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Psalms Devotionals 2

Because He is full of grace and truth

Make your ways known to me, Lord;
teach me your paths.

Guide me in your truth and teach me,
for you are the God of my salvation;
I wait for you all day long. (Psalm 25:4-5)

Every time I read this psalm, those words pull at my heart.

I want David’s heart.

A teachable heart.

A trusting heart.

But it struck me today why he could pray that way.

All the Lord’s ways show faithful love and truth… (Psalm 25:10)

David truly believed those words. And he wanted to be like his Lord, full of faithful love and truth.

So do I.

The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace (i.e. faithful love) and truth…

Indeed, we have all received grace upon grace from his fullness, for the law was given through Moses; grace and truth came through Jesus Christ. (John 1:14, 16-17)

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Ruth Devotionals

But the truth is… (2)

I was pondering Ruth chapters 1 and 2 some more, and thinking about the difference between feelings and reality.

How did Naomi feel in chapter 1?

“The Lord has opposed me. The Almighty has afflicted me.”

But what was the truth?

“The Lord has not withdrawn his kindness from me. He has never stopped loving me.”

I don’t want to simply follow my feelings. That only leads to a pain cycle that’s hard to get out of.

I want to be rooted in God’s love, swinging the sword of his Word and declaring, “But the truth is…”

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Ephesians Devotionals

To be like you

But that is not how you came to know Christ, assuming you heard about him and were taught by him, as the truth is in Jesus, to take off, your former way of life, the old self that is corrupted by deceitful desires, to be renewed in the spirit of your minds, and to put on, the new self, the one created according to God’s likeness in righteousness and purity of the truth. (Ephesians 4:20-24)

Father, we were originally made in your image. (Genesis 1:26-27)

But that image has been distorted and corrupted by our sin.

Your image in my life has been distorted and corrupted by my sin.

And yet you loved me, and by your grace you saved me, desiring that I become like your Son. (Ephesians 4:13)

So help me to put on the new self, one created according to your likeness.

May I be characterized by your righteousness. By your truth. By your love. By your grace. By your kindness. By your compassion.

When others see me, let them see you. I want to be like you.

In Jesus’ name, amen.

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3 John

That I may walk in Your truth

I have no greater joy than this: to hear that my children are walking in truth. (3 John 4)

Father, help me to walk in truth. Let your truth define me. How I think.  How I act. How I live.

Not imitating the evil ways of this world, but imitating you (11).

Doing all things out of your love (6).

Faithful in the work I do for your people (5).

And supporting the people working for the truth of your gospel (8).

As John rejoiced that Gaius walked in your truth, may you rejoice that I walk in your truth.

In Jesus’ name, amen.

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Luke Devotionals

But the truth is…

…blessed is the one who isn’t offended by me. (Luke 7:23)

One thing I’ve been thinking about lately is spiritual warfare. It’s what we’re going to be talking about the next few Sundays in my church, for that matter.

And in thinking about our Enemy, it strikes me that one of his biggest weapons is deceit, lies. Jesus in fact calls him the “father of lies.” (John 8:44)

Satan was certainly wielding that weapon against John the Baptist.

“Your life was a waste. Here you are in prison, and what did you really accomplish? You proclaimed this Jesus as Messiah, but is he really? He certainly isn’t doing anything to free Israel from the Romans. And he’s doing nothing to free you from Herod. You’re still here, aren’t you?”

Lies mixed with truth can be a very effective weapon.

And so John sent messengers to Jesus saying, “Are you really the one we’re looking for? Or shall we wait for another?”

Jesus’ answer? He starts healing people left and right. Casting out demons. Preaching the gospel.

Then he essentially says to John, “You’re disappointed in me. I’m not what you expected because I’m not doing anything about the Romans.

“But the truth is, I am the Messiah, and I’m doing everything Scripture said I would.

“So don’t lose heart thinking your work was in vain. Hold on to the truth. I am the truth. Blessed is the person who doesn’t stumble because of me.”

When Satan attacks us with his lies, when we’re struggling in our Christian walk and we’re feeling disappointed by Jesus, doubting his goodness toward us, let us break out of our cycle of pain and doubt and declare, “I may feel this way, but the truth is Jesus is good. He is who he says he is. And he loves me.”

But above all, remember that Jesus himself is the truth.

And the truth is, if we put our trust in him, we will never be put to shame. (Romans 10:11, 1 Peter 2:6)

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2 Thessalonians Devotionals

Choosing to believe God is good

So then, brothers and sisters, stand firm and hold to the traditions you were taught, whether by what we said or what we wrote. (2 Thessalonians 3:15)

As I was reading chapter 2 morning, verse 3 really struck me.

Paul says that before the Lord returns, conquers all evil, and makes all things right, there will first come an apostasy.

That is, there will come a time when many people who once claimed faith in Christ will turn away from him.

I suppose you could say Judas was the first to do so. But many others have followed.

I have served the Lord with people who have now turned their backs on him.

Nowadays, there are many people who were once famous Christian singers or even pastors who have now turned their backs on God.

There are many reasons that people turn from the Lord. But for most, it comes down to their rejection of the truth. They no longer believe the Bible is God’s word.

Mostly that’s because they have been swayed by the teaching of this world.

They’ve been swayed by what this world claims a good God would be like.

They’ve been swayed by what this world claims a good God would say, especially when it comes to morality.

And because of that attitude, when the Antichrist, the man of lawlessness appears, they will happily follow after him, because they have already rejected the truth, trading it for a lie.

Don’t get me wrong. It’s okay to ask questions about the Bible. It’s okay to express your struggles with what God has said.

I’ll be honest. I don’t always understand God and his ways.

So if you have those kinds of doubts or questions, please ask your pastor or a mature Christian about it.

But ultimately, all of us have to make a choice.

Will we believe that God is good or not?

Will we believe that his Word is good or not?

Will we believe his ways are best or not?

If we say no, we will follow Judas and all the others who fell into apostasy and destruction.

But if we say yes, we will find joy and life.

I’ve made my choice.

I choose to believe God is good as are all his ways.

I choose to believe because I’ve seen God’s goodness in my life.

What will you choose?

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2 John Devotionals

Walking in love and truth: A prayer

Holy Spirit, let me walk each day in you.

You are the truth. (1 John 5:6)

This world has thrown away God’s truth. Many people have now established their own “truth.”

But Holy Spirit, let me remain in Christ’s truth, Christ’s teaching.

Lead me into all truth, reminding me each day of all that Christ has taught me. (John 14:26, 16:13-15)

And help me to obey that truth, living a life pleasing to the Father.

Especially help me to walk in love each day. Love toward God. And love towards those around me.

I thank you that you remain in me and will be with me forever. (John 14:16-17)

In this troubled world, I will not be troubled because you are with me. (John 14:26-27, John 16:5-7)

In Jesus’ name, amen.

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2 Thessalonians Devotionals

Loving the truth

They perish because they did not accept the love of the truth and so be saved. (2 Thessalonians 3:10)

We live in a world where the idea of truth, especially moral truth, is disappearing.

Things once considered morally wrong are no longer looked upon that way. Especially when it comes to sex, sexual orientation, and gender. This leads to “freedom” and “happiness,” people claim.

But the truth is, the end result will be that they perish.

And when Antichrist comes with all his miracles, signs, and wonders, they will be easily deceived because he will preach everything they already believe.

He himself will delight in unrighteousness just as they do, and so they will embrace him.

Paul’s words to the Romans ring truer than ever.

Although they know God’s just sentence—that those who practice such things deserve to die,—they not only do them, but even applaud, others who practice them. (Romans 1:32)

So what is the answer? Embrace truth. When God’s word conflicts with the “truth” the world is teaching, hold tightly to God’s word. As Paul said,

So then, brothers and sisters, stand firm and hold to the traditions you were taught, whether by what we said or what we wrote. (15)

If you embrace God’s truth, you will never have to worry about being deceived.

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Psalms Devotionals

God’s love and faithfulness

I’ve been preparing a message on the latter part of Jacob’s life this past week. Jacob went through a tough time. He lost his wife. He lost his father. And he lost his beloved son Joseph for 20 years.

Perhaps, he could have said at that time very cynically,

Our God is in heaven
and does whatever he pleases. (Psalm 115:3)

But at the end of his life, he realized, “God is not capricious. Everything he does has a purpose. And he is good.”

This song was written long after he died, but I could imagine singing to himself,

Israel, trust in the Lord!
He is their help and shield. (9)

For a long time, Jacob probably thought he had been forgotten. But at the end of his life he could sing,

The Lord remembers us and will bless us.

He will bless the house of Israel…
he will bless those who fear the Lord—
small and great alike. (12-13)

So if you’re going through a tough time, if you’re feeling abandoned, remember Jacob’s story. And with hearts filled with faith, let us sing,

Not to us, Lord, not to us,
but to your name give glory
because of your faithful love, because of your truth. (1)

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Titus Devotionals

Remembering grace

In these volatile times we live in, times of cancel culture, times of twitter wars, times of people talking past each other at best, screaming at each at worst, it can be easy to respond to the people of this world by fighting fire with fire.

