Tag: servanthood

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John John 13

The ultimate servant

John

The Bible is full of pictures concerning Jesus and his work on the cross, starting from God’s promise of someone to come stomp on the serpent’s head even while getting his heel struck in the process, to Abraham’s sacrifice of Isaac, to the tabernacle sacrifices.

And this is not even including all the prophesies made by Isaiah, and the ones made by David in the Psalms.

And now, just before the cross, Jesus gave two more pictures.

One, of course, is communion which we’ll get to in a few blogs. But the other is right here in this passage. And because of the beauty of the picture Jesus painted, I would be remiss in not talking about it.

It says that Jesus got up from the meal, he took off his outer garments and wrapped a towel around his waist.

What was this a picture of? The apostle Paul tells us in Philippians chapter 2.

Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. (Philippians 2:5-7)

Jesus, though he was God, made himself nothing. The NASB puts it this way, “He emptied himself.”

He took off the outer garments of his glory and became one of us. But not only did he become one of us, he wrapped a towel around his waist, and in so doing, took the very nature of a servant.

Paul goes on to say,

And being found in appearance as a man, he humbled himself and became obedient to death — even death on a cross! (Philippians 2:8)

Just as Jesus humbled himself and washed the feet of his disciples, so did he humble himself, going to the cross, that our sins might be washed away by his blood.

That’s why when Peter objected to Jesus washing his feet, Jesus replied,

Unless I wash you, you have no part with me. (John 13:8)

In other words, “Peter, you’re messing with my picture here. Just as I am washing your feet, so will I need to wash away your sins. And unless you allow me to wash away your sins, you will have no part with me. You cannot have a relationship with me.”

After Jesus finished washing their feet, he then put his clothes back on and returned to his place at the head of the table. And in the same way, Paul tells us,

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth, and underr the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father. (Philippians 2:9-11)

Now Jesus asks us the same thing that he asked his disciples.

Do you understand what I have done for you? (John 13:12)

Do you? Do you understand all that Jesus gave up and sacrificed for you so that your sins might be forgiven? If you do, then Jesus tells you,

You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

I have set you an example that you should do as I have done for you.

Now that you know these things, you will be blessed if you do them. (John 13:13-15, 17)

Jesus was the ultimate servant. And he calls us to be like him. Are you?

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John John 13 Luke Luke 22

True leadership

The gospels

Trying to harmonize the gospel accounts at this point is a little sticky. I get the impression that things were not always told in chronological order and that there were little asides thrown in.

This passage in Luke, in my opinion, is one of them.

It says that at the meal that the disciples started arguing with each other about who among them was the greatest.

I don’t know how this argument started, but at a guess, it started when they were deciding the seating arrangements after arriving at the upper room to celebrate the Passover.

In their culture, the person sitting to the right of Jesus would be considered the most important, and the person sitting to his left would be second most. And the further you sat away from Jesus, the less important you were considered.

And so it may be that they were arguing about who should sit next to Jesus.

Peter may have been saying, “Hey I’m the leader of all you guys. I should sit there.”

John may have replied, “Yeah, but Jesus loves me more.”

Even Judas might have gotten into the act. “Everyone knows I’m the most important. I handle all the money.”

How long Jesus watched this, I don’t know, but perhaps after everyone finally settled down into their places, with some still grumbling about where they were sitting, Jesus did something that shocked them all.

It was customary in situations like this meal, that someone would wash the feet of the others. With everyone wearing sandals on dirt roads, feet could get pretty filthy.

Usually, a servant would do the washing, but in circumstances where a servant wasn’t present, typically it was the lowest person on the totem pole who would do this.

John, being the youngest, might have been expected to do so. But he apparently somehow managed to weasel his way right next to Jesus (John 13:23) and was not about to give up his place to do a “servant’s job.”

And after this big blowup, none of the others were inclined to do so either.

Jesus could have rebuked them. But instead, Jesus “showed them the full extent of his love.” (John 13:1)

He got up, took off his outer clothing, wrapped a towel around his waist, and started washing their feet and drying them.

How embarrassed the disciples must have been that Jesus was doing the job that one of them should have been doing.

After Jesus had finished, he sat down and asked them,

Do you understand what I have done for you… You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. (John 13:12-14)

He continued,

The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.

But you are not to be like that. Instead, the greatest among you should be like the youngest and the one who rules like the one who serves.

For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table?

But I am among you as one who serves. (Luke 22:25-27)

He then concluded,

I have set you an example that you should do as I have done for you.

I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him.

Now that you know these things, you will be blessed if you do them. (John 13:15-17)

What was Jesus telling them? These were the men that Jesus had chosen to have great responsibility.

The day will come when they will sit on thrones and judge the 12 tribes of Israel. They will have the privilege of sitting at Jesus’ table and eating and drinking with him. (Luke 22:28-30)

But as he had pointed out earlier, leadership is not about lording it over people. It’s about servanthood.

Jesus served them by washing their feet. Jesus served them and all of us by dying for our sins. So now he tells us that as leaders we are to do the same.

