Category: Jeremiah45-

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2 Kings Jeremiah45-

Grace

Grace

And with one fell swoop, we finish two books, which happen to end with the same story.

We started 2 Kings way back in June of 2012. Now many major and minor prophets later, we finally come to a close here with an epilogue which talks about the end of Jehoiachin’s life.

As you may remember he was the second to last king of Judah, but he only lasted three months on the throne before being taken into exile by King Nebuchadnezzar.

I personally find it a curious story to place here. Why did God see fit to put this story in his Word?

One thing we don’t see is why Jehoiachin was suddenly treated with such favor. The Bible is silent on this point.

Jewish tradition holds, however, that Jehoiachin, upon being imprisoned in Babylon, ultimately repented, and as a result, God caused him to find favor in the eyes of the Babylonian king Evil-Merodach (Nebuchadnezzar’s son).

Whatever happened, I do believe God put this passage here as a picture of his grace. And it reminds me in many ways of what God has done for us.

Jehoiachin had done nothing for Evil-Merodach that he might set him free.

But Evil-Merodach not only set him free, he spoke kindly to him, gave him new clothes, let him feast at his table, and gave him a seat of honor.

That’s exactly what God did for us.

Though we had done nothing for God that he might save us, yet by his grace and mercy, he did so.

He forgave us our sins, setting us free from the chains of sin and death. Not only that, he speaks kindly to us, clothing us with Christ, and one day we’ll feast at his table, crowned with glory and honor.

That’s grace.

Do NOT take this seriously because this is not good Biblical interpretation, but I found it very interesting that the day Jehoiachin was officially pardoned was the 25th day of the 12th month. (He was probably actually set free 2 days later as stated in 2 Kings.)

Who knows? Maybe God knew about the change in the calendar and that Jesus’ birth would be celebrated on December 25th. Perhaps he wanted Jehoiachin’s pardon to be a picture of our own.

Merry Christmas Jehoiachin!

Then again, maybe not. 🙂

All kidding aside, the thing to remember is that all that we are, and all that we have is by God’s grace, and his grace alone.

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Jeremiah45-

Run

Jeremiah

In this passage God turns from pronouncing judgment on the conquered nations to pronouncing judgment on their conqueror Babylon.

Here, God tells them that their reign will come to a crashing end by nations from the North, that is, the Medes and the Persians.

But in the midst of this judgment, God gives a command to his people: Run!

Time and again, we see him saying things like

Flee out of Babylon; leave the land of the Babylonians (Jeremiah 50:8),

and,

Flee from Babylon! Run for your lives! (Jeremiah 51:6)

and again,

Come out of her, my people! Run for your lives! Run from the fierce anger of the Lord. (Jeremiah 51:45)

This is in sharp contrast to chapter 29 where he told the Jews to make their home in Babylon, to multiply there, and seek the peace and prosperity of the cities they were living in.

Why the contrast? Because when the Medes and Persians came, Babylon’s own time of judgment would come. And so God commanded the people to leave so that they would not get caught in Babylon’s doom.

In the same way, it would be well for us to remember not to get too comfortable as we live in this world. To keep our hearts softened to God. To remember that he is our true pasture and our hope in this world. (Jeremiah 50:7)

To remember he is our creator, the one who made everything by his power and wisdom. (51:15–16)

And to remember that there will be a day of reckoning for all who live on this earth. (51:6, 56)

So let us leave our life of sin, and not linger in the evil that others do.

Instead, let us “remember the Lord in a distant land, and think on Jerusalem.” (51:50)

Or as Paul said,

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.

Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.

When Christ, who is your life appears, then you also will appear with him in glory. (Colossians 3:1–4)

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Jeremiah45- Obadiah

Reasons for judgment

Obadiah

I know. At first glance, it seems a bit strange to combine Jeremiah and Obadiah. But there is some method to my madness.

If you look at Obadiah, it actually has a lot in common with Jeremiah 49:7–22.

A lot of the imagery and wording is so similar, you have to believe that Obadiah had some access to Jeremiah or vice versa.

It is not unusual for biblical authors to quote other biblical authors. And it’s possible that God told Obadiah, “Remember what Jeremiah said here. Repeat what he said.” Or vice versa.

Or it’s possible that God independently gave each of them the same words to speak. That too is not entirely unusual.

At any rate, God here is passing judgment on the nations surrounding Judah. At a guess, it would seem that these prophecies happened at the same time as the events of Jeremiah 27–29.

In those passages, as you recall, Jeremiah was warning many of these same nations to submit to Nebuchadnezzar.

Also in the prophecy against Elam, Jeremiah timestamps it as being early in the reign of Zedekiah.

Why did God pass judgment on these nations? He doesn’t always give reasons, but there are several repeated themes.

First, the worship of false gods.

For Moab, it was the god Chemosh. For Ammon, it was the god Molech. These are the gods mentioned in these passages, but each nation had their own gods that they worshiped, turning their backs on the one true God.

Second, pride. God said of Moab,

“Since you trust in your deeds and riches, you too will be taken captive…

We have heard of Moab’s pride—her overweening pride and conceit, her pride and arrogance and the haughtiness of her heart.