But Paul told Titus to remind the believers,

to slander no one, to avoid fighting, and to be kind, always showing gentleness to all people. (Titus 3:2)

Why?

For we too were once foolish, disobedient, deceived, enslaved by various passions and pleasures, living in malice and envy, hateful, detesting one another. (3)

In other words, we were once just like them.

But when the kindness of God our Savior and his love for mankind appeared, he saved us—not by works of righteousness that we had done, but according to his mercy—through the washing of regeneration and renewal by the Holy Spirit.

He poured out his Spirit on us abundantly through Jesus Christ our Savior so that, having been justified by his grace, we may become heirs with the hope of eternal life. (4-7)

It is so important to remember God’s grace to us. Just as he poured out grace and mercy upon us, we are to do so to the people around us, in hope that they may one day repent and become heirs of eternal life along with us.

And so rather than tearing into people, we are to be dispensers of God’s grace. No less than three times in this chapter, Paul tells us we are to devote ourselves to good works (1, 8, 14).

Specifically in verse 14, he says,

Let our people learn to devote themselves to good works for pressing needs, so that they will not be unfruitful.

God has called us to be fruitful in our faith, touching those who are hurting. Slandering, fighting, and tearing others down is not being fruitful.

In Paul’s words, such things are “unprofitable and worthless.” (9)

Is fighting for truth important? Absolutely.

But truth alone will not win a person over. They need to see the love of Christ in us as well.

And the best way to do that is to reach out to them where they have pressing needs.

Grace and truth came through Jesus. (John 1:14, 17).

Grace and truth should flow through us as well.

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2 Timothy Devotionals

Holding to truth

We live in, as Paul would put it, “hard times.” (2 Timothy 3:1)

We live in times when more and more people try to substitute God’s truth with their own version of it.

The result is not good to say the least. (2 Timothy 3:2-5)

Even worse, the time will come when people will persecute us if we don’t accept “their truth.” The pressure for us to accept “truth” contrary to God’s truth will be immense.

In America, Christians are already facing that pressure, especially concerning LGBTQ+ issues. Some Christians are already buckling under that pressure. Just today, I read in the news of one Christian adoption agency that did just that.

But as Paul said, though the people around us lie and are themselves deceived, we are to hold to the truth, God’s truth that we have received.

God’s words are breathed out of his very mouth and bring salvation and life.

The “truth” this world is proclaiming brings death.

But remember that those holding to these lies are not our enemies. They are people that Christ died for. And so let’s be sure to take to heart the words we read yesterday.

The Lord’s servant must not quarrel, but must be gentle to everyone, able to teach, and patient, instructing his opponents with gentleness.

Perhaps God will grant them repentance leading them to the knowledge of the truth.

Then they may come to their senses and escape the trap of the devil, who has taken them captive to do his will. (2:24-26)

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1 John Devotionals

Truths we hold

We live in a world that holds on to a lot of partial truths.

But as Christians we can’t do that. We need to hold to the whole truth.

And so as we read 1 John, it’s important to hold all truth together.

What are these truths.

  1. You can’t walk in darkness and claim to be a Christian. Put another way, you can’t live in unrepentant sin and say you are a Christian. To do so, John says, makes you a liar (1 John 1:6). Rather a true Christian is marked by a love for God and a love for others.
  2. That said, all Christians sin (1:8, 10). No Christian is perfect. And no Christian loves God or people perfectly.
  3. When we sin, Jesus intercedes for us before the Father. On the cross, Jesus took all of the Father’s wrath for our sins upon himself (2:1-2). And because of that, we have peace with God.

What happens when we fail to hold these truths together? We either fall into a life of licentiousness, or we fall into depression that we don’t measure up as Christians.

Let’s run from both extremes. Rather, let us do these two things:

  1. Live in the light. Make loving God and loving others your top priorities. And when you fall, don’t hide your sin. Bring it before God with a heart of repentance.
  2. Walk in grace. When you fall, don’t beat yourself up. Don’t run in shame from God. Instead, run to him, knowing Jesus himself is interceding for you.
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Acts Devotionals

If we love the truth…

It’s been hard to read Acts recently concerning the riots that seemed to follow Paul, and not think about the riots going on in the States right now.

Obviously, we’re talking about two very different kinds of situations bringing about the riots, but there are some things that are the same.

A couple of weeks ago, a riot in Chicago was started because there were reports that an unarmed 15-year-old boy was shot by the police.

It turned out that the “victim” was actually a 20-year-old armed young man who had been shooting at the police.

Now as I write, there are reports and video of a man being shot by the police while entering his car.

At this point, details are kind of sketchy, particularly on why the police felt it necessary to shoot. There is no doubt that as things stand, things look bad.

And if indeed facts match appearances, the officers should be held accountable and prosecuted.

The result of this incident was yet another riot. But I will repeat once more, we still don’t have all the facts.

What’s my point?

Let’s look at what happened in the riot that took place in Acts 21.

First, the cause.

For they (the Jews) had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. (Acts 21:29)

This was a serious matter to the Jews. Clear warnings were written on signs in the temple area that any Gentiles that went beyond the “Court of the Gentiles” were subject to death.

The Jews saw Paul walking along with a Gentile in Jerusalem and automatically assumed that Paul had brought him into the restricted area. Thus, the riot.

The whole city was stirred up, and the people rushed together…word went up to the commander of the regiment that all Jerusalem was in chaos. (30-31)

Sound familiar?

He (the commander) asked who he (Paul) was and what he had done.

Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar. (33-34)

I look at what’s going on in the States, and this is what I see. Lots of confusion. Lots of emotion. Very little reliable information.

Our Lord said this,

Stop judging according to outward appearances; rather judge according to righteous judgment. (John 7:24)

There will be plenty of time to condemn these officers once all the facts come out. But let us not simply make assumptions based on appearances.

It was that kind of reaction which caused the unjustified riot in Chicago.

To be frank, I don’t think riots are ever justified. There are better ways to deal with injustice.

As followers of Jesus Christ, if we love the love truth, let us not just join in with the crowd in their anger, condemning people based on mere appearances.

Rather, let us make all our judgments based on truth. Our Lord demands no less.

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Matthew Devotionals

Ignorant of the scriptures

When the Sadducees asked Jesus an asinine question, he responded,

You are mistaken, because you don’t know the Scriptures or the power of God. (Matthew 22:29)

Could Jesus say this of us?

How wrong is our worldview because we don’t really know the scriptures?

How often do we make foolish decisions because we really don’t know the scriptures?

And how often do we put God in a box, making him smaller than really is, because we don’t really know the scriptures?

May Jesus never say of us what he said of the Sadducees.

Instead, let us develop a love for God’s word, so that we may truly know him, and so that his way of thinking may shape ours.

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2 John Devotionals

Bending God’s truth

I’m not sure, but this may be my last blog article of the year.

And as we end this year, and look into the next, it’s good to remember the truths John sets forth here. Namely. each day we are to walk in truth and love.

Too often, Christians nowadays stress love, but in the name of love, they start bending the truth, especially concerning the truth about righteousness. They go beyond what Jesus and the apostles teach, saying things like “Well, Jesus and his apostles may have taught this or that, but this is the ‘trajectory’ his teaching was going in.”

But by going down that supposed “trajectory,” they stop abiding in truth and actually end up nullifying it.

Yes, we should love sinners. But love does not mean bending God’s truth and telling them what is evil is good.

So let us not simply live in “love.” But let us have a love based in truth.

Through Jesus came grace and truth (John 1:14, 17). Let both of these things flow through our lives each day.

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John Devotionals

Truth

Back in John 10:26-27, Jesus said to the Jews,

But you don’t believe because you are not of my sheep. My sheep hear my voice, I know them, and they follow me.

We see Jesus saying something similar to Pilate in chapter 10.

Everyone who is of the truth, listens to my voice. (John 10:37)

We live in a world that is becoming increasingly hostile to the truth. A world of people who, like Pilate, ask, “What is truth?”

To the world, truth is relative. They think humans decide for themselves what truth is.

If they want to believe in Buddha, that’s truth for them. If they believe that Biblical moral values are out of date and that modern cultural values are truth, that’s truth for them.

But when Jesus prayed to the Father, he prayed,

Your word is truth. (17:17)

Do we believe that?

Christ’s sheep listen to his voice and follow him. If we don’t do those things, we don’t truly belong to him. We don’t belong to the truth.

When the Bible contradicts what you believe, what do you do? Do you change your thinking to match God’s? Or do you try to change the Bible to match your thinking?

Do we say with Jesus, “Father, your Word is truth”?

Who is your shepherd?

The culture we live in?

Or Jesus?

Who are you following?

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3 John

Walking in the truth

It’s hard to escape the word “truth” in this letter. John uses it six times in this very short letter.

What is he talking about when he says, “the truth”? Most likely, he’s talking about the truth of the gospel.

And John, after praising Gaius for walking in the truth of the gospel, tells him,

I have no greater joy than this: to hear that my children are walking in truth. (3 John 4)

What does that mean, to walk in the truth of the gospel?

