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Luke Luke 11-1

When actions speak louder than words

One of the things that the teachers of the law and the Pharisees did was pay lip service to the prophets.

They even built tombs to honor them, basically saying, “We really respect these guys. If it had been us, we would never have treated them as our forefathers did.”

But then came THE Prophet. Not only a prophet, but the Messiah that they had been waiting for all their lives. And they rejected him. More, they wanted to kill him and his followers.

These actions proved what was truly in their hearts. For if they truly had believed the prophets and honored them, they would have believed in and honored Jesus. But they didn’t. Instead, they began to “oppose him fiercely.”

In doing so, they took away the key to true knowledge. And though they thought they would be accepted into God’s kingdom, Jesus said they would be turned away.

Worse, their rejection of Christ would hinder people from coming to Him because so many people mistakenly thought they knew the way to God.

How about you? Do you claim to honor God? Do your actions back up your words?

Or by your actions do you prove that you don’t truly honor Christ? Do they prove that you in fact have rejected him.

It’s not enough to say the right things. You need to live it.

Where is your heart today?

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Luke Luke 11-1

The problem with legalism

From blasting the Pharisees, Jesus turned to the teachers of the law. Why?

Jesus told them,

And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them. (Luke 11:46)

In this one verse, we see the problem with legalism.

First, it loads people with guilt without any remedy in sight.

The experts of the law actually made things more difficult than they had to by adding rule upon rule to the law of God.

When, for example, the law said that you shouldn’t do work on the Sabbath, these experts made countless rules on what “work” actually meant.

For example, women couldn’t wear jewelry on the Sabbath if they went out because it was possible they might take it off for some reason and carry it around with them. And of course, “carrying a burden” was prohibited on the Sabbath.

You also had to be careful how far you walked. If you walked too far (just over half a mile), you were breaking the Sabbath.

There were literally hundreds of such rules on top of the laws that God had given. And if you broke any of them, you were considered a “law-breaker.”

People today may not have the hundreds of additional rules that these teachers of the law did, but how often do we see people put restrictions on others, not because the Bible says it, but because they personally feel it’s wrong.

“Don’t drink” (as opposed to, “Don’t get drunk”).

“Don’t watch movies.”

“Don’t dance.”

All of this leads to the second problem, a judgmental attitude. The idea that “You are not a good Christian because you don’t keep these rules.”

Along with that comes a prideful attitude because, “I keep the rules.”

But often times, while they “keep the rules,” they forget what the Pharisees did: mercy, justice, and love. They think they’re righteous, but in God’s eyes, they are as much a stench as the Pharisees and teachers of the law were.

But perhaps the worst problem with legalism is that all it does is tell you what is right or wrong.

It doesn’t have the power to help you do what is right or wrong. It only judges you when you fall. The result is people who feel the hopelessness of trying to keep all these rules.

The people in Jesus’ time were totally weighed down by these rules of the teachers of the law, and yet, if they asked the teachers of the law what to do when they failed, all they would be told is, “Do better.”

Which is, of course, no help at all.

Even if you get rid of all the additional rules, and stick only to the law Moses gave the people, it still doesn’t have the power to save you. In the end, you end up like the apostle Paul, saying,

What a wretched man I am! Who will rescue me from this body of death? (Romans 7:24)

But unlike the people of Jesus’ time, Paul had hope. He said,

Thanks be to God–through Jesus Christ our Lord!

Legalism can’t save you. The Law can’t save you. But Jesus, through his death on the cross, can. He took the punishment for our sin, and so Paul could say,

Therefore, there is now no condemnation for those who are in Christ Jesus. (Romans 8:1)

So let us cast aside legalism and the feelings of pride and condemnation it leads to.

Rather, let us turn to Christ and his cross. And through it, not only will our sins be forgiven, but we will find the power to live the way God intended.

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Luke Luke 11-1

What’s in the heart

Here in Luke 11:37-44, Jesus gives a blistering criticism of the Pharisees. And basically what it came down to was what was in their hearts.

