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Exodus Devotions

Taking a breath

The Israelites must observe the Sabbath, celebrating it throughout their generations as a permanent covenant.

It is a sign forever between me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day he rested and was refreshed. (Exodus 31:16-17)

Interesting phrase there at the end: The Lord rested and was refreshed.

It almost sounds as if he was tired and needed to recharge.

But of course, him being God, that was not the case.

Rather, he simply ceased his work and took a breath, not because he was tired, but to enjoy his creation.

How often do we stop what we’re doing, take a breath, and enjoy our Creator?

Of course it’s good to do that every day. But it’s especially good to do it on Sunday.

Sometimes people ask, “Do I have to go to church every Sunday?”

But that question shows a wrong way of thinking.

Going to church isn’t a “got to.” It’s a “get to.”

For a couple of hours every Sunday, we get to step away from our work, from our studies, from the drudgery of every day life, and enjoy our Creator. To remember his goodness toward us.

More, we get the chance to bless and be blessed by others in God’s family.

What is church to you?

A “got to?”

Or a “get to?”

Categories
Exodus Devotions

Entering God’s rest

Tell the Israelites: You must observe my Sabbaths, for it is a sign between me and you throughout your generations, so that you will know that I am the LORD who consecrates you.

Observe the Sabbath, for it is holy to you.

Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people. (Exodus 31:13-14)

The penalties for breaking the Sabbath were stiff according to God’s law. Why?

The major reason was that it was a constant reminder to the people that they belonged to God. That he had consecrated them for himself.

Another word for “consecrated” is “sanctified.” Both words have the idea of being made pure and set apart for God.

But what strikes me is that God tells them, “I am the one who consecrates you. I am the one that purifies you. I am the one that sets you apart for myself.

“It’s not what you do that makes you holy in my sight. It’s what I do.”

The writer of Hebrews carries that idea over to us as believers.

He talks about another Sabbath rest, the one that the Old Testament Sabbath and the “rest” that came from entering the Promised Land pointed to. (Joshua 21:44, Hebrews 4:1-11)

Just as God made the original creation by his own power and invited his people to join in his rest, Jesus has made us new creations by his own work on the cross and invites us to join in his rest.

We no longer try to establish our own righteousness. (Romans 10:3)

Rather we rest in what Jesus has done for us. He’s the one who consecrates us and makes us holy in his sight through his work on the cross, not us.

Anyone, then, who breaks the Sabbath rest established by Jesus by trying to establish his own righteousness is cut off from God’s people and suffers eternal death.

So let us heed the words of the author of Hebrews.

Therefore, a Sabbath rest remains for God’s people. For the person who has entered his rest has rested from his own works, just as God did from his.

Let us, then, make every effort to enter that rest… (Hebrews 4:9-11)

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Matthew Devotionals

True Sabbath worship

Here in Japan and in the States, it looks like we’re all going to start returning to church soon.

But it would be well for us to remember what true Sabbath worship is.

It’s not just going to church. It’s not just singing praise songs, listening to the Bible message, and giving our offerings.

Jesus told the Pharisees, “I desire mercy, and not sacrifice.” (Matthew 12:7)

This did not mean that God didn’t want sacrifices. God had in fact commanded them. But God doesn’t merely want our religious rituals and actions.

He wants us to show mercy to people. How often do we go to church thinking, “Who can I show mercy to today?”

There are many people who are weary and burdened (Matthew 11:28).

Who are distressed and dejected, like sheep without a shepherd. (9:36).

Do we have compassion for them? Do we show mercy to them?

Let Jesus be the Lord of your Sabbath.

Don’t just go to church. Don’t just sing songs and listen to the message.

Look for who you can show mercy to.

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Deuteronomy Devotionals

Resting to remember

I talked last week about the danger of taking God for granted.

It is a danger that the Israelites definitely fell into time and again. It was for that reason that God instituted the Sabbath.

In recounting the Ten Commandments, Moses told the Israelites this.

Be careful to remember the Sabbath day, to keep it holy as the Lord your God has commanded you…

Remember that you were a slave in the land of Egypt, and the Lord your God brought you out of there with a strong hand and an outstretched arm.