I think it means to walk in the love and grace of God each day.

To remember each day that God has rescued us from a life of sin that was destroying us.

To remember that we are already accepted by him as his beloved children.

And to live each day in gratitude and in awe of the grace that we have been given.

And if we walk in this truth daily, it puts a love in our hearts for God that transforms our entire life.

It changes the way we think and the way we act.

And people will notice, as they did with Gaius and Demetrius.

How about you? Are you walking in the truth of the gospel?

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1 John Devotionals

Who we sound like

I wish I could give a whole message on John 4, because there’s a lot of good stuff here. But let me focus on one thing.

John says,

They (the false prophets) are from the world. Therefore what they say is from the world, and the world listens to them.

We (the apostles) are from God. Anyone who knows God listens to us; anyone who is not from God does not listen to us.

This is how we know the Spirit of truth and the spirit of deception. (1 John 4:5-6)

Think about what John is saying. John says, “Whoever listens to the apostles’ teaching is from God. Anyone who does not follow the apostles’ teaching is not from God.”

Either John is being very arrogant here, or he is telling the truth.

And how you answer that question will determine your worldview.

The world is changing around us. And not for the better. What used to be clear-cut in terms of right and wrong, has now been made foggy by the world.

And when it comes to morals, Christians left and right are starting to sound more and more like the world.

“The apostles didn’t understand what we do now, so what they say doesn’t apply anymore. They were just ignorant, biased Jews. We’re are more enlightened now.”

Some even talk as if Jesus and his apostles contradicted each other in their teachings.

But John says, “Do you want to know the difference between truth and deception? The standard is our teaching.”

Question: When it comes to morals, when it comes to truth, who do you sound more like? The world? Or the apostles? Whose worldview are you accepting? The world’s? Or the apostles’?

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Revelation Devotionals

Truth, but not love. Love, but not truth.

Considering the theme of the last blog I wrote, the need for us to walk in truth and love, I find this chapter very apropos.

For in it, we see the problem of having truth but not love, and of having love but not truth.

The Ephesian church had the former problem. They held to the truth that Paul had taught them years before. They had tested all those who had claimed to be apostles, and had quickly kicked out the false ones.

And yet, Jesus tells them,

But I have this against you: You have abandoned the love you had at first. (Revelation 2:4)

And because of that, Jesus warned them, “Your church will be removed from its place unless you repent. The light you’ve been given to touch the world for me will be extinguished.”

The Thyatiran church, on the other hand, had love (along with faithfulness, service, and endurance), but they tolerated false teaching which encouraged committing sexual sin and engaging in idolatrous acts.

And Jesus said that he would strike dead this false teacher who was teaching these things, as well as all who followed her.

Why? Because that kind of teaching infects and destroys the church from within, corrupting all it touches.

Truth without love is not enough.

Love without truth is not enough.

And if you have one without the other, your church will soon lose its light in this world.

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2 John Devotionals

Two indispensable things

As  I read this passage, I find two indispensable things that must be part of a true Christian’s life: truth, and love.

John says,

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. (3)

If we are ever to know the grace, mercy, and peace that comes from God, we need to know both the truth of God, and the love of God.

Some people say they love God and others, but at the same time, they reject the very truth that the God they claim to follow teaches.

They reject the idea, for example, that Jesus was truly God. They reject that salvation only comes through Jesus and his work on the cross.

But John tells us,

Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son. (9)

You simply cannot reject what Jesus taught about himself, salvation, morality, and what true life is and still say that you have God in your life.

But truth devoid of love is an empty thing as well. You can have all the right doctrines, and believe all the right things, but as Paul said, if you have not love, you are nothing. (I Corinthians 13:1-3)

And so John urges us not just to walk in truth (4), but in love (6).

How about you? Are you walking in truth, but not love? Are you walking in love, but not truth?

Or are you, as God’s children, walking in both?

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2 Corinthians Devotionals

Characterized by surpassing grace

There are more than a few famous verses in this passage related to giving. But today, it was one less often quoted verse that struck me today.

In talking about how people would respond to the generosity of the Corinthians, Paul wrote,

And as they pray on your behalf, they will have deep affection for you because of the surpassing grace of God in you. (2 Corinthians 9:14)

When I read that, I thought, “What do people see in me? When people look at me and think of me, is ‘the surpassing grace of God’ the first thing they think of? Do they think of me with deep affection because of the surpassing grace of God within me?”

I have my doubts.

I do try to be gracious. But maybe that’s part of the problem. Grace is not something we should have to consciously think about turning on in our lives. It should naturally flow from us every moment of every day.

When Jesus came, John says that he was full of grace and truth. (John 1:14)

Jesus spoke truth while he was on earth, even when it was painful for others to hear. He himself was truth.

But most people didn’t shy from him because he was also full of grace as well. And that grace showed in his attitudes, words, and deeds.

That’s what I want to be. A man marked by others as one filled with and overflowing with surpassing grace.

How different would this world be if we, the church, were marked not only by the truth we proclaim, but by the surpassing grace of Jesus Christ within us?

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Psalms Devotionals

Captivated by grace and truth

When I read Psalm 26, the first thing I saw was some parallels between this psalm and Psalm 1. If you have time, check it out.

But the thing that really struck me was verse 3.

For your faithful love (or “grace”) guides me,
and I live by your truth. (Psalm 26:3)

Often times, you will see that combination of words in the Old Testament: Grace (faithful love). And Truth.

John once said of Jesus, “grace and truth came through Jesus Christ.” (John 1:17)

Without Jesus, there would be no grace for us. Nor would we know what truth is.

But with Jesus, we have both. The question is, are these gifts from Jesus what we live by?

Is the beauty of his grace constantly before our eyes, guiding us? Do we see the beauty of his truth?

It is when we see the beauty of his grace and truth that we fall in love with Jesus, and our lives start to change. We start trusting him. We start walking in integrity. We start loving being in his presence.

How about you? Do you walk in the grace and truth of Jesus? Are they beautiful in your eyes? Are you captivated by them?

Are you captivated by Jesus?

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Acts Devotionals

What we do with what we learn

One more thought on this passage.

Luke writes of the people in Athens,

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new. (Acts 17:21)

It reminded me of what Paul would write to Timothy years later.

(They are) always learning and never able to come to a knowledge of the truth. (2 Timothy 3:7)

Some people just learn for the sake of learning. Or for the sake of being titillated with new ideas.

But it’s not enough to hear and learn new things. If what you learn never changes your life, it means nothing. Particularly when it comes to God and his Word.

The scribes and Pharisees of Jesus’ day were like that. They knew the Bible backwards and forwards. And yet time and again, Jesus asked them, “haven’t you read (in the Scriptures)?” (Matthew 12:3, 12:5, 19:4, 22:31).

That question must have been highly offensive to these religious leaders.

“Of course we’ve read these passages.”

But they never truly understood them. They never came to a knowledge of the truth. It never changed them.

How about you, when you read the Scriptures, do you come away changed by its truth? Or do you simply walk away proud of what you know (or think you know)?

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2 John

Walking in truth and love

Here we have a very short letter, written to a church that the apostle John lovingly calls, “the chosen lady,” probably in reference to the church being the bride of Christ.

And I don’t think you have to look very hard to see the two main themes in this very short letter.

He writes,

The elder, To the chosen lady and her children, whom I love in the truth — and not I only, but also all who know the truth — because of the truth, which lives in us and will be with us forever.

Grace, mercy, and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (2 John 1-3)

In this passage, we see the word truth no less than 4 times.

And you see it in the very next verse as well.

It has given me great joy to find some of your children walking in the truth, just as the Father commanded. (4)

As much joy as it gave John to see believers walking in truth, it gives God the Father even more. But what does that mean, “to walk in truth?”

I think first of all it means to believe all that God has said, especially concerning Jesus. That he is the Christ, the one God has sent to save us from our sins. That Jesus actually came down to this earth as a man, died on a cross to pay the price for our sin, and that he rose again.

To deny this is to call God a liar as we saw in John’s first letter (1 John 5:10).

And yet many people did deny it, and John called them deceivers and antichrists (7). And he warns,

Watch out that you do not lose what you have worked for, but that you may be rewarded fully.

Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. (8-9)

To walk in truth then, is to stay in the teaching we have received from Christ and which he gave to his apostles. If you run ahead of that teaching to embrace another, John says that you do not have God.

That’s especially important in the world today where many people are claiming to speak for God and yet run way beyond anything that Jesus and his apostles taught.

As a result, they stray from the truth. So John says, “Don’t do that. Stay with the truth that you have received.”

To walk in truth also means to have nothing to do with those who teach things contrary to what Christ and his apostles have said. John says,

If anyone comes to you and does not bring this teaching, do not take him into your house or welcome him. Anyone who welcomes him shares in his wicked work. (10-11)

This is not to say that we are not to welcome unbelievers into our houses.

Rather, in those days, traveling preachers often came and taught in home churches. To welcome false teachers into your house in that situation would be to promote false teaching.

Unfortunately, we see numerous false teachers coming into legitimate churches, spreading their false teachings. And that has to stop.

