Category: Mark 1-1

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Luke Luke 5 Mark Mark 1-1 Matthew 8-1

The One who cleanses

The gospels

I love the compassion of Jesus that we see in this passage. A man covered with leprosy came to Jesus, begging him,

Lord, if you are willing, you can make me clean. (Matthew 8:2)

Being leprous back in those days was a horrible thing because you were literally cut off from society. You had to leave your home, and basically go into exile. If someone came close to you, you had to shout “Unclean, unclean” to warn them away.

It was a lonely, miserable life. The only people you could hang out with were other lepers.

But this leper had heard about Jesus and suddenly he had hope again. He dared to draw near, asking for healing.

I think Jesus went well beyond what this man expected. Not only did Jesus say he was willing to heal him, he even touched the man.

To touch a leprous man in Jewish society was to make yourself ceremonially unclean, not to mention putting yourself in danger of becoming leprous yourself.

It may have been the first time that this man had been touched in years and Jesus’ touch may have jolted him.

I’ve been in Japan, a place not known for much human touch (such as hugs) among adults. I’ve been here so long, I get kind of jolted when people offer me a hug.

That’s how this man may have felt. For so long, people feared to touch him because they might become unclean.

But when Jesus touched this man, Jesus didn’t become unclean. Rather, he made the leprous man clean.

In the same way, Jesus sees us in an unclean sinful state. We’re trapped in the muck and mire of our sin, unable to save ourselves. All we can do is say, “Jesus, if you’re willing, you can make me clean. Help me. Save me.”

And if we will do that, as he did with the leprous man, Jesus will reach down, touch us, and make us whole.

If Jesus could make a person’s skin whole, how much more can he make our souls whole?

Are you trapped in your sin? Do you feel unclean because of it, unable to help yourself? Come to Jesus. Ask for his help and his forgiveness. And he will make you whole.

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Luke Luke 4 Mark Mark 1-1 Matthew Matthew 4

Recharging, refocusing

When Jesus started his ministry, he went all out, touching as many people as he could, spending the whole day doing his Father’s will.

But one thing that he never did was burn out. I’ve been through burnout in ministry before, and it wasn’t fun. Jesus never did.

Considering how much time he spent ministering not only to the crowds, but to his disciples, it would have been easy to do. Why didn’t he?

I think one of his secrets is found in these passages. Mark writes,

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. (Mark 1:35)

Jesus didn’t live life in his own strength and his own wisdom. Rather, he lived in total dependence on the Father.

And during those times away from the crowds, he was able to recharge and refocus.

He was able to remember the love the Father had for him. And just as importantly, he was able to remember exactly what the Father wanted him to be doing.

People were always trying to press on Jesus’ time. Luke tells us,

The people were looking for him and when they came to where he was, they tried to keep him from leaving them. (Luke 4:42)

But Jesus didn’t simply give in to everyone’s demands. Rather, he listened to what his Father wanted him to do and he did it. He told the people,

I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent. (Luke 4:43)

There are two reasons people often burn out from ministry.

One is that they’re always giving and never receiving. Most importantly, they’re not receiving from the Father.

They are not receiving love from him, not because he doesn’t want to give it, but because they fail to seek it, and spend time with Him.

Because of that, they start running on fumes, instead of the love that God wants to pour into their lives.

That’s why when things start to go rough in ministry (as they inevitably do), people start to wear down and get discouraged. They’re trying to get their energy from the ministry itself rather than from God.

And when the ministry fails to provide that, they burn out.

The other reason people burn out is that they start doing more than God is telling them to do. They’re trying to please everyone and can’t say no.

Or they put burdens on themselves that God is not putting there. And eventually, they fall beneath the overload.

That’s why it’s so important to spend time with God every day. To recharge and refocus. To plug yourself into God, and the love and energy he wants to pour into you.

And to refocus on exactly what he wants you to do so that you filter out all the other demands people try to put on your time.

Failing to do this will lead to burnout.

How about you? Are you recharging and refocusing every day?

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Luke Luke 4 Mark Mark 1-1 Matthew Matthew 8

The One who heals

The gospels

Here we catch a glimpse of the healing ministry of Jesus as it kicks into full gear.