That is why the Lord your God has commanded you to keep the Sabbath day. (Deuteronomy 5:12, 15)

Why did God command the Sabbath?

So that the Israelites would remember God’s goodness to them. To remember how he had freed them from slavery in Egypt. To remember all the great miracles he performed to deliver them.

But I think you can say that God didn’t want them to just remember.

He wanted them to rejoice.

As Christians, the Sabbath itself is no longer binding on us. (Colossians 2:16)

That said, it is good to set aside one day a week to go to church, not out of mere habit or duty, but to remember and rejoice.

To remember what Jesus did on a cross two thousand years ago.

To think about all God did to call us to himself.

And to rejoice that God has rescued us from the domain of darkness and brought us into the kingdom of the Son he loves, redeeming us, and forgiving all our sins. (Colossians 1:11-14)

What is Sunday to you?

Just a day to relax? A day to serve God?

Those are good things.

But let us also be sure to make it a day to remember and rejoice.

Categories
Luke Luke 13

To set people free

Old ways of thinking die hard. You’d think that by now, the Jewish leaders would start to understand that healing on the Sabbath was not wrong.

They had tried time and again to argue the point with Jesus, and time and again, they were left speechless by his responses.

But as I look at this passage, two words strike me. They’re words that embody the reason for Jesus’ ministry here on earth. The two words?

Set free.

When Jesus saw the woman, he said to her,

Woman, you are set free from your infirmity. (Luke 13:12)

And when he was defending his actions to the synagogue ruler, he said,

Should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her? (Luke 13:16)

What can we learn from this? Jesus is more interested in setting people free than us keeping a bunch of religious rules.

Here was a woman who had been bound by Satan for 18 years and living in total misery.

And yet, this ruler had had little sympathy for her during those years. If he had, he probably would have responded with joy at her healing. Instead, he scathingly rebuked Jesus for “breaking the rules.”

Jesus, on the other hand, had compassion on her from the moment he laid his eyes on her.

He saw how Satan had kept her in bondage all those years, and it was his deepest desire to set her free. So he reached out to her, touched her, and she was healed.

How about you? Are you so wrapped up in trying to keep religious rules, that you fail to see the people in bondage around you? That you fail to have sympathy for them even if you do see them? That you fail to reach out with God’s love and power that they might be set free?

You can keep all the rules, but if you have no compassion or mercy in your heart for those Satan has bound, if you are not doing what you can to help set them free, you’re just like that synagogue ruler.

And like that ruler, you will stand ashamed before Jesus someday.

May we each day look with compassion at the people around us who are bound by Satan. May we each day reach out with the love of Jesus that they might be set free.

Categories
Psalms

Making music towards God

Psalm 92 was written for the Sabbath. As most people know, the Sabbath was a day that God told the Israelites to set aside in order to worship him. That’s exactly what this psalm does.

I like verses 1–2.

It is good to praise the Lord
and make music to your name, O Most High,
proclaiming your love in the morning
and your faithfulness at night. (Psalm 92:1–2)

Proclaiming your love in the morning.

Why is it important for us to do this? It reminds us that there is hope as we face the day. That whatever we may face during the day, that God is with us and that his hand is upon us.

Proclaiming your faithfulness at night.

At the end of the day, it’s good to look back on the day and to remember what good things God did for us. To remember that even through the problems that confronted us, God didn’t leave us behind. Rather, in love, he carried us through.

The psalmist expounds on this further, singing,

For you make me glad by your deeds, Lord;
I sing for joy at what your hands have done.

How great are your works, Lord,
how profound your thoughts! (4–5)

Then similar to Psalm 1, he contrasts the wicked and the righteous. He says first,

Though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.

But you, Lord, are forever exalted.

For surely your enemies, Lord,
surely your enemies will perish;
all evildoers will be scattered. (7–9)

But of the righteous, he sings,

The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
planted in the house of the Lord,
they will flourish in the courts of our God.