Pastors need to be very discerning as to who they let take the pulpit. If they don’t, they will be held responsible by God for supporting those false teachings.

The other main theme in this letter is to walk in love. John says,

And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another.

And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. (5-6)

Many churches hold on to truth, but unfortunately don’t hold on to love. Instead, within the church there is gossip, back-biting, infighting, and worse.

It is not enough to know the truth. We need to live it too. And the one thing we really need to live is a life of love.

How about you? Are you walking in truth and love?

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Titus

Standing for truth

This is the last of the pastoral letters, in which Paul instructs a man named Titus on what he needed to do with the churches in Crete.

Apparently, there was a lot of false teaching there, similar to what Timothy was facing in Ephesus. There were those getting into myths and genealogies on one hand, and legalism on the other.

All this despite the fact that these churches were still relatively young.

Also, because of their immaturity in Christ, the people had little idea of what it meant to live holy lives.

So from the very beginning, Paul talks about how God called him for the sake of the believers that they may know the truth, a truth cannot be separated from godliness.

And it’s a truth, Paul says, that leads to eternal life which God has promised to all who believe. (Titus 1:2-3)

But because of a lack of leadership in these young churches, Paul tells Titus to appoint elders/overseers in the churches. They were in effect to be the pastors of these churches.

And as with Timothy, Paul tells them there are two important things a pastor or elder must have.

The first is character, that they must be above approach as people. (Titus 1:6-8)

The second is that they hold to the truth and that they relay it to those God has put in their charge. The reason?

For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group.

They must be silenced, because they are ruining whole households by teaching things they ought not to teach–and that for the sake of dishonest gain.

Even one of their own prophets has said, “Cretans are always liars, evil brutes, lazy gluttons.” (Titus 1:10-12)

Even in the church today, we see much of the same thing. People who don’t like what God has taught in his Word and corrupt it. People who lead entire families away from Christ by teaching things that are false.

Some, as in the case of Cretan teachers, do so for the sake of money.

Others corrupt it because they have bought the lie that we have to earn our salvation and that God’s grace is not enough.

Others corrupt it because it teaches against the kind of life they want to live.

But in each case, Paul tells Titus,

Rebuke them sharply, so that they will be sound in the faith. (1:13)

In short, stand for the truth. Don’t just let lies slip by unchallenged. God is a God who never lies, and we are to imitate him. (1:2)

There are many, Paul says, who profess to know God, but by their works and by their teaching deny him. Why? Because their minds and consciences are corrupt. They simply do not want to accept the truth. But Paul charges Titus,

You must teach what is in accord with sound doctrine. (2:1)

Though others may stray from the truth, we are to stand for it. And we are not to compromise.

How about you? Do you stand for truth? Or do you let lies slip by, letting people go to their own destruction. Even worse, do you twist the truth to suit your own sinful desires?

We will stand before God someday based on what we did with his truth. What will he say to you on that day?

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1 Timothy

When we get away from the words of Christ

We live in a world today that wants little or nothing to do with the words of Christ. They take the parts they do like, and reject the parts they don’t.

But if we claim to be followers of Christ, we can’t do that. Jesus himself made that very clear. (Matthew 7:21-27)

And Paul reiterates this truth to Timothy. He said,

If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, he is conceited and understands nothing.

He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. (1 Timothy 6:3-5)

I can’t help but think that Paul was thinking of Jesus’ parable of the house built on sand and the house built on the rock when he wrote this, because he draws the same conclusion that Jesus did: that those who don’t follow Jesus’ words truly understand nothing.

They think they’re wise, and may even take pride in their “wisdom,” but in truth, they are fools.

And it shows in the fruit of their lives.

Their words cause envy, strife, malicious talk, evil suspicions, and constant friction among those who hear. And their words twist what godliness is, turning it into a way to get rich.

You don’t have to watch long on some “Christian” broadcasts to see that this is going on even in our day.

So Paul charges Timothy at the end of this letter,

Timothy, guard what has been entrusted to your care.

Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, which some have professed and in so doing have wandered from the faith. (1 Timothy 6:20-21)

In short, “You’ve been entrusted with the very words of Christ. Guard them in your heart. Don’t let others cause you to abandon them for what they are calling ‘knowledge.’

“And make sure you teach and insist on the truth that brings life (2-3).

“Don’t let attacks on the truth of Christ go unchallenged. For the day is coming when Christ returns and you will be held to account for what you were entrusted with.” (13-14)

How about you? You may or may not be a pastor, but you too have been entrusted with the words of Christ. Are you holding to them? Or are you letting your convictions waver in the face of our culture?

Reject the “wisdom” of this world. Don’t let the world’s arrogance pull you into rejecting Christ’s words too.

Rather, guard Christ’s words in your heart. And when they are attacked, make a stand, teaching and insisting on what is true.

The words of this world lead to death. The words of Christ lead to life. Whose words do you wield in your life?

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1 Timothy

Why our conduct matters

From the beginning of chapter 2 until verse 13 of chapter 3, Paul has been talking about the church.

He talks about how the men and women should conduct themselves during the service.

He talks about the types of people that should be pastors and deacons in the church, and the kind of character they should have.

And then he brings it back full circle to his overall point that he started in chapter one. That the most important thing is that God’s work, God’s kingdom be advanced. (1 Timothy 1:4).

That’s why Paul blasted the false teachers, and all the controversies they stirred up. It hindered the work of God.

But the other thing that can hinder God’s work is when his own people don’t conduct themselves properly.

That’s why in chapter 2 he addressed how the men and women should behave in the church and why in chapter 3 he addressed the issues of the leaders in the church.

Now Paul concludes this section by saying,

Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. (1 Timothy 3:14-15)

The church is to be the pillar and foundation of God’s truth to this world.

When people see the church, the men, the women, and all the leaders within the church, they should see the truth of the gospel, not only in our words, but in our changed lives.

They should see that our leaders don’t act as the leaders of the world do, and that the men and women in the church behave differently from the men and women of this world.

But if we are no different from the world, if our leaders are just as corrupt as the world’s leaders, if the men and women in the church behave no differently than the people of this world, the truth of God becomes tarnished in their eyes, and the truth we proclaim crumbles in the light of how we live.

This is not how things should be. But too often it is.

So let us watch how we live. Let us, as God’s church, conform no longer to the pattern of this world, but be transformed by the renewing of our minds.

Let us not bend to the pressures of our culture and how our culture says things should be. But let us stand together as the pillar and foundation of truth to this world.

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2 Thessalonians

Why many will perish

In chapter 1, there is a disturbing passage.

Paul tells the Thessalonians,

God is just: He will pay back trouble to those who trouble you…

He will punish those who do not know God and do not obey the gospel of our Lord Jesus.

They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power. (2 Thessalonians 1:6, 8-9) 

If you want to define hell, verse 9 pretty much sums it up. It’s being shut out from the presence of the Lord forever.

Some people try to think of destruction as annihilation, but every scripture we see shows hell is a conscious state. And what is hell if it isn’t being shut off forever from the One who is life, love, and joy?

But why? Why are people shut off from him?

I think we see the answer in this chapter.

Here Paul addresses a misunderstanding of something he had written earlier. Some people were worrying that Jesus had already come and that they had somehow missed it.

And Paul says, “No, when Jesus comes, it will be crystal clear. There will be no missing of it. You will know.”

How?

In short, Antichrist must come first. He will oppose God, and he will set himself up as God in the temple, probably one that has yet to be built in Jerusalem.

From the time of Paul, and even before that, we have seen the power of lawlessness in the world, inspired by the Father of Lies who would destroy us. But he has been restrained, probably by the Holy Spirit.

The day will come, however, when the Spirit will step aside and all hell will literally break loose, with Satan having free reign on this earth.

This Antichrist will come with counterfeit miracles, signs, and wonders, and many will be deceived into thinking he truly is Christ. And ultimately they will perish for it. (3-10)

Why?

They perish because they refused to love the truth and so be saved. 

For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness. (2 Thessalonians 2:10-11)

Here we see the main reason why so many people perish in hell.

God has given them the truth of the gospel. Even those who never hear the gospel, they have the witness of creation and their own conscience. (Romans 1)

And yet, they refuse to love the truth that they may be saved. Instead, they delight in their own wickedness.

Most people today don’t believe, not because they can’t believe, but they don’t want to believe. Because they know that if they choose to believe, they cannot simply continue in their sin but must repent. And they don’t want to do that.

And so God says, “Fine, you don’t want to believe the truth. Here is a very powerful lie. Go ahead and consume it.”

They do, and for all eternity, they will embrace their wickedness, cursing God, never coming to repentance. That’s why people perish.

How about you? What do you do with the truth? Will you embrace it and be saved? Or will you cling to your own sin and perish?

Remember the words of the Lord who said,

As surely as I live…I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! (Ezekiel 33:11)

Why choose death when you can choose life? The choice is yours.

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Ephesians

That we may be one

As I’ve been looking at these passages this time around, I’ve been seeing them in a whole new light.

Up until now, I’ve always thought of these verses as merely touching my personal life. But as we have seen, Paul has been speaking in the context of the church.