It starts with Jesus visiting Peter’s home, and healing Peter’s mother-in-law. It strikes me here that this was the first time Jesus healed on the Sabbath, although it was in a private setting, so he caught no flack for it.

Looking back, I kind of wonder about the casting out of the demon back in the synagogue. Would the Pharisees and teachers of the law considered that “work” and criticized Jesus for that too had they been there?

I can just imagine them saying, “Hey, what are you doing? Cast out demons some other day. It’s the Sabbath!”

Jesus would soon get into trouble for healing on the Sabbath, but not on this day. After the Sabbath was over, people flocked to Peter’s house to ask Jesus for healing, and Jesus healed each one.

Matthew says of this,

This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and carried our diseases.” (Matthew 8:17)

It should be pointed out that Matthew clearly states that this prophesy was fulfilled in the healing ministry of Christ while he was on earth. There is no guarantee of healing now.

Jesus, of course, can and does still heal. But unlike what some preachers teach, it is not guaranteed.

Anyway, what can we take from this passage? First, the compassion of Jesus. He not only cares about the crowds, he cares about the individual.

Here was a woman in Peter’s mother-in-law, who is otherwise nameless. And yet Jesus took her by the hand and healed her.

You may be nameless in this world. People may not know who you are. But Jesus knows. And when you’re hurting physically or emotionally, he sees and he cares.

Like I said, there is no guarantee for physical healing. Sometimes God has plans that we can’t see that don’t involve the physical healing of our bodies, but Jesus does tell us to ask, and we should.

But where there are emotional hurts or scars, Jesus will definitely bring healing to those if we will just come to him.

While I’ve seen Jesus use physical ailments for his glory, I don’t believe there would be any reason that Jesus would desire you to carry those emotional hurts throughout your life. So bring them to him. And he will heal you.

The other thing that strikes me from this passage is Peter’s mother-in-law’s response to her healing. She immediately started serving Jesus.

We should do the same. When Jesus heals us, whether from physical ailments or from emotional ones, or from the scars that come from sin, our response should be to serve him out of our gratitude and love for him.

Not because we have to, but because we want to.

And in many cases, he asks us to help others who are in the very same kind of trouble we were in.

Jesus doesn’t just heal us so that we will be healed, but so that we can bring his healing to others as well.

Are you bringing the healing of Jesus to those around you?

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Luke Luke 4 Mark Mark 1-1

Authority

The gospels

What makes Jesus different from all the other great religious leaders that started major religions?

There are many things, of course, first and foremost the fact that Jesus is God, and that he rose from the dead. All the others have this one thing in common: they’re all dead. Which proves beyond a shadow of a doubt that they weren’t God.

But as we look at this passage, we see another difference between Jesus and them: authority.

It was the thing that struck the Jews immediately when they started listening to him teach from God’s word.

All the other teachers they heard would preface their remarks with phrases like, “So-and-so said this about this passage.”

Or “According to so-and-so, this passage means…”

Jesus never said that. Instead, he would repeatedly tell them, “I say to you…” or “I tell you the truth…”

The people marveled at this. “This man speaks with authority. It sounds like he actually knows and is confident about what he is teaching.”

As a teacher myself, I think I would marvel myself. While I of course do my own studies and ask God for insight, nevertheless, I wouldn’t pretend to have a fraction of the authority that Jesus Christ has. It must have been marvelous to hear him speak.

He then backed it up with his works, casting out a demon from a man in the synagogue. Is it any wonder that word about him spread like wildfire throughout Israel?

But what does it mean for us?

I suppose the question you need to ask yourself is, “Do I accept the fact that Jesus does indeed speak with authority? Or do I just think he was giving his own opinion, and my opinion is as good as his?”

Too often, though we may give lip service to Christ’s authority, nevertheless we do not obey him. Either because we think it’s too “pie-in-the-sky,” the ideals of a man who didn’t have a grasp of “real life,” or because we simply don’t want to do what he has said.

But if we claim Jesus as our Lord, we can’t think this way. And we certainly can’t live that way. Jesus said,

Why do you keep calling me ‘Lord, Lord,’ but don’t do what I tell you? (Luke 6:46)

If there are two words that are oxymoronic, they are “No” and “Lord.”

How about you? Do you accept Christ’s authority in your life?