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Luke Luke 6-3 Matthew Matthew 7

Sermon on the Mount: Doing good, not just avoiding evil

I find the placement of the “Golden Rule” a little jarring in Matthew. It doesn’t seem to quite fit, particularly with the “Therefore” at the beginning of it.

I suppose it’s pointing back to the totality of Jesus’ message up to that point.

In Luke, the placement of this rule is much more seamless. It comes right after Jesus talks about loving your enemies, doing good to those who hate you, blessing those who curse you, praying for those who mistreat you, not responding to insult with insult, and being generous.

Jesus sums all of this up by saying,

Do to others as you would have them do to you. (Luke 6:31)

In other cultures, we see a similar rule. “Don’t do to others what you would not like them to do to you.”

What is the main difference between this rule and the one Jesus gave?

Jesus’ rule is much harder to do. It actually requires action. It’s relatively easy not to do evil to another. Just avoid them. If you never deal with them, there’s no way you can do evil to them.

But you can’t do good to another while avoiding all contact with them. You actually have to do something. To reach out. Even though they hate you. Even though they insult you. Even though they try to take advantage of you.

That’s hard. But that’s the kind of people God calls us to be.

As God’s child, it is not enough to just not do evil. God calls us to do good. To be a light, a city on a hill that cannot be hidden. To be salt that flavors the world around us.

And what better way is there to do that than to do good to those who don’t deserve it.

It’s the kind of love that this world finds hard to understand and almost impossible to do (if not impossible).

But a Christian who is plugged into Jesus can. Why? Because the love of Jesus is being poured into their lives to the point that it simply must overflow to those around them.

How about you? Are you simply avoiding doing evil? Or are you going out with the love Jesus has poured into your life and touching the people around you?

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Luke Luke 6-3 Matthew Matthew 5

Sermon on the Mount: Perfect in love, perfect in mercy

As Christians, we often come across verse 48 in Matthew 5 where Jesus says,

Be perfect, therefore, as your heavenly Father is perfect.

The context of it is very interesting. Certainly we are to strive for holiness in our lives, but in this passage, it is specifically talking about perfection in one area in our lives. Love.

Sometimes, people take Jesus’, “But I say to you…” statements as him contradicting what God had said in the Old Testament.

This is not true. What he was doing was contradicting people’s wrong interpretation of God’s commands.

We saw this in the last passage. Jesus wasn’t contradicting Moses’ law on justice. He wasn’t saying, for example, it’s okay to kill someone who took your eye or tooth.

What he was saying was, “While it’s civil law that the punishment must match the crime, you’ve taken it to mean that it’s okay to take revenge in the name of justice or fairness.

But I say to you that though it is certainly your right to seek fairness and justice, you can be a greater light in this world, you can be more like your Father in heaven, if instead of demanding justice all the time, you show mercy and grace to those who wrong you.”

And Jesus lived that out in his own life. Had Jesus demanded justice for himself, he would have never gone to the cross.

In this passage, we see another misunderstanding the Jews had about what God commanded. You can easily find in the Old Testament where it says to love your neighbor. (Leviticus 19:18)

You will be hard pressed to find anywhere, however, where it says to hate your neighbor. It’s not there. The Jews added that to God’s command.

So Jesus corrected their way of thinking. He said to love our enemies, to pray for those who persecute us, to bless those who curse us, and to do good to those who mistreat us. Jesus himself did this on the cross.

When his enemies nailed him to the cross and were mocking him, he prayed for them. Note that he didn’t pray about them. He didn’t say “See what they’re doing Father? See how terrible they are?”

He prayed for them. “Father forgive them. They don’t know what they’re doing.”

Despite their actions, he loved and cared for them. And by dying, he gave them and us hope for forgiveness and eternal life.

Jesus then pointed out that anyone can love someone who loves them. Even the worst of people can do that. But it’s very difficult to love those who hate you.

Yet that’s what God does for us. Though we hated him, though we made light of him, though we turned our backs on him, yet he daily gives us blessings we never even credit him for, even the sun and rain.

But more than that, he sent his Son to save us from our sin.

And so he calls us to be like him. To be perfect in our love as he is perfect in love. To be rich in mercy, as he is rich in mercy.

How perfect are you in love and mercy to those around you?

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Luke Luke 6-3 Matthew Matthew 5

Sermon on the Mount: But it’s not fair

There is something in all of us, I think, that screams for fairness. And if something happens that we feel isn’t fair, we scream against it. But is that the best response?

