God’s peace today?

Categories
Daniel 3

The God who will reign over all

Daniel is a bit out of order chronologically, so we’re going to skip chapters 5 and 6 for the time being.

Belshazzar was now king of Babylon. He was the son of Nabonidus, who had apparently married a daughter of Nebuchadnezzar to legitimize his seizing of the Babylonian throne.

During the last ten years of Nabonidus’ life, he lived in a place called Teima and left the administration of Babylon in Belshazzar’s hands.

It was during this time that Daniel had this vision, which in many ways mirrored the dream of Nebuchadnezzar in chapter 2. Four beasts are described, representing four kingdoms.

The lion with an eagle’s wings represented Babylon. The image of its wings being ripped off, and then the lion standing up and being given the heart of a man, stands for Nebuchadnezzar’s fall into insanity and his subsequent restoration.

The bear stood for the Medo-Persian empire. The raising up of one side stood for the fact that the Persian side of this empire was stronger, while the three ribs stood for the nations of Babylon, Lydia, and Egypt that this empire devoured.

The leopard stood for Greece, which under Alexander the Great swiftly conquered the known world, while the four heads stood for how after his death, his four generals would take over.

The fourth beast represents Rome, which would conquer Greece. The horns seem to represent ten rulers that would come from this empire in a time yet to come, with one taking prominence over all the others.

This ruler shall blaspheme God and persecute the saints. It seems pretty clear then that this is referring to the Antichrist.

But then God brings this Antichrist to judgment, and one “like a son of man” comes with the clouds of heaven and is given dominion, glory, and a kingdom, and all people will serve him. And that final kingdom will never be destroyed but will stand forever.

This, of course, represents Christ’s return and the coming of God’s kingdom.

Obviously, there is much debate about the timing of all these events to come, and you have all the pre-tribulationists, post-tribulationalists, mid-tribulationists, and so forth.

Other people can argue their case far more eloquently than I ever could. I tend to be a pan-tribulationist. I believe it will all pan out the way God wants it to.

I’m not going to worry so much about when Jesus comes. I just want to be ready when he does. I hope God takes us away before the tribulation, but I trust that if he doesn’t, and I’m there when the Antichrist is, the words of Paul will hold true, namely,

No temptation has seized you except what is common to man.

And God is faithful; he will not let you be tempted beyond what you can bear.

But when you are tempted, he will also provide a way out so that you can stand up under it. (1 Corinthians 10:13)

The thing I take from this passage, however, is that ultimately, God will reign over all.

No matter how bad things get, it will turn out because he’s in control. He sets up kings and he casts them down. He set up Nebuchadnezzar, Cyrus, Alexander, and Caesar.

All were great men. But all were ultimately cast down by God, in his timing.

And though things will get bad when Antichrist comes, he too will be cast down, and at that point, God will reign over all.

So when you find yourself looking at the world situation and fretting about it, remember the words of Jesus when he said,

Do not let your hearts be troubled. Trust in God; trust also in me. (John 14:1)

And again,

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. (John 16:33)

Categories
Isaiah

The road to peace

After a serious tongue-lashing on those who persisted in their rebellion against him, God here shows his mercy to those who humbled themselves before him.

He said,

“Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” (Isaiah 57:14)

Here God seems to be predicting the return of Israel from exile in Babylon. And he says, “Prepare the road for their return. Remove the things that would hinder them.”

God would eventually pave the road for their return, turning the heart of Cyrus so that he would allow Israel to return to their own land.

But God could also be talking here about removing the spiritual obstacles that would keep his people from returning to him. And as with Israel’s return from exile, the removal of obstacles was done by God himself.

He didn’t wait for us to become righteous. Rather, he sent his Son to die for our sins that we could be forgiven.

What is our part? To repent of our sins and humble ourselves before him. To those who do, God says,

I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.

I will not accuse forever, nor will I always be angry, for then the spirit of man would grow faint before me – the breath of man that I have created.

I was enraged by his sinful greed; I punished him, and hid my face in anger, yet he kept on in his willful ways.

I have seen his ways, but I will heal him; I will guide him and restore comfort to him, creating praise on the lips of the mourners in Israel.

“Peace, peace, to those far and near,” says the Lord. “And I will heal them.” (Isaiah 57:15–19)

“I will not accuse forever, nor will I always be angry.”

I love these words. So many times, people live in fear of God, thinking that he’s just waiting to zap us for every sin we commit.

But if we humble ourselves before him, he is quick to forgive. He will guide us in the path of righteousness, comfort us in our brokenness, and heal our wounds.

The result? Peace.

But as I mentioned in my last blog, so many people don’t have peace in their lives because although they see the fruitlessness of their ways, they persist in doing things their own way.

They harden their hearts toward God, and refuse to repent.

God says of them,

But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. “There is no peace,” says my God, “for the wicked.” (20–21)

How about you? Do you have peace in your life? Do you have the peace that comes from knowing that God has forgiven your sins? That he is no longer angry at you?

And do you know the peace of God that comes from humbling yourself before him, with a repentant heart? With a heart that lets go of “my way,” and clings to his.

That’s where the road to peace lies.

What path are you on?

Categories
Isaiah

False security

Security. It’s something that many people seek. To feel safe. To feel that their future is in hand.

For many people, they seek security in money, and think that if they just have enough, they’ll be okay.

