Tag: Pharisees

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Acts Devotionals

Do I ever sound like a Pharisee?

Self-reflection

When Peter went up to Jerusalem, the circumcision party criticized him, saying, “You went to uncircumcised men and ate with them.” (Acts 11:2-3)

I wonder if it had ever struck those men of the circumcision party how much they sounded like the Pharisees criticizing Jesus in that moment. (Luke 5:30; 15:2)

I’m sure they had heard the stories of Jesus eating with the “sinners” and how the Pharisees had criticized him for it.

I’m sure every time they heard those stories, they said, “I would never be like the Pharisees.”

But when they confronted Peter, did it ever occur to them that they were doing essentially the same thing that the Pharisees had?

It made me think of myself. Do I ever sound like a Pharisee? And even if I don’t, what sinful attitudes am I blind to in my life?

Are there characters in the Bible of whom I think, “I would never be like them,” and yet in my own way, I am?

I don’t have an answer to that question right now.

But for now, my prayer is, “Father, reveal to me my own heart. Show me where I am blind. Show me the sinful attitudes in me that I am not seeing. And please make me like you.”

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Luke Devotionals

When we welcome our King

open door

If you knew this day what would bring peace—but now it is hidden from your eyes…you did not recognize the time when God visited you.” (Luke 19:42, 44)

Just thinking on those words. By welcoming our King, we find peace. (38)

Zacchaeus found peace as he opened his door to his King.

Put that in contrast with the Pharisees and other Jews that Jesus wept over as he entered Jerusalem.

Jesus, how much do I miss out on your peace because I fail to open my door wide open to you, letting you reign in my life?

How often do I miss out on your peace because I don’t even recognize you when you’re standing right in front of me?

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Luke Devotionals

Approachable?

Jesus and sinners

All the tax collectors and sinners were approaching to listen to him. (Luke 15:1)

For some reason, those words hit me this morning. And it made me wonder: “How approachable am I to those who don’t know Jesus?”

I’ll be honest. I’m not a people person. I like people, but no one would ever call me an extrovert. And for me, meeting new people is never easy. I’ve gotten better at it, but I don’t know if I’ll ever be natural at it.

But can people see the love of Jesus in me? Can they sense I care about them? Can they approach me knowing that I’m not looking down on them or condemning them?

I hope so. But then again, I can look at myself and see times I wasn’t so approachable.

Jesus was approachable. That’s why “sinners” were attracted to him. No one, on the other hand, ever accused the Pharisees of being approachable.

We are called to spread God’s Kingdom, to invite people to come under his good reign. But that will never happen if we are not approachable as Jesus was.

So the thing I’m praying today is, “Lord show me how to be more approachable, like you were.”

How about you? Are you approachable?

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Matthew Devotionals

People-pleaser? God-pleaser?

God-pleaser

Then the disciples came up and told him, “Do you know that the Pharisees took offense when they heard what you said?”

He replied, “Every plant that my heavenly Father didn’t plant will be uprooted. Leave them alone! They are blind guides. And if the blind guide the blind, both will fall into a pit.” (Matthew 15:12-14)

It seems that the disciples were bothered by the fact that the Pharisees were offended by Jesus’ words.

Jesus, on the other hand, was not so bothered.

The truth is, we can never please everyone. As the saying goes, the one who tries to please everyone ends up pleasing no one.

More importantly, we’ll find it impossible to please God. And so the question is, “Who are we seeking to please?”

Now don’t get me wrong. I’m not saying that we go out of our way to offend people. But there are times we can’t avoid it either.

People will get offended whenever we say or do anything that goes against their way of thinking.

But if we try to please the blind, we’ll follow them right into the pit.

I don’t want to do that.

The thing I want more than anything else is to hear my Abba say, “Well done.”

How about you?

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Luke Devotionals

How a true “5” thinks

Luke

Recently at my church, we’ve been talking about how God sees us as “5”s. (In Japan, a perfect grade in a report card is a “5,” similar to an “A” in western culture.)

In other words, God looks at your “report card”, and says, “I accept you. I love you. You are of highest value to me.”

But what makes us a “5”? And how does a “5” think?

The Jewish elders, the Pharisees, and Simon thought this way: “If a person does a lot of good things, he is worthy of God’s love and blessing in their lives.”

The Jewish elders thought this of the centurion (Luke 7:4-5).

The Pharisees and Simon thought this of themselves.” (30, 39, 44-46)

But that’s not the thinking of a true “5.”

How does a true “5” think?

They remember they are broken people. They understand that nothing they do makes them worthy of God’s love or blessing. They realize they have no special “qualifications” that make them worthy to receive anything from God.