These few verses go against every instinct we have.

Jesus said,

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’

But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. (Matthew 5:38-39)

Verse 38 comes from the Mosaic law, and it was basically instructions to judges on how people were to be punished for wrongdoing.

The point here is not revenge, but telling the judges to match the punishment with the crime, and not go beyond. If someone cost another an eye or a tooth, for example, you were not to kill the offender for that action.

It should be pointed out, however, that this was never literally carried out. You didn’t actually take out another person’s eye or tooth if they cost you yours. Instead, there was usually some compensation that was paid.

The idea was justice, or put another way, fairness.

But Jesus here says, “Don’t be so concerned about fairness. Instead, be a light, even to those who abuse you.”

The first example he gives is a very interesting one. He says, “If someone strike you on your right cheek, turn the other cheek.”

Now, I’m a lefty (and proud of it). So it would be no problem for me to nail someone on their right cheek.

But for most people, they are right-handed. And the only way for them to lay any kind of forcible blow on the right cheek of another is to slap them with the back of their hand.

In other words, Jesus isn’t talking about someone bullying you; he’s talking about someone insulting you.

In Jewish culture, it was considered a graver insult to slap someone with the back of your hand, than with the palm of your hand.

So Jesus was saying, “If someone insults you, let them. Don’t feel like you have to insult them back.”

Is it fair to just take this abuse? No. But Jesus tells us, “Don’t worry about fairness. Show grace.”

He then says if someone wants to sue you and take your shirt, give them your cloak as well.

In Israel, everyone had many changes of shirts, but generally only had one cloak.

Most people slept in their cloak to keep them warm at night, and Moses’ law said that if you took that cloak as a pledge for a loan, you should give it back to that person before he goes to bed at night. (Deuteronomy 24:12-13)

But again, Jesus says that if someone sues you to take your shirt, don’t worry about fairness. Give them your cloak as well.

Romans could force any Jew to carry a burden one mile because the Jews were under their rule. The Jews balked at that, as would we if we were forced to do something we don’t want to.

But Jesus said, “If that happens, don’t just go the one mile, go one extra. Do more than you’re forced to.”

And finally, Jesus says to lend freely to those around you, not worrying about whether they will return what they borrowed from you.

You might ask, “Are you saying that I should just let people walk all over me?”

No. But if we are only worried about “fairness,” we’re fighting a losing battle because we live in an unfair world.

Life isn’t always fair. We can’t always control that. What can we control?

Our attitude. How we react when life, when people are unfair. We can scream. We can fight.

Or we can show grace. We can show mercy. And if you think about it, that’s what Jesus did for us.

It wasn’t fair that he went to the cross. He never did anything wrong. But he showed grace and mercy to us, and because of it, we can know forgiveness and eternal life.

If Jesus did that for us, shouldn’t we do that for others?

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Luke Luke 6-3

The problem with self-satisfaction

After Jesus talked about God’s blessings on those who were poor, he turned his attention on those who were rich and self-satisfied, saying,

But woe to you who are rich, for you have already received your comfort.

Woe to you who are well fed now, for you will go hungry.

Woe to you who laugh now, for you will mourn and weep.

Woe to you when all men speak well of you, for that is how their fathers treated the false prophets. (Luke 6:24-26)

Pretty harsh words. But just as verses 17-21 were not a blanket statement of blessing for the poor, neither is this a blanket statement that condemns the rich.

Rather they were words to people who were self-satisfied. People who were so comfortable, that they gave little if any thought to God, simply because they didn’t feel they needed him.

But for people who feel like that, the time will come when they will realize that all their wealth, all their food, all their comforts, and all their pleasures are fleeting.

One day, they will stand naked before God and he will ask them, “What did you do with my Son?”

And if they have rejected him in this life, they will be condemned for all eternity.

And so will you.

How about you? Do you feel like you don’t really need God. That you have enough to make your life a happy one?

Remember that this life is only 70 or 80 years, if we’re lucky. But after that, we will face eternity, either in heaven, or in hell. And all that you enjoyed here will mean nothing if you have rejected God here on earth.

If you have rejected God here on earth, he will reject you for all eternity in the life to come.

But if you make room in your heart for him, if you give him the throne of your life and make him king, then not only will you have life in heaven someday. You’ll find true life here on earth. For as Jesus said,

I have come that they may have life and have it to the full. (John 10:10)

Where do you find your satisfaction? In yourself? In your possessions? Or in having a relationship with the one who loves you and died for you?