He said that the dividing wall that stood between Jew and non-Jew was torn down, and now all Christians are to be one body in Christ, with nothing dividing us.

With that in mind, he says what he does in this passage. And his whole point is how to maintain unity within the body of Christ.

He emphasizes this right off the bat in verse 25, saying,

Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. (Ephesians 4:25)

It’s hard to be one with someone you are not truthful with. This is true in friendship, in marriage, and within the church.

I think sometimes we take the truth too lightly. We’re too quick to tell white lies.

Or we see sin in the lives of our brothers and sisters, and we fail to speak truth to them for fear of their reaction.

But as we saw in verse 15, we are to speak the truth, in love, so that they may be built up.

By the way, that’s an important point. Many people pride themselves on being “brutally honest.”

But what is the purpose of being “brutally honest”? For most, it’s to tear down the other person. And if that’s your purpose, you’re better off keeping your mouth shut until your attitude is right.

When you can honestly say before God, “I’m telling them this because I love them and want to build them up,” then that’s the time to speak.

Paul then says,

“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Ephesians 4:26-27)

It’s okay to be angry. But how do you deal with it? Do you unthinkingly just blast the other person? Or do you let it simmer in your heart, letting bitterness take root within you?

Both are wrong, and by doing so, you let Satan have a foothold in your life.

But again, Paul is talking primarily to the church. And the thing to remember is that when people in the church let anger take root in their hearts, they are giving Satan a foothold in the church itself, to divide and destroy it.

Paul then says,

He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need. (Ephesians 4:28)

Here we see an important principle: It’s not good enough to stop doing evil to one another; we are to do good to one another, and again, the goal is the building up of Christ’s body.

I’ll stop here for now and continue this tomorrow, but for now, here’s the thing to think about: Are your actions unifying Christ’s body, or dividing it? Are your actions building up Christ’s body or tearing it down?

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Romans

That we may not be naive

Here, towards the end of his letter to the Romans, Paul gives the church a warning.

I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. (Romans 16:17)

What exactly was Paul talking about? False teaching. It was a plague back then, and it is a plague in the church today. And Paul tells us to watch out for them.

The problem is that those who teach false things often sound so good. Paul wrote,

By smooth talk and flattery they deceive the minds of naive people. (Romans 16:18b)

But in truth,

Such people are not serving our Lord Christ, but their own appetites. (Romans 16:18a)

And Paul tells us,

I want you to be wise about what is good, and innocent about what is evil. (Romans 16:19b)

How can we safeguard ourselves against false teaching? I think Paul gives us the key identifying false teaching in verse 17. It is “contrary to the teaching you have learned.”

This is assuming, of course, that you are familiar with the true teaching of Christ.

If you are not, then it will be impossible to be “wise about what is good, and innocent about what is evil.”

Rather, you will live in a naive manner, prey to any wolf that might come to devour you.

The Romans were, however, grounded in the Word of God, and because of that, Paul said,

Everyone has heard about your obedience, so I am full of joy over you…

The God of peace will soon crush Satan under your feet. (Romans 16:19-20)

So ground yourself in God’s Word. Be hungry for the truth that is in it and you will never be deceived.

People who are trained to detect counterfeit money (like bankers) never start by studying the counterfeit. They start with studying and handling the real bills.

They become so familiar with the real bills, that when a counterfeit bill falls into their hands, they can almost immediately tell the difference, just by the feel of it.

In the same way, if you become real familiar with the truth in the Word of God, you will never be deceived.

So let us make it our goal to become familiar with what’s true and good.

And “the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.” (Romans 16:20)

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John John 19 Luke Luke 23 Mark Mark 15 Matthew Matthew 27

What has been written

The interaction between Pilate and the chief priests is very interesting. Pilate put up the “charge” against Jesus, calling him the “King of the Jews.”

The priests immediately went up to Pilate, asking him to change it to, “He claimed to be king of the Jews.” But Pilate simply replied, “What I have written, I have written.” (John 19:21-22)

It strikes me that many people take the same kind of attitude toward Jesus that the Jews did.

They don’t want to recognize Jesus as their king. They don’t want to admit that he’s God’s Son. They don’t want to admit he’s the only way of salvation.

So they complain to Christians saying, “He just claimed to be the king. He just claimed that he was God’s Son. He just claimed that he’s the only way. But don’t go telling us that he really is all these things. We don’t believe it.”

But unlike Pilate, we have a higher authority than ourselves to point to. And we simply have to say, “What God has written in his Word, he has written. You cannot change what he has said. Nor can you convince him to change his mind.

What he has said is fixed for all eternity. And all your unbelief will not change it.”

People won’t like to hear that. The chief priests certainly didn’t. But the question is not whether you like it or not. The question is whether it’s true.

And the question is whether you will bend your heart to that truth or attempt to bend the truth to what you want to believe.

But if you try to do the latter, it’s not the truth that will shatter, but you.

Jesus said of himself,

Have you never read in the Scriptures: ‘The stone (that is, Jesus) the builders (the chief priests and other religious leaders) rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes’…

He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed. (Matthew 21:42, 44)

The chief priests rejected Jesus, and as a result their whole world was shattered. Jerusalem was conquered, their temple destroyed, and worse, they will find themselves condemned before God on judgment day.

The same will happen to anyone who rejects Christ. What God has written is written.

The only question is, “What will you do with what he has said?”

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John John 18 John 19 Luke Luke 23 Mark Mark 15 Matthew Matthew 27

When we have nothing to stand on

I will start by saying that it’s a bit hard to harmonize these passages. Here’s how I see it, but I encourage you to look at it yourself, and come to your own conclusions.

  • The priests and council members bring Jesus in front of Pilate with their initial accusations. (Luke 23:1-2, John 18:29-31)
  • Pilate then talks to Jesus the first time. (John 18:33-38 gives us the most details of this conversation while the other gospels give the briefest of summaries).
  • Pilate proclaims Jesus innocent but after further accusations, decides to send him to Herod. (Mark 15:3-5; Luke 23:4-12)
  • Herod returns Jesus, and Pilate proclaims him innocent again. (Luke 23:13-17)
  • Pilate proposes releasing Jesus or Barabbas, and the crowd demands Barabbas. (All the gospels.)
  • Pilate releases Barabbas, but then proposes punishing Jesus instead of crucifying him. Ultimately, he has Jesus flogged. (Mark 15:16-20; Luke 23:21; John 19:1-7)
  • Pilate makes one last appeal, but ends up giving Jesus over to be crucified. (John 19:7-14)

With that background, over the next few days, I think I’ll go over the main characters in these events.

Today, I want to look at Pilate. You can read about Pilate in history, but I want to stay with what we see here. And what I see is someone who had nothing to stand on when it came to how he made decisions and how he lived his life.

When Pilate first called Jesus in for a private interrogation, his main concern was whether Jesus was truly an insurrectionist or not. So he asked point blank whether Jesus was a king or not.

When he found out that Jesus did claim to be a king, but that this kingdom was “not of this world,” and was certainly no threat to the Roman empire, that was all that mattered to Pilate. (John 18:36-37).

But Jesus would not let things rest there. Instead he challenged Pilate, by saying,

In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me. (John 18:37b)

Basically, Jesus was asking Pilate, “What about you? Are you on the side of truth? Are you a lover of truth? Are you willing to stand on truth? If you are, then you must listen to me and believe it.”

It’s the challenge that faces all of us. What do we base our lives on? Do we base it on truth? Do we believe that Jesus himself is truth?

Pilate faced that question in that moment. His response?

What is truth? (John 18:38)

I really wish that we could know the tone behind his words. Did he say this with the implication of, “Who do you think you are? You think you know better than everyone else?”

Or did he say it with a voice dripping with irony? “Truth? There is no truth. Truth is what people in power say it is.”

Or did he say it with despair. “Is there really any truth out there? Is it really possible to find?”

Whatever his feeling, his ultimate response was to reject the idea of absolute truth. Specifically he rejected Jesus as the source of truth. The result?

He had no foundation by which to make his decisions. Instead, he was tossed and blown by the winds of the words of others and the pressures they put upon him.

The pressure of facing a riot. (Matthew 27:24)

The pressure of being reported to Caesar. (John 19:12)

The pressure, ultimately, of his own fears. And because of this, he made a decision he knew was wrong.

The same will happen to us. If we refuse to make truth the foundation of our lives, if we refuse to make Jesus himself the foundation of our lives, then we will be blown and tossed by the opinions of others and by our own fears. And we’ll end up making decisions we know are wrong.

How about you? What do you rest your decisions on? What do you rest your life on?

Do you seek God’s counsel? And do you have the faith to believe that what he has said is true?

James tells us,

If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.

That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does. (James 1:5-8)

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John John 18

Striking those who tell us the truth

We now go to the first hearing Jesus had, this one before Annas.

Annas had been the high priest before Caiaphas but had been deposed from his position by the Roman government. Nevertheless, he was still held in high regard by the spiritual leadership, and his influence was still very strong.