In the 1980s, the Japanese economy was booming. And with the strong economy, a lot of people were prospering financially.

But then the bubble burst in 1990, and for a lot of people, so did their sense of security. It’s one of the reasons the suicide rate is so high here.

In Israel, the people were much the same as the Japanese in the ’80s. They were feeling prosperous and secure. But like the Japanese, their security was to be short-lived.

Isaiah told them,

You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say!

In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come.

Tremble, you complacent women; shudder, you daughters who feel secure! (Isaiah 32:9–11)

Where is your security? Is it in money?

Money can never buy peace of mind. For some people, they end up buying trouble. They work too much trying to earn money at the expense of their marriages, and they end up with broken relationships and broken homes.

Others work so hard, they can’t even enjoy the wealth they accumulate.

In Japan, we have a word “karoshi” which basically means “death from overwork.”

Because of the strain of the long hours at work, people end up destroying their health and dying before their time.

Others are so consumed with money, that they constantly worry about it at night, wondering how to keep from losing all they’ve accumulated.

True security can only be found in God. Isaiah told the people that everything they found security in would be stripped from them and that they would lose everything,

till the Spirit is poured upon us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. (Isaiah 32:15)

When we are filled with the Spirit of God, we bear his fruit. Things like love, joy, patience, kindness, goodness, and self-control. (Galatians 5:22–23)

And as these things are born in our lives, we also find peace. Isaiah wrote,

The fruit of righteousness will be peace; the effect of righteousness will be quietness and confidence forever. (Isaiah 32:17)

Do you desire security and peace of mind? Don’t seek for it in money or the things of this world. At best, it can only bring a temporary security and peace.

Put your trust in God. Let his Spirit fill your life. And as you do, you will find the peace that passes all understanding, a peace that will guard your hearts and minds through all that you go through in life.

Categories
Micah

The one who brings peace

Peace. What would you pay to have peace in your life?

That’s what the Israelites must have been thinking when Micah was writing. I suspect that many Jews feel the same way even today.

Micah here prophesies the fall of Jerusalem, and a time when the ruler of Judah would be struck and taken down.

But then Micah says that would not be the end of Israel. Rather, another ruler would arise from Bethlehem,

One who will be ruler over Israel, whose origins are from of old, from ancient times. (Micah 5:2)

This, of course, is a prophecy of Jesus, one that the priests and teachers of the law pointed to when Herod asked where the Messiah would come from (Matthew 2:6).

And Micah says of Jesus,

He will stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God.

And they will live securely, for then his greatness will reach to the ends of the earth. And he will be their peace. (Micah 5:4–5)

How these words must have brought comfort to those who heard them. To be in trouble, in turmoil for years, and to have hope that one was coming who would bring them peace.

The ironic thing is that Jesus did come. But instead of embracing the one who could bring them the peace they longed for, they rejected and crucified him.

Even today, things have not changed. I’m not just talking about the Jews. I’m talking about all of us.

How often do we struggle with fear and hurt in our lives? How often do we long for peace of mind in our lives?

And yet, we refuse to turn to the one who can give us peace. We refuse to let him take the throne of our lives and submit to him.

One day, Jesus will come again, and at that time, he will reign and all will live securely. All will have peace.

But if we’ll only let him take the throne of our hearts, we can have peace now despite the circumstances in our lives that we go through. We can find security for our souls despite all the hurt around us.

Just as Jesus wept for Jerusalem 2000 years ago, he weeps for many of us today, saying as he did then,

How often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. (Luke 13:34)

What was the result for Jerusalem?

Look, your house is left to you desolate. (Luke 13:35)

The result is the same today. Utter desolation for those who turn their backs on Jesus. A life without hope and peace.

How about you? Is your life feeling desolate? Meaningless? Hopeless? Without peace?

The answer for your life hasn’t changed in 2000 years. It’s found only in Jesus. And he longs to take you into his arms and give you the peace, hope, and meaning in life that we all desire.

All you have to do is surrender your life to him. Will you do that today?

Categories
Micah

Not forever

If there is one place that has soured on war, it’s Japan.

If you would interview most people in Japan, you’d find that they take a much dimmer view of war than probably any other developed nation. Probably because they saw just how ugly it can be.

It’s too bad that other nations don’t take a similar view.

For years, we had the Cold War, and the world at times seemed on the brink.

Things are better now, but as long as people are in control, I don’t think war will ever disappear. Because with people comes covetousness, lust for power, and all the evils that cause war.

But it won’t last forever. The day will come when God wrests control away from all those who rebel against him and becomes King over all.

On that day, Satan and all who follow him will be vanquished, and justice and peace will reign.

Micah puts it this way:

In the last days the mountain of the Lord’s temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it…

He will judge between many peoples and will settle disputes for strong nations far and wide.

They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.

Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the Lord Almighty has spoken. (Micah 4:1, 3–4)

The main question we need to ask ourselves before that day comes is, “Whose side are we on?”

Because while for those who follow God, they will at last find peace, for those who don’t, there remains only judgment.

So let us seek God now. Let us not wait until the day of judgment, but let us say now,

Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths. (Micah 4:2)

And,

All the nations may walk in the name of their gods; we will walk in the name of the Lord our God for ever and ever. (Micah 4:5)

Whose side are you on?