They will still bear fruit in old age,
they will stay fresh and green,
proclaiming, “The Lord is upright;
he is my Rock, and there is no wickedness in him.” (12–15)

I love the latter part of that, especially. That even into our old age, we will bear fruit, staying fresh and green.

I don’t want to be a withered shell when I grow old. I want to stay fresh and vibrant, making a difference for God in the lives of everyone I touch.

But that’s what can happen if we fail to constantly make music in our hearts toward God. If we fail to remember his love, his faithfulness, and his goodness. If instead we let bitterness, greed, or the things of this world take root in our hearts.

So let us take the time every day to praise him.

Praise him in the morning.

Praise him in the evening.

Praise him every opportunity that you have during the day.

And set apart not only our days for him, but our hearts.

Categories
Exodus

Ten Commandments: A true Sabbath

A couple of weeks ago, a friend asked me why Christians still follow most of the Ten Commandments but don’t follow the fourth, to keep the Sabbath day.

There are a couple of answers to this.

One is that in terms of a seventh-day Sabbath, it’s true that most Christians don’t set apart Saturday as a day to rest and worship God.

However, ever since the early church began, Christians began worshiping God on Sundays.

You see this in Acts 20:7 as well as 1 Corinthians 16:2.

So Christians have effectively changed the Sabbath day from the seventh day to the first, probably as a weekly celebration of the resurrection of Christ.

But the second is that the seventh-day Sabbath is the only one of the Ten Commandments that was specifically lifted in the New Testament.

In Colossians 2:16–17, Paul wrote,

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.

These are a shadow of the things that were to come; the reality, however, is found in Christ.

Two key phrases stand out.

The first is, “Do not let anyone judge you…with regard to a Sabbath day.”

In other words, we are not to judge any Christian who keeps a seventh-day Sabbath, and they are not to judge us for not doing so.

Paul could hardly say this if the laws concerning keeping the seventh-day Sabbath were still in force.

The second phrase gives the reason why keeping the seventh-day Sabbath is no longer considered important.

Paul writes,

These (dietary laws, festivals, and special days) are a shadow of the things that were to come; the reality, however, is found in Christ.

In other words, these things were a foreshadowing of Christ.

Now that Christ has come, we shouldn’t focus on the shadows. We should focus on the reality—that is, Christ.

The writer of Hebrews expands on this idea in chapters 3–4, but particularly in Hebrews 4:9–11 where he writes,

There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.

Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.

The point that the writer of Hebrews is making is that there is a Sabbath-rest for the people of God.

He says, “anyone who enters God’s rest also rests from his own work.”

There are two possible interpretations of this passage.

One is that when we go to heaven, our work will be at an end. As it says in Revelation 14:13,

Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.”

“Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”

The other is that when we become Christians, we enter God’s rest in that we no longer have to work in order to receive salvation. Rather, we put our trust in the work of Christ.

Considering the context of Hebrews 3–4, I think the latter one is what the writer of Hebrews was referring to.

In the passage, he says that the people of Israel were unable to enter God’s rest because of their unbelief. Their unbelief then translated into disobedience.

So the writer of Hebrews says in 4:1–3,

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith. Now we who have believed enter that rest… (Hebrews 4:1–3)

In other words, the true Sabbath is not the seventh day of the week, nor is it the first day of the week.

Rather, the true Sabbath is when we put aside our efforts to earn God’s love and acceptance and simply believe and rest in the work of Christ on the cross.

When the Jews asked Jesus what works God required of them, he replied,

The work of God is this: to believe in the one he has sent. (John 6:29)

In other words, Jesus was saying, “Rest from all your efforts to earn God’s acceptance and put your faith in me instead.”

So the key question is not whether we worship God on the first day or the seventh day.

These Sabbath days are just a shadow of the true Sabbath God desires for us.

The key question is, “Have you entered God’s rest?”

Have you put aside your own efforts to earn God’s love and acceptance?

Have you put your faith in Christ and his work on the cross?

That’s the rest we should be seeking.

So as the writer of Hebrews writes,

Today, if you hear his voice, do not harden your hearts. (Hebrews 4:7)

Rather, put your faith in Christ and enter the rest he has for you.