At any rate, he questioned Jesus about his disciples and his teaching. But Jesus essentially deflected the questions and said, “My ministry has always been public. Everyone knows what I have taught. Ask them.”

In saying this, Jesus was pointing them to the law that they claimed to revere, and was basically telling them, “If you are going to charge me for some wrongdoing, call witnesses up and have them testify. That’s what the law says, isn’t it?”

At which point, one of the officials struck him in the face, saying, “Is this the way you answer the high priest?”

Jesus replied,

If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike me? (John 18:23)

In other words, “I’m merely pointing out that you should be following the law and calling witnesses. If what I said is wrong, tell me exactly how I’m wrong. But if I’m telling the truth, what right do you have to strike me?”

There was no answer the high priest could give to this. Jesus was right, after all. And so they had him sent to Caiaphas for the formal hearing.

But Jesus’ words make me think, “How do we respond to the truth when people confront us with it, particularly when we know we’re wrong?”

Are we like Annas, proud and refusing to admit our wrong? Are we like his officer, and abuse those who tell us the truth?

Or do we humbly accept the truth?

Truth can be hard to hear sometimes. Honestly, there are times when I can be really hard-hearted. And more than once, God had to step into the situation and say, “Bruce, listen.”

Even then, there was a struggle. I don’t like to admit I’m wrong. And oftentimes, I simply want to do things my own way.

But as followers of Christ, we can’t live that way. We need to be lovers of the truth. Even when it hurts.

So as James said,

Get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

Do not merely listen to the word, and so deceive yourselves. Do what it says. (James 1:21–22)

How do you respond to people who confront you with truth?

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John John 14

The Way

This is the one passage that provides such a stumbling block to so many people in the world today.

Many people simply refuse to believe it because the implications of what Jesus said are so deep, and they are simply not willing to accept them.

What did Jesus say?

He had just told the disciples that he was going away to prepare a place for them and that they knew the way to where he was going.

Thomas, who had no idea what he was talking about, then asked the obvious question.

Lord, we don’t know where you are going, so how can we know the way? (John 14:5)

Jesus replied,

I am the way and the truth and the life. No one comes to the Father except through me. (John 14:6)

Jesus didn’t say, “I will show you the way to the Father.”

He didn’t say, “I’ll show you the things you need to do to get to the Father.”

He said, “I AM the way to the Father. If you want to go to heaven and see the Father, you need to go through me.”

That’s an amazing statement. But let’s put it this way.

If you want to see the President of the United States, you can’t just walk into the White House and into the Oval Office.

Assuming you have an invitation, someone will meet you at the door and escort you in. Without that escort, there’s no way you’re getting in to see the President. That escort is your path to the President.

Well, Jesus is much more than an escort. He is God’s Son. And it is only because he paid the price for our sin by dying on the cross that we now can have access to the Father.

He takes us in before the Father and he intercedes for us as our high priest. (Romans 8:34; Hebrews 10:19-22).

But without his sacrifice on the cross, and without him by our side, there is no way we’re ever going to heaven, no less see the Father.

Jesus also told Thomas, “I am the truth.”

Many people are looking for truth. Others are convinced that truth really does not exist, particularly when it comes to spiritual matters.

But Jesus says, “I am truth. My words are truth. Truth is not relative. All that I say is absolute truth. And you will never find truth apart from me.”

More, Jesus said, “I am the life.”

So many people seek for the meaning of life. They’re seeking a life that matters. They’re seeking a life that’s worthwhile. And ultimately, they seek life beyond the grave.

To that, Jesus says, “I am life. Do you want the meaning of life? It’s found in me.

Do you want a life that matters? A life worth living? You can try finding life in money, possessions, power, marriage, children, sex, or a thousand different things.

But you will not find life in any of these things. Ultimately, these things will leave you empty. I’m the only one that makes life worth living.

And if you want life beyond the grave, you won’t find it in Buddha, or Muhammad, or any other religious leader. Only in me can your sins be forgiven, and you can find eternal life.”

But like I said, people don’t want to accept this. The implications are too deep.

It means casting aside the things they value most highly. It means that they can no longer simply live as they want to.

And so they say Jesus was a liar. Or misguided. Or misquoted.

But if you want to find true life, you can only find it in Jesus.

Truth is absolute and it is found in him. And if you’re ever going to see heaven and meet the Father, you can only do so with Jesus by your side.

I can’t make you believe that. You need to find that out for yourself. And you will, one way or another.

So as Isaiah urged the Israelites, I urge you now.

Seek the LORD while he may be found; call on him while he is near.

Let the wicked forsake his way and the evil man his thoughts.

Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. (Isaiah 55:6-7)

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Mark Mark 10

Loving people enough to tell the truth

It would be easy to think that Jesus was being mean by throwing out such an impossible challenge to the young ruler who wanted so desperately to enter the kingdom of God. 

Who at least to some degree was quite zealous for God, but who then quickly had that zeal quenched by the words Jesus spoke. 

But Mark tells us something very interesting about Jesus’ feelings for the young man. It says in verse 21, 

Jesus looked at him and loved him. 

Jesus looked not just at the exterior, he looked right into this man’s heart and soul. He saw the zeal. But he also saw what was lacking. And it was his deepest desire that this young man also see what was lacking so that he might seek help and find life. 

So he said something that revealed the truth to this young man. 

One thing you lack…Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me. (Mark 10:21b). 

In other words, “You told me you feel that you lack something. You do. You’ve put money above God. So go and sell everything you have. 

You said that you love your neighbor as yourself. Then take the money you receive from all you sell, and give it to the poor. Then you will have true treasure. Then come, follow me.” 

As he said this, it was Jesus’ deepest desire that this young man would find true life. But instead, the young man walked away sadly. 

Jesus didn’t sugarcoat the truth. He told it like it was. Not to be mean. Nor did he say it with coldness of spirit. Rather, he said it out of true compassion and love. 

We need to do the same. To speak the truth. Sometimes the truth is hard. Sometimes people will reject it. But we need to speak it. 

But we also need to say it with genuine love and compassion. Too often, people use it simply as a blunt instrument to beat people with. 

Let us not be that way. Instead, let us wield the truth in the manner that Jesus did. 

People may still reject it, but may they never doubt the spirit in which we speak. 

They may be hurt by what we say, but may they never doubt that we truly care for them and want what is best for them. 

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John John 9

When you think you know it all

The irony in this passage is very thick.

The man who had been blind could see who Christ really was and worshiped him.

The people who could see all their lives, couldn’t recognize who Jesus was though he was standing right in front of their faces.

Worse, they couldn’t recognize him though they saw all his miracles and all the arguments they tried to bring against him fell to the ground, leaving them speechless.

Why couldn’t they see? Because they already thought they knew it all.

They “knew” what the Messiah was supposed to look like and be like. They “knew” the truth of the Old Testament, the books of the Law and the Prophets.

All their lives, they lived in pride of that knowledge they held. So when Jesus came and shattered all they had thought they knew, they found it hard to let go. They found it hard to admit they were wrong.

Jesus said,

For judgment I have come into this world, so that the blind will see and those who see will become blind. (John 9:39)

What did he mean? He meant that he is the dividing point. The fork in the road. And those who humble themselves and accept him as Lord and Savior will see and be saved.

But those who refuse to let go of their pride and think they know it all will become blind to who he really is. Not because they can’t see, but because they close their eyes to the truth.

The Pharisees were this way. They asked Jesus,

What? Are we blind too? (John 9:40)

So many people today say the same. “I’m blind? You’ve gotta be joking. I’m an educated man. I’m an educated woman. I’ve experienced life. I know.”

But Jesus said,

If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. (John 9:41)

In short, “Yes, you are blind. And if you were humble enough to admit it and your need for help, your sin could be forgiven.

But because you are too proud to admit what you don’t know, because you’re too proud to hear the truth that I give, your sin remains.”

And he says the same to people today.

How about you? Do you think you know? Or are you willing to humble yourself, and accept the truth that Jesus gives?

Are you willing to accept that Jesus himself is Truth?

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John John 8

The truth that sets free

Many times, people look at the “rules of Christianity,” and feel that they are so binding.  That they couldn’t enjoy life if they followed them.

But when Jesus tells us how we should live, he doesn’t do so to bind us up.  He does it so that we may be set free.  He told the Jews here,

If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.  (John 8:31-32)

The Jews reaction is very typical of people today.  They replied,

We are Abraham’s descendants and have never been slaves of anyone.  How can you say that we shall be set free?

Taken in today’s context, many people say, “I’m American,” or “I’m Japanese,” (or whatever nationality they might be).

“I’m no slave.   I’m free to do whatever I like.  What do you mean, I’ll be set free if I follow Jesus’ teaching?”

But Jesus tells us,

I tell you the truth, everyone who sins is a slave to sin.  

Now a slave has no permanent place in the family, but a son belongs to it forever.  So if the Son sets you free, you will be free indeed.  (John 8:35-36)

Many people think that if they can sin without being captive to their conscience, that is true freedom.

But the truth is, while they may choose to sin in the beginning, eventually they become its slave and cannot stop even if they try.  Addiction to porn, gambling, drugs, and alcohol are all obvious examples of this.