So they come with humility before God. And at the same time, they come with confidence that God will accept them.

Not because of who they are or what they’ve done. But because of who God is. And because of the grace they have received, they are filled with gratefulness.

These are the things you see in the centurion, the people who received John’s baptism, and most clearly in the woman who anointed Jesus.

Is that how you think?

Or are you like the Simon and the other Pharisees who felt they “deserved” God’s blessing? Who took Jesus lightly because they didn’t see the depth of their sin and their need for grace?

Or are you like many Christians today who think they have to earn their “5” status with God and get discouraged because they always fall short?

Let us think like true “5”s and come before Jesus with humility. But let us also come with confidence that he will accept us and with deep gratefulness for his love, forgiveness, and grace.

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Matthew Matthew 23

Loopholes

loopholes

I’ve mentioned before the different problems of legalism.

Here we see another problem. People who are legalistic tend to try to find loopholes. They may keep the letter of the law (as they see it), but try to find ways to avoid keeping its spirit.

The Pharisees and teachers of the law were masters of this, and we see an example here that Jesus brings up.

The law said that you were to keep oaths that you made to God. But these men made all kinds of rules of what that actually meant.

If you said, “I swear by the temple,” you weren’t bound by your oath, but if you said, “I swear by the gold of the temple,” you were required to keep it.

If you said, “I swear by God’s altar,” you weren’t bound by your oath, but if you said, “I swear by this gift on the altar,” you were.

And Jesus points out the utter fallacy of this way of thinking.

It is the temple that makes the gold holy, not the reverse.

It is not the gift that makes the altar holy; rather, it’s the altar that makes the gift holy.

Lest the Pharisees try to squirm out from under that concept, he goes on to say that if you swear by the temple, you’re swearing by God who dwells there.

And if you swear by heaven, you swear by God’s throne and by God himself.

What was Jesus’ point?

Just do what’s right.

When God said, “Keep your oaths that you have made to me,” the point wasn’t that it’s okay to break your oath if it isn’t made in God’s name.

While keeping your oaths is certainly important, the real point was that your word is important. If you say you’re going to do something, do it.

The Pharisees and teachers of the law focused on “oaths to God” rather than “keeping your oath.”

In so doing, they “strained the gnat,” in making rules on what “oaths to God” meant, and “swallowed the camel” by consistently breaking their other oaths. (Matthew 23:24)

How about you? Do you have a heart that truly wants to please God and do what’s right? Or do you have a heart that only does so grudgingly, and is always looking for loopholes?

You cannot please God by claiming to find loopholes and slipping through them in your daily life.

Let’s get rid of that kind of attitude.

Rather, let’s do what we know in our hearts God has told us to do.

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Luke Luke 20 Mark Mark 12 Matthew Matthew 23

A wrong view of leadership

The gospels

What is leadership? What is leadership not?

In a scathing criticism of the Pharisees and teachers of the law, Jesus gives us insight into what true leadership is about.

He first warned the disciples and the crowds,

The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you.

But do not do what they do, for they do not practice what they preach. (Matthew 23:1-2).

Here, Jesus tells the people that though they were to respect the offices of authority, nevertheless they were not to do what the teachers of the law and Pharisees did because they didn’t practice what they preached.

Oh, they kept all the minor details of the laws, as well as the traditions of the elders, but when it came down to what was most important, justice, mercy, and faithfulness, they failed miserably. And it showed in how they treated the people, and how they related to God.

It also showed in how they viewed leadership. They saw it merely as telling the people what to do, not serving them. Jesus said of them,

They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them. (Matthew 23:4).

These men poured out law upon law, rule upon rule on the people.

But when people started to crumble under the burden of guilt for not being able to keep all these things, they didn’t encourage them; they didn’t pray for them; they didn’t think how to help them. Rather, they condemned them.

They also saw it as a point of pride to be in that position.

Their phylacteries (boxes that held writings of scripture in them) were wide and their tassels which also had scriptures written on them were long so that all the world would be impressed by their spirituality.

They then abused their position for financial gain. Jesus said, “They devour widows’ houses,” probably meaning that they used the respect they gained from their position to get money from the widows.

They also gloried in being called “teacher” or “father” by those around them because it showed their high position among the people. But Jesus said,

But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers.

And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.

Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ. (Matthew 23:8-10).

And that’s what a leader is to remember. Titles are nice to have, but in reality, all of us are equal, and God is the only one who is truly above all.

Yet even God came down to earth as a servant. He healed the sick, he brought good news to the poor and downtrodden, and then he died on a cross to take the punishment for all of our sins. And that is the attitude that leaders are to take.

Jesus said,

The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (Matthew 23:11-12).