And Jesus tells us that the true blessing of leadership comes not from all the “privileges” we receive as leaders. It comes not from exercising our authority over others and telling them what to do. Rather it comes from serving as Jesus did.

That’s what leadership is all about.

How do you see leadership? As being served? Or as serving others?

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Luke Luke 20 Mark Mark 12 Matthew Matthew 23

A wrong view of leadership

The gospels

What is leadership? What is leadership not?

In a scathing criticism of the Pharisees and teachers of the law, Jesus gives us insight into what true leadership is about.

He first warned the disciples and the crowds,

The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you.

But do not do what they do, for they do not practice what they preach. (Matthew 23:1-2).

Here, Jesus tells the people that though they were to respect the offices of authority, nevertheless they were not to do what the teachers of the law and Pharisees did because they didn’t practice what they preached.

Oh, they kept all the minor details of the laws, as well as the traditions of the elders, but when it came down to what was most important, justice, mercy, and faithfulness, they failed miserably. And it showed in how they treated the people, and how they related to God.

It also showed in how they viewed leadership. They saw it merely as telling the people what to do, not serving them. Jesus said of them,

They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them. (Matthew 23:4).

These men poured out law upon law, rule upon rule on the people.

But when people started to crumble under the burden of guilt for not being able to keep all these things, they didn’t encourage them; they didn’t pray for them; they didn’t think how to help them. Rather, they condemned them.

They also saw it as a point of pride to be in that position.

Their phylacteries (boxes that held writings of scripture in them) were wide and their tassels which also had scriptures written on them were long so that all the world would be impressed by their spirituality.

They then abused their position for financial gain. Jesus said, “They devour widows’ houses,” probably meaning that they used the respect they gained from their position to get money from the widows.

They also gloried in being called “teacher” or “father” by those around them because it showed their high position among the people. But Jesus said,

But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers.

And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.

Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ. (Matthew 23:8-10).

And that’s what a leader is to remember. Titles are nice to have, but in reality, all of us are equal, and God is the only one who is truly above all.

Yet even God came down to earth as a servant. He healed the sick, he brought good news to the poor and downtrodden, and then he died on a cross to take the punishment for all of our sins. And that is the attitude that leaders are to take.

Jesus said,

The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (Matthew 23:11-12).

True leaders are servants. They don’t look for what they can gain in terms of respect, pride, or money. Rather, they are willing to sacrifice all for the sake of the people around them.

What kind of leader are you?

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Mark Mark 10 Matthew Matthew 20

A totally different attitude

The gospels

As I mentioned in my last blog, though Jesus had been as crystal clear with the disciples as he possibly could, they still didn’t get it. They still didn’t get why he was there, and what was facing them.

Because if they had, I can’t imagine that James and John would have asked Jesus what they did, prompted by their mother or not.

They said,

Let one of us sit at your right and the other at your left in your glory. (Mark 10:37)

One wonders how Jesus felt. Here he had just told them that he was going to die, and they were fighting for position in his kingdom. And so he said,

You don’t know what you are asking…Can you drink the cup I drink or be baptized with the baptism I am baptized with? (Mark 10:38)

In other words, “Haven’t you been listening to anything I’ve been saying? I’m going to die. You want to die on my right and left?”

That’s what he meant, but as usual, Jesus’ words went right over their heads, and they replied, “We can.”

Jesus then told them,

You will drink the cup I drink and be baptized with the baptism I am baptized with. (Mark 10:39)

And in time, both of them would suffer for Christ. James was beheaded, and John was forced into exile.

But Jesus also told them,

But to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared. (Mark 10:40)

When the other disciples heard about James’ and John’s request, they became indignant.

Why? Because James and John were so insensitive to Jesus’ plight? No, they were indignant because they hadn’t thought of asking Jesus first. And each of them thought they were more qualified than the others.

But Jesus pulled them together, and he told them,

You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.

Not so with you. Instead, whoever wants to become great among you must be your servant,
and whoever wants to be first must be slave of all.

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mark 10:42-45)

Essentially what Jesus told them was, “Guys, you need a little attitude readjustment.

“All of you are so worried about your position in my kingdom, because you think that a high position means a cushy life. That it means ordering people around, and having them obey your every whim.

“But that’s not what greatness in my kingdom means. If you truly want to be great, you need to serve. And if you want to be at the very top, you need to be the slave of all.

“After all, I’m not here to have other people serve me. I’m here to serve and give my life for them.”

I’ve got to admit, I’m far from having this kind of attitude. And it’s a struggle sometimes, because it’s so easy to compete and compare myself with others.

But when we do ministry, the point is not to show ourselves better than others, it’s to serve them.

This is true not just in ministry, but in every aspect of life. At work, we need to be serving our customers and coworkers.

And in our homes, men especially need to have this kind of attitude as head of the household. An attitude of serving their wives and children.

And to be honest, I fail far too often in all three arenas.

And so I guess my prayer is the one that James and John offered in that old Christian musical “The Witness.” After hearing Jesus’ words, they prayed,

Lord make me like you. Please make me like you.
You are a servant. Make me one too.

O Lord I am willing.
Do what you must do to make me like you Lord.
Make me like you.

Whatever you do Lord, please make me like you.