But we also see people enslaved to their bitterness, or enslaved to their destructive habits that destroy their relationships, their marriages or their friendships.

But when we follow Jesus, he sets us free.  We are no longer slaves to these things.  Instead, he breaks the chains that bind us to the things that are destroying us, and he shows us a better way.

Not only that, he gives us the power to live in this new way.  He doesn’t just say, “Do it.”  He says, “Take my hand.  Let’s take it a step at a time.”

And little by little, change comes, and before you know it, you’re completely set free.

How about you?  Have you given up and said, “It’s hopeless.  I can’t stop these behaviors that are destroying me?  That are destroying my relationships?”

Jesus can set you free.  It starts with one word.  “Yes.”

“Yes, Jesus.  I believe that you love me and that your way is best.  So Lord, I want to do things your way.  Help me.”

As you say yes to him, you will find healing in your life and your relationships.  And then you will know what true freedom really is.

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John John 7

Who are we serving?

As I was reading through this passage yesterday, these verses really struck me, particularly as a teacher of God’s Word.

My teaching is not my own. It comes from him who sent me.

If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.

He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. (John 7:16-18)

The question I ask myself is, “Where is my teaching coming from? Is it coming from myself? Or is it coming from God?

“Why do I speak? Is it for my own honor that people might be impressed by me? Or is it for the glory of God?”

As Christians, we are to be people of truth with nothing false about us. Not just the pastors and teachers, but all of us.

But if we are to be people of truth, we need to be clear on who we are serving. We need to be clear about whose honor we are seeking.

Are we simply seeking our own honor? Or are we seeking God’s?

Are we truly serving God? Or are we simply serving ourselves in God’s name?

If we are merely seeking our own honor, if we are seeking the praise of men, we will tend to water down the gospel that God has given us to share…if we share it at all.

Or like the Pharisees, we become hypocrites, pretending to seek God, but in reality seeking the praise of the people around us.

Who are you serving? Whose honor are you seeking?

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John John 7

When you tell the truth

As I look at this passage, there is one more thing that strikes me, and so we’ll stay here one more day.

When you tell God’s truth, people will not always take it well. Often times, they respond with disbelief, and other times, they will even respond with hatred.

Jesus faced both. As we saw yesterday, even his own brothers didn’t believe in him, and so they mocked him.

But as Jesus told them his reasons for not going, he also said this:

The world cannot hate you, but it hates me because I testify that what it does is evil. (John 7:7)

I was reading an article today about a man who is being heavily criticized for saying homosexuality is sinful. The truth is, it seems nowadays in America that if you dare to say that publicly, you’re labeled bigoted and intolerant.

It is a perfect fulfillment, in fact, of what Jesus says here. When we testify that what the world does is evil, they will hate us for it, and they will persecute us.

That said, and I’ve mentioned this before, there is a right way to tell the truth, and a wrong way. We are to tell people the truth not because we hate them, but because we love them.

I warn my four-year old daughter all the time, “Don’t run out in the parking lot! Don’t run out in the street! Sooner or later, you’ll get hit by a car if you do.”

Why do I say that? Because I love her. Because I don’t want her to be hurt.

And that’s the same attitude that we should have when we warn people of their sin. It shouldn’t be because we despise or hate them, no matter how despicable their sin. We need to tell them because we love them and want their best.

We need to tell them because our deepest hope is that they be saved, and that they don’t see the consequences of their sin. That instead, they would know God’s grace and mercy in their lives.

But know that if we tell the truth, even in love, people will not always believe us and will even hate us for it.

Jesus was the perfect Son of God. Yet people disbelieved him and hated him to the point that they crucified him. Can we expect any different for ourselves?

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John John 4

True worship

In the midst of the dialogue between Jesus and the woman at the well, we see an interesting sidelight into worship.

The woman stung by the truth of her own life, tries to divert Jesus, saying, “I see you’re a prophet. You know, our ancestors worshiped God here, but you Jews say we have to worship in Jerusalem. What do you say?”

This argument was one of the big disputes between the Jews and the Samaritans, and perhaps this woman was looking to anger Jesus by bringing this topic up.

But instead Jesus answered compassionately, saying,

Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.

Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.

God is spirit, and his worshipers must worship in spirit and in truth. (John 4:21-24)

In short, Jesus said, “It doesn’t matter anymore where you worship. What matters now is how you worship.”

What did Jesus mean?

First, our worship needs to be based on God’s truth. The problem with the Samaritans’ way of worship was that they worshiped “what they didn’t know.”

Years before, when the northern kingdom of Israel had been conquered and exiled, other groups of people came to inhabit Israel and intermarried with the remaining Jews.

In doing so, however, they had not only mixed races, but had mixed religions. As a result, they had a confused view of God, and you can’t worship God that way.

But God also desires that we worship from our spirits. He’s not just interested in our “form.” He wants us to worship from our hearts.

More than that, he desires that our whole lives be praise to him. That as we live each day, living for him, and touching the lives around us, that our whole lives would sing out his glory. That’s what it means to worship in spirit.

How about you? Are you worshiping in truth?

You cannot worship in truth if you have a wrong view of God as the Samaritans did. You need to accept God as he has revealed himself, not as you want him to be.

How has God revealed himself? Through his written Word, and the living Word that is his Son.

The apostle Paul wrote,

For in Christ all the fullness of the Deity lives in bodily form. (Colossians 2:9)

If you want to know who God is, look at Christ.

Are you worshiping God in spirit? Not just in song, but with your whole life?

A song my friend wrote has stuck with me throughout the years. One line. One prayer.

Let my life to You be praise.

May you worship God in spirit and in truth this day, and every day.

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John John 4

Brutal honesty? Or truth in love?

Someone once said that the problem with brutally honest people is that most of them are more interested in being brutal than they are in being honest.

And often times, I think that’s true. They tell the truth not because they really care, but because they secretly get some pleasure from hurting the people they nail with the truth.

Jesus was someone who could be brutally honest, as was John (the Baptist). You can’t look at their interactions with the scribes, Pharisees, and Sadducees and not conclude that they were being brutally honest with them.

I do wonder at times why Jesus and John were so brutally honest with them. The only thing I can think of is that their heads were so thick with pride, nothing else would get through.

As brutal as truth could be, however, most times Jesus used it with a touch of compassion. It’s something that I think is seriously lacking in the church today. But we see it here.

It’s interesting that it says in this passage that Jesus “had to” go through Samaria, because while technically it was faster to travel through there, most Jews didn’t.

Samaritans were considered half-bred Jews who had abandoned the true faith of the Jews, which was technically true on both counts.

But Jesus wasn’t one to live by cultural restrictions when it contradicted his Father’s will, so he blithely ignored them, probably to the disciples’ chagrin.

And when he got there, he sent them into the city to get some food, and tired as he was, he sat down for a rest when he saw a woman approaching.

If Jesus breached cultural norms by entering Samaria, he completely shattered them by talking with this woman in public, something no Rabbi would ever do. And he starts with an innocuous request, “Will you give me a drink?” (John 4:8)

I wonder what exactly this woman was thinking. For one thing, she was apparently a woman of ill-repute even among her own people.

Most women would never come to the well at midday when it was scorching, but this woman did, probably to avoid the other women.

Furthermore, we’ll see that she had a habit of starting love affairs that had bad endings, and was “living in sin” even at that point. Could it be she wondered if Jesus was looking for an affair with her.

It seems even she had her standards, because she spat out,

You are a Jew and I am a Samaritan woman. How can you ask me for a drink? (John 4:9)

But Jesus spoke to her with gentility, saying,

If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water. (John 4:10)

What was this living water? In John 7:37-39, Jesus uses the same term for the Holy Spirit.

But this woman could only think of the physical, and so she said, “How can you give me water when you have nothing to get it with?” (John 4:11)

Jesus answered,

Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.

Indeed, the water I give them will become in them a spring of water welling up to eternal life. (John 4:13-14)

In other words, “I’m not talking about physical water. Physical water satisfies physical thirst for a short time, but I’ll give you a water that will give you life forever. You will never thirst spiritually again.”

Perhaps this woman was blind, or perhaps she just didn’t want to acknowledge her spiritual need because of how much it hurt (or perhaps both).

Whatever the case, she seems to mock Jesus, saying, “Well then, give me this water, so I don’t have to come here all the time.” (John 4:15)

And here Jesus hits her where it hurts.

Go, call your husband and come back. (John 4:16)

Perhaps the woman winced as she said,

I have no husband. (John 4:17a)

Jesus responded,

You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true. (John 4:17b-18)

Ouch.

In one second, all her hurts are laid bare.

The years of seeking someone who would love her. Giving her body to man after man trying to attain that love, perhaps sometimes stealing him from another, but ultimately being rejected to the point where the man she was with now wouldn’t even commit himself to her even for a short time.

Why did Jesus do this? Because he wanted to see her hurt? No, because he cared.

When she tried to throw up theological smokescreen, he blew it away.

