If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)
I have read this verse hundreds of times, and taught on it multiple times, but something struck me as I read this verse this time.
John tells us that if we confess our sins, God is faithful to forgive our sins.
Or as Paul told Timothy,
if we are faithless, he remains faithful,
for he cannot deny himself. (2 Timothy 2:13)
I have no problem with that concept.
But that second half of the verse, “He is righteous to forgive us our sins,” caught me short.
He is “righteous” (or “just” as many translations put it) to forgive us? Just because we confess our sins to him, God can be considered “righteous” or “just” in forgiving us? How does that work?
I can see calling him “merciful.” Or “gracious,” perhaps.
But “just?” “Righteous?”
Of course, the answer is found in the cross.
You see, it is simply not enough that we say, “I’m sorry,” when we sin.
A price, a penalty had to be paid. And that’s what Jesus did on the cross. He paid our penalty for us. He took all of God’s wrath upon himself, shedding his blood for us.
And John tells us that because of this,
the blood of Jesus his Son cleanses us from all sin. (I John 1:7)
It is the missing point in many religions that preach “forgiveness” today.
They may preach the mercifulness of Allah or Amida Buddha. But justice is never truly served. These gods may forgive, but they never truly deal with our sin. And because of that, it’s impossible to truly call them righteous or just.
The same thing can be said of the view Orthodox Jews hold of God as well. In their view, God forgives, but the truth is, God never truly deals with their sin. He just forgives.
But because of Jesus, when we confess our sins, God is faithful and just to forgive us our sins.
And for that, we can be grateful.