True leaders are servants. They don’t look for what they can gain in terms of respect, pride, or money. Rather, they are willing to sacrifice all for the sake of the people around them.

What kind of leader are you?

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Luke Luke 15

Parables of the lost sheep and coin: Seeking the lost? Condemning the lost?

Luke

In this passage, we see the one big difference between Jesus and the Pharisees. And it is unfortunately one of the big differences between God and a lot of people that call themselves Christians today.

The Pharisees condemned those who were lost. Jesus sought to save them.

Jesus had just spent some time with the Pharisees, and now he went back to the people he usually hung out with, the “sinners.”

And because of that, the Pharisees condemned Jesus saying, “This man welcomes sinners and eats with them.” (Luke 15:2).

The Pharisees were a people that did everything they could to keep from being “contaminated” by sinners.

They would never entertain a “sinner” at their home, and they would never dream of even visiting a “sinner’s” house.

To the extent it was possible, they would avoid having any business dealings with them, and it was their ideal to avoid them entirely.

No wonder then that they were shocked at how openly Jesus welcomed the sinner.

And so Jesus told them three parables, two of which we’ll look at today.

One was of a lost sheep, and how it was so valuable that the shepherd went out to seek it. And when he found it, Jesus said,

He calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ (Luke 15:6)

Jesus then told the Pharisees,

I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. (Luke 15:7)

Imagine for a moment if the Pharisee had been the shepherd. What would he have done? He would have condemned the sheep.

“How stupid could that sheep be straying off like that. Well let him get what he deserves. He deserves to die.”

But Jesus never thought that way. Rather, he sought to save the sheep, even to the point of giving his life for them.

This way of thinking was totally foreign to the Pharisees. But it shouldn’t have been.

Had they read the prophets, they would have seen that is exactly the way God is. It was, in fact, the whole point of the book of Hosea.

Jesus then told a story about a woman who had lost a coin. Most likely, this was part of a head-dress worn by married women.

It was made up of 10 silver coins and was somewhat like our wedding ring today. If you can imagine a woman losing her wedding ring, that’s the kind of feeling this woman had.

And so she searched every corner of the house until she found it.

In the same way, God searches throughout every corner of creation for those who are lost in their sin. And Jesus said when God finds them, “there is rejoicing in the presence of the angels of God.” (Luke 15:10).

That’s God’s attitude. But how about you? When you see the “sinner,” do you simply condemn them? Or do you go out of your way to try to save them?

Let us not be like the Pharisees that condemned, but like our Savior who saved us.

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Luke Luke 11

What’s in the heart

Luke

Here in Luke 11:37-44, Jesus gives a blistering criticism of the Pharisees. And basically what it came down to was what was in their hearts.

The Pharisees looked so good on the outside. They were so careful to keep the law. But inside, they were full of hypocrisy.

One thing Jesus pointed to was the greed that stained their hearts. Oh, they gave their tithes to God, down to the herbs they grew in their gardens.

But when they saw a person in need, they walked by without a second glance. Their love for money far outweighed their love for those around them.

They also were so quick to pass judgment without really looking at the situation through God’s eyes.

One example was their criticism of Jesus’ healings on the Sabbath and the unjust way they not only treated Jesus, but those he healed (John 9).

In so doing, they forgot the words of Micah who said,

With what shall I come before the LORD and bow down before the exalted God?

Shall I come before him with burnt offerings, with calves a year old?

Will the LORD be pleased with thousands of rams, with ten thousand rivers of oil?

Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?

He has showed you, O man, what is good.

And what does the LORD require of you?

To act justly and to love mercy and to walk humbly with your God. (Micah 6:6-8)

Jesus called them on all of this.

But he also pointed out the stain of pride in their hearts. That the reason they desired these positions of leadership was not to serve the people, but to be seen as important.

And because of these things, he called them unmarked graves which men walk over without knowing.

Why was that so bad? Because graves were unclean by Jewish law. To touch them was to make yourself unclean. (Numbers 19:16)

So Jesus was saying to these Pharisees, “Not only are you unclean, but you make everyone you come into contact with unclean too.

Worse, these people don’t even know that they’ve been made unclean because they think you’re righteous.”

Harsh?

Yes. But the truth often is. And the thing is, these people needed to know that while they were fooling others, they certainly weren’t fooling God, and they were headed for disaster unless they repented.

And so are we if we are merely “clean” on the outside but filthy on the inside.

It’s not enough to do religious things. To go to church. To tithe to the church.

These things are not enough when all the while, you’re filled with pride and greed, lacking the love of God in your heart. And not just lacking love for God, but lacking God’s love for those around you.

God sees beyond the exterior into your heart. And he is looking for people after his own heart.