And when she tried to turn away and put off any more talk for “when Messiah would come”, he said to her, “Hey. Look at me. The one you’re looking for…I’m the one.” (John 4:26)

And as she looked in his eyes, she saw someone who knew her completely. Who knew the very inner part of her heart and soul. And loved her.

How often can the same be said of us?

When we tell people the truth, do they see Christ’s love in us. More than that, can we say from our hearts, “I really do care about you?”

Christ’s love turned the heart of this woman. Truth pointed the way. But love turned her heart.

Are you merely callous pointers of the way? Or is the love of Christ through you turning hearts?

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Psalms

When all nations worship

This is the calm before the storm.  Here we have the shortest psalm in the Bible (as well as the shortest chapter), soon to be followed by the longest one.

I’m still not sure how I will tackle Psalm 119, but I’m pretty sure I’m going to be breaking it down into parts.

Psalm 117 has been called Messianic because it looks forward to the day when all nations will worship God.  The psalmist writes,

Praise the LORD, all you nations; extol him, all you peoples.  (Psalm 117:1)

The apostle Paul later uses this very verse to talk about how Christ came not only for the Jews, but for all people (Romans 15:11).

Why does he call all nations to praise him?  Two reasons.

First, for his great love toward us.  This love was shown to its fullest through Christ’s death on the cross for us.  Because of this, our sins can be forgiven, and we can actually become part of God’s family.

This caused the apostle John to cry out in praise,

See how great a love the Father has bestowed on us, that we would be called children of God ; and such we are.  (1 John 3:1)

Whether Jew, American, Japanese, or whatever race or nation you come from, God accepts all as his children who put their faith in Jesus.  Such is his great love for us.

The second reason we worship him is because his faithfulness endures forever.  He will never abandon us or cast us aside, no matter how much we fail.

Other translations give another aspect to this verse.  It says,

The truth of the Lord is everlasting.  (2)

In other words, God and his word never change.

We don’t have to worry about God being fickle with us.  About him saying one thing one day, and a completely contradictory thing the next.

He is consistent.  And because of that, we can put our trust in him without fear.

So as the psalmist closes this brief song,

Praise the LORD !  (2)

Categories
Micah

Non-rock-a-boatis

Famous cult expert Walter Martin once noted a serious problem within the Christian church. He identified it by its Latin name, “non-rock-a-boatis.”

In other words, “Whatever you do, don’t rock the boat. Don’t say anything that will upset anybody.”

Unfortunately, too many churches suffer from this affliction. They are so worried about what people will think, that they soft-soap the gospel of Jesus Christ and the Word of God.

I remember one time, my pastor talked about sexual purity and how God’s plan for us is to save sex for one person that we are totally committed to for life. He also talked against living with your partner before you get married.

The next week, attendance dropped, and it took several weeks for it to get back to normal. It seems that his message struck a very uncomfortable chord among those who heard. But it was a message that people needed to hear.

Micah certainly had no problems rocking the boat. He tore into the leaders of the country who were acting unjustly towards the people. He then tore into the “prophets” who only said what people wanted to hear, saying,

This is what the Lord says: “As for the prophets who lead my people astray, if one feeds them, they proclaim ‘peace’; if he does not, they prepare to wage war against him.

Therefore night will come over you, without visions, and darkness, without divination.

The sun will set for the prophets, and the day will go dark for them. The seers will be ashamed and the diviners disgraced. They will all cover their faces because there is no answer from God.” (Micah 3:5–7)

Micah then said,

But as for me, I am filled with power, with the Spirit of the Lord, and with justice and might, to declare to Jacob his transgression, to Israel his sin. (Micah 3:8)

That’s the type of people we need to be. When people are in sin, we need to tell it to them straight. And if it offends them, so be it.

I’m not saying that we should be screaming at them, “You are going to hell!”

As I’ve mentioned before, there are far too many people who seem to take a perverse pleasure in that message. It almost seems like they take pleasure in imagining people burning in hell.

But God doesn’t take pleasure in people going to hell. He weeps over it. And so should we.

But it’s not enough to weep. We need to warn people. And sometimes that means rocking the boat and telling them what they don’t want to hear.

Micah did so, and we find in Jeremiah 26:17–19 that this message he gave in chapter 3 caused King Hezekiah to repent.

Isaiah was another prophet that didn’t hesitate to tell the truth. And between Micah, Isaiah, and the other prophets, they were able to make a difference.

How about you? Are you afraid to rock the boat? Are you so afraid of how others will react, that you fail to give people the whole counsel of God?

The whole counsel of God is this: that there is forgiveness of sins through Jesus Christ. But for those who reject that gift, there remains only judgment.

Let us not fear to rock the boat in the name of Jesus.

On the other hand, let us not just rock the boat just for the sake of upsetting people. But let us rock the boat in the love of Jesus, that people might repent and be saved.

Categories
Genesis

Telling it like it is

“REPENT!  YOU’RE ALL GOING TO HELL!!!”

Sounds kind of like the thing you’d hear from one of those street preachers on a soap box in the States.

But one day I was walking with a Christian friend in Kobe, and we saw a car going by with some kind of message going over a loudspeaker.

Usually when you see that in Japan, it’s some kind of politician trying to get votes at election time.

But I heard something about Christ being mentioned, so I asked my friend what it was about, and he said, “They’re basically saying you’re all going to hell and need to repent.”

“I see,” was all I could say.

I can’t say that it’s something I would do.  Quite frankly, I strongly question its effectiveness, especially in this country.

On the other hand, one thing that Christians need to take into consideration is that there are often two sides to the messages of God.  And the message is not always happy, happy, joy, joy.

Joseph certainly learned this.  He received messages from God to give to people, and they certainly weren’t all happy, happy, joy, joy.

For the cupbearer, Joseph gave a message of forgiveness, and restoration.  Though the cupbearer had angered the Pharaoh, he was going to be forgiven and restored to his former position.

For the baker, however, there would be no forgiveness from Pharaoh, only judgment, and death.

I’m sure Joseph wasn’t filled with joy that he had to give such a message to the baker, but he did.  Because it was the truth.

The same was true with God’s message to Pharaoh.  There was good news, but there was also bad news.

There was going to be 7 years of abundance in Egypt, but that was going to be followed by 7 years of famine.

I’m sure Joseph didn’t think Pharaoh would be overjoyed to hear about the years of famine to come.

But he didn’t hide this from Pharaoh.  He told him everything, the good and the bad.  Because it was the truth.

And because he told Pharaoh the truth, Egypt was able to prepare for the famine to come.

Just as there were two sides to the messages that Joseph gave, there are two sides to the Christian message.

Yes, there is forgiveness, restoration, and joy found in Christ.  But there is also judgment and punishment to come for those who don’t believe.

When we share God’s message to people, are we giving both sides of the message?

Perhaps the most famous passage in all of scripture is John 3:16.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

People love this passage because it tells of God’s love for us, and how we can have eternal life through Jesus Christ.

But there’s another side to that verse.  It says, “whoever believes in him shall not perish.”

What about those who don’t believe in him?  The answer is very clear.  They will perish.  They will be separated from God forever when they die.

In case you missed that point, John makes it crystal clear two verses later.

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.  (John 3:18)

Time and again, you see both sides to the message of the gospel.  Forgiveness and salvation for those who believe.  Judgment and wrath for those who don’t.

So what am I saying?  Tell the people around you, “You’re going to hell?”  Well, yes.

When we share the gospel message, people need to be aware that there is a problem.  That there is sin in their lives, and that because God is holy, he must punish sin.

The Bible says, “For the wages of sin is death.”  (Romans 6:23)

There is no way we can skip this part of the message.  Why?  Because we’re preaching a message of salvation.  And how can we be saved if there is nothing to be saved from.

People need to be saved if they’re drowning in the ocean, not if they’re standing safely on dry land.  People need to be saved if they’re trapped inside a burning building, not if they’re standing safely outside it.

People need to hear the gospel message because they are not safe.  They’re trapped in their sin, and they’re going to hell.

You can say that anyway you want to.  Eternal death.  Eternal separation from God.  It all amounts to the same thing.

So why am I not all for the people in their cars blaring out over the loudspeakers “You’re going to hell?”

I suppose it’s because as one person put it, they’re trying to “scare the hell out of people.”

Jesus wasn’t in the business of trying to “scare the hell out of people.”

He was in the business of trying to “love the hell out of people.”

When you look at all his interactions with sinners, he always reached out with love to try to turn them from their ways.

That said, Jesus repeatedly talked about hell and judgment throughout his ministry.

But it should be noted that despite the fact that he did so, sinners were still attracted to him.  Because they sensed he really cared about them.

I strongly doubt the passersby get that sense from the people driving by blaring out on loudspeakers, “You’re going to hell!”

Are you afraid of what people will think of you if you give them the whole truth?

It was because Joseph gave Pharaoh the whole truth that Egypt was able to be saved from the famine.

And if you give people the whole truth, it gives them the chance to be saved too, but from a fate much worse than just physical death.

But in order to do that, we must give them the whole testimony of God.  What is it?

And this is the testimony: God has given us eternal life, and this life is in his Son.

He who has the Son has life; he who does not have the Son of God does not have life.  (1 John 5:11)