I know her insolence but it is futile,” declares the Lord, “and her boasts accomplish nothing.” (Jeremiah 48:7, 29–30)

Of Ammon, he said,

“Why do you boast of your valleys, so fruitful? O unfaithful daughter, you trust in your riches and say, ‘Who will attack me?’” (Jeremiah 49:4)

To Edom, he said,

“The terror you inspire and the pride of your heart have deceived you… I will bring you down.” (Jeremiah 49:16)

And of Kedar and Hazor, he said,

“Arise and attack a nation at ease, which lives in confidence,” declares the Lord. (Jeremiah 49:31)

Finally, you see a lack of mercy and compassion on the part of these nations.

Moab ridiculed Israel when it fell (Jeremiah 48:27).

When Assyria had taken the northern kingdom of Israel captive, Ammon callously took over the land that had been left abandoned (Jeremiah 49:1).

As for Edom, despite the fact that they were descendants of Esau and the Israelites were descendants of his brother Jacob, Edom “stood aloof” when Israel was attacked and rejoiced over its destruction (Obadiah 12–13).

Idolatry. Pride. A lack of mercy and compassion. Do these things reign in your life?

You may not worship Buddha or other “gods,” but how about money? How about possessions? Whatever is most important in your life is your god.

What about pride? Who do you put your trust in? Yourself? Or God?

C.S. Lewis called pride “the great sin.” Because it is pride more than any other sin that separates us from God.

It is pride that causes us to think that we don’t need him. It is pride that causes us to walk away from him.

A lack of mercy and compassion.

This is what Jesus criticized the Pharisees and teachers of the law for. “I desire mercy, not sacrifice,” he said.

But though they claimed to love God, they certainly didn’t care about people.

How about you? Do you actually care about the people around you? Or do you not give a rip, thinking only of yourself?

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Jeremiah45-

Judgment and discipline

Jeremiah

It was at this time in history that Nebuchadnezzar was really rattling the cages of the nations around. He had already rattled the cage of Judah, and now he was rattling the cage of Egypt.

In these two passages, we see the judgment God was bringing on two nations, Egypt and Philistia. God would use Egypt to crush Philistia, while he would use Babylon to crush Egypt.

It’s the pattern God has used throughout history.

But sandwiched in between these two proclamations of judgment, God speaks to Judah, saying,

“Do not fear, O Jacob my servant; do not be dismayed, O Israel. I will surely save you out of a distant place, your descendants from the land of their exile.

Jacob will again have peace and security, and no one will make him afraid.

Do not fear, O Jacob my servant, for I am with you,” declares the Lord.

“Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only with justice; I will not let you go entirely unpunished.” (Jeremiah 46:27–28)

It strikes me that God makes a distinction between those who are his and those who are not.

To those who are not his, to those who have utterly rebelled against him, judgment is coming, and it is certain.

But to those who are his, while he may discipline us, and that discipline may indeed be harsh, he will not simply dispose of us. Rather, he is constantly working to restore us.

And no matter how badly we may fall, he promises that he will always be with us.

You may feel that because of your sin, God is punishing you, and more than that, that he has given up on you.

But if you have received Jesus as Lord in your life and received his gift of eternal life, you are God’s child. And as such, he says to you,

I will never leave you; I will never forget you. (Hebrews 13:5)

So,

Do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.”…

Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness.

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. (Hebrews 12:5–6; 10–11)

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Jeremiah45-

Seeking what’s temporary. Seeking what’s eternal

Jeremiah

Baruch, Jeremiah’s scribe, was throwing a pity party for himself.

He had delivered Jeremiah’s words to King Jehoiakim, but Jehoiakim merely took the scroll, cut it into pieces, and burned it.

As a result, Baruch was totally discouraged, saying,

Woe to me! The Lord has added sorrow to my pain; I am worn out with groaning and find no rest. (Jeremiah 45:3)

In short, “Why am I doing this? What profit am I getting from serving Jeremiah and the Lord? I do what they say, and all that ever happens is that I get into trouble.

“I could be doing other things. I could be out there in the world earning money, and becoming rich. I could be doing something that actually amounts to something. Why do I have to subject myself to all this?”

But God responded to him, saying,

This is what the Lord says: I will overthrow what I have built and uproot what I have planted, throughout the land.

Should you then seek great things for yourself? Seek them not.

For I will bring disaster on all people, declares the Lord, but wherever you go I will let you escape with your life. (4–5)

What was God saying? Basically he was telling him that this world is temporary. All that we see will ultimately be destroyed.

So don’t seek the things of this world which are here today and gone tomorrow. But seek God and his kingdom.

And while all those who serve themselves will ultimately perish, you will find true life.

Do you get discouraged sometimes about doing what’s right? Do you ever feel like you’re wasting your time serving God? Do you think you’d be better off seeking the things of the world?

Don’t waste your time seeking what’s temporary. Seek what’s eternal. For only in doing so will you ever find true life and true reward.

As Paul wrote,

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. (Galatians 6:9)