What’s in yours?

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Luke Luke 11 Matthew Matthew 12

When we refuse to invite the Spirit in

The gospels

With Jesus condemning the Pharisees for saying that he was casting out demons by Satan’s power, the Pharisees then demanded a sign from heaven to prove he was doing it by God’s power.

Of course, even had he done so, they still wouldn’t have believed, so Jesus refused.

How do I know they wouldn’t have believed? Because while he refused to give them a sign right then and there, he did give them a sign to watch for, the sign of Jonah.

He told them just as Jonah was in the belly of the fish for three days and nights and came out, so would the Son of Man be in the heart of the earth, and come out.

This of course was referring to Jesus’ death and resurrection. But when Jesus rose from the dead, the Pharisees still hardened their hearts and refused to believe.

So again, Jesus condemned their hardness of heart.

He told them that the people of Nineveh and the queen of the South (the queen of Sheba) would stand in judgment over them because when they heard the message of Jonah and Solomon, they turned to God.

But now Jesus, who was greater than Jonah or Solomon, was here, and they refused to believe.

He then gave an illustration of what would happen if they refused to believe in him and rejected the gift of the Spirit that he would later give all believers.

When Jesus came to this earth, he overcame the powers of hell, and among other things cast out demons.

But he warned the Pharisees and all Israel, “Though I cast out demons and overcome the powers of hell, though I set all in order in preparation for the gift of the Spirit to come in, if you refuse him, then the powers of hell will return in force and your spiritual state will be worse than ever.”

Why? Because you’ve tasted the power of God in your life, you’ve come into contact with the only one who can save you, and you rejected him.

He then brings back an illustration from the Sermon on the Mount where he talks about how our eyes are the lamp of our body.

Here I think he’s talking as much of our spiritual eyes as our physical ones. And he’s saying, “Are you really seeing? When God speaks, can you see the truth he is giving? When you look at me, do you see me for who I am?”

If you do, Jesus says you will be full of light. But if not, you will be filled with darkness. So he warns,

See to it, then, that the light within you is not darkness. (Luke 11:35)

How about you? Have you put your faith in Jesus as your Lord and Savior? Have you invited the Spirit into your life?

If you harden your heart towards God, you leave yourself vulnerable to Satan’s destructive work in your life. But if you soften your heart and let the Spirit in, you’ll find life.

Categories
Matthew Matthew 5

Sermon on the Mount: Fulfilling the law

Matthew

I think it’s significant that Jesus probably said these things after the controversies with the Pharisees over the Sabbath had begun (although you wouldn’t guess this by looking at the book of Matthew alone).

Jesus had probably already done multiple healings on the Sabbath earning the criticism of the Pharisees.

But Jesus makes it clear here that,

I have not come to abolish the Law or the Prophets but to fulfill them. (Matthew 5:17)

How did Jesus fulfill the law and the prophets? Primarily in three ways.

First, he fulfilled the prophesies of the Messiah to come.

Second, he was the only man to ever perfectly obey the law. Because of that, he was able to take the punishment for our sin on the cross.

As Paul wrote,

For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering.

And so he condemned sin in sinful man in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. (Romans 8:3-4)

Third, he fulfilled in his death all the sacrifices that God had required of the Jews.

As the writer of Hebrews points out, while God required them, they in themselves could not cleanse us from our sins. What they did do was paint a picture of what Jesus would do for us on the cross.

Now in Jesus, all our sins have been cleansed, and so these sacrifices are no longer required. They are, as Jesus puts it, accomplished in him. (Hebrews 10:1-18)

But while some things in the law were accomplished in Jesus Christ, as was our justification before God, nevertheless, the law still points to the holiness of God and what kind of people God desires us to be.

And so each day, we are to strive to be holy as he is holy. Not in order to earn our salvation, but because now the Holy Spirit lives inside us to help us live it.

Before we were powerless to do what God commanded. But now God himself dwells in us and gives us the power to become the people he originally designed us to be.

And Jesus warns us,

I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. (Matthew 5:20)

That probably stunned the people who heard it because the Pharisees and teachers of the law were considered the strongest preservers of God’s law. They had made rule upon rule in order to make sure they kept God’s law.

But righteousness goes far beyond keeping the letter of the law. Righteousness is a thing of the heart. And if your heart is not right before God, nothing you do is right before Him.

Three points that Jesus would lambast the Pharisees and teachers of the law for were lack of justice, mercy, and faithfulness in their lives. (Matthew 23:23)

We’ll see more of what he means by that as we continue through his sermon.

For now, the question is, how is your heart? You may be doing all the right things, but is your heart right before God? What would he say about your heart today?