The Pharisees looked so good on the outside. They were so careful to keep the law. But inside, they were full of hypocrisy.

One thing Jesus pointed to was the greed that stained their hearts. Oh, they gave their tithes to God, down to the herbs they grew in their gardens.

But when they saw a person in need, they walked by without a second glance. Their love for money far outweighed their love for those around them.

They also were so quick to pass judgment without really looking at the situation through God’s eyes.

One example was their criticism of Jesus’ healings on the Sabbath and the unjust way they not only treated Jesus, but those he healed (John 9).

In so doing, they forgot the words of Micah who said,

With what shall I come before the LORD and bow down before the exalted God?

Shall I come before him with burnt offerings, with calves a year old?

Will the LORD be pleased with thousands of rams, with ten thousand rivers of oil?

Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?

He has showed you, O man, what is good.

And what does the LORD require of you?

To act justly and to love mercy and to walk humbly with your God. (Micah 6:6-8)

Jesus called them on all of this.

But he also pointed out the stain of pride in their hearts. That the reason they desired these positions of leadership was not to serve the people, but to be seen as important.

And because of these things, he called them unmarked graves which men walk over without knowing.

Why was that so bad? Because graves were unclean by Jewish law. To touch them was to make yourself unclean. (Numbers 19:16)

So Jesus was saying to these Pharisees, “Not only are you unclean, but you make everyone you come into contact with unclean too.

Worse, these people don’t even know that they’ve been made unclean because they think you’re righteous.”

Harsh?

Yes. But the truth often is. And the thing is, these people needed to know that while they were fooling others, they certainly weren’t fooling God, and they were headed for disaster unless they repented.

And so are we if we are merely “clean” on the outside but filthy on the inside.

It’s not enough to do religious things. To go to church. To tithe to the church.

These things are not enough when all the while, you’re filled with pride and greed, lacking the love of God in your heart. And not just lacking love for God, but lacking God’s love for those around you.

God sees beyond the exterior into your heart. And he is looking for people after his own heart.

What’s in yours?

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Luke Luke 11-1 Matthew Matthew 6

Sermon on the Mount: Setting our sights

I talked briefly yesterday about how if we set our sights on the sins we want to avoid, saying constantly to ourselves “I have to stay away from this,” we are actually more likely to fall to temptation.

A better way to fight temptation is to set our sights on God and follow him.

But this is true not only in temptation. It’s true in every aspect of our lives.

Jesus here talks about where we set our sights in everyday life, saying,

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

For where your treasure is, there your heart will be also. (Matthew 6:19-21)

He then says,

No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.

You cannot serve both God and Money. (Matthew 6:24)

So the question is, “Where are we setting our sights?”

For many people, they set their sights on what is temporary; on money, on things.

But Jesus warns us that these things will not last. That we are to set our hearts on that which is eternal. What is eternal?

Only two things: Our relationship with God, and our relationships with those who put their faith in Jesus.

There is nothing else on this earth that we can take with us into heaven.

And so this is what we need to be setting our sights on here on earth: Developing our relationship with God. Sharing the gospel with those who don’t know Christ. And developing our relationships with our brothers and sisters in Christ.

By doing this, we earn for ourselves treasures in heaven. For what greater treasure is there than a relationship with the God who loves us and with those we love?

But so many people, even Christians, set their hearts on money. On the things of this world.

Jesus warns that we can’t do this. God doesn’t accept half-hearted service. Either we serve money or we serve him.

Jesus asks in this passage what kind of eyes we have. Do we have eyes that see things as they really are? Do we have eyes that see what’s truly important?

He says that if we do, our life will be filled with light. We’ll live a life worth living, the kind of life God intended for us. A life centered around relationships.

But if we don’t, our life will be filled with darkness.

We’ll be stumbling around unfulfilled and never knowing why. We’ll constantly be grasping for money and other things that ultimately leave us empty if we make them our life’s pursuit.

And he laments that if what we think is “light” is truly darkness, how great that darkness truly is. So he warns in Luke 11:35,

See to it, then, that the light within you is not darkness.

How about you? What are your eyes set on?