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Luke Devotionals

Son of God, son of God

Jesus also was baptized. As he was praying, heaven opened, and the Holy Spirit descended on him in a physical appearance like a dove.

And a voice came from heaven: “You are my beloved Son; with you I am well-pleased.” (Luke 3:21-22)

…Adam, son of God. (38)

Jesus, you are God’s Son in whom the Father is well pleased.

Father, you once said that of Adam, but then he rebelled. He sinned. And through him sin and death came into this world.

But through you, Jesus, forgiveness and life came into this world. (Romans 5:12-21)

Father, may Japan, may this whole world see your salvation. (Luke 3:6)

Give me the heart and passion of John who called people to repentance, who called people to look to you, Jesus.

Jesus, give me your heart for the people you came to save. Give me your heart.

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Psalms Devotionals 2

A reason to rejoice

Do not trust in nobles,
in a son of man, who cannot save. (Psalm 146:3)

Reading that as Christians, that second line is really striking, isn’t it?

Do not trust in a son of man, who cannot save.

Yet as Christians, we do trust in a Son of Man to save. We trust in Jesus.

Why?

Because he is not just a Son of Man.

Rather, Jesus was “appointed to be the powerful Son of God according to the Spirit of holiness by the resurrection of the dead.” (Romans 1:4)

So unlike mere men whose plans die when they do (4), Jesus rose and lives forever.

While he was on earth, he gave food to the hungry, gave sight to the blind, and raised those who were oppressed.

Now because of the cross and his resurrection, all we spiritual prisoners have been set free.

And the day will come when he will bring justice to this earth, reigning forever in righteousness.  

That’s a reason to worship, don’t you think?

Hallelujah!
My soul, praise the Lord.

I will praise the Lord all my life;
I will sing to my God as long as I live. (1-2)

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Luke Luke 22 Mark Mark 14 Matthew Matthew 26

The ultimate question

The trial of Jesus was an atrocity on many levels.

Among them, the priests and Sanhedrin knew Jesus was innocent. Yet because of their jealousy and hatred of Jesus, they were desperate to find a reason to kill him.

Jewish law required that two witnesses agree before condemning a person, but time after time, the testimony was completely uncollaborated.

Finally, they seemed to find two people that could agree. Two witnesses came up and said that Jesus had threatened to destroy the temple and that he would build a new one.

This, though Jesus had meant, “Though you destroy this temple, I will raise it up,” and that he was referring to his death and resurrection, not the destroying of the Jewish temple. (John 2:19-21).

As a result, there were contradictions between what even the two witnesses said and in the end, their testimony became completely invalidated.

The high priest was so frustrated at that point, that he finally questioned Jesus directly, and when Jesus refused to answer, he said,

I charge you under oath by the living God: Tell us if you are the Christ, the Son of God. (Matthew 26:63)

And that is the ultimate question. Who is Jesus? Is he really the Christ? Is he really the Son of God? Because if he is, we owe him our lives. More than that, we are accountable to him.

Jesus warned them as such, saying,

But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven. (Matthew 26:64)

The reference is to Daniel 7, where all authority, glory, and power were given to the Messiah, and judgment would be pronounced on all who warred against him.

The reaction of the priests and Sanhedrin? Rejection. They refused to believe that Jesus was the Son of God. That he was their Messiah. Instead, they accused him of blasphemy and condemned him to death.

Many people do the same today.

They are exposed to the gospel. They are exposed to the claims of Christ. And they reject him. They trample underfoot the one who loved them enough to die for them.

As a result, the writer of Hebrews tells us they will be judged. (Hebrews 10:28-30)

But for all who believe in him and receive him, he gives the right to become children of God. (John 1:12)

The choice is yours. What will you choose? What will you do with Christ?

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Luke Luke 20 Mark Mark 12 Matthew Matthew 22

Son of David, Son of God

Perhaps tiring of the hypocrisy of those questioning him, Jesus posed his own question to them that ultimately shut them up. He said,

What do you think about the Christ? Whose son is he? (Matthew 22:42a)

This was an easy question for the Pharisees and teachers of the law, and they immediately answered,

The son of David. (Matthew 22:42b)

Then Jesus challenged their thinking of who the Christ, the Messiah really was. He asked,

How is it then that David, speaking by the Spirit, calls him “Lord”?

For he says, “The Lord said to my Lord: ‘Sit at my right hand until I put your enemies under your feet.'”

If then David calls him “Lord,” how can he be his son? (Matthew 22:43-45)

The answer is simple. Jesus is not simply the Son of Man (namely David), he is also the Son of God. As a man, he was the son of David. But as the Son of God, he was also David’s Lord.

But this was something the Pharisees and teachers of the law could not see. Or perhaps did not want to see.

There are many people like that today. They are willing to see Jesus as the son of man. A good person. A great teacher even. But they are unwilling to acknowledge him as Son of God.

But Jesus is not simply a son of man. He is the Son of God. And as such, he is worthy of our honor, our trust, and obedience. More, he is the only way to the Father.

How about you? How do you see Jesus?

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Luke Luke 9 Mark Mark 8 Matthew Matthew 16

The most important question

By now, Jesus was about halfway through his ministry, and was starting to look toward the cross.

But as he did, he wanted his disciples to really think about who he was. Was he just a prophet? Was he just a good teacher? Who did they think he was?

And so after asking what the disciples had heard people say about him, he asked them,

But what about you? Who do you say I am? (Matthew 16:15)

This is the question of the ages. It is the question that he asks everyone, even today.

What about you? Who do you say I am?

Do you think he was a prophet? Well, certainly Jesus was a prophet. And through him, we heard the words of God.

Was he a good man? That goes without saying. He lived a perfectly sinless life.

But is he more?

Peter certainly thought so. He said,

You are the Christ, the Son of the living God. (Matthew 16:16)

The disciples and the Jews, at this point, still didn’t completely understand the concept of Messiah. It was something they still had to learn, and that’s part of the reason that Jesus told them not to tell anyone.

It’s hard to teach someone something that you don’t understand yourself.

They had no idea at this point that Messiah had to die for the forgiveness of sins. What they did know was that the Messiah would someday reign, and that’s where all their focus was.

How about you? Do you believe that Jesus is the Messiah? Do you believe that Jesus died on the cross so that your sins might be forgiven? More than that, is he your king? Have you surrendered your life to him?

You see, Jesus is not simply a good man or a prophet. He is God himself.

The Jews themselves recognized this. You could call yourself a child of God in the sense that God created you. But to call yourself uniquely the Son of God was to claim deity for yourself. That was their basis for crucifying him. (Matthew 26:63-66).

As God and king, Jesus is worthy of your worship and your service. But do you believe it? Have you come to the place where you can say as Peter did, “You are the Christ, the Son of the Living God?”

If you are, and you have never committed your life to him before, it starts with a simple prayer.

Lord Jesus, I believe that you are more than just a good man. More than a prophet. I believe that you are God. That you died on the cross for my sins, and that you rose again. Thank you.

Be my king. Be my Lord. I want to follow you from now on. Teach me what it means to follow you each day. In your name I pray, amen.